COVID-19 and other symptoms of the belief in being someone definitive

Updated July 3, 2022

Alexius’ Duality Hacks do not heal the body. Instead, they sync you with the moment as it is, so you feel happy and thus, in a relaxed way, can assist the body in the best possible way. Photo © Alexius Jorgensen.

The purpose of Alexius’ Duality Hacks is not to heal the body but the sick belief that you are in it. This healing takes the edge off the fear that physical issues seem to cause because they undo the assumption that you are somebody. Hence there is nobody to panic about. Nevertheless, you should still attend to COVID-19 and other physical problems materially. In short, get vaccinated for COVID-19. And apply Alexius’ Duality Hacks to heal the sich belief that you are someone in a capsule of time and space.

To have this belief undone, you do not have to hold back negative thoughts via meditation or other means of controlling or restraining yourself. On the contrary, the uncontrolled speed of thoughts brings you into the bliss of nothing (hack #5.1 Uncontrolled speed leads to a state of not-knowing). Here the slate is wiped clean for perceptions about how things should be. Hence you are restored with a perception in sync with the moment as it is (HACK #4 When you begin to live by duality, it is going to end). As nothing, therefore, is perceived to be missing or wrong, you feel complete.

Like a virus, a self in sync with the moment as it is does not have goals, needs or desires. Unlike a virus, however, it has a brain. But having no specific goal, there is no attempt to control the brain, which, therefore, is not hold back from injecting the self with shots of happiness. See also Happiness comes from not interfering with thoughts and emotions, whereas sadness comes from trying to do that.

Consequently, in an untroubled manner, you naturally assist your body and others in the best possible way (hack #4.3 The toxic mix of physical and non-physical issues). Regarding COVID-19, this, at the time being, is being vaccinated and keeping social distancing.

Pretending to be someone definitibe, no conditioned belief stands in the way of enjoying the moment as it is.

Continuously reading Alexius’ Duality Hacks, one or more apply themselves so you can enjoy the belief in being someone definitive while slowly but surely having it undone. For example, it could be hack #1.3 Pretending to be someone definitive is liberation, which applies itself while reading so that you stop believing you are scared of a virus. Instead, it is something you pretend to be – like in a game. And since you are not what you pretend to be, nobody panics. Hence there is plenty of energy to assist the body in the best possible way. 

Be aware, though, you cannot pretend to be scared if you suppress it. You must feel it to pretend it and thus not be it.

CANCELLEX When senses are not used to experience something, ‘the Enlightenment of that which is One’ is bid welcome [draft]

Updated June 30, 2022

Prologue to the inward-facing senses, Enlightenment and its glimpses

Updated September 5, 2022

Inner visions of light of anything at all is not the enlightenment of that which is one, as it takes more than one to have a vision. The graphic is grabbed from the web.

It takes more than one to have a vision, so no matter how impressive it may be, it is not the Enlightenment of that which is One but glimpses of it. It is comparable to a movie trailer, a sample of the whole, thus not undivided. The graphic is grabbed from the web.

The world of the outward-facing senses is experienced via seeing, hearing, feeling and tasting/smelling something that seems physical. The world of the inward-facing senses can also be seen, heard, felt and tasted. However, you do not get a sense of something tangible but abstract. It is also here that you bid welcome the Enlightenment of that which is One.

It comes through a hole that sometimes seems black. See the article The ins and outs of a black hole. But following the light into it is the end of both the outward and inward-facing senses. Hence the experience of something is over. Therefore, if you are aware of something, you are not in the Enlightenment of that which is One but outside, having glimpses of it via the inward-facing senses.

If you for a moment forget what and where you are you are, a world where there seems to be more than one does not seem to hide the enlightenment of that which is One.

You get inside the Enlightenment of that which is One when the glimpses of it are not perceived to differ because then is no separation to define you as someone definitive. Hence there is not somebody to fight the construction of thoughts that have replaced the formlessness of oneness with someone definitive is extracted by an exceptionally bright white light. Nor is there anybody to be aware of that everything you ever believed to be and have is gone. Consequently, there is nothing to gracefully fall through the hole that is no more because there is no experience to hide the formlessness of oneness.

Therefore, since what you believe in being has not been Enlightened, you appear to be the same if returning to the experience of being someone definitive. However, you do not believe this experience is real due to vague memories of formlessness. Hence you are to be compared to the Enlightenment of that which is One.


Since the Enlightenment of that which is One has no beginning and end, someone definitive cannot experience it. But glimpses of it – for example travelling through lucid worlds of light – have a beginning and an end, so they can be experienced by someone definitive. This is done through the inward-facing senses, when the outward ones are toned down.

The outward and inward-facing senses
The outward-facing senses are geared to experience a world perceived as outside you, thus separated from you, whereas the inward-facing senses help you experience a world that does not seem to be separated from you. But it does not mean this world is inside you. There is neither anything inside nor outside of you, as that requires more than one, and there is no more than that which is one.

It is the same within the context of a world where there seems to be more than one, because, scientifically speaking, it consists of empty space. Therefore, what you experience is make-believe – also reading reads that it may be easier to undone this deception by turning down the volume of the outward-facing senses, and turning up the volume of the inner ones.

If you seem to see an E here, you are using the E, you have made in your mind, to hide all the empty space.

If you believe in seeing an ‘E’ here, you focus on seeing something recognisable to twist empty space into something. The empty space is not the formlessness of oneness, but when you do not imagine it is a world defined by time and space, no substantial elements seem to hide the formlessness of oneness. The graphic is grabbed from the web.

PARTIAL DEVOTION TO THE INWARD-FACING SENSES RESULTS IN GLIMPSES OF ENLIGHTENMENT
If you do not constantly focus on something specific, the outward-facing senses cannot fabricate the experiences of a world defined by time and space. Therefore, the more you defocus, the more the definable world of the outward-facing senses is complemented by the abstract world of the inward-facing senses. Thus you get glimpses of the Enlightenment of that which is One. You see light shows if you are visual-minded, hear ethereal music if you are auditory-minded, and taste or feel it if you are emotional-minded.

In the article The four aspects of Enlightenment and how to sample them, you can read how to see, hear, feel and taste glimpses of the enlightenment of that which is One.

The purpose of the inward-facing senses is to draw you into their abstract world, thus undoing the belief of being someone definitive – like a moth cannot help but follow its attraction to the flame, even though it is going to be the end of it.

Mixing something is based on the belief in separation, so do not try to mix glimpses of light with glimpses of ethereal music, for example. Just welcome the glimpse of the Enlightenment of that which is One that seems to come your way. But do not try to hang onto a glimpse or to have it repeated. If it changes into another aspect of the Enlightenment of that which is One, go with that.

These glimpses, as already noted, are not the Enlightenment of that which is One because it has no room for someone being conscious of something since that requires more than one. This does not mean what you believe in being is transformed by the Enlightenment of that which is One into oneness. Instead, it is dismissed as an illusion.

Practically speaking, it might be best to downplay the visual glimpses of Enlightenment in daily life. It is because you will have a hard time navigating the world of the outward-facing senses while having visions of light. But in most cases, you can safely go with glimpses of hearing, feeling or tasting hearing, feeling or tasting the Enlightenment of that which is One.

The graphic is grabbed from the web.

The healing of the body caused by partly being devoted to the inward-facing senses is a side effect that helps you not worry about its appearance and inevitable end. The graphic is grabbed from the web.

THE INWARD-FACING SENSES AND THE BODY
Devotion to the inward-facing senses will heal your body because it will give the body the peace it needs to heal itself. This may not include genetically caused diseases, though. However, due to the tranquillity the inward-facing senses entail, a genetically created condition does not generate fear. Thus it is easier to deal with (see hack #4.3 The toxic mix of physical and non-physical issues).

But suppose the body’s wellbeing is the purpose of devoting yourself to the inward-facing senses. In that case, you cannot be attentive to the world of the inward-facing senses since that requires having no specific focus, so the world of the inward-facing senses fades out without you even noticing it. Thus the body is not being nurtured by it.

TOTAL DEVOTION TO THE INWARD-FACING SENSES BIDS WELCOME THE ENLIGHTENMENT OF THAT WHICH IS ONE
Complete devotion to the inward-facing senses welcomes the Enlightenment of that which is One, which immediately erases all memories of you being someone definitive. As you are not there anymore and never were, there is nobody to know how long time this takes. Besides, the Enlightenment of that which is One is not a process but one perpetual present.

But at first, it may seem to be a process, and as long as that is the case, the brain that produced your experiences as someone definitive is not finished. Thus it can be rebooted and recreate the experience of you as someone definitive. But since it takes more than one to be anything, the reestablished experience cannot contain the Enlightenment of that which is One. So although you are to be compared to the Enlightenment of that which is One, you look like you used to. The only difference is that you know it is not you.

However, as soon as the Enlightenment of that which is One does not seem to be a process, the brain cannot be rebooted and, therefore, not produce the experience of you as a substantial being in a tangible world. Hence there is nothing to hide that which always has been and always will be that which is you, namely the formlessness of oneness. There is, of course, nobody to be aware of this since it takes more than one to be conscious of something.

In the water but not of it. The image is grabbed from the web

IS THE ENLIGHTENMENT OF THAT WHICH IS ONE REQUIRED TO UNDO THE BELIEF IN BEING SOMEONE?
The Enlightenment of that which is One can be said to be the last step back to the formlessness of oneness. Still, as formlessness is endless, you have never left it. Thus it is not about going back but realise how you hide the formlessness of oneness, namely by believing you are someone definitive.

As already mentioned, the Enlightenment of that which is One does that in a split second. But it can also be achieved while enjoying the world of the outward-facing senses. In the below box, there are some suggestions on how to do this:

The more you perceive the apparent differences in the world of the outward-facing senses to not make a difference, the more the outward-facing senses function as a set-off to that which is One (hack #3.1 Inclusiveness is freedom).

The same applies to pretending to be someone definitive (hack #1.3 Pretending to be someone definitive is liberation or seeing symbols of life in the world (hack #2.1 Everything experienced is a symbol of oneness).

And it also applies to being alone together, which does not mean that you are together with one or more who also are alone, but that you are alone together with your fantasy of a world where there seems to be more than one, no matter how many there seem to be around you (hack #7.1 Alone together, we go home).

The empty breath (HACK #5, A state of not-knowing is nothing but bliss) syncs the outward-facing senses with the inward-facing ones, so you over time are able to devote yourself so much to the glimpses of Enlightenment that they do not seem separated, wherefore the Enlightenment of that which is One sets in.

You do not even need Alexius’ Duality Hacks to have the belief in being someone undone. All that is necessary is not to remember what and where you are because then there is no belief in being someone definitive that appears to hide the formlessness of oneness.


There is no experience of love without the experience of hate, because you cannot know one without the other. Multitasking allows you to experience both emotions simultaneously, and so hate is as blissful as love. The graphic is grabbed from the web.

The reason that so many avoid multitasking is that it leaves them no time to suppress anger and other feelings messing up the perfect image of themselves as somebody full of peace, compassion, inner strength and whatnot.

What they do not know, when keeping a specific feeling hidden – hate for example – is that they diminish the experience of its contrasts – in this case love – because you cannot have one without the other. See hack #4.4 The duality flow goes to non-duality.

Least of all do they know that when both sides of a contrast are equally acknowledge, their apparent difference makes no difference. Thus loving somebody is as blissful as to hate them.

Here the world of the inner senses are about to shift to bright white light, which is gonna extract all the info you have collected in order to appear as somebody and leave it at the edge at a black hole so that there is nobody to fall into the nothingness of that which is one. This is not compatible with appearing in a world, where there seems to be more than one, so if that is what you want, you better make sure the info making up your personality is not extracted or you know where to find it again. The graphic is grabbed from the web.

This image could be illustrating the last glimpse of the Enlightenment of that which is One before you give up seeing something specific. There is no transition from seeing glimpses of the Enlightenment of that which is One and getting into it. And since it is one perpetual present, you do not know when it extracts all the info making you appear as someone definitive so that nothing is sucked into a black hole where it gracefully falls into the formlessness of oneness. This is not compatible with appearing as someone definitive in a world defined by time and space, so if that is what you want, you better make sure that the info making up your appearance as someone definitive is not extracted, which you prevent by going with the flow of fear. However, there is no fear in that which is One. It is impossible as it would require more than one. But it seems possible to imagine there is more than one, and going with the fear that this entails, you seem to leave it and instead be in a world where there seems to be more than one. The graphic is grabbed from the web.

MULTITASKING THE INWARD AND OUTWARD-FACING SENSES
Much devotion to the world of the inward-facing senses probably makes you spaced out in the world of the outward-facing senses. Yet, if you do not have to be present there, you go with the flow of the inward-facing senses, as if the world outside of you stands still.

But suppose you have to do something demanding in the world of the outward-facing senses. In that case, it is best to only devote yourself to that, so the abstractness of the inward-facing senses does not mess it up.

However, you can also multitask between the inner and outward-facing senses so that being loaded with glimpses of Enlightenment in the world of the inward-facing senses makes you indifferent to the constant demands in the world of the outward-facing senses.

When you multitask the world of the inner and outward-facing senses, thoughts are not considered to be yours. Thus nobody is going anywhere, even though it may appear so.

Multitasking is said to disturb the brain, making it harder for it to focus on something specific. That is why it is beneficial to undo the belief in being someone definitive  – especially the multitasking of the inner and outward-facing senses, which happens all by itself when connected with the empty breath. See The empty breath syncs the inward and outward-facing senses.

This is not a new religion or philosophy, that you must learn and strictly adhere to. On the contrary. It is about unlearning everything, so do not try to make sense of what you read.

A perfect moment with glimpses of enlightenment is something you are aware of. If you stop being aware of it, you cannot see any glimpse. There is nothing and that is where the enlightenment of that which is one sets in. The graphic is grabbed from the web.

Glimpses of Enlightenment are something you are aware of. If you stop being aware of them or anything else, there is nothing to block out the Enlightenment of that which is One. The graphic is grabbed from the web.

WHERE DO GLIMPSES OF ENLIGHTENMENT COME FROM
Physically speaking, glimpses of the Enlightenment of that which is One seem to originate from a non-defined space behind the frequencies of thoughts near the pineal gland. It is probably also from there that you perceive the world when you are in a state of not-knowing.

The same applies when you pretend to be a person or perceive everything in the world as symbols of that which is One. The empty breath – sounding like sohang – is presumably picked up from there as well, physically speaking.

Furthermore, the pineal gland might work as a receiver for signals picked up by the eighth chakra, which has a magenta colour and is located above the head. Maybe the pineal gland or the eighth chakra is involved when experiencing glimpses of Enlightenment. You cannot know because you are blown out of the experience – and afterwards, you do not know where to look. And this is fine because focussing on the pineal will not bring about any of the above. It contracts the energy, so you feel boxed in as someone definitive. On the other hand, defocusing removes restrictions wherefore you do not feel limited to being someone specific.


NOTE: This article is part of hack #6.3 The inward-facing senses, Enlightenment and its glimpses.

‘The empty breath’ syncs the inward and outward-facing senses [draft]

Updated September 5, 2022

Alexius Jorgensen in the bliss of not believing to be someone

It is not thoughts that prevent us from being in the bliss of nothing but the desire to accomplish something with them. Photo © Alexius Jorgensen.

NOTHING TWISTED INTO SOMETHING
It takes more than one to appear as someone, and there is no more than that which is one since it is formless, thus endless. Thus appearing as someone in a world where there seems to be more than one is a fantasy made from nothing, experienced by nothing.

This is not to say that oneness is nothing. It is that which is One, and it takes more than one to be anything. For the same reason, it is impossible to fantasise about something in oneness. Nevertheless, it seems possible to imagine there is something outside of it. But since oneness is endless, there is nothing outside of it. So even though the brain twists it into something, it is non-existing.

This is probably why science concludes that the world we believe in feeling and seeing consists of 99.9999999 per cent empty space. And the rest – despite also being empty space consisting of nothing substantial – is what we perceive as elements of matter making up a world defined by time and space.

Just like everything else sensed, the empty breath is invisible and colourless until the brain ascribes it to a specific shape and colour. But as the empty breath does not aspire to be something, the brain does not care to twist it into an object. Thus it remains invisible and colourless.

Not knowing what and where you are is the bliss of not believing to be someone

In the connectedness with the empty breath, the apparent difference between the opposing sides of the contrasts making up the experience of duality is cancelled out. Not in the sense that you do not register them anymore, but that you do not perceive them to make a difference. Therefore, since there is no separation to attest to duality, you are in the bliss of not believing to be someone definitive.  Photo © Alexius Jorgensen.

THE BLISS OF NOTHING
Though science seems to know that the experience of something is made from nothing, and thus is make-believe, they explore the experiences of something as they are real. However, in Alexius’ Duality Hacks, we expose something as nothing, so there does not seem to be something hiding there never was or will be anything but the formlessness of oneness.

The experiences the brain fabricates of someone substantial in a tangible world only seem real when perceived as something. If not, they are exposed as nothing. To see that, you go back in time to the nothingness the brain twists into your everyday experience of something.

Since the empty breath resides there, and it has taken the brain one second to fabricate your current experience of something, it only takes one second to connect with the empty breath and be in a state of not-knowing, thus the bliss of nothing. This happens via the inward-facing senses. But if the brain is not kept active in a feedback loop, with thoughts that seem to confirm the world of the outward-facing senses as something, it falls into a coma. Thus you cannot be in the bliss of nothing for more than 20 minutes, 45 at most, at a time if you want to return to a world of something. Read more about that here.

Connecting with the empty breath is not about being deeper, purer or balanced. Being something is part of the experience of being someone, and the empty breath is not part of that but the nothingness that this experience is fabricated from.

In the flow of not believing to be someone

Should you wonder, who chooses to believe in being someone, who has programmed the brain to produce experiences that seem to confirm this belief or who is wondering about this, the answer is nobody. Photo © Alexius Jorgensen.

WHAT AND WHERE ARE THE INWARD AND OUTWARD-FACING SENSES
What you see, hear, feel and taste in the world of the inward-facing senses, and the outward-facing ones are based on the same sensory system. Thus their different names do not mean they differ from each other, physically speaking. Still, they are different ways of experiencing the same frequencies of the nothingness that the brain twists into experiences perceived as proof of being someone.

In the case of the inward-facing senses, the experience of its world is abstract because the brain has not yet processed the frequencies of nothingness to appear as physical elements outside you. Thus it feels as if the world is inside you. But in the world of the outward-facing senses, the brain has processed nothing into something, so you appear as someone definitive in a tangible world outside of you.

However, since it takes more than one to experience something and as there is no more than that which is One, any experience is an illusion, regardless it seems to come from the outward or inward-facing senses.

Consequently, the above distinction between inward and outward-facing senses and a brain receiving something authentic from the sensory system is part of the non-existing brain’s plot to deceive you into believing you are experiencing something where there is nothing.

It takes nobody to know where the inner senses are


The abstract world of the inward-facing senses is experienced when time and space are not entirely considered real. Ultimately speaking, though, these experiences from the inward-facing senses are no more real than those via the outward-facing senses because any experience requires more than one, and there is no more than that which is One since it is formless, thus endless. Photo © Alexius Jorgensen.

Therefore, it is only in the context of the belief in more than one that there is someone to experience an abstract world, lightly processed by the brain from the frequencies of nothingness, and a substantial heavily processed by the brain from the same frequencies.

The abstract experiences of the inward-facing senses open up when you do not entirely believe to be someone definitive in the world of the outward-facing senses. Hence there is little left of this belief when you are in the world of the inward-facing senses. Otherwise, there would be nobody to experience the world of the inward-facing senses. In other words, when you appear to be nobody in the world of the inward-facing senses, you have not totally left the belief in being somebody because there must be somebody to register the experiences of nobody. Consequently, the abstractness of nothing you experience in the world of the inward-facing senses is slightly something.

It only takes the brain a split second to twist nothing into an abstract experience in the world of the inward-facing senses. However, since the brain wants you to have a tangible experience in a substantial world, it uses one more second to distort nothing into something experienced as physical via the outward-facing senses.

You may fear the inward-facing senses. But since this fear comes from the belief in being somebody and the empty breath, undoes this belief, there is nothing to fear if you connect with it.

THE FEAR OF THE INWARD-FACING SENSES
You must constantly concentrate and focus on the world of outward-facing senses to make it appear real. It is the other way around in the world of the inward-facing senses. It is experienced when there is no effort to focus or concentrate.

As long as you intend to appear in a world where there seems to be more than one, it is best to multitask between those two worlds, so you can focus when needed in the world of the outward-facing senses and space out in the world of the inner ones when nothing is required of you.

However, you can only do that if you are willing not to always give your full attention to the structured world of the outward-facing senses but sometimes go with the unstructured flow of the inward-facing senses. This may not seem very comforting, but it is the other way around. In the world of the outward-facing senses, we are always afraid of not making it, whereas we have nothing to live up to in the world of the inward-facing senses. But we cannot remain in this abstract world if we want to go on in a world defined by time and space. Fortunately, the empty breath brings us back and forth between the outward and inward-facing senses per our present situation.

Not being someone specific feels as if you are nothing, which seems pretty discomforting until you realise that being empty, you are a vessel for the empty breath, which takes you into the high-frequency world of the inward-facing senses, where glimpses of Enlightenment become the base for experiencing the low-frequency world of the outward-facing senses.

Alexius Jorgensen have an automatic synchronisation of the inner an outer senses

The empty breath synchronises the outward and inward-facing senses. Hence, we become indifferent to being somebody in the tangible world of the outward-facing senses and thus responsive to being nobody in the abstract world of the inward-facing senses. Photo © Alexius Jorgensen.

THE EMPTY BREATH SYNCS THE INWARD AND OUTWARD-FACING SENSES
Suppose we once connected with the empty breath and quickly left it. In that case, it remains with us because it is unaware that we believe to be separated beings in the low-frequency world of the outward-facing senses.

Yet the empty breath senses the stress coming from this belief, so it synchs our discomfort with the high-frequency world of the inward-facing senses. It does not do it because this world is more peaceful than the world of the outward-facing senses. But because the stress in the low-frequency world of the outward-facing senses does not seem stressful in the high-frequency world of the inward-facing senses.

The empty breath always functions as an automatic gear shift between the outward and inward-facing sense. When connected with the empty breath, the abstractness in the world of the inward-facing senses becomes the base from which the world of the outward-facing senses is perceived. Thus it does not appear to consist of something but nothing.

When not connected with the empty breath, the world of the outward-facing senses is prioritised. But when you relax, have sex or your response to something is perceived as ‘it is what it is,’ the ratio between the world of the outward and inward-facing senses changes per what and where you appear to be. Read about the perception ‘it is what it is,’ in hack #4.2 The brain’s script and how to perceive it to feel happy.

It is unnecessary to undo the belief in being someone definitive to connect with the empty breath, but it is essential to be willing to undo it. This is enough. It does not require meditation and other techniques based on exclusion, restraint and control. Nor is it needed to avoid that because if you restrain yourself and stand by that completely, the uncontrolled energy ignites a take-off to the empty breath.

There are many ways to appear in a world defined by time and space, but there is no way to leave it because you are not in it. Like within the context of such a world, a dreamer is not in their dream and, therefore, does not return to bed when the dream is over. Likewise, you do not return to the formlessness of oneness when your apparent life in a world defined by time and space is finished because you never left the formlessness of oneness. Photo © Alexius Jorgensen.

APPENDIX
Since most resist being nobody, they are unwilling to undo the belief in being somebody. But if you acknowledge this, you confirm what you appear to be is make-believe. Thus you have a willingness to undo the belief in being somebody.

About willingness see also Willingness not to exclude but include undoes the belief in a world where there seems to be more than one.

This does not mean that you suddenly are gone, reborn or awakened. Like within the context of this belief, Santa Claus does not stop when you grow up. But the impression that he is real stops. However, there is one difference between the undoing of the belief in Santa Claus and you being someone definitive. When the belief in the latter is undone or in the process of being it, you are not disappointed. Instead, you feel free to enjoy being someone defined by time and space.


NOTES:

CANCELLEX You must play the game of duality to have it undone [draft]

Updated May 17, 2022

CANCELLEX You undo the belief in duality by enjoying it, Part 3

Updated May 17, 2022

Being special and depressed, or basic and happy, or nobody and blissful

Updated September 17, 2022

The special self wants to make selected ones feel unique, so they depend on it to be appreciated.

The special self is always looking for errors in its personality to correct them, thus appearing in control. But the basic self does not consider itself in charge of anything. Instead, it sees itself as a servant of everything because it adjusts to the flow of thoughts coming from the brain, which does not know about personal preferences but what is in the best interest of the whole.

∞∞∞∞∞∞∞∞

Thinking you are in control, you are under enormous pressure. You must always look for thoughts that can be used to compose a perception of your experiences to prove that you, not the brain, are in control.

∞∞∞∞∞∞∞∞

You hit the buttons on the remote control to get specific channels on the TV. It is not difficult, so it does not establish you as essential. But if you imagine you are the master of buttons, you appear more important, although what is in the movie you may get is beyond your influence.

As you can see, being the special self is not about what you do but the thoughts concerning it. Especially thoughts in the category of master and servant – like when you think you master the remote control, your coffee machine, children or pets. Or if you have a boss that puts you down, but you still seem to be on top of it by thinking, you could do it much better.

∞∞∞∞∞∞∞∞

The special self always finds something about others that it judges as wrong. Hence they become the imperfect background for its perfection.

∞∞∞∞∞∞∞∞

When the special self perceives to fail, it takes on being secondary. Thus the failure does not seem to have been caused by itself but by somebody else.

∞∞∞∞∞∞∞∞

When a ball is coming your way, it´s a natural reflex to respond and following such reflexes is pure fun.

When a ball comes your way, it is an automatic reflex to respond to it. Automatically following such reflexes is natural and invokes how easy it is to be the basic self. Photo © Alexius Jorgensen.

Sometimes a doctor may check the function of a body by knocking on special points to see if the involuntary movements work. But everything you think that you do voluntarily is automatic. If you believe in being in control, you have worked hard to perceive the body’s activity as generated by you.

To fabricate this perception, you suppress your reaction to the reflexes that do not fit into your idea of calling the shots. Thus you become a person who seems to do everything by your own choice. And others appear to be doing things against or for you by their choice. However, keeping up this impression is hard because you always have to hide that the brain administers everything you do.

Therefore, not hiding that but gladly serving the brain, you are following your nature, thus feeling free.

∞∞∞∞∞∞∞∞

The basic self’s perception is in sync with the stream of thoughts coming from the brain. Therefore, since feeling the flow of happiness, it does not need to be or achieve something special to feel good. But the special self is out of sync with the flow, so it does not feel its happy vibe. Instead, it tries to create it by looking for special moments in the past to replicate in the present to feel special.

∞∞∞∞∞∞∞∞

If the special self discovers that others have interpreted something it did as wrong, it avoids feeling guilty by shouting, »Look what you made me do.«

∞∞∞∞∞∞∞∞

The experiences the brain produces to make you feel like someone can, in many ways, be compared to the news that Facebook generates for you. Based on the info Facebook has gathered about you, it collects what its artificial intelligence predicts you wish to see, regardless it is fake or not. However, unlike Facebook, the brain has all your info, so the experiences you get from it are based on you. Thus what you experience is what you are. That cannot be altered – only your perception of it.

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A world defined by time and space is a construction of thoughts compiled by the brain. But since it cannot manifest its fabrication, it has made a self that feels the experiences it produces, so it seems to confirm a world defined by time and space is real, which in return seems to prove the self is a substantial being in a tangible world. In other words, what and where you believe in being is a brain fantasy. Consequently, there is nothing real to confirm the brain’s existence, wherefore nothing is making the fantasy of you as someone in a world defined by time and space – just like nobody is making a dream and nobody is in it.

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The special self needs to convince at least one person about how crucial it is, which it achieves by smothering someone with the kind of attention it senses, that is required to make that person feel chosen. Photo © Alexius Jorgensen.

Again and again, the special self likes to show off as if it has invaluable insights from extraordinary experiences that can help others get better. However, it is as impossible as helping someone in a dream. Therefore, the special self pieces together an interpretation of its interaction with others that, in retrospect, establishes itself as someone who has helped them get better.

Though it may not succeed in manipulating others into believing this, it often succeeds in convincing at least one person by making that person feel so wanted and loved that it thinks it cannot live without the one making it feel that.

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The special self needs to be part of something important, not to feel alone. Thus it checks all notifications on Facebook and makes sure to like what its friends write so that it will like it and be liked by them, and they all are confirmed to be together in a group of extraordinary people. That is, if you believe there is something in cyberspace.

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If somebody triggers an old feeling of rejection in the special self, it first interprets it as an attack. Next, it justifies feeling rejected by the attack. Therefore, since the feeling seems to originate in the attacker, the special self concludes the feeling does not come from itself. If the perceived attacker exposes this self-deception, the special self points out something from the past to make the attacker feel guilty. Thus the special self is off the hook and can rest assured that it is loved, and the attacker is not.

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To prevent the image of the special self from cracking, it is crucial not to feel one’s emotions. Therefore, since the special self suppresses them, it becomes so numb that it cannot feel anything. So instead, it invents stories about feelings that fit its self-perception. Photo © Alexius Jorgensen.

It is the counterpart of a feeling that defines it. For example, hate defines love. Consequently, you must sense your hatred to feel love. But since the special self excludes the unpleasant part of a duality pair, it has no hatred to define feeling love. Therefore, since it does not know what love is, it reckons it feels love when it meets somebody whose psyche or body complies with its ideas of perfection.

Fortunately, this mistake is easily corrected by perceiving the perceived feeling of love as ‘it is what it is.’ That reveals love is coupled with hate and constantly interacting to define each other. Going with this twofoldness, you have a genuine feeling of love regardless of expectations being met.

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Nobody is unjustly treated in the brain’s script. It is all about being entertained by duality, which you are when perceiving your reaction to your experiences as it is what it is’ because that reveals your response is twofold. And since you are in a world of duality, this makes you feel complete

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Should you have conditioned yourself to feel relaxed when you hear a specific kind of music, you find yourself in a story where you know you are supposed to feel relaxed every time you hear this music. In other words, what you believe in feeling is a product of your story. And as most of what you believe in feeling rests on stories, you are hardly ever in touch with your emotions but with how you have conditioned yourself to respond to something. That suits the special self very well. It does not want to experience genuine feelings but how it is supposed to feel them when being what it imagines it is.

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The special self likes to meet new people. However, not to get to know them but to answer their questions. That is a perfect opportunity to re-edit the story it has fabricated about itself to become more exciting. Photo © Alexius Jorgensen.

If you, in your part of the world, are supposed to feel disrespected when someone is more than 15 minutes late for a meeting, you can, in a rational way, prove to others that you are in the right when you claim to feel hurt. But since rationally explaining a feeling changes it into a mental concept, you do not feel hurt. Instead, you feel victorious because you convinced others you were right about being hurt.

However, the feeling of victory only lasts as long as others are willing to listen to your story of being unfairly treated. No worries. If you perceive the meaning you have assigned to your story as ‘it is what it is,’ nothing in it adds up to something specific. Hence the story cannot be used to justify being unfairly treated, thus not suppressing what you actually feel, which in the world of duality always is twofold. Therefore in sync with duality, you feel so fulfilled that you do not need the satisfaction of being in the right. Read more about made-up feelings here.

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The stories you make to hide what you feel sooner or later clash with the actual experiences of the world where you seem to be. Thus you feel very confused.

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In the past, the special self made a hateful story it uses for perceiving the present, so it seems to confirm its past judgment of others as evil. And since the past, therefore, appears to repeat itself, the special self can rest assured in its perception of itself as good and others as bad.

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The special self likes to hide that it is lonely by having others depend upon it. Photo © Alexius Jorgensen.

The English language suits the special self because it is built upon the ‘I’ as primary and others as secondary. You do not talk with others but to them. And when you speak about friends and yourself, you always start by mentioning yourself.

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It takes so much time and effort to invent a special self from which selected experiences are eliminated or changed, so you appear to be absent of power strivings, selfishness, greed, anger, negative thoughts or whatever you assume to be politically incorrect. It feels restricting, whereas you feel free when not altering or rejecting something in your perception to shape your image into something special.

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Since everything in a world of duality comes in pairs and the special self excludes the apparently dark side of those in its perception of itself to appear as someone definitive, the power of duality is not expressed but suppressed. And even though the special self never feels it has enough energy, it does not correct its perception. It fears it will be devoured by the darkness it has excluded if it includes it.

It is right about being terminated. But only as someone definitive and not in the way it expects. The uncontrolled energy of suppressed feelings ignites a take-off into the empty breath.* In this state of not-knowing,* there is no awareness of being somebody. Hence all that is left is the bliss of nothing from which the self returns to a world of duality with the slate wiped clean. Therefore, since darkness and lightness are perceived as two sides of the same coin that interacts to define each other, it gets the power of the duality flow. See hack #4.4 The duality flow goes to non-duality.

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A state of not-knowing* does not reveal non-duality, but that a world of duality is nothing. The result of this revelation is not that you choose to return to non-duality because that requires more than one. Instead, you return to the consciousness of being someone in a world of duality as a basic self.

Being basic, you sooner or later feel so relaxed that you forget to choose, and since not-choosing does not require more than one, the enlightenment of that which is One is bid welcome. See hack #6.1 The Enlightenment of that which is One.


*) Read about the empty breath and a state of not-knowing in the following articles or the below hacks


NOTE: This article is part of hack #4.1 The basic self versus the special one.

The basic self cannot be changed, but it can be perceived as special

Updated September 16, 2022

The multiplication of thoughts required to construct an image of you as an independent entails stress, thus a tired body. Photo © Alexius Jorgensen.

THE BASIC AND SPECIAL SELF PLUS THE ROGUE CONSCIOUSNESS:
You are effortlessly synced with the basic self when not suppressing feelings by holding back the breath or altering its natural rhythm via yoga, for example. And since very few thoughts are required to maintain the synchronisation, they do not seem disturbing but encouraging.

That is, until the consciousness, the brain has installed in the basic self to be aware of itself, decides it knows better than its maker, and plots to change the basic self into a special one. However, shaping and maintaining a special self requires a more complicated construction of thoughts than the simple construction accumulated by the brain to create and uphold the basic self.

Therefore, the rogue consciousness perceives an experience so scary that fear makes you hold back your breath long enough for thoughts to be imprisoned in the gap, from where they force their way out by multiplying themselves. Then, having escaped, they continue their frantic multiplication, which pleases the rogue consciousness because it needs lots of thoughts to make a special self come into being, supposedly free from the brain.

But in a world of duality, all thoughts come in pairs of opposing elements, such as right and wrong, to define each other. Therefore, since you cannot have one without the other, you are never only right but also wrong. However, the rogue consciousness does not want the elements in the duality pairs to collaborate because it wants to set up a self which is excluded from evil, thus only good.

To disconnect the opposing sides in the duality pairs into distinct elements, the rogue consciousness first imagines a judge determining which emotions are specifically good and bad. Then, an executioner punishes the bad ones by excluding them from the new self, so it looks uniquely good and has that feeling of being special. Read more about the below paragraph THE WORLD IS A CONSTRUCTION OF FRAGMENTED THOUGHTS.

When not interfering with the few thoughts, the brain keeps circulating for you to have a continuous experience of being a basic self, you feel together. But you feel alienated if you add thoughts to the construction of the basic self to appear more special. It is like building castles in the sky because you cannot change how the brain has programmed you. Nor is it necessary because if you do not try to correct the brain, it automatically makes sure you perceive yourself in sync with its basic setup. Photo © Alexius Jorgensen.

But when good and bad are separated, they cannot define each other, as they do in a duality pair. Thus you do not get a genuine but conceptualised experience of good and bad. Nevertheless, that suits the rogue consciousness fine because, with emotions cut off, the special self can mentally decide what good and bad feel like, thus being the master

However, it is hard work to constantly suppress genuine feelings preventing you from using good and bad in a thought-up way – or twisting experiences into a collectively agreed concept of having a good time. Besides, the suppressed emotions mess up the natural flow of the breath, thus the stream of thoughts used to keep the body healthy, wherefore the body seems inflicted with psychosomatic illnesses. So although the special self probably appears as good as planned, it does not genuinely feel good.

On the other hand, the basic self feels as good as bad because it follows the brain’s script of duality, where everything comes in pairs with the opposing elements interacting with each other. Of course, this does not necessarily mean that the basic self has a perfect body, but its problems are not approached as psychological but physical issues. Thus the body knows how to deal with them unless the problems are genetically related.

Fortunately, the happiness of the basic self does not depend on appearance. Sometimes a weak body may even be helpful. For example, Alexius’s poor condition helps him slow down physically and speed up writing Alexius’ Duality Hacks.

In a world where there seems to be more than one, you must always choose something to uphold the illusion of separation. Therefore, not choosing anything, the illusion falls apart. That might be easier to do if you stick to being the basic self because it houses so much happiness that sooner or later, you forget to choose. Photo © Alexius Jorgensen.

THE WORLD IS A CONSTRUCTION OF FRAGMENTED THOUGHTS
You can compare the formlessness of oneness to one thought, which is pure peace. But peace is over when that thought is divided into two because they need to differ to appear divided. To achieve this separation, one thought as a separate entity, called a Person, looks at another thought called the World. And to uphold the illusion that there is more than one, the division goes on.

The thought called the World is divided into black and white aspects. And the thought called a Person is also divided into two, namely a Judge and an Executioner. Thus we have a Person who chooses between black and white experiences. And then a Judge who divides thoughts into right and wrong so the black experiences can be punished for being wrong by the Executioner.

When that is carried out, the Person feels good because now it is off the hook. Someone else is guilty of the mess that separation seems to entail. Read more about projections here. However, since this arrangement sets other divisions in motion, the relief is short-lived. So, again and again, the interaction of Person, WorldJudge and Executioner is used to make someone else look bad and yourself good.

Although this happens as an inner dialogue inside a Person, it is often projected onto something perceived outside of it. For example, what feels wrong inside the World of a Person is projected onto something perceived as evil in the World outside of a Person, such as immigrants, the deep state or communists. The Judge may be projected on a god, parent, boss, or lover. And perhaps society is seen as the Executioner.

That said, the world where we appear to be is not a construction of thoughts or anything else because oneness is formless, thus endless, so there is nothing else than that which is One. However, in the context of the belief that there is more than that, Alexius makes up stories he assumes help realise that they, as everything else experienced, are fictitious because it takes more than one to be aware of something.

The special self keeps returning to Facebook or similar media, where messages and likes confirm its specialness. But, if not continually established as unique, it starts doubting itself and thus loses its sense of control, which it fears more than anything else. Photo © Alexius Jorgensen.

BEING IN SYNC WITH DUALITY OR NOT:
What you believe in being is a construction of thoughts compiled by the brain into pairs of contrasting elements, such as happiness and sadness, to define each other. When in sync with the ongoing interaction of opposites, you do not want to separate happiness from sadness because the interaction makes you feel complete.

But you are not in sync with duality if negative thoughts are judged as wrong, thus excluded from the perception of yourself to appear solely positive. Without the awareness of negativity in yourself, there is nothing to define your positivity. Hence, nothing will turn you on – like you cannot turn on a TV without the negative pole in the electrical wire.

Being out of sync with duality occurs when the consciousness that the brain has installed in the self goes rogue and makes a special perception of the present moment where the elements in the duality pairs do not collaborate to define each other. Instead, they separate into individual aspects, so you can decide to only feel love for someone and hate for another, for example.

However, since love is not defined by hatred anymore, you do not feel genuine love but a speculative version of it. The same applies to hate. And since you believe your single-minded notions are real, you clash with the world because it consists of duality pairs. You can correct that by going with the interaction of love and hate. This you do by perceiving your single-minded notion of either love or hate as ‘it is what it is’ because this reveals love is in hate and vice versa. But instead of accepting that, you probably accuse the brain of ruining love. But you are a product of the brain (read more about that here), so your disapproval is a condemnation of yourself.

When the brain wants you to run, it uses the biological system to signal the body. It starts running regardless you are a basic or special self. The basic self, as always, feels entertained by following the brain’s commands. But the special self loathes the brain and its simple ideas of entertainment and thinks it knows better. But all its totalitarian ideas are restricting, thus not entertaining. Photo © Alexius Jorgensen.

TEMPTED TO BECOME SPECIAL:
When the consciousness of the basic self goes rogue, it responds like a spell checker to the calm stream of thoughts coming from the brain. It automatically interprets it so the self, which initially was made and administered by the brain, seems self-made, thus independent of the brain.

But since the rogue consciousness interpretations are single-minded, thus out of sync with duality, thoughts do not feel at home. Therefore, they multiply and move about so rapidly that the calm stream of thoughts from the brain becomes a wild one full of ideas for getting more.

At first, this turbulence seems scary to the basic self, but the rogue consciousness convinces it that it is for the best because now there are so many thoughts that you have endless possibilities. Besides, when you become special, you are in control so that you can arrange things your way.

Therefore, most persons gladly welcome the corrections the rogue consciousness does to transform them into a unique self with unlimited ways of realising themselves, contrary to the basic self, limited by the brain, that it blindly follows.

But the rogue consciousness did not tell you that you must spend many years in school learning to make order out of this mess by labelling everything so you can follow predefined ways of being unique.

Both the basic and the special self is a construction of thoughts. But whereas the basic self is simple, the special self is a complicated construction made to sow discord by insisting on being special. Photo © Alexius Jorgensen.

In other words, appearing independent and special is complicated and exhausting, whereas not being someone specific but relative to the brain’s script is uncomplicated and vitalising. Therefore, if you want to have a good time while appearing as someone in a world of duality, use one or more of Alexius’ Duality Hacks to enter a state of not-knowing. It wipes the slate clean of all misperceptions, thus restoring the basic self. Since it is relative to the brain, it is in sync with its experiences as they are and not as they could be if you were a special self following a specific philosophy

Therefore, as the basic self, you have fun going with the duality flow, contrary to the special self, which is imprisoned by specific concepts of being positive or whatnot. Read more about that here. That said, once having been established as a special self, you probably keep going back and forth between that and the basic self until you do not need to feel something specific to feel happy because that is impossible as the basic self. It only knows the fullness of twofoldness.

Should you not want to play the game of duality, thus having the belief in it undone, it is not necessary to be the basic self. Still, it is much easier because, not being special, suddenly you forget to remember what and where you are, which is the invitation the Enlightenment of that which is One waits for. Read more about that here.

PS: Since you are bound to follow the brain’s commands physically, your life progresses the same whether you are the basic or special self. It is only mentally that it seems different.


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The outward-facing senses versus the inward-facing ones

Updated June 17, 2022

Those who hear or feel the humming coming from far away echoing that which is One cannot use it to make themselves or the world better. But they will be used as a door to close the experience of a world where there seems to be more than one, so there is no experience to hide that which cannot be experienced, namely that which is One. This does not mean they will be transformed because that requires more than one. Neither does it mean they will cease to exist because they have never existed since there is no more than that which is One since it is formless, thus endless. Photo © Alexius Jorgensen.

If a world where there seems to be more than one is unreal, but that which I am is real, it is impossible to be in such a world. Yet it seems possible to pretend it. This is to say that the below article is written within the framework of Alexius pretending that. Thus, his experiences described below – for example when the Earth stopped moving – are as illusionary as any other experience in a world where there seems to be more than one.

THE OUTWARD-FACING SENSES VERSUS THE INWARD ONES
The first time the world stood still was in Alexius’ teen years. He looked out the window, and everything was covered by snow. It was like the whiteness outside of him turned everything white inside him to the sound of Donovan gently singing Jennifer Juniper coming from his speakers.

He forgot to participate in the story of time and space. The air was perceived so thin that there was no space between anything. Although music was coming out of his speakers, the silence was so loud that all he heard was the echo of that which is One.

Much later on a walk along the sea, the echo of oneness was there again – and not so much later, when he was walking on a pedestrian street busy handing out flyers, the distant echo of oneness was so intense that even though people were moving around him, there was no movement and no people. He did not know what it was, but it did not seem tangible.

After being accustomed to hearing the echo of that which is One, he realised that this distant humming is what the words Aum, Sohang or The Word of God symbolise and that the reason people do not hear it is that they are expecting those words to reveal a higher understanding. But there is no understanding to be revealed, neither is there any need for that, when you hear the distant humming that Aum, Sohang and The Word of God symbolise.

Read Life has no secrets, if you want to learn how to hear and feel the vibration that AumSohang and The Word of God symbolise.

I never do anything so-called spiritual. When I wake up in the mornings I go for a long walk, until I come to this point and return back home. Photo © Alexius Jorgensen.

Alexius never do anything so-called spiritual, such as meditation. But in the mornings, he goes for a long walk from where he often returns home after hearing the echo of oneness. Photo © Alexius Jorgensen.

THE ECHO OF THAT WHICH IS ONE
The word guitar is a symbol of something that makes fantastic sounds. But you do not sense them when reading the word unless you have heard them before.

This is the same regarding Aum, Sohang or The Word of God. Those words symbolise the distant humming of oneness. But if you have not heard the unpronounceable vibration of oneness, they will not remind you that it can be compared to the distant sound you hear coming from a computer when your ear is close to it.

To be so close to the computer, though, you have to stop focusing on the world empowered on its screen. The same applies to hearing or feeling the distant echo of oneness coming from the edge of the universe. In other words, you must stop focusing on the appearances in a world where there seems to be more than one to hear the echo of oneness.

You can also compare the echo to transparently hearing the purring of a cat, or feeling your body vibrating like that, or trembling of fear but without fearing something, or shaking of coldness but more lightly and not feeling cold or anything specifically, or feeling the bubbling effect in the body from quickly drinking the foam of Coca-Cola. Furthermore, it can be compared to a subtle version of the sound coming from a vacuum cleaner, the ventilation in an airport, or from the edge of the breath (not the sound of breathing in or out, but at the edge of them).

The echo of oneness hangs about a world where there seems to be more than one. It is the engine of that world but not in the sense that it produces it. It echoes that which has no beginning or end, so it cannot create anything specific. Yet its energy is used to keep together the imagination of a world where there seems to be more than one – just like it is the dreamer’s energy that makes it possible to have a dream. But it is impossible to manifest the dreamer in the dream – likewise, oneness cannot do anything in a world where there seems to be more than one.

The vibration that ‘Aum’ and ‘Sohang’ symbolises is your launching pad to non-duality.

Therefore, if you are dreaming about getting famous or rich or making the world a better place per a specific belief, this primordial vibration is not for you. It knows of nothing to achieve or make better. On the contrary, it undoes everything conceivable, so there is nothing but that which is One, thus nothing but peace, because it takes more than one to not be at peace.

Glimpses of Enlightenment are not experienced in the body you used to know. It is rather like when the anaesthesia a dentist has made in the mouth slowly stops working. You feel something, but it is not as if it is the body you used to know. Photo © Alexius Jorgensen.

THE ENLIGHTENMENT OF THAT WHICH IS ONE VERSUS GLIMPSES OF IT
The Enlightenment of that which is One cannot be experienced as that requires more than one. Therefore, the above is not about the Enlightenment of that which is One but about having glimpses of it in hearing the vibration that Aum, Sohang or The Word of God symbolise. Such glimpses you have when the definable world of the outward-facing senses is so far-off that the distant humming from the edge of the universe is the nearest.

But this is just one aspect of having glimpses of the Enlightenment of that which is One. The other ones are striking visions of light, hearing the crispness of ethereal harmonies, tasting the sweetness of oneness, or feeling any of these expressions. However, since society is very focused on visual impact, you may only have heard of the visual aspect of the Enlightenment of that which is One.

The inward-facing senses reveal the glimpses when the outward-facing ones are partly closed. Thus they are not physically tangible. As long you experience the Enlightenment of that which is One in one of its aspects, you have glimpses of it. But if you stop perceiving one of these aspects as it consists of different elements, there is nothing to define you as an experiencer. Therefore, since there is not someone definitive experiencing them, there is no difference between them and you. That is the Enlightenment of that which is One (hack #6.1 From the inward-facing senses through a black hole into that which is One).

Having fun exploring the world of the outward-facing senses. Photo © Alexius Jorgensen.

REALITY IS NEVER-ENDING. THUS EVERYTHING THAT ENDS IS UNREAL
Compared to the Enlightenment of that which is One or having glimpses of it, appearing to be someone in the world of the outward-facing senses feels like a distraction. But why not enjoy it. There is nothing to lose. You are not someone definitive, so you can pretend to be anybody in the world of the outward-facing senses. If you are into concepts of love, you can perceive the world through such glasses as if everything is love or a cry for love. It is all make-believe, so anything will do. See hack #1.3 Pretending to be someone definitive is liberation.

When the world experienced through the outward-facing senses is an illusion, one may conclude that the world experienced through the inward-facing senses is real. But what is real never ends, so both the inward and outward-facing senses are unreal as all their experiences have an end  – including glimpses of Enlightenment.

THE ENLIGHTENMENT OF THAT WHICH IS ONE IS A JOURNEY WITHOUT DISTANCE TO THAT WHICH IS ONE
Metaphorically speaking, you can say that what you experience via the inward-facing senses is a wall surrounding that which is One. The wall seems to have no substance. Yet it can be seen, heard, felt or tasted. Suppose you do not try to define this. In that case, the outward-facing senses have nothing to work with and a door that looks like a black hole, with a thin frame of white light inside it and rapidly spiralling bright light around it, suddenly and very quickly sucks you into it.

However, since the black hole has no end, you do not reach oneness. Nevertheless, since you leave the belief that you are someone you are where you always have been and will be, namely in the oneness of that which is you. In other words, you have never been definable or experienced anything. Fortunately, that is an illusion.


NOTE: This article is part of hack #6.2 Glimpses of the Enlightenment of that which is One.

Alexius died again from the world of the outward-facing senses

Updated July 17, 2022

The transmission from outer to inner senses is not gradually but very abrupt and it can seem frightening in the moment you sense the world, as you know it, is gonna be erased. Photo © Alexius Jorgensen.

The total transmission from the outer to the inward-facing senses is not gradual but very abrupt, and it can seem frightening when you sense that nothing definable will make it through this transition. You and the world, as you know it, will be eradicated just like that. Photo © Alexius Jorgensen.

Just like we have the outward-facing senses to see, hear, feel, smell and taste a tangible world, we have inward-facing senses to see, hear, feel, smell and taste an abstract world. However, to use the inward-facing senses, the outward-facing ones must be more or less turned off. Here you can read more about the inward and outward-facing senses.

The more you do not focus on something in the world of the outward-facing senses, the more it is shut down and the less you see a definable world. To be entirely defocused for a moment feels like you die from the world of the outward-facing. And since most people believe being in this world is to be alive, they fight to remain there.

THE DEFLECTION OF FEAR
Psychologist says that when suppressed feelings are about to surface, some unconsciously choose to vomit instead of facing them. It is a bit the same in the total transition from the outward-facing senses to the inward ones. Part of you is afraid of the unknown and tries avoiding it by doing something very physical like vomiting.

However, it is best to avoid vomiting in the phase of the total transition from outer to inward-facing senses. And instead, face the extreme discomfort by including it precisely as it is without trying to understand or embrace it. Thus you are what is in the moment and nothing else. Then it is over. It might be easier said than done, and it probably takes a long time to pass the apparent discomfort.

When one of Alexius’ inward-facing senses opened at a very young age, the outer ones were fully turned off, so there was nothing to block out the Enlightenment of that which is One. Alexius had been driving a taxi for 15 hours and was exhausted to the extent that he confused traffic lights for customers trying to hire a cab.

When he finally returned home from work, there was no energy left to fight the third eye to open up and burn away everything established as Alexius, so that there was no belief in someone definitive to hide there is no more than the formlessness of oneness.

In deep sleep or big exhaustion, you do not sense the apparent differences to make a difference, which is the invitation, the Enlightenment of that which is One wait for. Photo © Alexius Jorgensen.

DEEP, DEEP SLEEP
If either the inward or outward-facing senses are intensely used, the other seems to be in the background. For Alexius, it was the most known aspect of the inward-facing senses that dominated when they opened up, namely the ability to ‘see’ light. But not a light that can be compared to anything you can see with the two eyes of the outward-facing senses.

The Bhagavad Gita compares this light to light from thousands of suns, but Alexius would not do that. To compare it to something is to say there is something to see that can be defined by time and space. It is not a light that illuminates something. There is nothing to see – not even light because there is no consciousness of being someone.

Soon after, he had bid welcome the visual aspect of the Enlightenment of that which is One, the inward-facing ear opened with ethereal harmonies sounding like bells, much crisper and softer way than the mundane ones. Regarding the opening of the third eye, he had no discomfort in the transition. Perhaps he was too exhausted to fight it.

Speaking of the opening of the inward-facing ear, it probably ‘happened’ in deep sleep, where the concept of an ‘I’ is gone. Thus there is nobody to hold onto in a world where there seems to be more than one. In such a profound sleep, his inward-facing ear opened up.

Always on the run from something to something better, so that you do not see, that there is nothing better than that which is you because it is formless, thus endless. Photo © Alexius Jorgensen.

The desire to escape that which is One makes you hang onto the belief that you are someone in a world where there seems to be more than one. That is until you realise, it is yourself that you want to escape, because that which is you is no different from that which is One.

TASTING THE SWEETNESS OF ONENESS
The sweetness of that which is One is like a flavour of milk and honey with a hint of liquorice or sometimes strawberry. To start tasting it was not without discomfort for Alexius. His body reacted like it had been attacked by something dangerous and panicked by making vomit reflexes. But when he did not try to escape it, the panic turned out to be a lid on a jug of a smoothie-like texture some scripture calls the nectar of life. Read more about the sweetness of oneness here.

Since the Enlightenment of that which is One cannot be experienced, the next step with this aspect cannot be explained. But metaphorically speaking, the transparent sweet smoothie-like flavour taste turns into the tastelessness of oneness when not defined as a  taste of something known. However, it was not before, after having had several glimpses of this aspect, that Alexius realised he must have bid welcome the taste of the Enlightenment of that which is One because memories start popping up of a shapeless taste.

When the biological system of the body does not function anymore, the world of the outward-facing senses cannot be experienced. But for almost half an hour you remain in the world of the inward-facing senses, and as it is only in the world of the outward-facing senses the belief in being someone specific can be upheld, nobody is dying.

That is if you do not fight the world of the inward-facing senses by holding onto something specific, that reminds you of being someone in the world of the outward-facing senses.

The graphic is grabbed from the web.

In that which is One, you are not anything at all, not even the bubbling sense of oneness. There is not someone to experience it because that requires more than one. This does not mean that you are gone because that which is you is no different from the formlessness of that which is One. What is gone is the belief in being someone tangible in a world where there seems to be more than one. Photo © Alexius Jorgensen.

FINALLY, ALEXIUS DIED FROM THE OUTWARD-FACING SENSE OF FEELING THE WORLD
The inward-facing sense of feeling was not easy to reach for Alexius. It took many years of discomfort, vomiting, being hospitalised and sometimes losing the ability to balance – to mention a few of the disturbing things he has encountered as a person getting into the world of the inward-facing sense.

Alexius can add that all memories of discomfort was gone, when he updated this article much later. So do not worry about going with the flow of the inward-facing senses.

But finally, one night, Alexius was in such deep sleep that he completely died from the outward-facing sense. In other words, the belief in being Alexius was momentarily undone so that the Enlightenment of that which is One was bid welcome – not in a visual but emotional way, though. First, there was a moment of discomfort from not sensing his body to be separated from the bed. Then, it was as if everything was like the body and everything else was electric and full of tiny bubbles.

Next, it turned into a feeling with no shape, thus not tangible. Consequently, not establishing Alexius as somebody, wherefore there was and nobody to remember it. In other words, what is written here is based on vague memories that Alexius seem to be able to pick up from what feels very far away and yet right here.

It was unlike in a world defined by time and space, where there seem to be different events happening in sequences of time. There was no time. Everything was happening simultaneously. It was one perpetual present of sparkling bubbles and still is, although returning to a world defined by time and space, it seems to be a sequence of events that is over a long time ago.

Until that night, Alexius only had glimpses of the emotional aspect of that which is One, which is to hear or feel experience the vibration that Aum, Sohang or The Word of God symbolises. If you want to learn how to have such glimpses, check out Life has no secrets.

How to activate other glimpses of the Enlightenment of that which is One, you can read in the article, The four aspects of Enlightenment and how to sample them.

Pretending to be a person in a hospital after a reboot.

To die from the outward-facing senses and return to them again can be compared to rebooting a computer. You come back with a blank slate. Here Alexius is rebooted in a hospital where they spoke a language foreign to him except for the language of their laughter. Since all his conditioning had been blown away, it was easy to play along and have fun in their world of the outward-facing senses. Besides he knew it was make-believe. Photo © Alexius Jorgensen

BACK IN A WORLD WHERE THERE SEEMS TO BE MORE THAN ONE
To leave the Enlightenment of that which is One and reappear as someone in a world where there seems to be more than one, all that is needed is to perceive something as it differs from something else, thus confirming separation. Alexius remembers that when he first time returned from the intense glimpse of the vibration that Aum, Sohang and The Word of God symbolise, he was brought back by the wish to live as someone as opposed to becoming nobody. Since such a contrast – or any other for that matter – is only applicable in a world where there seems to be more than one, Alexius appeared to be there again.

To experience the Enlightenment of that which is One, there must be someone to experience it. However, that is impossible because it takes more than one to experience something. Thus Alexius’ Enlightened Non Teachings discerns between the Enlightenment of that which is One and glimpses of it.

The former cannot be experienced and the latter is an experience of Enlightenment comparable to watching a movie trailer, which means it is not the Enlightenment of that which is One but a sample of it.

We all know, the world presented to us in a set of virtual reality glasses is not real. Yet most have forgotten, that neither is the world presented to us by the senses. The graphic is grabbed from the web.

We all know that the world experienced in a set of virtual reality glasses is unreal. Yet that applies to everything experienced because it requires more than one to be aware of something, and there is no more than that which is One since it is formless, thus endless. The graphic is grabbed from the web.

SINCE IT TAKES MORE THAN ONE TO EXPERIENCE SOMETHING, AND THERE IS NO MORE THAN THAT WHICH IS ONE, EXPERIENCES ARE UNREAL
We all know that within the framework of a world where there seems to be more than one, the world simulated in virtual reality glasses is not real and that when you take off the glasses, everything that appeared to be in the virtual world disappears, so that is not something to disturb you from seeing what is considered the real world.

Likewise, the more the outward-facing senses are turned off, the less definable appearances prevent you from being in the abstract world of the inward-facing senses with glimpses of the Enlightenment of that which is One.

But the experience of this world full of lucid light, ethereal music, sweet nectar or transparent bubbles disappears if the outward-facing senses are entirely turned off, as that leaves nothing to define those glimpses of the Enlightenment of that which is One. Hence there are no glimpses to experience, nor somebody specific to experience them, and thus not something to hide there is nothing but one perpetual present.

Please do not take the expression in Alexius’ Enlightened Non-Teachings about the inward and outward-facing senses too literal. The world of the inward-facing senses refers to a world that is not experienced as outside of you, whereas the world of the outward-facing senses are experienced outside of you. However, all experiences are make-believe.

From the perspective of a world where oneness is divided into more than one, that which is One is nothing. But from the standpoint of oneness – though no such thing is possible, as it requires more than one to have a point of view – it is everything because it is formless, thus endless.


NOTE: This article is part of hack #6.1 The Enlightenment of that which is One.

I am the Destroyer of Worlds!

Updated June 30, 2022

Painting with reflections of light on my iPhone

Alexius’ Duality Hacks talks about two kinds of Enlightenment: the Enlightenment of that which is One, which cannot be experienced as that requires more than one, and glimpses of it experienced via the inward-facing senses when the outward ones are partly closed. Photo © Alexius Jorgensen.

After a long, intense night of driving a taxi many years ago, Alexius forgot what and where he was, so there was nothing to hide the Enlightenment of that which is One.

When he later read part of The New Testament and Bhagavad Gita, some passages triggered memories of the Enlightenment of that which is One. The memories were vague, though, because Alexius did not experience the Enlightenment since it takes more than one. Nevertheless, the faint memories of something indefinable are enough to know that everything definable is an illusion. That is why he is to be compared to the Enlightenment of that which is One.

The Enlightenment of that which is One is literally light, like when Jesus said: When your eyes become single, your whole body will be full of light – or like St. Paul when he was blinded by light – or like Arjuna according to Bhagavad Gita said after having been initiated by Krishna: »It is brighter than thousands of suns. I have become the destroyer of worlds …«

A dream can be compared to a simulated world meanwhile layered on top that which is real. As long as you believe the simulated world is real, it seems to cover that which is real.

However, Alexius would not put it like that. There is nobody in the Enlightenment of that which is One, so there is not a body to be full of light nor a world to destroy. The world is not there, and there is no memory of it ever having been. It is like a dream that is gone when you wake up in the morning.

The translations of both The New Testament and Bhagavad Gita differ from translator to translator, and as the above quotes are from memory, they may not be the exact words in your addition. But it does not matter because regardless of how you speak about it, the Enlightenment of that which is One cannot be described. In other words, what is said about it in Alexius’ Duality Hacks should not be taken as the real thing, nor as pointers towards it, as that requires more than one.

Imagine you want to describe an orange to somebody who has never seen or tasted an orange. For example, you say its colour is like an orange sunset, it is round like a ball and tastes like sweetened water. Yet the person you have given this description will never find out what an orange is by drinking sweet water from a rounded cup at sunset.

You have to see and taste it yourself to know what it is. However, in the context of the Enlightenment of that which is One, you will never know what it is because a person cannot be Enlightened. You as a person are erased in the Enlightenment of that which is One. Thus there is nobody to experience it.

In the Enlightenment of that which is One, the world is not anymore. Not because it has been destroyed, but because it has never been – except as a fantasy. The graphic is grabbed from the web.

If you return to a world where there seems to be more than one after the Enlightenment of that which is One, there is no more need to search for the meaning of life. You know there is no more than that which is One, so there is no life in a world where it seems to be more than one. Besides, searching for something requires more than one, so whatever you think you realise is unreal.

One who is to be compared to the Enlightenment of that which is One has no need to be forgiven or loved because there is no ‘I’ deciding what to do, thus, nobody to forgive or love. But when there is no ‘I’ to protect and preserve, there is the freedom to pretend to be someone. Therefore, in the context of a game like Monopoly, you may appear to be a red car one day and a blue one another day.

In short, there is no need to keep together an appearance of someone with coherent opinions and behaviour. The ‘I’ is a tool used like the legs, hands and eyes, for example.

Alexius, for example, has pretended to be a child, teenager, taxi driver, monk, husband, daddy, adult, businessman, millionaire, designer, teacher, photographer and recently non-teacher. See more of his appearances in Alexius, The Man.

Regarding the Enlightenment of that which is One, it is best to forget everything you have ever heard or read about it – including what is said in Alexius’ Enlightened Non-Teachings. Any idea of how it looks is wrong. It has no shape. It is formless. Yet, if you look for something intangible, you still look for something. But if you do not believe to be someone definitive – or do not care about it – there does not seem to be something hiding that which cannot be seen, heard, felt or tasted.


NOTE: This article is part of hack #6.1 From the inward senses through a black hole into that which is One.

CANCELLEX You are not here because what you believe to be is a ghostly image of nothing

Updated May 17, 2022

CANCELLEX Not something, neither nothing but that which is everything, namely oneness

Updated September 12, 2022

Made-up states of satisfaction

Updated September 20, 2022

Someone in Spain recently had the heart replaced by the above heart made of plastic. In other words, a heart is not you, but solely a mechanic thing you have to pump the blood around. The graphic is grabbed from the web.

The heart is not you. That is why it is called your heart. It is a tool needed for pumping blood around the body to supply its cells with oxygen. In other words, coming from the heart merely means going with oxygen. Since this is purely mechanical, the heart can be replaced with plastic, like in the above image. The graphic is grabbed from the web.

COMING FROM THE HEART IS A HEAD TRIP
It seems that to be spiritual, you must come from the heart and manifest it as if you are part of something bigger, for example, by joining a group of like-minded ones.

Unfortunately, most of these groups of supposedly warm-hearted people only tolerate ways of expression endorsed by their guru, so if you do not follow the dress code, you are excluded. You will probably also be abandoned if you are well organised and do not mind planning because it scares those who space out by hugging others in the group.

However, not making plans does not seem to be a problem for most who believe in coming from the heart. They need to be so unique and independent that it is impossible to commit to a plan, least of all to the conventional rules of society.

Those believing to come from the heart restricts themselves by their rules of how to express it. But they deny that by projecting their control onto the world. Therefore, since the world seems to have caused their feeling of imprisonment, they conclude they will be free when the rules of the world have been changed.

That is why the world must be changed into something that suits their needs. However, they hide this selfishness behind talk about unity when they meet in chaotic events, often advertised very confusingly because they think clarity and direction restrict the heart.


No matter where an experience is perceived to come from or if it appears spiritual or mundane, it is fabricated by the brain. The graphic is grabbed from the web.

The heart is a muscle from where blood transports oxygen to the cells of the body. If you also have an experience of something spiritual coming from it, you are deceiving yourself. Science discovered more than 200 years ago, that all experiences comes are fabricated by the brain.

Since intuition and spontaneity seems associated with non-duality, those claiming to come from the heart think they are in touch with non-duality. But since intuition is defined by reasoning and spontaneity by planning, and reasoning and planning have been excluded, intuition and spontaneity cannot be described. Thus coming from the heart does not result in a genuine experience but a thought-up state of satisfaction based on separation.

In a world of duality, non-duality seems to be separated into two opposing parts, one as someone definitive and another one as multiple appearances outside of it.

But the concept of coming from the heart is misleading. It implies there is a way to unite those opposing parts, thus increasing the belief in separation, since there would be no idea of union without this separation.

It is not easy to undo a belief you are unaware of. So if you want to undo the belief in duality, do not try to escape it by following rosy ideas like coming from the heart. Instead, include the apparent horror of duality as well as its beauty. Since that cancels them out, there is no contrast to define a world of duality, wherefore nothing seems to hide there is nothing other than non-duality.

A perfect body cannot be felt because there is no such thing. Yet the feeling of not being perfect can be felt. And since that frustration is the means to feel you are someone definitive, it serves you well feeling frustrated about not being perfect. The graphic is grabbed from the web.

THE PERFECT BODY IS A MENTAL CONSTRUCTION:
Movies use collectively agreed concepts of right or wrong to create moods that we seem to recognise. But what we assume the film makes us feel is based on thoughts popping up from the past about what we believe is right and wrong. Therefore, if you check what you actually feel, you are, in most cases, not touched by the movie. It is something you imagine. The same applies to being attracted by a particular body type.

You wish that you feel something when seeing, what you judge to be a perfect body, but you do not feel anything because the idea of an ideal body is a thought construction of a body from which the parts judged not as perfect are excluded. Thus you invite to dinner with red wine, candlelights and whatnot that create an atmosphere as if you feel something special.

To not see your self-deception, you establish rules of how to interact so you can hide, you have no feelings invested in the actual body of the other – only in your imagination of what you can do with the fragments of the body judged as perfect. The same applies if you are attracted to a specific type of personality.

If you are accused of being shallow in such a relationship, you prove your commitment to it by pointing to the rules you strictly follow. Yet it is nothing but a construction of thoughts used to avoid real intimacy, as, in closeness, the belief in separation will go down the drain so that there is nothing to hide, there is no more than the intimacy of that which is One.

Read more about made-up feelings in You must play the game of duality to hack it.

Trying to be centred is often a way to fence off what you judge as wrong so that it seems you have a good and not a bad experience. But to experience goodness only is to separate, so it will not feel good. Photo © Alexius Jorgensen.

BEING CENTRED IS SPECULATIVE:
If you do not want the belief in a world where there seems to be more than one to hide the formlessness of oneness, it is not desirable to be centred because. It requires much control to continuously exclude what is not as unbalanced, and since excluding is to separate, the belief in a world where there seems to be more than one is enhanced instead of undone.

That said, if you have worked hard to separate specific parts of the world from the image you have made of yourself so that it appears to be a story of a good person in a bad world, you do not need to do anything about that. It happens by itself when the need to separate is included.

Everything in a world where there seems to be more than one needs contrast to be experienced as something specific. Hence you can only experience being separated if you also – consciously or not – experience being connected. And as the sum of the two opposites always is a state of not-knowing, that is what you get if you do not keep separation and connection apart. However, this state is not a sensation like falling in love but the bliss of nothing.


NOTE: This article is part of hack #3.1 Inclusiveness is freedom.

Willingness not to exclude but to include undoes the belief in a world where there seems to be more than one

Updated September 7, 2022

The more inclusive you are, the less apparent difference between inside and outside seems to make a difference. So eventually, there is no experience of a world outside you – neither inside because, without an outside, there is no inside. In other words, the fantasy of being someone is over when not excluding thoughts and feelings by justifying them with a world perceived to be outside of you. Photo © Alexius Jorgensen.

WITHOUT HOPE, NOTHING TO FEAR, THUS AT PEACE
When we believe to be somebody definitive, we establish this by telling stories where we are the main character making everything suitable. Or we refer to stories of others in which we appear to make a difference.

The complete inclusion of thoughts and feelings cancels out the idea of within and without. Thus there is no difference to hide the formlessness of oneness.

The conclusion is not that you must stop telling stories about your achievements if you want the bliss of being nobody. On the contrary, Alexius’ Duality Hacks are not about stopping or avoiding something because that involves exclusion and thus enhances the belief in being definitive. Neither are they about transforming sex or anything else into something higher but including everything as it is experienced. That leaves nothing to define you as someone definitive.

Trying to manifest yourself as someone definitive in a world where there seems to be more than one is like trying to be someone substantial in a dream. It is not possible because there is nothing in it. Photo © Alexius Jorgensen.

However, in most cases, we are not willing to be nobody. Hence we persist in being somebody by excluding from our personality what it takes to make a difference for our kids, pets, or work associates, for example. No worries. If you acknowledge that you are unwilling to include everything, you include your experience of the moment as it is, thus on the path of inclusiveness.

Although this path of peace may not seem so initially because the more you include everything, the less there is to hope for. It feels pretty depressing until you realise that without hope, there is nothing to fear, so you are at peace. Read more about freedom from hope in What and where you believe in being is non-existing.

Alexius’ Duality Hacks do not expand the consciousness. They neither increase nor improve anything. Instead, they undo the belief that there is more than that which is One.

Be aware that this explanation and the others in Alexius’ Duality Hacks are inaccurate. It is not explainable why you believe in being someone definitive. It is impossible because that which is One is formless, thus endless.

Even though this pic is not the real thing but a simulation of people on the beach, and even though the simulation is twisted it is a confirmation of what is simulated, because without it the simulation would not be possible.

Even though this image is not the real thing but a twisted simulation of people on the beach, it confirms what it simulates because the twisted simulation would not be possible without it. Photo © Alexius Jorgensen.

LIFE IS ALL-INCLUSIVE:
You cannot remain as someone definitive in a world defined by time and space without excluding something specific from your personality because it is determined by what you exclude. For example, if you fear feeling inferior, you exclude it by justifying it with the world perceived outside of you. Hence the flaws of an external world seem to define you as superior.

Should you lose your self-control and express traits, that are supposed to define somebody else, you claim you were not yourself and that somebody else made you do it. In this way your superiority is ensured.

However, since life is all-inclusive, you have excluded yourself from it. Therefore, everything excluded must be included if you want to undo that. Nevertheless, you are probably not willing to do this. No worries. Being willing to accept that, your unwillingness becomes a step towards willingness. However, not even this step is necessary regarding undoing your exclusion of life. By acknowledging that you resist life, you establish a relation to it. And since life is inclusive, you are on the track of inclusiveness.

Rage is a reminder of what you have excluded from yourself. Thus it is a confirmation of the formlessness of life, as without it you could not imagine to exclude anything.

Even if you have excluded yourself from the formlessness of life, you have not lost it because, without it, you could not imagine being separated from it as someone definitive in a world defined by time and space. So whether you seem happy or sad, calm or upset, well or sick, mundane or spiritual, it confirms the formlessness of life. You sense that if you do not focus on your appearance, it will not seem to hide what it confirms.

And so there is no reason to blame others for how they appear to be, but neither to stop blaming them or be guilty about it because whatever you do, think or feel is a reminder of the formlessness of life. See also The YOU finger and the three me fingers.

That does not mean that there is life in what and where you experience being. Life is that which is One, and it takes more than one to experience something, so everything experienced is lifeless. But it means that even though the formlessness of life is not in what and where you appear to be, it is empowering your experience of it – just like electricity is not in the article you read, although it empowers the electronic media displaying it.

Therefore, since all your experiences symbolise the life empowering them, it is not a matter of avoiding something. See hack #2.1 Everything experienced is a symbol of oneness. Pain, frustration, jealousy, and death, for example, confirm life just as much as love and other so-called positive experiences.

Willingness to include the moment unfiltered undoes the belief in being someone definitive. This willingness, however, nobody has, but by admitting that, you are including the moment as it is. Photo © Alexius Jorgensen.

INDIFFERENCE COMES FROM INCLUSIVENESS:
Since it takes more than one to realise something, it is impossible to realise that what is you is no different from that which is One. Yet, it is possible to discover it is impossible to be and have more than that which is One since it is formless, thus endless.

No matter how much more you appear to become and have in a world where there seems to be more than one, you are bound to lose it. Hence you have nothing but the fear of losing everything.

But you have nothing to lose in the formlessness of oneness because it takes more than one to have something. Hence there is nothing to fear. This fearlessness is not accomplished by avoiding being or having more in a world where there seems to be more than one. It is just another way of being and having more.

However, nobody is being or having something when you are indifferent to what you appear to be and have. Thus becoming and getting more in a world where there seems to be more than one can be enjoyed without the fear of losing it. You become indifferent to appearances when not exclusive and thus inclusive because that leaves nothing to define you.

WILLINGNESS STARTS BY ACKNOWLEDGING UNWILLINGNESS:
If you, by reflex, exclude specific feelings as soon as they pop up, and at the same moment, forget what you excluded and why there is no need to change that. Nor do you need to improve your understanding of inclusiveness if Alexius’ explanations seem complicated.

All you need to undo the belief in being someone definitive is to include what you experience at this moment entirely. Are you not aware of that, you include feeling foggy by being willing to be nothing but that. Since this leaves nothing to define being foggy, you are not that. Instead, you are empty and thus not what you believed to be.

The willingness to do this often comes from admitting that you are not willing to be completely inclusive because it is the end of you as someone definitive. However, the absence of a definition is the bliss of nothing.


NOTE: This article about willingness, which is part of hack #3.1 Inclusiveness is freedom is an appendix to the article Inclusiveness is completeness – and that is pure joy.

CANCELLEX DEFOCUS Concentration is suppressing that which is you

Updated August 31, 2022

CANCELLEX How to find peace

Updated May 31, 2022

CANCELLEX Seeing symbols of non-duality in a world of duality

Updated December 7, 2021

 

∞∞∞∞∞∞∞∞

 


NOTE: This article is part of hack #2.1 Everything experienced is a symbol of life.