The four aspects of Enlightenment and how to sample them [draft]

Updated September 5, 2022

The echo of that which is one, which often is symbolised by the words Aum, Sohang or The Word of God and which comes from the edge of the universe can be heard or felt right now via the inner senses, because they are not limited by time and space.

The echo of that which is One is often symbolised by the words Aum, Sohang or The Word of God. It comes from the edge of the universe, but since the inward-facing senses are not limited by time and space, using them, it takes no time to go there to hear or feel the echo of oneness coming out of a black hole. See Going back to the first moment of duality.

None of the facets of the Enlightenment of that which is One can be experienced because it requires more than one to be aware of something. Thus when you hear, feel, see or taste it, you do not experience the Enlightenment of that which is One but glimpses of it. This article is about how to experience these glimpses with the inward-facing senses while still in the world of the outward-facing senses. Remember that as a movie trailer is not the movie, the glimpses are not the Enlightenment of that which is One

And be aware that the ways described below to have glimpses of Enlightenment will not work if you look forward to being or having more, as their function is to undo the belief that it is possible to be and have more than that which is one. This does not mean you must restrain yourself from getting more but not care about it.

HEARING OR FEELING THE ECHO OF ONENESS
As already implied, oneness cannot be revealed because that calls for more than one. However, when you hear or feel it echoed from the edge of the universe, the belief in being and having more than One is, eventually, undone. Hereafter, it does not appear to hide there never was or will be more than that which is one.

In other words, the more you ignore the world defined by time and space, produced by the outward-facing senses, the more a world not limited by time and space is experienced by the inward-facing senses. Without time and space, it takes no time to go to the edge of the universe (read more about that here), where the echo of oneness has been used to create a fantasy world of time and space which seems genuine until you hear or feel this primordial vibration, often symbolised by Aum, Sohang or The Word of God.

This is the Hindi symbol of ´sohang´ – grabbed from the web

The Hindi symbol of Sohang.

»With every exhalation the soul recites ‘Hang’ and with every inhalation it recites ‘So’. Thus every soul counts the mantra of Sohang (So plus Hang) twenty-one thousand and six-hundred times every day and night.« Gherand Samhita, stanza 84.

In Eastern religions the echo of oneness is symbolised by the word ‘Aum’ or ‘Sohang’ and in the New Testament by ‘The Word of God’: »In the origin The Word had been existing and That Word had been existing with God and That Word was himself God.« John 1:1, Aramaic Bible in Plain English.

One who is to be compared to the Enlightenment of that which is One perceives ‘The Word’ in the above quote as a metaphor for the unpronounceable vibration you hear or feel when not being totally focused on the world of the outward-facing senses. The unenlightened, however, speculates about what exact words this is hinting at, even though there is not a single verse in the Bible referring to ´The Word of God´, as if it is written or can be spoken.

The vibration that AUM or Sohang symbolizes comes from the edge of the universe, which is only far away if you let yourself be deceived by a world defined by linear time as experienced through the outer senses.

Glimpses of the Enlightenment of that which is One are echoes of oneness coming out of a black hole at the edge of the universe. However, this is not far away when you ignore the outward-facing senses and their world defined by time and space and go with the inward-facing ones instead because they are not ruled by time and space. Thus you can see, hear, feel or taste the echo of oneness regardless of where you appear to be in the world of the outward-facing senses.

A way to ignore the outward-facing senses so you can hear or feel the echo of oneness with the inward-facing senses is not to be exclusive but inclusive. When you include all that you hear or feel completely unedited – or are willing to – the sum of everything in the world of the outward-facing senses is heard by the inward-facing senses. It sounds or feels like a humming of nothing and everything simultaneously. And it feels like you are both in the world of the outer and inward-facing senses.

You can also use the word Aum or Sohang as a launching pad for hearing or feeling the humming coming from the edge of the universe. Please read the article Life has no secrets to learn how to do it without spending years meditating, chanting and whatnot.

If you want to read especially about the inward-facing senses, check the previous article Prologue to the inward-facing senses, Enlightenment and its glimpses, or the next one The Enlightenment of that which is One and glimpses of it and The ins and outs of the inward-facing senses, or the older one Beyond the senses – or the outward-facing senses versus the inner ones.

And if you want to read about inclusiveness versus exclusiveness, check hack #3.1 Inclusiveness is freedom.

When your eyes become single, there is no separation to hide the enlightenment of that which is one. The graphic is grabbed from the web.

When your eyes become single, there is no separation to hide the Enlightenment of that which is One.

THE THIRD EYE
Seeing glimpses of oneness is done via the inward-facing sense called the third eye, a single ‘eye’ in the middle of the two eyes above the two eyebrows.

»The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.« Matt 6:22, King James Bible. This makes much sense to one who is to be compared to the Enlightenment of that which is One but obviously not to the unenlightened, because in the new international version of the New Testament this sentence has been changed to: »The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light.«

How this is meaningful to the unenlightened, Alexius does not know. But he knows it makes no sense to one who is to be compared to the Enlightenment of that which is One.

When you for whatever reason – maybe due to being very desperate, drunk or tired – are unable to focus, the Enlightenment of that which is One is bid welcome. The graphic is grabbed from the web.

The enlightenment of that which is One is bid welcome by completely ignoring the outward-facing senses. First time this happened for Alexius was when he returned home totally exhausted after a long nights work of taxi driving and simply was too tired to focus.

In other words, to be offbeat, exhausted, confused or maybe even drunk is a way to forget the outward-facing senses, so that there is no world to see and therefore nothing to hide the Enlightenment of that which is One. In fact anything that is not part of a scheme to fabricate images defined by time and space will do.

If that includes drugs Alexius does not know, because he has not experienced them. Yet he can say from looking at others taking drugs, that it seems to be more about expanding the consciousness of a world where there seems to be more than one than undoing it.

»Direct your eyes toward the middle of the eyebrows and meditate upon your own self. It is Shambhavi Mudra, the most secret practice of all the Tantra scriptures.« Gherand Samhita, stanza 59.

The positioning of the body, while activating the third eye, does not matter.

The positioning of the body, while activating the third eye, does not matter, as long as the body does not bother you.

Practically speaking you can turn off the visual outward-facing sense and open the third eye by closing the eyes and lightly, without any concentration, hold a finger on the third eye. You can do it anywhere in any position. However, it is best to do in a dark room, so you do not think the revelation of light comes from the world of the outward-facing senses.

If something like this is dechiffered into different colors and forms, you will have glimpses of the enlightenment of that which is one, but if you do not judge any colors or forms to be different from each other the apparent differences will explode into one bright light.

If having a vision like this and it is deciphered into an experience of different colours and shapes around a centre, it is a glimpse of ‘the Enlightenment of that which is One.’ If you on the other hand do not judge the apparent different colours and forms to make a difference or to come from somewhere specific, one bright and colourless light, that seems to explode from out of nowhere wipes out all thoughts collected to form you into someone definitive, so nobody gracefully falls into the formlessness of oneness.

Since the eyes always looks for the greatest contrast of light, your closed eyes automatically search the darkness until they move inwards and upwards towards the third eye from where they settle at a light show exposed at such a speed that the apparent contrast between the splashes of colours hardly can be perceived.

»Touching eyeballs as a feather, lightness between them opens into the heart and there permeates the cosmos.« Sochanda Tantra, stanza 13.

If your eyes do not automatically move inwards and upwards into the area of the inward-facing senses above the eyebrows, you may help them by gently pressing the thumb and middle finger on the outer corner of the eyeballs, while having the middle finger on the third eye.

However, this is not really commendable, since even the slightest effort requires focus, and it is not focus but defocus that bids welcome the Enlightenment of that which is One or glimpses of it. Furthermore this may give you the impression that certain physical postures can open the third eye.

None of the inward-facing senses are reached via a specific posture or way of thinking. But deactivating the outward-facing senses can be achieved in this way, so if you find a specific technique that seems helpful regarding this by all means go for it. However, the fastest way to deactivate the outward-facing senses is to not know what and where you are.

A way to to deactivate the outward-facing senses is to use an eye massager with infrared heat fusion technology, such as Breo iSee4 Eye Massager. Besides from turning off the outward-facing sense of seeing, the heat soften the eyes. And when they are relaxed, they do not focus. Hence they automatatically turn inwards and upwards to merge with the third eye.

»… and there shall be no light there, and they need no candle there, neither the light of the sun, for the Lord God giveth them light.« Rev. 22:5

The thought construction that seems to keep you together as someone tangible is left at the edge of a black hole.

The thought construction that seems to keep you together as someone tangible must be left at the edge of a black hole so that there is nothing to gracefully fall into the formlessness of oneness.

When your eyes are so soft that they do not focus, there is nothing to prevent glimpses of Enlightenment to merge into one bright white light, namely the Enlightenment of that which is One. It extracts all thoughts, that you have stored to appear as someone definitive, and leave them at the edge of what may look like a black hole, so there is nobody to experience the nothingness of you gracefully falling into the formlessness of oneness.

You can read more about a black hole in the article The ins and outs of a black hole.

Enlightenment is not an out-of-the-body experience as it is not an experience, but its preliminary stage of bliss and compassion, which is connected to the world via the pineal gland, is an experience that is often perceived to be out-of-the-body.

Enlightenment of that which is one is not an out-of-body experience. It is not an experience at all. But its preliminary stages of bliss and compassion, which in the world may to be connected with the pineal gland, is something that may be felt as an out-of-body experience.

Most, however, are afraid of loosing their identity, so they settle for glimpses of the Enlightenment of that which is One, which is like a blissful out-of-body experience – presumably linked to the pineal gland. It appears to foster states like that.

If you are not tempted to stop at this state of bliss, but to go where someone definitive cannot go, namely into the Enlightenment of that which i One, it is not an out-of-body experience. On the contrary, there is no experience at all, nor consciousness, because to be awate of something requires more than one.

5872601-abstract-3d-illustration-of-internet-space-surfing

If you want to leave the Enlightenment of that which is One and be reshaped as someone definitive, you must pick up the thoughts, that was left at the edge of a black hole so you could enter it as nobody.

Returning from the Enlightenment of that which is One to a world where there seems to be more than one, you cannot know, you have been at the other side of a black hole, because you were not there and there is no other side, since there is no more than that which is one. In other words, the person you appear to be is not Enlightened. Yet, due to vague memories of that which is one, you are to be compared to the Enlightenment of that which is One.

It is not possible though for somebody else to know, this. You will hardly grasp it yourself. But for sure you grasp, that a world where there seems to be more than one is not real.

ac1d3bc0-5bae-4dac-921e-8c1c4d9f64e1ETHEREAL HARMONIES
When you thoroughly enjoy the music of the outward-facing, it reminds you of the airy music you can experience with the inward-facing senses. It is full of ethereal harmonies floating out of a black hole at the edge of the universe.

»I heard a sound from heaven like the sound of cascading waters and like the rumbling of loud thunder. The sound I heard was also like harpists playing on their harps.« Revelation 14:2, Holman Christian Standard Bible.

Being used to take a ride in the world of the inward-facing senses, that opens up when the outward-facing senses are not fully used to experience a world defined by time and space, you sense the first sentence of this quote refers to ‘Aum’ or ‘Sohang’ or ‘The Word of God,’ and that the second one to ethereal music.

»At midnight when not a single sound is heard, close your ears with both hands and do Purak Pranayama. Listen to the sounds in your right ear which are very pleasant. The first sound that you will hear is of a pine bird, the second of a flute, third of a cloud, fourth of a dragon bee, the fifth of a ringing bell and then of a gong of metal. Sounds of trumpet, drum etc. are also heard.

Except for having scim read The New Testament and Bhagavad Gita Alexius have not read religious scripts. Therefore, most of the words in the quote from Gherand Samhita are meaningless to him. But since he hears inner music himself, it is easy to pick the essence of the quote, the bliss of listening to ethereal harmonies.

Besides these, many other sounds are heard if it is practiced daily. These sounds are Anahata (unproduced) and come on their own accord. Nada is related to light. Light is related to mind, so mind gets itself merged in a sound which is the seat of the Lord. Therefore, practice of Bhramari gives Siddhi of Samadhi (i.e., makes Samadhi possible).

Mind gets eightfold more pleasure in the act of meditation than Japa (repeating God’s name), eightfold more interest in Tapas (penance) than the meditation, and eightfold more interest in music or sound than the Tapas. There is nothing greater than music.« Gherand Samhita, stanzas 77-81. Besides for the word ´Nada´ meaning music Alexius does not know the meaning of all the Hindi words in this quote, but hearing inner music himself – though not so bombastic as described in this quote – he gets the overall meaning of it.

Using noise-cancelling headphones is a great way to close off the outward-facing sense of hearing. Alexius prefers in-ear headphones, though, as they can also be used when going to bed.

A practical way to stop hearing the world of the outward-fencing senses and start listening to the music of the inward-fencing senses is to put both thumbs in your ears. But you can also use noise-cancelling headphones or in-ear headphones. Then without focusing or trying to define anything, be nothing but the ethereal music coming to you from what may seem far away.

For tuning in, it is best not to go with the vibrations from the left ear. They often are the sounds of a busy mind. So instead, follow the harmonies that appear to come from an empty space a bit outside of the right ear. That said, do not pay too much attention to directions.

Maybe you will not hear ethereal harmonies immediately but the humming symbolised by ‘Aum’ or ‘Sohang’ or ‘The Word of God.’ If so, go with this glimpse of the Enlightenment of that which is One. It could also be that you ‘hear’ thoughts. But they will not disturb you from hearing eternal harmonies if that is what you want – nor from having visions of light, infinite sweetness or sublime intimacy.

Tasting the sweetness of oneness helps you not to focus on the world of the outward-facing senses. Thus glimpses of Enlightenment coming from the world of the inward-facing senses become the foundation for perceiving the world of the outward-facing senses. Since this, eventually, results in not perceiving the apparent differences to make a difference, there is no separation to hide that which is one. The graphic is grabbed from the web.

THE TASTE OF ONENESS
Tasting the most exquisite food, one is reminded about the taste of oneness, if not entirely in the world of the outward-facing senses. It can be compared to the transparent taste of the foam in a milkshake with a few drops of honey and maybe with a hint of either liquorice, strawberry, or mint. It can also be compared to how marshmallows – especially those with a flavour of strawberries – interact with the palate.

Some Chinese Herb Formulations or teas – for example Spring Dragon Longevity Tea – enhance the taste of oneness, provided you already are in touch with it. The same applies to the Ayurvedic teas, that Alexius have tasted and most teas including liquorice.

But it is best not to compare the taste of oneness or other glimpses of the Enlightenment of that which is One to anything else, as all comparisons are based on definitions from the past and, therefore, cancel out the ever-present glimpses of Enlightenment.

»Your lips drip nectar, my bride, honey and milk are under your tongue.« Song of Solomon 4:11.

»A land flowing with milk and honey« Exodus 3:8

»Whosoever drinketh of the water that I shall give him shall never be thirsty, but the water that I shall give him shall be in him as a well of water springing up into everlasting life.« John 4:10-4:14.

Even though this taste is called the nectar of life in some scriptures, you should not expect it to make you younger or inject you with more energy in the world of the outward-facing senses. Getting more is an illusion based on the belief that there is more than that which is One.

One way of undoing this belief is not to focus because without it, the apparent differences in a world where there seems to be more than one become blurred. Thus different appearances do not seem to hide, there is no more than the formlessness of that which is one. Fortunately, the side-effect of the technique for the taste of oneness is defocusing.

The inner sense of taste not only stops the compulsive focusing on forms but also your cravings for sweets and to experience  something definable. The taste of life is always there and it is free. Neither do you have to meditate or be pure to consume it. All you have to do is to put your tongue behind the uvula. And if you cannot do that, it is also OK, because doing so is just meant to help you deactivating the outer senses and the only thing that really accomplish that, is the intention to do it. Just like even you are at a springboard, you will not dive from it, if that is not your intention of going there.

The inward fasing sense of taste does not only diminish the compulsive focusing on something definitive but also your cravings for more, for example sweets. The taste of oneness is always there. It is free, and you do not have to meditate or be pure to have it. All you have to do is to put your tongue behind the uvula and devote yourself to the taste of oneness. If you cannot get your tongue there, it is not a problem. Doing so is meant to help you deactivating the outward-facing senses and the only thing that really accomplish this, is the intention of doing it. In other words, reaching the uvula with your tongue is good enough. Actually, when you hold the underneath of your tongue on the soft area beneath the uvula you feel the empty breath (see What does ‘the empty breath’ feel like?) and get the sweet taste of oneness. This is not a metaphor, nor second-hand knowledge but Alexius’ experience from tasting the subleness of oneness on both sides of the uvula. As a result of this technique, the empty breath is activated. It expands the breathing, which makes the the body feel glorious. And the soft taste of oneness prevents you from focusing on the world of the outward-facing senses. Thus you feel absorded by the happiness of abstractness.

The taste of oneness unfolds under the tongue, when it is moved behind the uvula (the skin flap hanging down in the back of the mouth at the entrance to the throat). Placing it there makes you feel like you are not in the world even though you appear to be there. Besides it cutbacks the need to focus on the world of the outward–facing senses and also the longing for more, especially the craving for sweets. That is if you devote yourself to it – no techniques work without devotion. Yet devotion can work without a technique.

To get the tongue behind the uvula you may have to press it backwards for a long time, maybe for months, and finally use a finger to push it the rest of the way. However, this may make you feel as if you are about to vomit. No worries – it is just a feeling. When you are used to keeping your tongue there, it is easy, and there is no sense of vomiting.

»Khechari Mudra is turning the tongue backwards into the cavity of the cranium and turning the eyes inwards toward the eyebrow center.« Haha-Yoga Pradipika, Chapter 3, stanzas 32-37.

To taste the sweetness of oneness, called Khechari Mudray in the above quote, you do not have to literally replicate the ancient technique. Neither do you have to push the tongue behind the uvula as Alexius wrote above. Reaching the soft area underneath the front of the uvula with the backside of the tongue will do. See also the explanation in the above caption.

THERE IS NO WAY TO THE ENLIGHTENMENT OF THAT WHICH IS ONE BUT A LOT TO GLIMPSES OF IT
The
way to bid welcome the Enlightenment of that which is One or glimpses of its four facets is not to be pure. Neither is it about how you breathe, eat or anything else you appear to do in the world of the outward-facing senses. Still, things like that may be helpful in deactivating the outward-facing senses.

But no technique can do that if it is not the intention of executing it. In other words, the first step is solely about purpose. If that is to deactivate the outward-facing senses, many techniques may work. The second step is to devote yourself to the lucid journey in the world of the inward-facing senses.

These steps only apply to having glimpses of the Enlightenment of that which is One and not to welcome in its entirety, as it takes more than one to take any step.

The part of the world of the outer senses you want to experience is not meant to be blurry but in focus, so what you see is definable. It is the other way around with the world of the inner senses,. In other words, the two worlds does in most cases not work well together. The graphic is grabbed from the web.

The part of the world of the outward-facing senses you want to experience is not supposed to be blurry. It must be in focus to make the experience is definable. It is the other way around in the world of the inward-facing senses. Your experiences there are abstract. Hence mixing the two worlds does not work out.

DAILY LIFE WITH GLIMPSES OF THE ENLIGHTENMENT OF THAT WHICH IS ONE
It is probably best not to be active in the world of the outward-facing senses while having visions of light. This is because the visual glimpses of Enlightenment can become so intense that the world of the outward-facing senses is hardly sensed.

However, the technique for tasting the sweetness of oneness can be carried out while being active in the world of the outward-facing senses. The same applies to enjoying the ethereal harmonies if you hear them without putting your thumbs in the ears. And it also applies to hearing or feeling the vibration that Aum, Sohang and The Word of God symbolise. See Life has no secrets.

This may result in the experience of a world that seems less defined. Not to the extent, though, that you cannot move around but that you feel you are carried around.

That is, as long as you do not take the full tour of these glimpses because it ends in the formlessness of oneness, thus no longer appearing as someone in a world where there seems to be more than one, nor in oneness since that requires more than one. You are not someone at all, so there is no memory or consciousness of ever having believed to be that. Instead, there is what always has been and will be, namely that which is one.

The Hebrew word Elohim was originally a symbol for one perpetual present.

The word god, which is a translation of the Hebrew word Elohim, was at first meant to be a metaphor for that which is one and never ends. Hence the word god was originally a symbol for one perpetual present. As this is not understandable, when you believe to be in a world of linear time, the meaning of the word gradually was changed, so that god became a symbol for one almighty force believed to have created the world defined by time and space in its own image.

But what is not definable cannot create something definable. Hence a world defined by time and space is an illusion and so is the perceived creator of such a world.

APPENDIX ABOUT THE QUOTES
The terminology of yoga and so-called holy scriptures – apart from The New Testament and Bhagavad Gita – is unknown to Alexius. Thus he does not know the scriptures quoted in this article. He found the quotes by searching the internet.

When everything is included, there does not appear to be something outside you. Consequently, nor inside, as that requires there is something outside you. Hence there is nothing but the formlessness of oneness.

Alexius does not sympathise with Eastern or Western religions or new age philosophy. Generally, they exclude what they judged as wrong by projecting it onto non-believers to make them tainted and themselves pure. Yoga, for example, is often based on meditation, where you must exclude something deemed evil to become one. But oneness is formless, thus endless, so you can neither add nor subtract from it. If you try to do that, you enhance the belief that there is more than that which is One.

READ ABOUT THE INWARD AND OUTWARD-FACING SENSES:


NOTES:

When you believe there is more than one, everything requires more than one

Updated June 4, 2022

It takes two to define a person in the world.

It takes two to be different, but it also takes two to see that differences do not make a difference. Photo © Alexius Jorgensen.

It takes two to become enlightened. »When your eyes become single, your whole body shall be full of light«, Jesus said. And it takes two to appear as someone in a world where there seems to be more than one.

It takes two to make a difference. Both the positive and the negative pole is needed to produce electricity.

It takes two to see that the apparent differences do not make a difference.

Everything in a world where there seems to be more than one requires the involvement of at least two. You cannot appear to be someone without being defined by something else, and there cannot be a world without someone to define it.

In reality, there is no more than that which is one, but as the world where you appear to be is based on the idea that it is possible to be and have more than One, to come back to reality, you have to start as if you are more than one.

The person you appear to be in the world cannot be in the virtual world of a game like Super Mario, so you pretend to be there to participate in it. That, however, does not make the virtual world – or your appearance there – real. On the contrary, you are not what and where you pretend to be.

In the same manner, a world where there seems to be more than one cannot make that which is you real because being there is something you pretend. And no matter how good you are at it and whatever you pretend to be, it is not real, including appearing to be spiritual.

No words that seem to value you as someone more evolved and better than others will make you anything other than what you already are in the world where there seems to be more than one, namely an illusion.

If you pretend to be a black car in the world of Monopoly, what you pretend to be is an illusion regardless you go to prison, own many houses and whatnot. There can be many changes in a game, but it does not change that you are not there. You only appear to be there.

To not focus on anything in particular.

When not focusing on anything in particular, the world of the outward-facing senses fades away. Photo © Alexius Jorgensen.

To bid welcome the Enlightenment of that which is one, you must overlook the apparent differences in a world where there seems to be more than one. Not by perceiving them as one. On the contrary. Separation is the nature of the world.

So if you see them one by one without focusing on anyone in particular, their apparent differences make no difference. Therefore, since they become the same, so do your eyes. Thus as one eye, they fill your whole body with light.

The Enlightenment of that which is one is not possible with two eyes. They must be closed so that the dimensional world experienced with the outward-facing senses is not seen. Well, it is not so much the eyes that must be closed, but your attention towards the world you believe they see.

In the Enlightenment of that which is one, there is literally nothing to see. If there is, you have not been blinded by the brightness of the Enlightenment of that which is one but fenced it off, so all you get are glimpses of it, which often is confused with the Enlightenment of that which is one.

So many search for their real self. But since it requires more than one to find something, and there is no more than that which is one, what you discover is unreal.

Nobody knows what the Enlightenment of that which is One is, nor Alexius. It cannot be experienced because that requires more than one. Nevertheless, most of those who talk about it show off as if they know what it is. They are just as eager as everybody else in the world to be acknowledged as someone definitive. In their case, they achieve it by explaining what Enlightenment is. Therefore, since the belief in being someone definitive is the cause of suffering, their teachings of light bring about darkness.

It is very beautiful with the light of the sun coming through the clouds, but it has nothing to do with enlightenment. It is just another sight in the world, that is just as virtual as the so-called egoless states the gurus and their followers are dreaming about.

It is stunning with the light of the sun coming through the clouds, but it has nothing to do with Enlightenment. It is just another sight produced via the outward-facing senses to make you so excited that it seems real although it is make-believe. Photo © Alexius Jorgensen.

The idea that Enlightenment results in a person who is peaceful, loving, compassionate, patient, humble, open-minded and at one with everything is an idle hope of becoming a superior being, thus more than that which is One.

But the Enlightenment of that which is one does not bring about anything. Results are of a world where there seems to be more than one, and the Enlightenment of that which is one does not know more than one. Therefore, one who is to be compared to the Enlightenment of that which is One has not been changed or transformed. Everything is the same, except a world where there seems to be more than one is not perceived as real.

If you need time to process this article, you consent to the belief that it is possible to be and have more than that which is one because processing something, as well as taking your time, requires more than one.

APPENDIX:
The visual aspect of Enlightenment of that which is one can be compared to closing all apps on a computer, including the one simulating the desktop. Without the appearance of a desktop, there is nothing to hide the light used to simulate a world on the screen.

The aspect of Enlightenment of that which is one that Aum, Sohang or The Word of God symbolise, can be compared to the humming from the fan or the engine in a computer. You can hear this vibration all the time – especially if you do not look at the screen or listen to the sounds of the world simulated by the computer.

Though the light behind the desktop and the distant humming are the means for fabricating a simulated reality on the computer screen, they are not part of this fake world, so if you want to see or hear what is powering the world that appears on the screen, you must do what is needed to stop that world. However, as long as you see or hear something, it is not the Enlightenment of that which is One but glimpses of it. See hack #6.2 Glimpses of the Enlightenment of that which is One.

This is a metaphor to say that you have to undo the belief in a world where there seems to be more than one in order not to hide the formlessness of oneness that was already there and forever will be.


NOTES:

  • As a person in the world, Alexius is not religious or has a need to follow so-called spiritual persons or philosophies. Nobody needs to do that. However, it is as illusionary to follow somebody as not, so feel free to do whatever seems beneficial in undoing the belief that there is more than that which is One.
  • This article is part of hack #6.1 The Enlightenment of that which is One.

Alexius died again from the world of the outward-facing senses

Updated July 17, 2022

The transmission from outer to inner senses is not gradually but very abrupt and it can seem frightening in the moment you sense the world, as you know it, is gonna be erased. Photo © Alexius Jorgensen.

The total transmission from the outer to the inward-facing senses is not gradual but very abrupt, and it can seem frightening when you sense that nothing definable will make it through this transition. You and the world, as you know it, will be eradicated just like that. Photo © Alexius Jorgensen.

Just like we have the outward-facing senses to see, hear, feel, smell and taste a tangible world, we have inward-facing senses to see, hear, feel, smell and taste an abstract world. However, to use the inward-facing senses, the outward-facing ones must be more or less turned off. Here you can read more about the inward and outward-facing senses.

The more you do not focus on something in the world of the outward-facing senses, the more it is shut down and the less you see a definable world. To be entirely defocused for a moment feels like you die from the world of the outward-facing. And since most people believe being in this world is to be alive, they fight to remain there.

THE DEFLECTION OF FEAR
Psychologist says that when suppressed feelings are about to surface, some unconsciously choose to vomit instead of facing them. It is a bit the same in the total transition from the outward-facing senses to the inward ones. Part of you is afraid of the unknown and tries avoiding it by doing something very physical like vomiting.

However, it is best to avoid vomiting in the phase of the total transition from outer to inward-facing senses. And instead, face the extreme discomfort by including it precisely as it is without trying to understand or embrace it. Thus you are what is in the moment and nothing else. Then it is over. It might be easier said than done, and it probably takes a long time to pass the apparent discomfort.

When one of Alexius’ inward-facing senses opened at a very young age, the outer ones were fully turned off, so there was nothing to block out the Enlightenment of that which is One. Alexius had been driving a taxi for 15 hours and was exhausted to the extent that he confused traffic lights for customers trying to hire a cab.

When he finally returned home from work, there was no energy left to fight the third eye to open up and burn away everything established as Alexius, so that there was no belief in someone definitive to hide there is no more than the formlessness of oneness.

In deep sleep or big exhaustion, you do not sense the apparent differences to make a difference, which is the invitation, the Enlightenment of that which is One wait for. Photo © Alexius Jorgensen.

DEEP, DEEP SLEEP
If either the inward or outward-facing senses are intensely used, the other seems to be in the background. For Alexius, it was the most known aspect of the inward-facing senses that dominated when they opened up, namely the ability to ‘see’ light. But not a light that can be compared to anything you can see with the two eyes of the outward-facing senses.

The Bhagavad Gita compares this light to light from thousands of suns, but Alexius would not do that. To compare it to something is to say there is something to see that can be defined by time and space. It is not a light that illuminates something. There is nothing to see – not even light because there is no consciousness of being someone.

Soon after, he had bid welcome the visual aspect of the Enlightenment of that which is One, the inward-facing ear opened with ethereal harmonies sounding like bells, much crisper and softer way than the mundane ones. Regarding the opening of the third eye, he had no discomfort in the transition. Perhaps he was too exhausted to fight it.

Speaking of the opening of the inward-facing ear, it probably ‘happened’ in deep sleep, where the concept of an ‘I’ is gone. Thus there is nobody to hold onto in a world where there seems to be more than one. In such a profound sleep, his inward-facing ear opened up.

Always on the run from something to something better, so that you do not see, that there is nothing better than that which is you because it is formless, thus endless. Photo © Alexius Jorgensen.

The desire to escape that which is One makes you hang onto the belief that you are someone in a world where there seems to be more than one. That is until you realise, it is yourself that you want to escape, because that which is you is no different from that which is One.

TASTING THE SWEETNESS OF ONENESS
The sweetness of that which is One is like a flavour of milk and honey with a hint of liquorice or sometimes strawberry. To start tasting it was not without discomfort for Alexius. His body reacted like it had been attacked by something dangerous and panicked by making vomit reflexes. But when he did not try to escape it, the panic turned out to be a lid on a jug of a smoothie-like texture some scripture calls the nectar of life. Read more about the sweetness of oneness here.

Since the Enlightenment of that which is One cannot be experienced, the next step with this aspect cannot be explained. But metaphorically speaking, the transparent sweet smoothie-like flavour taste turns into the tastelessness of oneness when not defined as a  taste of something known. However, it was not before, after having had several glimpses of this aspect, that Alexius realised he must have bid welcome the taste of the Enlightenment of that which is One because memories start popping up of a shapeless taste.

When the biological system of the body does not function anymore, the world of the outward-facing senses cannot be experienced. But for almost half an hour you remain in the world of the inward-facing senses, and as it is only in the world of the outward-facing senses the belief in being someone specific can be upheld, nobody is dying.

That is if you do not fight the world of the inward-facing senses by holding onto something specific, that reminds you of being someone in the world of the outward-facing senses.

The graphic is grabbed from the web.

In that which is One, you are not anything at all, not even the bubbling sense of oneness. There is not someone to experience it because that requires more than one. This does not mean that you are gone because that which is you is no different from the formlessness of that which is One. What is gone is the belief in being someone tangible in a world where there seems to be more than one. Photo © Alexius Jorgensen.

FINALLY, ALEXIUS DIED FROM THE OUTWARD-FACING SENSE OF FEELING THE WORLD
The inward-facing sense of feeling was not easy to reach for Alexius. It took many years of discomfort, vomiting, being hospitalised and sometimes losing the ability to balance – to mention a few of the disturbing things he has encountered as a person getting into the world of the inward-facing sense.

Alexius can add that all memories of discomfort was gone, when he updated this article much later. So do not worry about going with the flow of the inward-facing senses.

But finally, one night, Alexius was in such deep sleep that he completely died from the outward-facing sense. In other words, the belief in being Alexius was momentarily undone so that the Enlightenment of that which is One was bid welcome – not in a visual but emotional way, though. First, there was a moment of discomfort from not sensing his body to be separated from the bed. Then, it was as if everything was like the body and everything else was electric and full of tiny bubbles.

Next, it turned into a feeling with no shape, thus not tangible. Consequently, not establishing Alexius as somebody, wherefore there was and nobody to remember it. In other words, what is written here is based on vague memories that Alexius seem to be able to pick up from what feels very far away and yet right here.

It was unlike in a world defined by time and space, where there seem to be different events happening in sequences of time. There was no time. Everything was happening simultaneously. It was one perpetual present of sparkling bubbles and still is, although returning to a world defined by time and space, it seems to be a sequence of events that is over a long time ago.

Until that night, Alexius only had glimpses of the emotional aspect of that which is One, which is to hear or feel experience the vibration that Aum, Sohang or The Word of God symbolises. If you want to learn how to have such glimpses, check out Life has no secrets.

How to activate other glimpses of the Enlightenment of that which is One, you can read in the article, The four aspects of Enlightenment and how to sample them.

Pretending to be a person in a hospital after a reboot.

To die from the outward-facing senses and return to them again can be compared to rebooting a computer. You come back with a blank slate. Here Alexius is rebooted in a hospital where they spoke a language foreign to him except for the language of their laughter. Since all his conditioning had been blown away, it was easy to play along and have fun in their world of the outward-facing senses. Besides he knew it was make-believe. Photo © Alexius Jorgensen

BACK IN A WORLD WHERE THERE SEEMS TO BE MORE THAN ONE
To leave the Enlightenment of that which is One and reappear as someone in a world where there seems to be more than one, all that is needed is to perceive something as it differs from something else, thus confirming separation. Alexius remembers that when he first time returned from the intense glimpse of the vibration that Aum, Sohang and The Word of God symbolise, he was brought back by the wish to live as someone as opposed to becoming nobody. Since such a contrast – or any other for that matter – is only applicable in a world where there seems to be more than one, Alexius appeared to be there again.

To experience the Enlightenment of that which is One, there must be someone to experience it. However, that is impossible because it takes more than one to experience something. Thus Alexius’ Enlightened Non Teachings discerns between the Enlightenment of that which is One and glimpses of it.

The former cannot be experienced and the latter is an experience of Enlightenment comparable to watching a movie trailer, which means it is not the Enlightenment of that which is One but a sample of it.

We all know, the world presented to us in a set of virtual reality glasses is not real. Yet most have forgotten, that neither is the world presented to us by the senses. The graphic is grabbed from the web.

We all know that the world experienced in a set of virtual reality glasses is unreal. Yet that applies to everything experienced because it requires more than one to be aware of something, and there is no more than that which is One since it is formless, thus endless. The graphic is grabbed from the web.

SINCE IT TAKES MORE THAN ONE TO EXPERIENCE SOMETHING, AND THERE IS NO MORE THAN THAT WHICH IS ONE, EXPERIENCES ARE UNREAL
We all know that within the framework of a world where there seems to be more than one, the world simulated in virtual reality glasses is not real and that when you take off the glasses, everything that appeared to be in the virtual world disappears, so that is not something to disturb you from seeing what is considered the real world.

Likewise, the more the outward-facing senses are turned off, the less definable appearances prevent you from being in the abstract world of the inward-facing senses with glimpses of the Enlightenment of that which is One.

But the experience of this world full of lucid light, ethereal music, sweet nectar or transparent bubbles disappears if the outward-facing senses are entirely turned off, as that leaves nothing to define those glimpses of the Enlightenment of that which is One. Hence there are no glimpses to experience, nor somebody specific to experience them, and thus not something to hide there is nothing but one perpetual present.

Please do not take the expression in Alexius’ Enlightened Non-Teachings about the inward and outward-facing senses too literal. The world of the inward-facing senses refers to a world that is not experienced as outside of you, whereas the world of the outward-facing senses are experienced outside of you. However, all experiences are make-believe.

From the perspective of a world where oneness is divided into more than one, that which is One is nothing. But from the standpoint of oneness – though no such thing is possible, as it requires more than one to have a point of view – it is everything because it is formless, thus endless.


NOTE: This article is part of hack #6.1 The Enlightenment of that which is One.