Alexius in Wonderland

Updated April 7, 2023

Those who hear or feel the humming echoing oneness far away cannot use it to improve themselves or the world. But they can be used by it as a door to close the experience of a world where there seems to be more than one, so there is no experience to hide that which cannot be experienced, namely the formlessness of oneness. That does not mean they will be transformed because that requires more than one. Nor does it mean they will cease to exist because they have never existed because there is no more than oneness since it is formless, thus endless. Photo © Alexius Jorgensen.

If a world where there seems to be more than one is unreal, but that which is One is real, it is impossible to be in a world where there is more than one. And yet, we appear to be there. However, one who is to be compared to the Enlightenment of that which is One does not believe but pretends to be there, like when playing a computer game. That is why Alexius’ description below of the world standing still does not reflect reality but how Alexius experiences pretending to be where he is not. The same applies to listening to the echo of oneness or having other glimpses of Enlightenment.

THE WORLD STOOD STILL
The first time the world stood still was in Alexius’ teen years. He looked out the window and saw everything covered by snow. It was like the whiteness outside of him turned him white while Donovan’s Jennifer Juniper was playing in the background.

He forgot to participate in the story of time and space. The air, he perceived as so thin that there was no space between anything. And although he noticed the music from his speakers, the silence was so loud that all he heard was the echo of oneness.

Much later, on a walk along the sea, the echo of oneness was there again – and sometime later, when he was walking on a pedestrian street busy handing out flyers, the distant echo of oneness was so intense that even though people were moving around him, it was like there was no movement and no people. He did not know what was happening, nor did he try to figure it out because you do not need more when you hear the echo of oneness.

After being accustomed to hearing the echo of oneness, he realised that this distant humming is what the words Aum, Sohang or The Word of God symbolise and that many people do not hear it because they expect those words to reveal a higher understanding. But there is no understanding to get, nor any need for it when you hear the distant humming that Aum, Sohang and The Word of God symbolise. See Life has no secrets, if you want to learn how to do that.

Alexius never do anything so-called spiritual, such as meditation. But in the mornings, he goes for a long walk from where he often returns home after enjoying the echo of oneness here. Photo © Alexius Jorgensen.

THE PRIMORDIAL VIBRATION
The word guitar is a symbol of something that makes impressive sounds. But you do not sense those sounds when reading the word unless you have heard them before.

That is the same regarding Aum, Sohang or The Word of God. These words symbolise the distant humming of oneness. But they will not remind you of the unpronounceable vibration of oneness, nor will the subtle sound you can hear from a computer when you are close to it.

The distant humming of oneness hangs about a world where there seems to be more than one like an echo. It is the engine of it but not in the sense that it produces it. That is impossible because it echoes that which has no beginning and end, so it cannot create anything specific. Still, its energy is used to uphold the imagination of a world where there seems to be more than one, even though it is not in that fantasy – just like the dreamer’s energy makes it possible to have a dream but not to manifest the dreamer in the dream.

The vibration that ‘Aum’ and ‘Sohang’ symbolises is your launching pad to oneness.

Therefore, the echo of oneness is not for you if you dream about getting famous or rich or making the world a better place per a specific belief. This primordial vibration knows nothing to achieve or make better. On the contrary, it undoes everything conceivable, so there is not something to experience, thus nothing that seems to hide the formlessness of oneness.

Having glimpses of Enlightenment is like having an orgasm because you momentarily forget the body. Photo © Alexius Jorgensen.

TO EXPERIENCE SOMETHING OR NOT
The Enlightenment of that which is One cannot be experienced as that requires more than one. Therefore, the above is not about the Enlightenment of that which is One but about having glimpses of it. In this case, hearing the vibration that Aum, Sohang or The Word of God symbolises. You hear it when the definable world of the outward-facing senses is so far-off that the distant humming from the edge of the universe is the nearest.

But this is just one aspect of having glimpses of the Enlightenment of that which is One. The other ones are striking visions of light, hearing the crispness of ethereal harmonies, tasting the sweetness of oneness, or feeling any of these expressions. However, since society is very focused on visual impact, you may only have heard of the visual aspect of the Enlightenment of that which is One.

Suppose you stop perceiving one of these aspects as something of several elements. In that case, there is no separation to establish you as somebody definitive. Hence the Enlightenment of that which is One set in beyond the senses (see Duality Hack #11 Going without distance to non-duality).

It is fun exploring the world of the outward-facing senses when you know it is make-believe. Photo © Alexius Jorgensen.

REALITY IS NEVER-ENDING. THUS EVERYTHING THAT ENDS IS UNREAL
Compared to the Enlightenment of that which is One or having glimpses of it, appearing to be someone in the world of the outward-facing senses feels like a distraction. But why not enjoy it? There is nothing to lose. You are not someone definitive, so you can pretend to be anybody in the world of the outward-facing senses.

If you are into concepts of love, you can perceive the world through glasses of love. And since it is all make-believe, you may as well pretend to be in wonderland. See Duality Hack #2 Pretending to be twofold undoes duality. Especially if you do it with the duality flow because, in that case, your wonderland is contrasted by sorrow, so you feel wonderful when you are sad. See hack #8 The duality flow goes to non-duality.

THE ENLIGHTENMENT OF THAT WHICH IS ONE IS A TIMELESS JOURNEY WITHOUT DISTANCE TO THAT WHICH IS ONE
Metaphorically, you can say that what you experience via the inward-facing senses is a wall surrounding that which is One. The wall seems to have no substance. Yet it can be seen, heard, felt or tasted. Suppose you do not try to define this. In that case, the outward-facing senses have nothing to work with. Thus a black hole, with a thin frame of white light inside it and a rapidly spiralling bright light outside it, suddenly and very quickly sucks you into it.

However, the black hole has no end, so you do not reach oneness. No problem, there is no more than that which is One since it is formless, thus endless. So you never left it to experience a world where there seems to be more than one.


NOTE: This article is part of Duality Hack #11 Going without distance to non-duality.

Notes on perceptions

Updated July 7, 2023

When experiences are not seen as something, there is nothing to be excited about. Consequently, there is no expectation of something to prevent the bliss of nothing. Photo © Alexius Jørgensen.

In most cases, you do not have to read Alexius’ Enlightened Non-Teachings in a particular order. But regarding the below notes, you may benefit from reading Duality Hack #5 The worry-free life of the basic self.

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When you perceive your reaction to an experience as ‘it is what it is,’ you are in sync with the brain’s script. But if you start analysing your response and conclude, ‘I know what it is,’ you are out of sync. You cannot know anything because you do not know what you are and never will because you are a fantasy of the brain. Nor can you know what is real because everything is unreal in the brain’s fantasy. Read about the brain’s script in Duality Hack #5 The worry-free life of the basic self.

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Your experiences have no meaning, nor are they yours. It is an illusion created by the brain, which thinks up experiences that make you believe you see, hear, feel and taste something interesting from outside you. It is easy to deceive you into believing that because if not, it is obvious the brain also thinks you up.

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The image you have made of yourself only exists in the impression you imagine you make in the world. And that only seems real because of what you imagine it does to you.

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The experiences you believe in having will continue as scripted by the brain, regardless of how you perceive them. But since the brain out of love injects you with shots of happiness, it is in your best interest to have a perception in sync with the brain because otherwise, you do not notice the shots.

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Non-duality is one perpetual present, which, in a world of duality, is simulated by a state of not-knowing where experiences are not perceived to make a difference.

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Since non-duality is formless, thus without a beginning and end, it is everything. However, that does not mean it includes the experience of duality. On the contrary, formlessness cannot be experienced, so everything experienced is fake. Photo © Alexius Jørgensen.

You do not have to use the exact words in the perception mentioned in Alexius’ Enlightened Non-Teaching regarding the duality flow, denying, taking a break, or forgetting duality. Instead of saying, ‘it is what it is,’ you can say, ‘Shit happens,’ or ‘So what.’ As long as the essence is alike, the perception works the same. That said, the perception ‘I know what it is’ only works in the context that you appear special. You are still what and where the brain wants you to be, which you do not try to change when you go with the perception, ‘it is what it is.’

You leave the brain’s script momentarily or for good by choosing the perception’ dunno what it is.’ Although you are still what and where the brain has planned, you do not perceive experiencing it as something, so you are in the bliss of nothing.

Read more about these perceptions in Duality Hack #6 Happiness is to be in touch with the brain.

To uphold the perception ‘I know what it is,’ you got to suppress your actual response to an experience. But it never works as intended because you are not all-seeing. The two other perceptions do not involve denial. On the contrary, your response to something cannot be perceived as ‘it is what it is’ or ‘dunno what it is’ if you deny it. Yet, those perceptions do not work when you intend to get something over and done.

However, that can be solved by perceiving the response to your plan as ‘it is what it is.’ It flushes out any idea of achieving something specific. And if your response is perceived as ‘dunno what it is,’ there is not something to accomplish because you are in the bliss of nothing.

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Since every effort to improve yourself is based on the belief in being wrong, doing something about it enhances this belief and therefore suffering. But it suits you perfectly because it manifests you as something instead of nothing.

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Do not hide your reaction to something by making a story in which you are unimpressed or detached. Instead, feel your response, so you can decide what it means and perceive that as ‘it is what is.’ Since this expands the interpretation of your reaction, it is not limited to being singular. Instead, it is twofold, making you feel fulfilled in a world of duality. Therefore, since you do not search for anything, the Enlightenment of that which is One set in. Read more about that in Duality Hack #10 The Enlightenment of that which is One. Photo © Alexius Jørgensen.

The more you perceive your responses to your experiences as ‘it is what it is,’ the more carefree you feel. Perhaps so much that your perception automatically changes to ‘dunno what it is,’ which may bring about glimpses of the Enlightenment of that which is One. Read here how to see, hear, feel or taste glimpses of Enlightenment.

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Your perception syncs with the brain’s script when you do not feel something specific.

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You feel fulfilled when a duality pair, such as love and hate, dynamically interact. However, since the interplay takes away the sense of control, many people choose to separate love and hate from each other by projecting romanticised love onto one person and iron-fisted hate onto another. But insisting on this division, they miss the joy of togetherness because it does not come from a singular but dualistic feeling.

Fortunately, this is corrected when the meaning they have assigned to love or hatred is perceived as ‘it is what it is.’ For example, if they have classified hate as a weakness, this perception reveals it is paired with strength. Thus you get the joy of togetherness. Besides, other people are set free from the conceptual way you used to look at them.

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Feeling good is not about making the body relax but how you perceive your reaction to its condition. For example, if your response is irritation, you assume your body is its source. But relaxing your body will not make you feel better psychologically because the problem is your reaction is singular. So if you perceive irritation as ‘it is what it is, you see it is coupled with pleasure, and they depend on each other to be genuinely experienced. Hence you cannot have irritation without pleasure and vice versa.

Therefore, since irritation contains pleasure, you do not need to distance yourself from it by blaming the body for your mood. So besides you feeling free from the body, it feels free from its supposed link to non-physical matters so that it can deal with itself materially.

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If you feel sad and do not experience the gladness it contains, you have chosen to perceive your reaction to something as ‘I know what it is.’ instead of ‘it is what it is.Photo © Alexius Jørgensen.

To perceive anything as ‘I know what it is’ is as crazy as thinking you know where you are in a dream. You are nowhere but in your bed.

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You cannot explain feelings away. They will never disappear or be transformed through meditation or something else. But if you stand by your emotions, you can perceive them as ‘it is what it is.’ That reveals that fear, for example, constantly interacts with fearless. Therefore, since you are neither afraid nor unworried, but in their constant interaction, thus in the duality flow, you do not want to escape fear because, without it, you are not revitalised by the duality flow.

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A feeling can only be known when explained. And since that makes it mental, you feel benumbed when you claim, ‘I know what it is.’ To compensate for that, you indulge in stories of a better world.

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In a computer game, everything is predetermined. No matter what you choose, the subsequent events are prearranged, likewise in a world of duality. You can choose between different stories going on inside your head. But regardless of which one you settle for, it carries on as scripted by the brain. You cannot change that. However, you are free to perceive your reaction as you see fit.

If you perceive your reaction as ‘it is what it is,’ the response is experienced as two-fold. And since you are in a world of duality, you feel unified. But if you perceive your reaction as I know what it is,’ it is established as singular, thus separated from duality. Hence you do not feel together but alone. Unfortunately, most think the solution is to get better at establishing singularity, thus eliminating duality.

Yet, it is the other way around. Playing the game of duality, you confirm non-duality because it is formless, thus endless, so there is no other reason for the experience of duality. Consequently,  you feel connected.

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Being in sync with the brain’s script feels like using the right tools for an assignment.

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When you do not identify yourself as someone definitive but are relative to the present moment, there is no need to make specific opinions to confirm a specific personality. Thus every moment is the perfect moment. Photo © Alexius Jørgensen.

You can alleviate the symptoms with air purifiers, pills, sprays and drops if you have allergies. However, you may still feel depressed about being allergic. No worries. If you perceive your depressed reaction to your allergies as ‘it is what it is,’ you realise it is neither caused by your allergy symptoms nor something else. Its purpose is to interact with joy so those feelings can define each other. In their constant interaction, you are vitalised by the duality flow. However, that is not a miracle cure for allergies. But since you do not bundle it with depression, it no longer feels so heavy.

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Since your reaction to the internal comments about the world generally is singular and therefore cut off from its complementary part, you appear to judge yourself and others as incomplete. Hence you get the urge to improve the world to feel complete.

Fortunately, the rules that your single-minded reaction seem to establish do not need to be identified to free yourself and others from your limitation. Instead, you perceive your present reaction to an internal comment about somebody as ‘it is what it is.’ That reveals your opinion is not singular but twofold. If you do not notice the elements of this duality pair, you still cannot help but laugh being in their interaction because it feels as natural as breathing in and out. Hence the interplay of opposites, like waves in the ocean, hastily but without haste wash away your narrow-minded opinions.

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When you see a movie, it is not you but the brain commenting it internally. But it hopes you believe it is your comment, and you do it because otherwise, nobody is watching a movie except in the brain’s fantasy. So if you want to expose the brain’s deception, do not engage in any comment in your headspace suggesting there is something outside you that establishes you as somebody substantial. Not being confirmed as somebody by laughing at the comments, for example, nobody witnesses the existence of the brain’s story about duality. So even though the comments go on, while you are in a state of not-knowing, the brain’s story falls apart if you remain in that state. See hack #9.11.

You could also perceive your reaction to the brain’s comments as ‘it is what it is.’ It reveals your response is twofold, wherefore you are in sync with the brain’s story of duality, thus in the duality flow on the way to non-duality.

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If you feel something is missing in music compressed into an MP3 file, you can get the same music in a non-compressed version. Should that not feel satisfying, you can get better speakers, wires and whatnot. And if that is not good enough, live music might satisfy you.

But no matter how the music is presented, it will never satisfy you if your response is singular. This is because everything comes in pairs in a world of duality, so you cannot feel complete unless your reaction to the world is twofold. Therefore, when your response to the music is dual, you feel satisfied, regardless it is compressed.

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Everything in a world of duality unfolds as scheduled. Still, if you neither hang onto a negative nor positive response to it but go with their interaction, you are in the duality flow, thus feeling fulfilled by duality’s interplay of opposites. Photo © Alexius Jørgensen.

Seeing the sun going up and down is a hallucination. »The sun stays positioned at the centre of our solar system. So it does not rise and set. But it appears to rise and set because the Earth rotates on its axis,« according to science.

This rotation happens at 1.000 miles an hour. So whether you believe the sun rise and set or whatnot, you rotate with the Earth at the same speed, besides hurtling around the sun at 67.000 miles an hour, thus in alignment with the universe’s playbook.

Likewise, you go along with the brain’s game of duality. You cannot change that. However, you believe in knowing better, thus trying to change the brain’s duality scheme per your singularity philosophy. But since everything is twofold in the game of duality, singularity entails feeling incomplete. On the other hand, if you do not try to manage the brain’s playbook of duality, the constant interaction of opposites makes you feel complete.

Being in sync with the brain’s manuscript is not about responding positively to it but not hiding your reaction because your response is revealed twofold when exposed. For example, if you feel upset because the scheme does not unfold per your ideas of fairness, you do not disassociate yourself from feeling troubled. Instead, you perceive it as ‘it is what it is.’ Since that reveals it is coupled with its counterpart, you go from feeling troubled to untroubled, and then you do not sense the specifics in this duality pair anymore but their interaction. Since that is the togetherness of the duality flow, you are in sync with the brain’s script of duality.

The duality flow is very active, so you do not get it by sitting and meditating but by being physical activity in a rhythmic and uncontrolled fashion, for example, Nordic Walking. Since doing that makes it hard to initiate something yourself, it is great for going with the duality flow. That said, the duality flow is not physical, so you feel it in the psychological sphere, not the body.

Over time the duality flow goes to non-duality. That is the end of all experiences because it takes more than one to be aware of something. Consequently, you are not there and never were anywhere because that requires more than one. Still, you are everywhere because non-duality is formless, thus endless.


NOTE: This article is part of Duality Hack #8 The duality flow goes to non-duality.

‘I know what it is’ vs ‘it is what it is’ vs ‘dunno what it is’

Updated July 10, 2023

Suppose you think you are on top of it and know where to go. In that case, try to imagine you do not know. Then feel which of the approaches makes life adventurous. Photo © Alexius Jorgensen.

In most cases, you do not have to read Alexius’ Duality Hacks in a particular order. But in the case of this article, you may benefit from reading Duality Hack #5 The worry-free life of the basic self.

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When the brain’s script is perceived as ‘it is what it is,’ your dark feelings are not excluded but included. Therefore this perception is not a way to the dullness of detachment but the vitality of involvement. Besides, it is very close to the nothingness from where the brain scripts its story of duality. Not as close, though, as the perception’ dunno what it is’ because it exposes all experiences are nothing.

That is why you get the bliss of nothing from perceiving your reaction to an experience as ‘dunno what it is,’ whereas you get the sadness of something specific from ‘I know what it is’ and the fullness of duality from ‘it is what it is.’

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The basic self and the special one are bound to follow the GPS coordinates from the brain without making side trips. They do not have the power to change the journey – only how to perceive it. Their perception of that, though, is different. The basic self perceives everything as ‘it is what it is,’ and the special one as ‘I know what it is.’

That is why it is easy for the basic self to be someone and very hard for the special one. It has to make a special perception of each experience, establishing that ‘I know what it is.’

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Since the perception of the special self is built upon the perception ‘I know what it is,’ it rejects what would make it relax, namely the bliss of nothing, which comes from the perception ‘dunno what it is.’

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When your reaction to something is perceived as ‘it is what it is,’ there is nothing to escape. But when the perception is ‘I know what it is,’ you must avoid everything unknown to make it look like you are on top.

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The special self does not want to perceive its response to itself as ‘it is what it is,’ but asI know what it isbecause the latter upholds the idea of being something specific, for example, beautiful. In contrast, the perception ‘it is what it is’ reveals tour response is twofold, thus not specifically beautiful but just as ugly. Photo © Alexius Jorgensen.

You do not feel stuck when perceiving your reaction to your experience as ‘it is what it is .’ Thus, there is no urge to escape or transform anything.

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Perceiving everything as ‘it is what it is,’ every experience feels good enough.

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It feels like something is missing when you perceive your reaction to an experience as ‘I know what it is’ because the perception is specific, thus suppressing its counterpart. But if your response to an incident is perceived as ‘it is what it is,’ you feel complete because your reaction is revealed as twofold. However, the perception ‘dunno what it is’ does not result in a specific feeling or twofoldness. Thus you are in the bliss of nothing.

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It is the counterpart of a feeling that defines it. For example, hate defines love and vice versa. That is why you must sense your hatred to feel love. But since the special self excludes the unpleasant part of a duality pair, it has no hatred to define feeling in love. Therefore, since it does not know what love is, it reckons it feels love when it meets somebody whose psyche or body complies with its ideas of perfection.

Fortunately, this mistake is easily corrected by perceiving the assumed feeling of love as ‘it is what it is.’ That reveals love is coupled with hate and constantly interacting to define each other. Going with this twofoldness, you have a genuine feeling of love regardless of whether expectations are met.

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Only the brain can make you feel good enough because nobody else knows what you are. And you do not have to get its approval because it loves you as you are. However, you do not feel that if you go against the brain. Fortunately, all you need to correct your mistake is to perceive your reaction to the experience the brain processes as ‘it is what it is’. Actually, you do not even have to do that. If you do not interfere with the brain’s workings, it automatically makes this perception.

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What do the expressions of Alexius’ cat, Wincent, mean? Alexius cannot know, but if he reckons that he does, he gets stressed from trying to make it true. But, on the other hand, if he perceives his reaction to Wincent as’ it is what it is,’ there is nothing to prove and thus no stress. Photo © Alexius Jorgensen.

Alexius’ cat, Wincent, has had the same routine for many years. First, Wincent leaves the house early in the morning and returns when Alexius is still in bed. Then Wincent greets Alexius, lays down next to him, and waits for him to get out of bed so he can prepare Wincent’s food. At least, that is the obvious conclusion because as soon as Alexius gets out of bed, Wincent runs to the kitchen, where he, with big eyes, sits and waits for Alexius to give him food.

If Alexius believes he knows what is happening, he goes from the perception of the basic self, ‘it is what it is,’ to the perception of the special self, ‘I know what it is.’ Thus Alexius stressfully thinks about feeding his beloved cat to establish he is in the know. But Wincent does not get his food any sooner than if Alexius had remained the basic self and perceived his reaction to Wincent’s behaviour as ‘it is what it is’ because the brain’s script runs its course, no matter how it is perceived. Therefore the only difference between being the basic or special self is that the former feels relaxed when feeding Wincent and the latter very stressed.

In other words, life is effortless when you are the basic self but stressful as the special one because you use a lot of energy to fool yourself into believing you are in charge.

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When the perception of your response to an experience is ‘I know what it is,’ you feel important but also exhausted because it requires much manipulation to look like you are in the know. That is why the special self always needs more energy, contrary to the basic self, which feels fine regardless of being energetic because it has nothing to live up to.

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The brain uses five per cent of its capacity to shape the conscious experience of a self. But much more space is needed to establish the experience of the self as real. Therefore, a bigger part of the brain is used to make an exciting story about the self that seems to have been caused by the experiences the brain creates of a dualistic world outside it. The brain expects that your reaction to this fantasy of duality is twofold. But most people react to it through singled-out memories, feelings and imaginations to establish themselves as someone independent of duality, thus of the brain. That is why they feel disconnected.

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When you always perceive your reaction to something as ‘it is what it is,’ you do not try to prevent the brain’s script from unfolding as outlined. Hence the Enlightenment of that which is One is close at hand. Not because your story built up to it. But when it is what it is,  nothing specific seems to block the Enlightenment of that which is One. Read more about that in Duality Hack #11 Going without distance to non-duality. Photo © Alexius Jorgensen.

Practically speaking, you are always in sync with the brain. You cannot choose not to follow its script of duality. But you can choose to think you follow a better way. However, the brain does not give a damn. Its script continues as planned, so nothing has changed other than you feel disconnected.

In other words, being in sync with the brain’s script of duality is not a matter of waiting for things to happen, according to the manuscript. They always do. Instead, it is a matter of perceiving your reaction to what happens as ‘it is what it is.’ By doing that, you see your response is not singular but twofold. Thus you are in sync with the script of duality.

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When your reaction to something in the body is perceived as ‘it is what it is,’ the response is not experienced as singular because, for a moment, it is replaced by a distinct experience of its counterpart. The two opposing feelings start interacting hereafter, so you are revitalised by the duality flow.

But your feeling remains singular when you perceive what you feel in the body as ‘I know what it is’ to uphold a particular point of view. Thus you are in the misery of believing to know something definitive.

If your reaction to something in the body is perceived as ‘dunno what it is,’ you are not in the misery of believing to know something definitive because you do not know of a body that feels something. Consequently, you are in a state of not knowing, which is the bliss of nothing. Read more about a state of not knowing here.

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Roughly speaking, the perception of the special self always assumes, ‘I know what it is.’ In contrast, the basic self sticks to the brain-generated perception of ‘it is what it is.’ The non-self says, ‘dunno what it is.’ Therefore, since it does not perceive the apparent differences in the experiences produced by the brain to make a difference, it is in a state of not-knowing.

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The special self constructs a perception of every experience, so it does not seem to endanger its default assumption, ‘I know what it is.’ Hence it can go on believing it masters its life, even though it does not even know what it is.

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You feel happy when your reaction to the experiences the brain makes is perceived as ‘it is what it is’ because that reveals they are twofold. Hence you are in sync with the brain’s script of duality.

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Feeling bad does not indicate you should do something else because you have no say in what happens – only how to perceive it. If your perception is ‘it is what it is,’ the bad feeling is complemented by a good one. Therefore, since they, as a team, define each other, you also feel good when feeling bad and vice versa. Photo © Alexius Jorgensen.

Since making a specific perception takes a long time, it is often delayed, thus out of sync with the present moment. Therefore, the frustration it entails only worsens if you try to solve it using more time to process your experience. In contrast, using the brain’s default perception, ‘it is what it is,’ you are in sync with the present moment. Hence everything feels good.

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The stories the special self makes about its greatness are not always consistent. Thus it often feels disorganised and wishes to be like those it perceives as organised. On the other hand, the basic self does not need to be anything other than in sync with the stream of thoughts coming from the brain by perceiving its reaction to it as ‘it is what it is.

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The basic self does not assume that something will happen a specific way because every response to something is perceived as ‘it is what it is.’ Therefore, getting old and unable to do what it used to is as much a loss as a gain.

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When every feeling is perceived as ‘it is what it is.’ no emotion seems scary because they are all part of the duality flow.

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Perceiving a movie as cheap because it uses furniture from Ikea, you are probably out of sync with the plot. Hence the movie does not seem as entertaining as when your perception is synced with the story. However, this does not mean you must do something about your condemnation of Ikea to get in sync with the movie’s script.

All you need is to perceive your reaction to the furniture from Ikea as ‘it is what it is.’ When you do that, your response is revealed as twofold, wherefore, there is no specific reaction to prevent you from being in sync. Hence both the script and your misperception of it seem enjoyable. Likewise, when you perceive your response to the brain’s manuscript as ‘it is what it is.’

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Nobody, nor Alexius, is solely the basic self. The special self will exploit the innocence of the basic self. Fortunately, appearing special is not a problem for the basic self because it perceives its reaction to everything as ‘it is what it is.’ Photo © Alexius Jorgensen.

When you perceive yourself as a victim of others, you are out of sync with the brain’s script because nobody causes anything but the brain, regardless it appears physical or immaterial. And everything the brain produces is out of love for everyone. Fortunately, all that is needed to correct feeling victimised is to perceive it as ‘it is what it is.

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Triumph and disaster are not perceived as equally entertaining by the special self. Yet, that is what they are if one is perceived as ‘it is what it is’ because it reveals no triumph without disaster and vice versa.

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Many try to solve the feeling of not being appreciated by finding somebody special to admire them. But maybe most try to make the feeling disappear by judging others as wrong. However, none of these methods works because feeling unwanted comes from how you assume the world should respond to you and not how it does.

The root of this misperception can be found by walking down memory lane. But it probably takes a long time, and you may miss it. Fortunately, the misperception can be corrected immediately by perceiving feeling unimportant as ‘it is what it is.’ Since that takes the distinctness out of the feeling, it does not have a specific effect on you. Therefore, the next time you, by reflex, create an attitude to disguise feeling worthless, you laugh because ‘it is what it is.’

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A straightforward way to correct your response to yourself is to perceive it as ‘it is what it is.’ That reveals it is twofold. So if your single-minded reaction is that you are wrong, you see it as interacting with being right. Therefore, since you are in the duality flow, you are not defined as someone specific, nor are those you felt you had to please. Hence they, as well as you, are seen as good enough.

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If memories from your childhood are the basis for your perception of a movie you watch as a grown-up, you are out of sync with its plot. Hence it seems frustrating rather than entertaining. Fortunately, this is corrected immediately if you perceive the plot, or your judgment of it, as ‘it is what it is.’

This perception makes the plot amusing no matter how it evolves because you are in sync with it as it is and not as you think it should be. Likewise, when the brain’s script is perceived as ‘it is what it is.’

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Since the brain’s script contains every possible experience, you are the past, the future and everything else conceivable when synced with the brain. But you are not the formlessness of oneness because it cannot be experienced. Thus all you need to cross the apparent barrier to oneness is not to experience anything.


NOTE: The above article is part of Duality Hack #6 Happiness is to be in touch with the brain.

Pretending is a way to reality

Updated April 6, 2023

Pretending to be together in a world of music. Photo © Alexius Jorgensen.

If you believe you are someone definitive in a world defined by time and space, you can undo this belief by pretending to be there because where you pretend to be, you are not. However, unconsciously, everybody is already doing it.

SAMPLES OF UNCONSCIOUSLY PRETENDING TO BE SOMEONE DEFINITIVE
When you look at a new home, you may picture what kind of people used to live there and imagine what type of person you could be if you moved in.

At work, you may pretend to be someone who fits into the environment socially and professionally. But when not at work, you probably pretend to be your own. And going to the disco, you most likely appear as a party-goer.

If your kids are worried, you pretend everything is fine. And if they are naughty, you pretend something terrible will happen.

Being attracted by the look or the vibe of someone, you pretend the other one has a personality that matches yours or that you are soulmates.

Making a pass on someone, you adjust your behaviour per what you believe will turn the other on so you can pretend to be that person.

While you read this, you may imagine what kind of person you should pretend to be if using or rejecting Alexius’ Duality Hacks.

Since pretending to be someone is something everybody already does but have forgot, Duality Hack #2 Pretending to be twofold undoes duality is about being aware of it.

You quickly learn what to pretend to remain a successful musician. Photo © Alexius Jorgensen.

A SAMPLE OF CONSCIOUS PRETENDING …
… that you probably already know. You have sex with your spouse, but only your body is there. You fantasise about being with somebody else while you pretend to be with your spouse.

APPEARING TO BE SOMEONE DEFINITIVE IS FUN WHEN YOU KNOW IT IS PRETENCE
In the above encounters, you might be aware you pretend to be what you are not. But you are probably unaware everything is pretence. However, if you are aware of it, you know what and where you appear to be is as fictional as role-play. Thus pretending to be someone in the fantasy of a world defined by time and space is as entertaining as being in roleplay or watching a movie.

In other words, when you know the world is virtual, you are aware that the energetic people in an advertisement, the glamourous rockstar on the stage, or the beautiful people on social media are pretending to be something they are not. Thus, you do not look for authenticity but have fun pretending to be someone. And since you already are familiar with doing that – think about when you are on a dating site or social media, playing a game or an air guitar – it is easy.

Nevertheless, some think pretending is wrong, and they should stop acting and find their real self to express that.

First of all: What you really are is that which is One, and since it is formless, there is nothing to express. Secondly, the formlessness of oneness cannot be found in a world defined by time and space, nor can anything else. Formlessness is endless, so there is no world defined by time and space.

Within the context of such a world, you cannot be in the fantasy world of a video game, a movie, a book or a dream, but you can pretend to be there. It is neither bad nor good but a tool to have fun. But whether you believe or pretend to be in the world of a book, it takes the same course – likewise, regarding a world defined by time and space. The difference between believing and pretending is that the latter makes you feel entertained regardless of the outcome.

APPENDIX
It requires much control to uphold the belief that you are someone in a capsule of time and space. If you are fed up with that, you pretend to be someone, which is fun because it requires no self-restraint. Besides, what you pretend to be, you are not. So the more you pretend to be someone, the less there is someone to hide, there never was or will be more than that which is One.


NOTE: This article is part of Duality Hack #2 Pretending to be twofold undoes duality.

Pretending to be someone is a relief

Updated August 4, 2023

On vacation in a foreign country, you pretend to be a tourist exploring a new world. Likewise, what you appear to be in a world defined by time and space is not that which is you but something you pretend to be. Photo © Alexius Jorgensen.

When an electric bulb breaks down, it cannot illuminate something. So if the bulb was identified with that, its life is over. But if the bulb did not believe but pretended to be an entity illuminating something, life goes on because you are not what you pretend to be. Thus it remains the power that made it possible to pretend to be someone lighting up something, namely electricity. Read more about electricity as a metaphor for life here.

Likewise, you do not last if believing in a world of duality because everything has an end in such a world. But, on the other hand, if you pretend to be there, it is only what you pretend to be that ends, like in roleplay.

However, you must be familiar with pretending before your role ends. Otherwise, you will hang onto the role when you sense it is about to finish.

So, in the context of the above metaphor, when a bulb cannot illuminate something anymore, it is as if life is over if it was identified as a bulb. But if it has acknowledged that it is not what it appears to be but what makes it possible to pretend it, nothing real ends when the bulb finishes pretending to be what it is not since the electricity that made it possible remains.

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Although electricity makes it possible to experience this article on electronic media, it is not in the article. Likewise, there is no life in a world defined by time and space, although life makes it possible to experience such a world.

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Whether you perceive yourself as mundane or spiritual, you cannot return to non-duality because it has no room for something specific. But if you pretend to be ordinary or spiritual, you do not need to return to non-dualitybecause what you pretend to be, you are not.

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When the body stops functioning, you fall apart as someone definitive. And if you do not fight it, what you believe in being is exposed as nothing. Hence there does not appear to be something hiding, there never was or will be anything but the formlessness of oneness. Photo © Alexius Jorgensen.

What you appear to think, feel, and act when you believe in being someone is the same as when you pretend it, except politically incorrect feelings are not suppressed. That is because when your feelings are pretence, they do not seem dangerous.

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When you do not believe in being in a world of duality, it is seen as a comedy in which you have fun pretending to be dual.

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Like the recording on a protected compact disc cannot be extended, oneness cannot be expanded into more than one. Not because oneness is protected but because it is formless, thus endless, so there is no more than that which is One.

That is why you deceive yourself when you believe in a world where there seems to be more than one. Fortunately, your mistake is easily corrected if you pretend to be there because where you pretend to be, you are not.

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Nobody in a computer game can touch you, regardless of how good the graphics are. So if you feel affected by a game, it happens within you. Forgetting this, the fastest way to return to reality is to turn off the game. But what is perceived as real is as virtual as a computer game. The experience of being someone, whether mundane or spiritual, is make-believe. If it scares you to turn off that belief, you can do it while you enjoy it by pretending to be someone because what you pretend to be, you are not.

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Scientists have not discovered the origin of the world because there is none. It does not exist. That is why they cannot find dark matter, which they claim is the missing link in proving the world’s existence. Photo © Alexius Jorgensen.

Interaction is the name of the game if a virtual world is to appear authentic. But communication is founded on what you imagine others think. Hence you interact with a fantasy made by you, and since what you believe in being is based on this, you are a fantasy as well. In other words, what you appear to be is make-believe.

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You stopped believing in the magic of Santa Claus when you grew up, but still think you are someone in a world defined by time and space, although it does not make you feel fabulous. Fortunately, not believing but pretending to be someone there feels as wondrous as when you get presents from Santa.

Having fun pretending to be what you are not, there is no need to be confirmed by others as genuine. Thus you can enjoy all the spectacular illusions of a world defined by time and space.

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The belief that you are someone definitive who experiences something specific seems to hide that there is nothing but the formlessness of oneness. However, this belief corrects itself the more you pretend to be someone definitive because that confirms you are nobody.

Fortunately, this is already so. What you appear to be is empty space. That is why nothing about your appearance in a world defined by time and space needs to be changed or transformed. On the contrary, changes enhance the belief that you are someone definitive.

Thus undoing this belief is not about opening up or surrendering to a higher power but being nobody, which you already are, and you confirm by pretending to be somebody because what you pretend to be, you are not.

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That which is casting a shadow is not in the shadow. Photo © Alexius Jorgensen.

Metaphorically, the universe is a shadow of oneness. But since a shadow cannot give you anything, what you believe in getting from the world is imagined. So why not accept that and have fun being what you are not, namely someone in a shadow world? You have nothing to lose because it is make-believe.

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In a virtual world, you cannot realise what is real. But you can realise being there is unreal, thus a pretence.

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If you revolt against your parents, the perception of yourself is founded on how you judge them. Therefore, since you become an anti-version of them, you and your parents are two sides of the same coin. The same applies to being detached from the world. Again, it is based on what you avoid.

In other words, you remain part of what you reject. But not if it is something you pretend because what you pretend to be, you are not.

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It is fun being chased when it is something you pretend. Photo © Alexius Jorgensen.

»When I was little, I thought the moon was following me when I was in the car.« From teenager Post #11156 (from the internet):

As a grown-up, we know the above experience is incorrect. Thus we automatically correct it and similar ones, like a street getting narrower at the end or the world looking flat. However, we cannot navigate the world if we have not become accustomed to fixing these deceptive experiences.

But in the above teenage post, another experience needs to be corrected. There is no ‘I’ which sees something. It is an experience constructed by the brain to make you feel that what you believe in being is real. Fortunately, this is corrected the more you pretend to be someone.

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Pretending to be a child when you are grown up is much more fun than believing to be one.

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You can have as many friends as you want because having them or not is something you pretend.

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Should your diet not go as planned, and you feel frustrated, you can solve it by pretending to be someone with a problem. Since what you pretend to have, you are without, there is no problem.

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Not believing but pretending to be someone, your conditioned behaviour for how to react falls apart. Thus you are free to enjoy the moment as it is instead of compulsively shaping your perception of it per your belief.

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Pretending to be someone who serves others in a restaurant can be fun. Then, you can go home and pretend you are lazy when it is over. Photo © Alexius Jorgensen.

If there is somebody you dislike, you can remind yourself it is something you pretend to do. Should you feel it is wrong to complain, you also remind yourself it is a pretence. Hence it does not feel flawed but good to judge others.

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When you meet someone you are attracted to, analysing the perceived external interaction is common to set up a personality the other person will love. But since most fear the other one will see through their masquerade, they build something into their new character they reckon the other one cannot live without, wherefore the relationship is built on dependency.  Fortunately, this self-made prison is easy to escape. All you need is to acknowledge that your new personality is pretence.

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What you pretend to do often depends on what you imagine others expect and what is in it for you.

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As long as you do not try to conceal specific feelings to preserve your appearance as someone definitive, no feelings seem to have the power to hide, it is fun pretending to be someone specific because what you pretend to be, you are not.

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If you are black-haired, you cannot choose to be blond. But you can pretend it, thus feeling light-haired.

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You can compare linear time to the square pixels that makes up one dot on a computer screen being separated from each other and extended into a lines forming a spiral.

You can compare linear time to the square pixels that make up one round dot on a computer screen. When the square pixels are separated from each other and extended into a line forming a spiral, it seems the round dot is no longer one perpetual present but a linear timeline. Fortunately, separating the square pixels making up the round dot is impossible because one perpetual present is inseparable. Thus it is not a matter of returning to oneness but stopping seeing the past, now and future as real. Consequently, linear time does not seem to conceal one perpetual present. One way to do this is to pretend to see the past, now and future because what you pretend to see is not real. The graphic is grabbed from the web.

That which is One can be compared to a dot on a computer screen, where there is nothing but that. The dot consists of innumerable amounts of square pixels so tightly together that they cannot be differentiated. Thus they look like one point.

But if you extend this point by spreading out its small pixels in a continuous line, they can be differentiated, thus perceived as separated appearances in space. The experience of time you get by making the line curved, like a spiral, so that from any point, it looks like there is an unknown future behind the next curve and a forgotten past behind the last one. Read more about that in Non-duality is non-dimensional.

But since there is no separation in oneness, extending it into a world where there seems to be more than one is impossible. However, when you believe in separation, it seems to take time to discover that a world where there seems to be more than one is a fantasy that covers oneness. Fortunately, you can speed up this discovery by pretending to be a separate being because what you pretend to be is not real. In this way, the belief in being separate is undone while having fun appearing to be that.

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Being someone definitive is like Karaoke. For example, being a mother or father is based on replicating collectively agreed-on ideas of how to be a family.

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When you have nothing to live up to, you are free to pretend to be someone who lives up to the world’s expectations.

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You cannot pretend to be that which is One because it is formless. But you can pretend to be someone definitive. Hence, you are nothing because what you pretend to be is not, so you do not appear to hide the formlessness of oneness.


NOTE: This article is part of Duality Hack #2 Pretending to be twofold undoes duality.

CANCELLEX Karma is bulshit

Updated February 22, 2023

Click here to read the article.