CANCELLEX There is no end to that which is you because it is formless and, therefore, endless

Updated November 20, 2021

Nothing can stop you on Highway One except your belief in a world where there seems to be more than one

Updated November 20, 2021

If you fear the destructive powers of the world, you will probably fear the enlightenment of that which is one, as its light will destroy every definable feature of you just like that. The graphic is grabbed from the web.

If you fear the destructive powers of the world, you may also fear the enlightenment of that which is One, as it relentlessly destroys every definable feature of what you believe to be in a world where there seems to be more than one. The graphic is grabbed from the web.

When the cats living with Alexius are at sleep, they sometimes move as if they are having a nightmare – at least, this is what he concludes. The oneness of life may draw the same conclusion if it could sense the stress coming from those imagining to be somebody in a world where there seems to be more than one. But just like Alexius cannot see the dreams of his cats, neither can life see, the imaginations of those who believe that life can be divided into more than one.

Even if life could sense this fantasy in which you are someone who needs to take something from someone else to survive, it would not stop imagination, as it may be too scary to suddenly see that that what and where you believe in being is an illusion because there is no more than that which is One. Thus life tries to comfort you in your dream world while it sweetly whispers: Come home.

This whisper is heard or felt as an unpronounceable humming often symbolised by the word Aum or Sohang. If this humming makes you open your eyes for just one second, you will not see the world you are dreaming about but one light much more potent than anything in the dream. The light and force of an atomic bomb is nothing compared to this light, which does not illuminate something and is neither opaque nor transparent, but so intense that it cannot be apprehended.

As the enlightenment of that which is One is one perpetual present, it cannot be brought back into a world of linear time, so Alexius only has vague memories of it.

To bid welcome the enlightenment of that which is one all thoughts made to fabricate an image of you as something definable must be left at the edge of a black hole, so that there is nothing for the bright white light to suck through a black hole into that which is one. This will of course seems very frightening if you want to remain someone definable in a world, where there seems to be more than one, and if so chances are that you out of desperation will define the bright white light and/or the black hole as something, and so you are back in a definable world. If you leave all thoughts behind at the edge of the black hole and end up being no different from that which is one, you can pick up all the thoughts again – in linear time – within a few minutes and return as someone in a world, where there seems to be more than one.

The enlightenment of that which is One sucks out all the thoughts stored in the brain, making up the experience of being someone definitive. They are left at the edge of a black hole, so there is nothing to fall/float through it into the formlessness of that which is One. This will, of course, seem very frightening for someone believed to have a consciousness. No worries, if you want to return to the conscious experience of being someone definitive, all that is needed is to pick up the thought construction left at the edge of the black hole, which is done by comparing the journey into the black hole to something. In this way, the journey becomes definable, and as that is only possible in a definable world, you appear to be back in a world defined by time and space. This, however, has to be when the enlightenment of that which is One still seems to be going on in linear time because after a minute or so, it turns into one perpetual present. Then it is too late to return to the experiences of a world defined by time and space. The graphic is grabbed from the web.

Without further notice, this light relentlessly and most powerfully smashes every definable feature that makes up your identity in the dream of a world where life seems to be divided into more than one. If you do not believe this identity is that which is you, you will not fear obliteration and the free-fall through a black hole into the formlessness of that which is One.

But suppose you are attached to being someone definitive in a world where there seems to be more than one. In that case, you fear to become formless and to prevent that, you objectify the fear by justifying it as caused by a force that wants to destroy you so that the fear becomes a tangible form, which seems powerful enough to smash the enlightenment of that which is One into definable pieces. In this way, the formlessness of oneness is escaped so you can appear to be someone special in a world, where their life seems to be divided into more than one.

Some claim, they out of compassion for others return to a world where there seems to be more than, but that is very egoistic. Life is the formlessness of that which is One, so a world where life seems to be divided in more than one is an illusion.

Actually, there is nothing to fear in that which is One because it takes more than one to worry about something. But imagining to be in a world where there seems to be more than one, it always seems as if there is something to fear. To appear as someone definitive, you must permanently exclude what is judged not to be you. As that is done by projecting what you dislike onto others or obscure parts of your body, you fear retaliation from others or your body.

That which is One has no power to destroy anything, as that requires more than one.

But when not excluding anything to appear as someone great in the dream of a world where there seems to be more than one, there is no reason to fear the death of being someone definitive and as nothing falling out of the dream into the reality of that which is One.

The unenlightened twists everything they hear or read about oneness and the enlightenment of that which is One into something, that appears to make them someone special in the world instead of not someone at all.

As there is no more than that which is One and requires more than one to choose to wake up – or choosing anything at all – it is not possible to wake up. Nor is you reading this article or Alexius writing it. That which we are is not in the dream called the world. One could say we are dreaming about it. This, however, is not a factual explanation but a metaphor to describe that which is not real. In other words, in reality, there is no dream – just one perpetual present.

The graphic is grabbed from the web.

The graphic is grabbed from the web.

The unspeakable sound of Aum or Sohang is your ticket to Highway One
When your ear is close enough to a computer, you hear and/or feel a distant sound coming from its engine. To be that close to the computer, though, you have to stop focusing on the world empowered on its screen.

The same applies to hearing or feeling the distant sound from the edge of the universe, which is often, although it cannot be spoken, symbolised by the words Aum or Sohang. In other words, you must stop focusing on the appearances in the world of duality to hear the humming from the edge of the universe, which can be compared to hearing the essence of the sound coming from a computer engine or rather the fan of it.

You can also compare the humming to transparently hearing the purring of a cat, or sensing your body vibrating like that, or like trembling of fear but without the fear of something, or shaking of coldness but more lightly and not feeling cold or anything else specifically, or feeling the effect of quickly drinking the foam of Coca-Cola which in this case is not limited to bubble or tingle in a specific part of the body or in that alone but all over.

In other words, it is not really in the body that you feel it but rather like, for example, when the anaesthesia a dentist has made in the mouth stops working. You feel something, but it is not as if it is the body you used to know.

This vibration is used to fabricate and uphold a world of duality – not in the sense that it has created it. The wave echoes that which has no beginning or end, so it cannot create anything specific. Yet its energy is used to keep together the imagination of a world of duality – just like it is the energy of a dreamer that makes it possible to have a dream. But it is not possible to manifest the dreamer in the dream, and likewise, it is impossible to display non-duality in a world of duality.

The vibration that ‘Aum’ and ‘Sohang’ symbolises is your launching pad to non-duality.

The launching pad to one perpetual present
Sometimes, while having a dream, you sense that it is too weird to be real. Likewise, when hearing or feeling the vibration symbolised by Aum or Sohang, a world of duality stops making sense. The apparent differences do not make a difference, so the concept of duality slowly fades out – also the fear born out of the belief in being someone definitive. Consequently, the world no longer seems to have a grip on you, and so you are free to use the humming from the edge of the universe as a launching pad to the formlessness of non-duality.

Alexius is never sad and nobody is ever mad at him. He knows these feelings, and when they pass by he include them – and what is not excluded does not define him.

You cannot know or understand the formlessness of non-duality because it is that which is One, and it takes more than one to know or understand something. For the same reason, you cannot experience fear, sadness or anger, neither love, happiness or compassion in that which is One.

This does not mean that there is no love in that which is One. On the contrary, it is everywhere, but as non-duality is formless, there is no separation, so it cannot be experienced. Neither is there someone specific to know it is one perpetual present.


NOTES:

  • Hearing or feeling the vibration symbolised by Aum or Sohang, which is to hear or feel the echo of that which is One, is not a miracle cure, as everything in a world of linear time appears to take time – including having the belief in being someone definitive and that the fear it entails is an illusion.
  • Following the heart has nothing to do with following the echo of that which is One. On the contrary, this vibration erases the belief in a world defined by time and space. And the heart needs definitions to continuously be excited about something definitive. Consequently, it will fight the vibration symbolised by Aum or Sohang to uphold the fascination of a world defined by time and space.
  • Read more here if you want practical instructions on hearing or feeling the vibration Aum or Sohang symbolises.
  • This article is part of hack #6.3 The inward-facing senses, the enlightenment of that which is One and glimpses of it.

If you believe there is more than one, everything requires at least two

Updated November 20, 2021

It takes two to define a person in the world.

It takes two to be defined as different, but it also takes two to see that differences do not make a difference. Photo © Alexius Jorgensen.

PART 1:
It takes two to become enlightened. »When your eyes become single, your whole body shall be full of light«, Jesus said. And it takes two to appear as someone in a world where there seems to be more than one.

It takes two to make a difference. Both the positive pole and the negative one is needed to produce electricity.

It takes two to see that differences do not make a difference.

Everything in a world, where there seems to be more than one requires the involvement of at least two appearances. You cannot appear to be someone without being defined by someone appearing to be different, and there cannot be a world without someone to define it.

In reality, there is no more than that which is one, but as the world where you appear to be is based on the idea that it is possible to be and have more than that which is one, to come back to reality, you have to start off as if you are more than one.

The person you appear to be in the world cannot be in the virtual world of a game like Super Mario, so to participate in it, you pretend to be there. That, however, does not make the virtual world – or your appearance there – real. On the contrary, what and where you pretend to be, you are not.

In the same manner, nothing can make the oneness of that which is you real in a world where there seems to be more than one. That which is you is not ‘there.’ It is something you pretend, and no matter how good you are at it and whatever you pretend to be, it is not real – this includes pretending to be spiritual, Buddha and whatnot.

No words that seem to value you as someone more evolved and better than others will make you anything other than what you already are in the world where there seems to be more than one, namely an illusion.

If you pretend to be a black car in the world of Monopoly, what you pretend to be is an illusion regardless you go to prison, own many houses or not. There can be many changes in a game, but it does not change that you are not there. You only appear to be there. Neither does anything change if you pretend to be the white car instead.

To not focus on anything in particular.

To not focus on anything, in particular, the world of the outward-facing senses fades away. Photo © Alexius Jorgensen.

To bid welcome the Enlightenment of that which is one, when appearing to be in a world where there seems to be more than one, you must overlook the differences of its appearances. Not by perceiving them as one. On the contrary. Separation – and not oneness – is the nature of the world.

So if you see them one by one without focusing on anyone, in particular, their apparent differences make no difference, and as they become the same, so do your two eyes, and as one eye, they fill your whole body with light.

This is a poetic description of the Enlightenment of that which is one. Practically speaking, it might be more correct to say that when differences make no difference, you do not need the function of two eyes, which is to make the world dimensional. One eye – often referred to as the third eye and energetically speaking located on top of the eyebrows between the two eyes – is enough for the Enlightenment of that which is one because oneness has no dimensions.

In other words, the Enlightenment of that which is one is not possible with two eyes. They must be closed so that the dimensional world experienced with the external senses is not seen. Well, it is not so much the eyes that must be closed, but your attention towards the world they seem to see.

In the Enlightenment of that which is one, there is literally nothing to see. If there is, you have not been blinded by the brightness of the Enlightenment of that which is one but fenced it off, so all you get are glimpses of it, which often is confused with the Enlightenment of that which is one.

Many so-called spiritual teachers claim, that there is a real you to be revealed, when you get rid of the ego. But as it requires more than one to get rid of something, and as there is no more than that which is one, getting rid of anything is an illusion.

Most of those who talk about Enlightenment does not know what it is. They are just as eager as everybody else in the world of the outward-facing senses to be acknowledged as someone definitive, so even though the only cause of suffering is the belief in being someone definitive, their teachings are not about undoing this belief but getting rid of the ego, the past, the future and whatnot.

The world of the outward-facing senses consist of one percent energy and 99 per cent empty space. In other words, there is nobody there.

It is very beautiful with the light of the sun coming through the clouds, but it has nothing to do with enlightenment. It is just another sight in the world, that is just as virtual as the so-called egoless states the gurus and their followers are dreaming about.

It is stunning with the light of the sun coming through the clouds, but it has nothing to do with Enlightenment. It is just another sight produced by the senses to make your excitement about proving you are someone real in a world that actually is nothing but make-believe. The same applies to the enthusiasm of the so-called egoless states the gurus and their followers are dreaming about. Photo © Alexius Jorgensen.

They tell you that your suffering will stop when their teachings have transformed you into something better and more spiritual. But as being changed requires more than one, it enhances the belief in a world where there seems to be more than one instead of undoing it.

Gurus are no different from you, though they like to show off as if they have a higher consciousness. But to have something requires more than one – and there is no more than that which is one.

The idea that enlightenment results in you being wiser, at one with everything, without thoughts or detached from them is solely speculative – an idle hope that the fabrication of such a super person based on the illusion of being someone specific will prove that it is possible to be and have more than that which is one.

The Enlightenment of that which is one does not result in anything. Least of all, being at one with everything because in reality there is no more than that which is one and therefore nothing to be at one with. Besides, results are of a world experienced by the senses and the Enlightenment of that which is one is not. It cannot be sensed, as reality is that which is one, and it takes more than one to sense something.

t1larg.laptop.light.tsPART 2:
The visual aspect of Enlightenment of that which is one can be compared to closing all apps on a computer, including the one simulating the desktop. Without the appearance of a desktop, there is nothing to hide the light that is used to simulate a world on the screen.

The aspect of Enlightenment of that which is one that Aum, Sohang or The Word of God symbolises, can be compared to the humming from the fan or the engine in a computer. You can hear this vibration all the time – especially if you do not look at the screen or listen to the sounds of the world simulated by the computer.

Though the light behind the desktop and the distant humming are the means for fabricating a simulated reality on the computer screen, they are not part of this fake world, so if you want to see or hear what is powering the world that appears on the screen, you must do what is needed to stop that world.

This is a metaphor to say that you have to undo the belief in a world where there seems to be more than one in order not to hide the Enlightenment of that which is one that is already there.

PART 3:
The apparent power of the ego comes from the mutual agreement that it is possible to be and have more than the formlessness of that which is one. But as any belief requires more than one and therefore enhances the belief that it is possible to be and have more than that which is one, believing to be on a spiritual path is to follow what one is supposed to escape, namely the ego.

Alexius is the non-teacher of Alexius’ Enlightened Non-Teachings, but he is also its non student – and vice versa. No others are needed in order to undo of the belief, that it is possible to be and have more than that which is one.

Yet being and having more than that which is one is not possible, since oneness is formless and therefore endless, so there is no more than that which is one. It seems, however, possible to believe that it is possible to be and have more than the formlessness of oneness and that you are someone definitive in a world where there seems to be more than one. To hold this belief together, everybody must agree to it because it only takes one to undo the belief that there is more than that which is one.

When believing to be someone definitive, you all the time need the experience of others. Whether they appear to be in an online, physical or astral world does not actually matter, because the experience of them is manufactured by the brain, that is conditioned in accordance with the belief, that you are someone definitive.

If you need time to process this, you consent to the belief that it is possible to be and have more than that which is one because processing something as well as taking your time requires more than one. For the same reason, there is no support to get in undoing the belief that there is more than that which is one.


NOTES:

Last night I died from the world again

Updated January 6, 2022

The transmission from outer to inner senses is not gradually but very abrupt and it can seem frightening in the moment you sense the world, as you know it, is gonna be erased. Photo © Alexius Jorgensen.

The total transmission from the outer to the inward-facing senses is not gradual but very abrupt, and it can seem frightening when you sense that nothing definable will make it through this transition. You and the world, as you know it, is going to be eradicated just like that. Photo © Alexius Jorgensen.

Just like we have the outward-facing senses to see, hear, feel, smell and taste the physical world, we have inward-facing senses to see, hear, feel, smell and taste a non-physical world. However, to use the inward-facing senses, the outward-facing ones must be more or less turned off. Here you can read more about what and where the inward and outward-facing senses are.

The more you do not focus on something specific in the world that the outward-facing senses seem to produce, the more they are closing down and the less you see a definable world. To be entirely defocused for a moment feels like you die from the world of the outward-facing senses. This might be why the New Testament says that St. Paul died daily.

A complete transition from the outward-facing senses to the inner ones can be very uncomfortable. So some choose to die instead of going through this phase. But the most fight to remain as a person in the world experienced by the outward-facing senses, as that is where they consider life to be.

Vomiting is a way to stop frightening feelings from coming up
Psychologically speaking, it is said that when suppressed feelings are about to surface, some unconsciously choose to vomit instead of facing them. It is a bit the same in the total transition from outer to inward-facing senses, in the sense that part of you are afraid of the unknown and try avoiding it by doing something very physical like vomiting.

But it is best to avoid vomiting in the phase of the total transition from outer to inward-facing senses. And instead, face the extreme discomfort by including it precisely as it is without trying to understand or embrace it, so you are what is in the moment and nothing else. Then it is over. It might be easier said than done, and it probably takes a long time to pass the apparent discomfort.

When one of my inward-facing senses opened at a very young age, the outer ones were fully turned off, so there was nothing to block out the Enlightenment of that which is One. I had been driving a taxi for 15 hours and was exhausted to the extent that I confused traffic lights for customers trying to hire a cab.

When I finally returned home from work, there was no energy left to fight the third eye to open up and burn away everything that appeared to be Alexius, so that there was no belief in someone definitive to hide there is no more than the formlessness of that which is One.

ice-experience-2

In deep sleep or big exhaustion, you do not sense apparent differences to make a difference, which is the invitation, the Enlightenment of that which is One wait for. The graphic is grabbed from the web.

Deep, deep sleep
If either the inward or outward-facing senses are intensely used, the other seems to be in the background. For me, it was the most known aspect of the inward-facing senses that dominated when they opened up, namely the ability to ‘see’ light. Not a light, though, that can be compared to anything you can see with the two eyes of the outward-facing senses.

The Bhagavad Gita compares this light to light from thousands of suns, but I would not do that. To compare it to something is to say there is something to see that can be defined by time and space. It is not a light that illuminates something. There is nothing to see – not even light because there is no consciousness of being someone. There is just light and nothing else.

Soon after, I bid welcome the visual aspect of the Enlightenment of that which is One, the inward-facing ear opened with ethereal harmonies sounding like bells but in a lot crisper and softer way than the mundane ones. Regarding the opening of the third eye, I had no discomfort in the transition. Guess I was too exhausted to fight it. Speaking of the opening of the inward-facing ear, I think it happened in what Buddha called deep sleep.

If you sleep very, very deep, the concept of an ‘I,’ that experience something, is gone, so there is nobody to fight the flow. In such a profound sleep, my inward facing ear opened up. The focus and concentration needed to read books enhance the belief in being and having something specific, contrary to defocusing that initiates the flow towards the formlessness of oneness.

The above is not much of an explanation of the deep sleep, but as I have not read the Buddhist statements, which are probably full of fancy names for levels and whatnot, all I know is from deep sleeping myself – or rather not doing it, as there is nobody there. That is why all I have are vague memories.

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Always on the run from something to something better, so that you do not see, that which is you is the best. The graphic is grabbed from the web.

The desire to escape that which is One makes you hang onto the belief that you are someone in a world where there seems to be more than one. That is until you realise, it is yourself that you want to escape, because that which is you is no different from that which is =ne.

Tasting the sweetness of that which is one
To taste the sweetness of that which is One, which is like a flavour of milk and honey with a hint of liquorice or sometimes strawberry was not without discomfort. My body acted like it had been attacked by something dangerous and panicked by making vomit reflexes. But when I did not try to escape it, the panic turned out to be a lid on a jug of a smoothie-like texture that is called the nectar of life in some scriptures.

This is very much told in retrospect because as the Enlightenment as that which is One cannot be experienced, this aspect of it is rather the tastelessness of nothingness. It was not after having had several glimpses of this aspect, which is an experience of a transparent sweet smoothie-like flavour, that I realised I must have bid welcome this aspect of the Enlightenment of that which is One because I had a memory of this taste in its extreme and most pure form, namely the tasteless formlessness of that which is One.

When the biological system of the body does not function anymore, the world of the outward-facing senses cannot be experienced. For almost half an hour, however, you remain in the world of the inward-facing senses, and as it is only in the world of the outward-facing senses the belief in being someone specific can be upheld, nobody is dying. That is if you do not fight the world of the inward-facing senses by holding onto something specific, that reminds you of something in the world of the outward-facing senses.

The graphic is grabbed from the web.

In that which is One, you are not anything at all, not even the bubbling sense of oneness. There is not someone to experience it, as that would require more than one. This does not mean that you are gone because that which is you is no different from the formlessness of that which is One. What is gone is that which is not you, namely someone tangible who appears to be in a world where there seems to be more than one. Photo © Alexius Jorgensen.

Last night I finally died from the outward-facing sense of a tangible world
The inward-facing sense of feeling has not been easy to get in touch with. It took many years of discomfort, vomiting, being hospitalised and at times losing the ability to balance – to mention a few of the disturbing things I have encountered as a person in the world getting closer to this inward-facing sense.

Reading this article later I can tell all memories of discomfort is gone. So do not worry, choosing to go with the flow of the inward-facing senses, you are going to be fine.

But last night, in a very deep sleep, I got so close that I completely died from the outward-facing sense. In other words, the belief in being Alexius was momentarily undone, so that the Enlightenment of that which is One was bid welcome – not in a visual but emotional way, though. First, there was discomfort from not feeling my body being separated from the bed. It was as if everything was electric and full of tiny bubbles.

Next, it turned into one feeling of nothingness, in the sense that there was nothing tangible – neither Alexius. Calling it a feeling is not entirely correct because there is nobody to feel it – and nobody to remember it. In other words, what I am writing is based on vague memories that I seem to be able to pick up from what feels very far away and yet right here.

I remember it was not like in a world defined by time and space, where there seem to be different events happening in sequences of time. There was no time. Everything was happening simultaneously.

It was one perpetual present and still is. This, however, cannot be described in a world of linear time, so it seems as if it happened in the past. Yet there was, and is, no difference between that which I am and the non-tangible feeling of one eternal presence of nothing but sizeless bubbles. This should not be understood that I am in a state like that in a world where there seems to be more than one, but I know I am not there because there is no more than that which is One.

Until that night, I only had glimpses of the emotional aspect of that which is One, which is to emotionally experience the vibration that Aum, Sohang or The Word of God symbolises. The feeling of this vibration can be compared to the feeling you have in the body when quickly drinking the bubbles from a Coca-Cola or sensing a cat’s purring. If you want to learn how to feel and hear this vibration check, Life has no secrets.

How to activate glimpses of the Enlightenment of that which is One, you can read about in the article Perceiving the world as symbols of the four aspects of Enlightenment – or how to have glimpses of Enlightenment.

If you see something in this pic, there´s duality.

If you see something in this image, you believe it is possible to be and have more than that which is One and use what you define seeing to fence off the undefinable formlessness of that which is One. Photo © Alexius Jorgensen.

Back in a world where there seems to be more than one
To leave the Enlightenment of that which is One and reappear as a person in the world of the outward-facing senses, all that is needed is to perceive something, as this is based on separation. I remember from years ago, when I came back from my first intense glimpse of the vibration that Aum, Sohang and The Word of God symbolises, there had been a wish to live as opposed to dying. Of course, such a contrast – or any other for that matter – is only applicable in a world where there seems to be more than one, so again Alexius appeared to be there.

To experience the Enlightenment of that which is One, there must be someone to experience it, but that is not possible, as it takes more than one to experience something. Alexius´ Enlightened Non Teachings therefore discerns between the Enlightenment of that which is One, which cannot be experienced, and glimpses of it, which is an experience of it, that is comparable to watching a movie trailer, that is just a sample of the whole movie.

Any experience is an illusion, as it takes more than one to experience something, and there is no more than that which is One
The outer and inward-facing senses are two sides of the same coin – that is why it is easy to shift between them and why they both are part of a world where there seems to be more than one. In other words, the glimpses of Enlightenment that can be experienced via the inward-facing senses are not the ultimate reality. Well, nothing is.

As a world where there seems to be more than one is an illusion, there is nothing to wake up from and nothing to come back to. If there was a world where there seems to be more than one would not be an illusion. Consequently, this article is as illusionary as a street sign pointing towards for example New York. It is just a pointer and not what it is pointing towards.

We all know, the world presented to us in a set of virtual reality glasses is not real. Yet most have forgotten, that neither is the world presented to us by the senses. The graphic is grabbed from the web.

We all know, the world experienced in a set of virtual reality glasses is virtual. Yet that applies to everything experienced because that requires more than one, and there is no more than that which is One since it is formless, thus endless. The graphic is grabbed from the web.

We all know that within the framework of a world where there seems to be more than one, the world simulated in virtual reality glasses is not real and that when you take off the glasses, everything that appeared to be in the virtual world disappears, so that is not something to disturb you from seeing what is supposed to be the real world.

The world of the inward-facing senses with glimpses of the Enlightenment of that which is One shows us the same is true regarding the world experienced with the outward-facing senses because it fades out the more the outward-facing senses are turned inwards towards.

When the Enlightenment of that which is One is bid welcome, there is nothing to experience, as it takes more than one to experience something.

But the experience of this world** full of lucid light, ethereal music, sweet nectar or bubbles of nothingness disappears, if the outward-facing senses are entirely closed off, as the contrasts, that glimpses of Enlightenment seem to be made off, will dissolve, so there are no glimpses to experience, neither somebody specific to experience them – and therefore not something to hide, there is nothing but one perpetual present.

Please do not take the expression in Alexius’ Enlightened Non-Teachings about an inward and outward-facing senses too literal. It should not be understood as there is a world inside of you and another outside. There is nothing inside or outside of you. The world of the inward-facing senses refers to a world, not experienced to be outside of you.

From the perspective of a world where oneness is divided into more than one, there is nothing in that which is One. But from the standpoint of oneness – though no such thing is possible, as it requires more than one to have a view of something – there is everything in that which One, as it is formless and therefore never ends.

Kind regards
Alexius


Pretending to be a person in a hospital after a reboot.

Rebooted in a hospital where they spoke a language foreign to me except for the language of their laughter, I pretended to be someone having fun in their world, which is easy when you know that they are not me is make-believe. Photo © Alexius Jorgensen.

NOTE ABOUT DYING FROM THE WORLD OF THE OUTWARD-FACING SENSES
To die from the outward-facing senses and return to them again can be compared to rebooting a computer. You feel like a blank slate when coming back. The transition though of leaving the imagination of a world where there seems to be more than one and going where you cannot go, namely where there is no more than the formlessness of that which is One, can be full of fear and discomfort, and that there is a chance, you will not make it back to a world where there seems to be more than one fully intact. There are no guarantees.

NOTE ABOUT MULTITASKING BETWEEN INWARD AND OUTWARD-FACING SENSES
When you open up to the inward-facing senses, they reveal their world at their own accord, which might be inconvenient in regards to the world that is experienced with the outward-facing senses, so make sure to stay away from things and places, where the focus on the world of the outward-facing senses is needed when you sense the inward-facing senses are knocking at the door.

This is not a problem, though, if you connect with the empty breath, as its function is to be an automatic gear between the inner and outward-facing senses. You can read about this in hack #4, A state of not-knowing is nothing but bliss. If you quickly want to connect with the empty breath, check out Take-offs into the empty breathWhere to find the bliss of the empty breathHow to ignite a take-off into the empty breath, and What does the empty breath feel like?.


NOTE: This article is part of hack #6.1 From the inward-facing senses through a black hole into that which is One.

‘The Enlightenment of that which is one’ and the fear of it

Updated November 30, 2021

singingbird

The graphic is grabbed from the web.

A bird does not sing, because it has an answer. It sings, because it has a song. Chinese Proverb

Why do the oranges fall from the trees outside the house of Alexius every November? The answer is simple. It is the season for that. Likewise, it seems to be the season for Alexius to write an article about bidding welcome the Enlightenment of that which is One and the fear of it.

Enlightenment of that which is One is not of a world where there seems to be more than one
The Enlightenment of that which is One does not result in spiritual understanding or connection with a higher being. On the contrary, it results in nothing because it takes more than one to cause something.

Since it also takes more than one to return to that which is One, there is no help to get. Fortunately, since it also takes more than one to leave oneness, you have never left it. That is why oneness does not know that you believe to be in a world where there seems to be more than one.

Most books or lectures about the Enlightenment of that which is One are based on speculations of how to exclude something judged as bad to become full of light and joy. But to exclude is to separate and therefore an enhancement of the belief in being someone definitive – and nothing definable can enter the Enlightenment of that which is One.

The enlightenment of that which is one can be compared to taking a ride in a fairground carousel so fast, that the mind has to give up seeing any differences at all. Consequently it is not possible to remain as someone definitive and so there is therefore nobody to experience the enlightenment of that which is one. The graphic is grabbed from the web.

The Enlightenment of that which is One can be compared to taking a ride in a fairground carousel moving so fast that the brain gives up separating it into different appearances. Consequently, since there is no separation to establish you as someone definitive, there is nobody to experience being brought back to what you never left, namely the formlessness of oneness. The graphic is grabbed from the web.

The Enlightenment of that which is One undoes this belief. Not by giving you a better experience or higher consciousness, as it takes more than one to experience something. Instead, metaphorically speaking, it takes you on a ride in a fairground carousel moving so fast that the brain gives up producing different images of it. Thus, eventually, everything is fused into one bright light. Not a light, though, that lightens up anything because that requires more than one. And for the same reason, there is no memory of a world where there seems to be more than one.

Alexius’ Enlightened Non-Teachings are coloured by the personality of Alexius – or rather how you perceive it. Photo © Alexius Jorgensen.

In other words, the imagination of being someone definitive is wiped out by the Enlightenment of that which is One, so there is nobody left to experience bliss or anything else. Therefore, when Alexius talks about the Enlightenment of that which is One, it is not based on the experience of it, but vague memories of something that cannot be experienced.

Reading his memories, you may get the impression that the Enlightenment of that which is One is a sequence of events happening in linear time. But everything ‘happens‘ simultaneously. However, that cannot be described in a world of linear time. And even though it is described as it ‘happened’ many years ago, in non-linear time, it is still ‘happening.’ Hence his description might be a mix of several ‘excursions’ from linear time into one perpetual present.

An early morning, when he was 22 years old, Alexius bid welcome the Enlightenment of that which is One after intensely having worked as a taxi driver for about 15 hours. Somehow the sum of the images from driving around the streets continually looking for customers turned into something less definable and more blurry. Then, as he had no energy left to establish a focused world, Alexius was sucked into a spiralling show of psychedelic light that did not seem to come from anywhere.

All info of someone definitive is extracted by either the light, sound, feeling or taste of the enlightenment of that which is one, so that there is nobody to be sucked through a black hole into the formlessness of that which is one, where there is neither chaos or order, as that would require more than one. The graphic is grabbed from the web.

All info of someone definitive is extracted by either the light, sound, feeling or taste of the enlightenment of that which is One. Thus nobody is sucked through a black hole that is not there into the formlessness of onenes. Most, though, try to avoid loosing their identity by establishing the black hole as something. Therefore, since they remain someone definitive, the enlightenment of that which is One is not bid welcome. They may have glimpses* of it, though, and imagine to be Enlightened. The graphic is grabbed from the web.

The enlightenment of that which is One is to be compared to the fusion of all lights, or sounds, or emotions, or tastes – depending on our preference as someone definitive in a world where there seems to be more than one.

None of these fusions are the formlessness of that which is One. They are merely ways to attract you so you do not resist it, when all the thoughts collected to fabricate your personality are extracted by the enlightenment of that which is One, so nothing definable is left to be sucked through a black hole into the formlessness of oneness.

This article is about the first time the belief in being someone definitive momentarily was undone for Alexius, so the enlightenment of that which is One was bid welcome in its most known aspect, namely light. Much later the other aspects – sound, emotion and taste – was also bid welcome. Not as a mix though  but one by one. It is not possible to mix something in the enlightenment of that which is One, as that requires more than one.

Alexius assumes it is not necessary to bid welcome all the aspects, but that one of them is sufficient in regard to completely forget the imagination of a world where there seems to be more than one.

Suddenly a black spot with no fixed location, nor a fixed form, looking like a horse head or an embryo, showed up. And then an utterly colourless light – brighter than the coloured light outside the black spot – started to show as a ring inside the edges of the black area, which must have been a hole since colourless light exploded out of it.

This light absorbed everything. It was everywhere and yet nowhere. Without any mention, it knocked out the concept of Alexius and a world where there seems to be more than one, so the nothingness of him gracefully fall into the formlessness of oneness. If the emptiness of him was falling or floating, he cannot recall because everything happened simultaneously. But there is a sense of forever falling while swimming in a space that was not there – and then, in the same moment, as forever falling, there is nothing but that which is one.

That is all, folks. There is no more to tell. At this point, the Enlightenment of that which is One is over, and there is nothing but the formlessness of oneness. It is not a big void of nothing filled with exotic ideas of unconditional love and whatnot. On the contrary, it is not filled with anything since that requires more than one.

Thus oneness is neither peaceful nor anything else. Metaphorically speaking, the speed of it is so fast that it is not possible to differentiate anything. Thus there is not something to see, or anyone to realise that. Nor to hear the incredible noise of the speed. Especially, because it is so loud, it merges into one sound, lights into one light, emotions into one feeling, and tastes into one taste.

The above is not to be understood as the Enlightenment of that which is One is a mix of light, sound, emotion and taste. They are four aspects of it. But you only bid one of them welcome at a time. It does not matter which one of them. They all have the same purpose. Namely to attract you so much that you cannot help but let them extract all thoughts, making it appear as if you are someone definitive. And then leave them at the edge of a black hole so that there is nothing definable to be sucked through it into the formlessness of that which is One.

The latter may be a twisted memory. And it is, of course, a metaphor to say, oneness is on the other side of a black hole because it is formless and therefore without inside or outside.

Dunno if there is a spiral around the black hole of the enlightenment of that which is one, because being that close nothing seems to differ from each other. Yet for a moment so short, that it is not conceivable, a light inside the edge of the black hole so much brighter that the very bright light around it, suddenly explodes into a formless light that does not include Alexius but the formlessness of that which I am. The graphic is grabbed from the web.

Alexius seems to remember a spiral around a black hole in the Enlightenment of that which is One. However, he does not remember it exactly as in this image – either because everything was moving extremely fast or he was so close that nothing seemed to differ from each other. Yet for a moment, so short that it is not conceivable, a light inside the edge of the black hole – so much brighter than the very bright light around it – exploded into a bright light that erased everything definable. Thus he cannot report what ‘happened’ after being sucked by formless light through a shapeless black hole into that which is One. Nor can he find an image on the web that can illustrate the vague memories of this. Fortunately, you can go there yourself – or rather stop going anywhere. The graphic is grabbed from the web.

The Enlightenment of that which is One is unexplainable
When Alexius, many years ago, momentarily had the belief in being someone specific undone, the Enlightenment of that which is One set in. He did not know about Enlightenment before that, and he had never seen a black hole before. Fortunately, he did not define anything because otherwise, he would have bounced back to a world limited by time and space. Therefore, the description of a black hole leading into that which is One is made in retrospect.

Actually, it was not before much later, when he saw pictures of black holes in the universe, that he sensed how familiar they were. But calling a black hole a path into oneness is a metaphor because there is neither an entrance nor an exit to that which is one. In other words, describing the Enlightenment of that which is One is impossible because even though so much goes on, nothing happens since it is one perpetual present.

To bid welcome the Enlightenment of that which is One, you, of course, do not have to drive a taxi all night or be in ’a deep sleep’ like Buddha supposedly said. Whatever way you lose focus or stop defining and labelling will do regarding bidding welcome the Enlightenment of that which is One. Meditation may work against this because it is generally about concentrating and focusing on achieving something specific – and anything definable fence of the Enlightenment of that which is One.

The return from that which is One to a world where there seems to be more than one
How come Alexius returned to a world where there seems to be more than one after the Enlightenment of that which is One? According to legend, Buddha returned out of compassion for others. But Alexius knows he did not return because of others. There is nobody in a world where there seems to be more than one, thus nothing to heal but the sick belief that someone in such a world.

You must come emptyhanded.

You cannot bring something into that which is one. Photo © Alexius Jorgensen.

Maybe Alexius returned so he could escape what was perceived as a relentless power taking away his freedom and wiping out his identity, which is what happens seen from the point of believing to be someone definitive. But if you do not uphold this belief, there is no freedom to take away from somebody, nor anybody to wipe out, thus nothing to fear.

Jesus, who also seemed to return to a world where there seems to be more than one, said that going to heaven – assuming this meant going into the Enlightenment of that which is One – is more difficult than for a camel to go through an eye of a needle.

But it seems a person momentarily can forget to uphold the belief in being someone definitive so that there is not something definable to go through the eye of a needle into the Enlightenment of that which is One. However, since going somewhere requires someone specific, a bit of the belief in being definitive gets through the needle. And this little piece fears being annihilated by the Enlightenment of that which is One, which seems to be powerful than thousands of atomic bombs.

To defend itself, the little piece of identity looks for something to define. So, for example, even though the speed of Enlightenment is so fast that there is no separation, it imagines seeing different shapes of light to get back in a world where there seems to be more than one. In such a world, everything happens so slowly that there is plenty of time to realise there is nothing to fear if you do not believe to be someone definitive because then there is nobody to annihilate.

Seen from the perspective of that which is One, which is only possible metaphorically, nothing can be taken away or wiped out because that requires more than one there is no more than the formlessness of oneness.

How come it seems,that I am wearing a sun-hat?It could be that,it is the season for hats.

How come it looks like Alexius wears a sun hat? Probably because it always is the season for that, where he appears to be. Photo © Alexius Jorgensen.

Therefore, ultimately speaking, there is nothing to undo and nobody to return to the formlessness of oneness. It has never been left since that requires more than one. So the reason Alexius appeared to return from the Enlightenment of that which is One to a world where there seems to be more than one probably is that it was the season for that. When the season comes for the Enlightenment of that which is One to end this fantasy, he does not know. But it is not crucial because oneness is formless, thus endless. Consequently, there is no season to come since it calls for more than one.

It may seem unclear if you have to be nobody to welcome the Enlightenment of that which is One or that it is something it takes care of. Unfortunately, Alexius cannot clarify that. There is no transition to Enlightenment of that which is One, so he does not know precisely when it sets in.

And then again, in a world where there seems to be more than one, there is not just one season, and everything has an end. So maybe the final season comes when all projections have been lifted from the body, so you do not attend to its reflexes of fear, thus not stop the Enlightenment of that which is One.

Read more about freeing the body from your projections in hack #4.3 The toxic mix of physical and non-physical issues.


*) Links to articles about the Enlightenment of that which is One versus glimpses of it


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