PMT ‘A perfect moment’ takes you back to the first moment of duality

Updated November 25, 2021

You and the world is fabricated at the edge of a black hole, which you have imagined to be a way out of that which is one – and to make it appear as if you are right, you divide all the appearances of this fabrication by separating them into good and bad, so that it seems you are in a world, where there is more than that which is one.


What you appear to be, was dreamed up at the edge of a black hole through which you believe to have escaped non-duality. This rebelliousness you continue in a world of duality, where you do not accept that everything comes in pairs of opposites. You fight this basic rule of duality by splitting the constant interaction of opposing components into disconnected elements so that love and hate, for example, do not support but fight each other. This description is, of course, as illusionary as anything else in a world of duality. But since Alexius’ Enlightened Non-Teachings do not claim to be real, reading them may be beneficial in exposing the illusion of duality.

When the feelings judged as wrong are excluded by projecting them onto others or obscure parts of your body, so you appear perfect, there is always something that needs fixing to not seem imperfect.

When everything is included there is no differences and consequently nothing to improve. Nothing is missing. Hence every moment is the perfect moment.

But if you do not try to avoid the ups and downs of the world by excluding what makes you feel down but instead include down as well as up, then their contrast is cancelled out. Thus the apparent difference between down and up makes no difference. In other words, nothing is wrong or missing. The moment is perfect – also if there still appears to be thoughts and feelings because they are experienced through the echo of that which is One, which is indifferent to the experience of you as someone definitive in a world where there seems to be more than one.

The inner senses are not limited by the ideas of time and space, so it is not a problem for them to pick the echo of that which is one coming from the beginning of the world, which also is the end of it.

The inward-facing senses are not limited by the ideas of time and space, so it is not a problem for them to pick the echo of that which is One coming from the beginning of the world. The graphic is grabbed from the web.

The humming from the edge of the universe
Depending on your preference in the world, the echo of that which is One is either experienced as a sound, feeling, light or taste coming from the edge of the universe – one at a time though, as they are aspects of that which is One. However, this article is mainly about hearing or feeling it, which is often symbolised by Aum and Sohang.

As what is formless is endless, the formlessness of that which is One is everything, so to be conscious or anything else that requires more than one is an illusion.

When the outward-facing senses are partially closed, the inner ones, which are not limited by time and space, can tune into this vibration from the edge of the universe symbolised by the words Aum and Sohang so that you can hear or feel it. What you hear or feel, though, is not that which is One but a glimpse of it because that which is One cannot be experienced.

That which is One is the absence of attention, awareness, consciousness, love or anything else that requires more than one. In other words, they are make-belive because that which is One is formless and therefore endless, so there is no more than the formlessness of oneness.

If the outward-facing senses are entirely closed, there is no world to experience. Hence there is nothing to prevent the flow of the inward-facing senses from erasing all thoughts – or rather the belief that someone is thinking them – so there is not something that appears to hide that which is One. However, this is not the subject of this article. It is written within the apparent realm of a world where there seems to be more than one.

The edge of the universe can be heard, felt, tasted and seen, as if it is in yourself and not far away. The graphic is grabbed from the web.

The edge of the universe can be heard, felt, tasted and seen, as if it is not far away but in you.

Feeling or hearing the humming from the edge of the universe, you do not perceive differences to make a difference. There is nothing to separate good and bad or anything else, so everything – though apparently different – have the same value. Every moment is the perfect moment. Nothing is wrong or missing.

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Every moment is the perfect moment – nothing is wrong or missing.

Check the article The Enlightenment of that which is One versus glimpses of it for a deeper exploration of the Enlightenment of that which is One versus glimpses of it. In the article Life has no secrets you can learn how to hear and/or feel the humming from the edge of the universe. The perfect moment you can read about in hack #3.1 Every moment is the perfect moment.

At the end of this theme there are practical instructions of how to have glimpses of enlightenment. See the article Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of enlightenment.

You think you have escaped that which is one through an black hole looking a bit like an embryo into a world where there seems to be more than one. But it is a fantasy. It is not possible. There is no black hole, because there is no more than that which is one. Consequently I can only show you a fantasy picture of the black hole, that is imagined to look a bit like an embryo or a horse head. The graphic is grabbed from the web.

You think you have escaped that which is One through a black hole into a world where there seems to be more than one. But it is a fantasy. There is no way to escape the formlessness of that which is One because formlessness is endless. Consequently, this image of a black hole that may look like an embryo or a horse head is not real.

In the beginning, every moment was the perfect
A perfect moment can be compared to the first moment of a world where there seems to be more than one. You have just escaped the formlessness of that which is One through a black hole that you imagined seeing at what you judged to be the edge of oneness. Fragments of oneness – or rather selected memories – you brought through the black hole are chaotically floating around until you start organising them into a perfect pattern.

But there is not enough fragments – or memories – to make the pattern perfect. You freak out, and the anger makes them explode into a big bang that expands into the universe in which you spend all your time looking for the missing pieces. You can read more details about this in the articles Duality is a virtual reality on top of non-duality and From non-duality to duality and back.

Truth is that which is One. Consequently there is no truth in a world, where there seems to be more than one.

If you are a factual minded person, you may ask, where are the facts behind the above explanation. There are no facts, but a world where there seems to be more than one is impossible because there is no more than the formlessness of oneness since formlessness is endless. In other words, that which is One is everything and therefore no outside or inside.

Consequently, whatever is experienced in a world where there seems to be more than one is an illusion – also so-called facts, spirituality, the aforementioned perfect moment, an explanation of the beginning of the world.

The graphic is grabbed from the web.

The perfect moment is a fairytale
That which is you is no different from that which is One, so it is impossible to be someone definitive in a world where there seems to be more than one. Yet, it is possible to pretend to be there. Like – in the context of such a world – it is possible to pretend to be someone in a game’s virtual world.

As most have forgotten, that a world where there seems to be more than one is virtual, they believe that what they appear to be is real – and as they think it all started with a big bang, the above explanation about the beginning of the world and a perfect moment is meant to be a fairytale, that reminds you that there is no more than that which is One.

A perfect moment can be used as a way to survive the stress of a world where there seems to be more than one, and/or as a way to have the belief in such a world undone, so there is not something to hide the formlessness of that which is One.

So if this fairytale of a perfect moment seems helpful to you, follow it and go back to the very first moment of the world, where your partially opened inward-facing senses will fill you with glimpses of Enlightenment – or if wholly opened, leave your identity at the edge of a black hole, so that nobody gracefully floats through a black hole into that which is One.

But if this fairytale is not your cup of tea, by all means, go for another – for example, hack #1.3 Pretending to be someone definitive is liberation – or go for something entirely different.

It is best, though while appearing to be in a world, where there seems to be more than one to follow somebody else’s voice, as what you consider to be your own is based on the sum of your memories, which means it is the ego talking from the past in an attempt to maintain the status quo by for example saying you should do things in your own pace.

It is, of course, only in a world where there seems to be more than one that you can appear to follow somebody else’s voice. Ultimately speaking, there is nothing but the oneness of that which is you.

No way, however, is more or less real than another. Yet while believing to be in a world where there seems to be more than one, it may seem as if there is a way that serves you better than another regarding undoing the belief in being someone definitive. If Alexius’ Enlightened Non-Teachings appear to be such a way, use them to set yourself free, but please do not use them to prove that you are on the right track and others are wrong.

Most belief systems are shared vocabulary for people in search of meaning.

Also, do not try to fit into the terminology of Alexius’ Enlightened Non-Teachings. They are not a new philosophy or religion in which you can find the meaning of life. On the contrary, they undo the belief that you are someone living in a capsule of time and space. What you believe to be, does not exist because it takes more than one to believe something or exist as someone – and there is no more than that which is One since it is formless and therefore endless.


NOTES: 

Last night I died from the world again

Updated January 6, 2022

The transmission from outer to inner senses is not gradually but very abrupt and it can seem frightening in the moment you sense the world, as you know it, is gonna be erased. Photo © Alexius Jorgensen.

The total transmission from the outer to the inward-facing senses is not gradual but very abrupt, and it can seem frightening when you sense that nothing definable will make it through this transition. You and the world, as you know it, is going to be eradicated just like that. Photo © Alexius Jorgensen.

Just like we have the outward-facing senses to see, hear, feel, smell and taste the physical world, we have inward-facing senses to see, hear, feel, smell and taste a non-physical world. However, to use the inward-facing senses, the outward-facing ones must be more or less turned off. Here you can read more about what and where the inward and outward-facing senses are.

The more you do not focus on something specific in the world that the outward-facing senses seem to produce, the more they are closing down and the less you see a definable world. To be entirely defocused for a moment feels like you die from the world of the outward-facing senses. This might be why the New Testament says that St. Paul died daily.

A complete transition from the outward-facing senses to the inner ones can be very uncomfortable. So some choose to die instead of going through this phase. But the most fight to remain as a person in the world experienced by the outward-facing senses, as that is where they consider life to be.

Vomiting is a way to stop frightening feelings from coming up
Psychologically speaking, it is said that when suppressed feelings are about to surface, some unconsciously choose to vomit instead of facing them. It is a bit the same in the total transition from outer to inward-facing senses, in the sense that part of you are afraid of the unknown and try avoiding it by doing something very physical like vomiting.

But it is best to avoid vomiting in the phase of the total transition from outer to inward-facing senses. And instead, face the extreme discomfort by including it precisely as it is without trying to understand or embrace it, so you are what is in the moment and nothing else. Then it is over. It might be easier said than done, and it probably takes a long time to pass the apparent discomfort.

When one of my inward-facing senses opened at a very young age, the outer ones were fully turned off, so there was nothing to block out the Enlightenment of that which is One. I had been driving a taxi for 15 hours and was exhausted to the extent that I confused traffic lights for customers trying to hire a cab.

When I finally returned home from work, there was no energy left to fight the third eye to open up and burn away everything that appeared to be Alexius, so that there was no belief in someone definitive to hide there is no more than the formlessness of that which is One.

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In deep sleep or big exhaustion, you do not sense apparent differences to make a difference, which is the invitation, the Enlightenment of that which is One wait for. The graphic is grabbed from the web.

Deep, deep sleep
If either the inward or outward-facing senses are intensely used, the other seems to be in the background. For me, it was the most known aspect of the inward-facing senses that dominated when they opened up, namely the ability to ‘see’ light. Not a light, though, that can be compared to anything you can see with the two eyes of the outward-facing senses.

The Bhagavad Gita compares this light to light from thousands of suns, but I would not do that. To compare it to something is to say there is something to see that can be defined by time and space. It is not a light that illuminates something. There is nothing to see – not even light because there is no consciousness of being someone. There is just light and nothing else.

Soon after, I bid welcome the visual aspect of the Enlightenment of that which is One, the inward-facing ear opened with ethereal harmonies sounding like bells but in a lot crisper and softer way than the mundane ones. Regarding the opening of the third eye, I had no discomfort in the transition. Guess I was too exhausted to fight it. Speaking of the opening of the inward-facing ear, I think it happened in what Buddha called deep sleep.

If you sleep very, very deep, the concept of an ‘I,’ that experience something, is gone, so there is nobody to fight the flow. In such a profound sleep, my inward facing ear opened up. The focus and concentration needed to read books enhance the belief in being and having something specific, contrary to defocusing that initiates the flow towards the formlessness of oneness.

The above is not much of an explanation of the deep sleep, but as I have not read the Buddhist statements, which are probably full of fancy names for levels and whatnot, all I know is from deep sleeping myself – or rather not doing it, as there is nobody there. That is why all I have are vague memories.

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Always on the run from something to something better, so that you do not see, that which is you is the best. The graphic is grabbed from the web.

The desire to escape that which is One makes you hang onto the belief that you are someone in a world where there seems to be more than one. That is until you realise, it is yourself that you want to escape, because that which is you is no different from that which is =ne.

Tasting the sweetness of that which is one
To taste the sweetness of that which is One, which is like a flavour of milk and honey with a hint of liquorice or sometimes strawberry was not without discomfort. My body acted like it had been attacked by something dangerous and panicked by making vomit reflexes. But when I did not try to escape it, the panic turned out to be a lid on a jug of a smoothie-like texture that is called the nectar of life in some scriptures.

This is very much told in retrospect because as the Enlightenment as that which is One cannot be experienced, this aspect of it is rather the tastelessness of nothingness. It was not after having had several glimpses of this aspect, which is an experience of a transparent sweet smoothie-like flavour, that I realised I must have bid welcome this aspect of the Enlightenment of that which is One because I had a memory of this taste in its extreme and most pure form, namely the tasteless formlessness of that which is One.

When the biological system of the body does not function anymore, the world of the outward-facing senses cannot be experienced. For almost half an hour, however, you remain in the world of the inward-facing senses, and as it is only in the world of the outward-facing senses the belief in being someone specific can be upheld, nobody is dying. That is if you do not fight the world of the inward-facing senses by holding onto something specific, that reminds you of something in the world of the outward-facing senses.

The graphic is grabbed from the web.

In that which is One, you are not anything at all, not even the bubbling sense of oneness. There is not someone to experience it, as that would require more than one. This does not mean that you are gone because that which is you is no different from the formlessness of that which is One. What is gone is that which is not you, namely someone tangible who appears to be in a world where there seems to be more than one. Photo © Alexius Jorgensen.

Last night I finally died from the outward-facing sense of a tangible world
The inward-facing sense of feeling has not been easy to get in touch with. It took many years of discomfort, vomiting, being hospitalised and at times losing the ability to balance – to mention a few of the disturbing things I have encountered as a person in the world getting closer to this inward-facing sense.

Reading this article later I can tell all memories of discomfort is gone. So do not worry, choosing to go with the flow of the inward-facing senses, you are going to be fine.

But last night, in a very deep sleep, I got so close that I completely died from the outward-facing sense. In other words, the belief in being Alexius was momentarily undone, so that the Enlightenment of that which is One was bid welcome – not in a visual but emotional way, though. First, there was discomfort from not feeling my body being separated from the bed. It was as if everything was electric and full of tiny bubbles.

Next, it turned into one feeling of nothingness, in the sense that there was nothing tangible – neither Alexius. Calling it a feeling is not entirely correct because there is nobody to feel it – and nobody to remember it. In other words, what I am writing is based on vague memories that I seem to be able to pick up from what feels very far away and yet right here.

I remember it was not like in a world defined by time and space, where there seem to be different events happening in sequences of time. There was no time. Everything was happening simultaneously.

It was one perpetual present and still is. This, however, cannot be described in a world of linear time, so it seems as if it happened in the past. Yet there was, and is, no difference between that which I am and the non-tangible feeling of one eternal presence of nothing but sizeless bubbles. This should not be understood that I am in a state like that in a world where there seems to be more than one, but I know I am not there because there is no more than that which is One.

Until that night, I only had glimpses of the emotional aspect of that which is One, which is to emotionally experience the vibration that Aum, Sohang or The Word of God symbolises. The feeling of this vibration can be compared to the feeling you have in the body when quickly drinking the bubbles from a Coca-Cola or sensing a cat’s purring. If you want to learn how to feel and hear this vibration check, Life has no secrets.

How to activate glimpses of the Enlightenment of that which is One, you can read about in the article Perceiving the world as symbols of the four aspects of Enlightenment – or how to have glimpses of Enlightenment.

If you see something in this pic, there´s duality.

If you see something in this image, you believe it is possible to be and have more than that which is One and use what you define seeing to fence off the undefinable formlessness of that which is One. Photo © Alexius Jorgensen.

Back in a world where there seems to be more than one
To leave the Enlightenment of that which is One and reappear as a person in the world of the outward-facing senses, all that is needed is to perceive something, as this is based on separation. I remember from years ago, when I came back from my first intense glimpse of the vibration that Aum, Sohang and The Word of God symbolises, there had been a wish to live as opposed to dying. Of course, such a contrast – or any other for that matter – is only applicable in a world where there seems to be more than one, so again Alexius appeared to be there.

To experience the Enlightenment of that which is One, there must be someone to experience it, but that is not possible, as it takes more than one to experience something. Alexius´ Enlightened Non Teachings therefore discerns between the Enlightenment of that which is One, which cannot be experienced, and glimpses of it, which is an experience of it, that is comparable to watching a movie trailer, that is just a sample of the whole movie.

Any experience is an illusion, as it takes more than one to experience something, and there is no more than that which is One
The outer and inward-facing senses are two sides of the same coin – that is why it is easy to shift between them and why they both are part of a world where there seems to be more than one. In other words, the glimpses of Enlightenment that can be experienced via the inward-facing senses are not the ultimate reality. Well, nothing is.

As a world where there seems to be more than one is an illusion, there is nothing to wake up from and nothing to come back to. If there was a world where there seems to be more than one would not be an illusion. Consequently, this article is as illusionary as a street sign pointing towards for example New York. It is just a pointer and not what it is pointing towards.

We all know, the world presented to us in a set of virtual reality glasses is not real. Yet most have forgotten, that neither is the world presented to us by the senses. The graphic is grabbed from the web.

We all know, the world experienced in a set of virtual reality glasses is virtual. Yet that applies to everything experienced because that requires more than one, and there is no more than that which is One since it is formless, thus endless. The graphic is grabbed from the web.

We all know that within the framework of a world where there seems to be more than one, the world simulated in virtual reality glasses is not real and that when you take off the glasses, everything that appeared to be in the virtual world disappears, so that is not something to disturb you from seeing what is supposed to be the real world.

The world of the inward-facing senses with glimpses of the Enlightenment of that which is One shows us the same is true regarding the world experienced with the outward-facing senses because it fades out the more the outward-facing senses are turned inwards towards.

When the Enlightenment of that which is One is bid welcome, there is nothing to experience, as it takes more than one to experience something.

But the experience of this world** full of lucid light, ethereal music, sweet nectar or bubbles of nothingness disappears, if the outward-facing senses are entirely closed off, as the contrasts, that glimpses of Enlightenment seem to be made off, will dissolve, so there are no glimpses to experience, neither somebody specific to experience them – and therefore not something to hide, there is nothing but one perpetual present.

Please do not take the expression in Alexius’ Enlightened Non-Teachings about an inward and outward-facing senses too literal. It should not be understood as there is a world inside of you and another outside. There is nothing inside or outside of you. The world of the inward-facing senses refers to a world, not experienced to be outside of you.

From the perspective of a world where oneness is divided into more than one, there is nothing in that which is One. But from the standpoint of oneness – though no such thing is possible, as it requires more than one to have a view of something – there is everything in that which One, as it is formless and therefore never ends.

Kind regards
Alexius


Pretending to be a person in a hospital after a reboot.

Rebooted in a hospital where they spoke a language foreign to me except for the language of their laughter, I pretended to be someone having fun in their world, which is easy when you know that they are not me is make-believe. Photo © Alexius Jorgensen.

NOTE ABOUT DYING FROM THE WORLD OF THE OUTWARD-FACING SENSES
To die from the outward-facing senses and return to them again can be compared to rebooting a computer. You feel like a blank slate when coming back. The transition though of leaving the imagination of a world where there seems to be more than one and going where you cannot go, namely where there is no more than the formlessness of that which is One, can be full of fear and discomfort, and that there is a chance, you will not make it back to a world where there seems to be more than one fully intact. There are no guarantees.

NOTE ABOUT MULTITASKING BETWEEN INWARD AND OUTWARD-FACING SENSES
When you open up to the inward-facing senses, they reveal their world at their own accord, which might be inconvenient in regards to the world that is experienced with the outward-facing senses, so make sure to stay away from things and places, where the focus on the world of the outward-facing senses is needed when you sense the inward-facing senses are knocking at the door.

This is not a problem, though, if you connect with the empty breath, as its function is to be an automatic gear between the inner and outward-facing senses. You can read about this in hack #4, A state of not-knowing is nothing but bliss. If you quickly want to connect with the empty breath, check out Take-offs into the empty breathWhere to find the bliss of the empty breathHow to ignite a take-off into the empty breath, and What does the empty breath feel like?.


NOTE: This article is part of hack #6.1 From the inward-facing senses through a black hole into that which is One.

I am the Destroyer of Worlds!

Updated January 6, 2022

Painting with reflections of light on my iPhone

Alexius´ Enlightened Non-Teachings talks about two kinds of Enlightenment: the Enlightenment of that which is One, which cannot be experienced as that requires more than one, and glimpses of it experienced through the inward-facing senses when the outward ones are partly closed. Photo © Alexius Jorgensen.

After a long, intense night of driving a taxi many years ago, Alexius forgot what and where he was, so there was nothing to hide the Enlightenment of that which is One.

When he later read The New Testament and Bhagavad Gita, some passages triggered memories of the Enlightenment of that which is One. The memories were vague, though, because Alexius did not experience the Enlightenment since it takes more than one to do so. Nevertheless, the faint memories of something indefinable are enough to know that everything definable is an illusion. That is why he is to be compared to the Enlightenment of that which is One.

The Enlightenment of that which is One is Enlightenment in a very literal sense, like when Jesus said: When your eyes become single your whole body will be full of light – or like St. Paul when he was blinded by light – or like Arjuna according to Bhagavad Gita said after having been initiated by Krishna: »It is brighter than thousands of suns. I have become the destroyer of worlds …«

A dream can be compared to a simulated world meanwhile layered on top that which is real. As long as you believe the simulated world to be real, it will seem to cover that which is real, as if it does not exist.

But Alexius would not put it like that. There is nobody in the Enlightenment of that which is One, so there is not a body to be full of light, nor a world to destroy. The world is not there, and there is no memory of it ever having been there. It is like a dream that is no more when you wake up in the morning.

The translations of both The New Testament and Bhagavad Gita differs from translator to translator, and as the above quotes are from memory, they may not be the exact words in your addition. But it does not matter because regardless of how you speak about it, the Enlightenment of that which is One cannot be described. In other words, what is said about it in Alexius´ Enlightened Non-Teachings should not be taken as the real thing, nor as pointers towards it, as that requires more than one.

Imagine you want to describe an orange to somebody who has never seen or tasted an orange. For example, you say it has the colour of an orange sunset, is round like a ball and tastes like sweetened water. Yet the person you have given this description will never find out what an orange is by drinking sweet water from a rounded cup at sunset.

You have to see and taste it yourself to know what it is. But in the context of the Enlightenment of that which is One, you will never know what it is because a person cannot be enlightened. You as a person is erased by the Enlightenment of that which is One. Thus there is nobody there to experience it.

In the Enlightenment of that which is One, the world is not anymore. Not because it has been destroyed, but because it has never been – except as a fantasy. The graphic is grabbed from the web.

Some think the Enlightenment of that which is One is to see god in everyone. This is delusional. There is no god in the world. In the context of god and the world, think of electricity illuminating a room via a bulb. You see the room due to the power of electricity. But you cannot see electricity. It is not in the room illuminated by the bulb. In the context of god, however, god is not anywhere because it takes more than one to be somewhere, and there is no more than that which is One since it is formless and therefore endless.

If you return to a world where there seems to be more than one after the Enlightenment of that which is One, there is no more need to search for the meaning of life because you know there is no more than that which is One. Hence there is no life in a world where it seems to be more than one. Besides, searching for something requires more than one, so whatever you think you realise is not real.

One who is to be compared to the Enlightenment of that which is One has no need to be forgiven or loved, as there is no ´I´ deciding what to do and therefore nobody to forgive or love. But when there is no ´I´ to protect and preserve, there is the freedom to pretend to be anyone, so in the context of a game like Monopoly, you may appear to be a red car one day and a blue one another day.

To make long short: There is no need to keep together an appearance of someone with coherent opinions and behaviour. You are free to use the ´I´ as a tool, just like you use your leg, hand, eyes, and so on.

Alexius, for example, has pretended to be a child, teenager, taxi driver, monk, husband, daddy, adult, business Man, millionaire, designer, teacher, photographer and recently non-teacher.

Regarding the Enlightenment of that which is One, it is best to forget everything you have ever heard or read about it – including what is said in Alexius´ Enlightened Non-Teachings. Any idea of any form that you might think it has is wrong. It has no shape. It is formless. Yet, if you look for something intangible, you still look for something. But if you do not believe to be someone definitive – or do not care about it – there does not seem to be something hiding that which cannot be seen, heard, felt or tasted.


NOTE: This article is part of hack #6.1 From the inward senses through a black hole into that which is One.

CANCELLEX Seeing symbols of non-duality in a world of duality

Updated December 7, 2021

 

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NOTE: This article is part of hack #2.1 Everything experienced is a symbol of life.