The idea of duality was undone when it was perceived

Updated April 26, 2022

Life is everything alive. This is why it does not contain anything that ends, and what you believe in being, therefore, is not of life but nothing. Fortunately, Alexius’ Duality Hacks uncovers that. Hence nothing does not seem to be something hiding, there never was or will be anything but life since it is formless, thus endless. Photo © Alexius Jorgensen.

A world of duality has indeed been explored by non-duality. It started with a big bang from where time was projected forward linearly. However, there was no going back to the same in a world of duality. For example, if ice cubes melt in water, they cannot be extracted from it and made into the same cubes again. And the light radiating from a bulb or the sun only goes forward. It never returns.

But in non-duality, it is impossible to go forward without going backwards simultaneously. It has to be one movement to remain one perpetual present, thus securing that nothing is lost. Therefore, duality was seen as unreal and discarded at the exact moment it moved forward without going backwards. However, parts of non-duality were very excited by the concept of linear time as that gave them something to hope for. Thus they decided to continue the cancelled adventure of duality.

They did that by making a fansite where followers could participate in ongoing stories of duality – just like, in the context of the world, a fan site of a cancelled TV show fabricates follow-up stories that supporters participate in and discuss. If they think the stories are real, linear time seems dangerous. But if you know everything happens simultaneously (see What time is!?), it is fun pretending to be in a world with past and future because where you pretend to be, you are not. Hence linear time is not scary (see hack #1.3 Pretending to be someone definitive is liberation).

Of course, this article is not factual. It is part of duality, which is fantasy, thus the reason people want stories. However, not this one because it exposes they are nothing.

That said, non-duality does not consist of parts that differ from each other. Therefore, since nobody can investigate duality or go on fantasising about it, the above is a metaphor. But in its context, duality was deemed unreal the moment it was perceived, thus instantly aborted. However, afterimages of this moment repeatedly played in an interactive movie in cyberspace, seem to extend the cancelled show of duality.

When you know nothing, there is not something to hide the formlessness of oneness

Updated March 23, 2022

Since it takes more than one to lose something, and reality is that which is One, you cannot lose something that is real. Photo © Alexius Jorgensen.

Alexius’ Duality Hacks are a fable. Nothing about non-duality is true because it is that which is One, and it takes more than one to describe something. For the same reason, there is no duality. In other words, there is nothing but oneness since it is formless and therefore endless. However, since formlessness cannot be defined, this is also a fable.

Therefore, since Alexius’ Duality Hacks is nothing, applying them, the belief in being something is eventually washed out. Hence no appearances seem to hide, there never was or will be more than the formlessness of oneness.

Alexius’ Duality Hacks applies themselves when you keep reading them.

 

If you believe that you experience non-duality, you uphold the belief it is possible to be and have more than that which is One

Updated May 17, 2022

Often the excitement of daily life in a world of duality does not seem to be enough. Hence it is enhanced with memorable holidays or remarkable peak experiences at courses and seminars – or perhaps totally replaced by computer games or virtual reality glasses. This replicates the making of duality: the everlasting peace of non-duality was judged as bland and replaced by a fantasy of excitement in a world of duality. See hack #2.2 Peace of non-duality versus the excitement of duality. Photo © Alexius Jorgensen.

When used to the taste of Thai sauces reinforced with a flavour enhancer like MSG (see Wikipedia about MSG), the natural ones may seem tasteless. For example, a reviewer of a Thai sauce without a flavour enhancer complained that it did not taste like the real thing.

In reality, it is the other way around. The sauce with a flavour enhancement is fake, and the sauce without it is authentic. Likewise, the everlasting peace of non-duality is true. And the exciting experiences of duality are bogus because they never last.

But if you believe to be someone in a world of duality – and you do because otherwise, you would not be able to read this – you are more fascinated by the fleeting flavour of adventures than the constant taste of peace.

You live in a fantasy world if you believe to experience non-duality because it takes more than one to be aware of something and non-duality is that which is One.

No worries. It is not a problem that you fancy the flavour enhancer which seems to multiply oneness into a world where there seems to be more than one. See From non-duality to duality and back. Unlike food, which you, in the context of such a world, can jazz up with flavour enhancers, you cannot alter oneness because it requires more than one to make a change. Consequently, oneness can only be modified in a fantasy where there seems to be more than one.

Since there there is no more than that which is One, it only takes one to undo the fantasy of a world where there seems to be more than one.

However, no matter the number of appearances in such an imagination, in reality, there is no more than that which is One since it is formless and therefore endless. That is why there is nothing to realise in a world where there seems to be more than one other than it is make-believe. This is uncovered all by itself because everything imagined has an end. If you cannot wait for the fantasy to finish, apply one or more of Alexius´ Duality Hacks. They undo the belief that it is possible to be and have more than that which is One, while you have fun appearing to be in a world where there seems to be more than one.

This is not to say, Alexius’ Duality Hacks are more genuine than anything else in a world where there seems to be more than one. They are just as fake as everything else that calls for more than one. But since they do not claim to make a difference, they do not enhance the belief in separation. Thus, eventually, there does not appear to be more than that which is One.

Reality cannot be known because it is that which is One and it takes more than one to realise something

Updated March 23, 2022

Since non-duality is that which is One and it takes more than one to experience something, it cannot be realised. So when you are not aware of anything, nothing seems to hide that which cannot be known. The purpose of Alexius’ Duality Hacks is therefore not to realise non-duality but that being aware of something is an illusion. Photo © Alexius Jorgensen.

Mysterious experiences or writings like zen poems have nothing to do with non-duality. It is not mystical, pure or anything else because it takes more than one to be something and non-duality is that which is One. Hence Alexius’ Duality Hacks, like everything else that calls for more than one, is part of the illusion that it is possible to be and have more than that which is One.

But since Alexius’ Duality Hacks expose this illusion, you are also revealed as nothing when you apply them. Hence there does not seem to be something to hide, there never was or will be more than that which is One since it is formless and therefore endless.

No matter what and where you appear to be, it is like in a dream, you are not there. It is a fantasy. Nobody, however, is making it because there is no more than that which is One and it takes more than one to do something.

This may seem to take some time. But that is part of the illusion. There is no time because reality, namely the formlessness of oneness, is one perpetual present. Read more about that here. That is why there is no hurry to undo the belief in being someone with a beginning and an end. Nor any reason not to enjoy that. Read more about that in HACK #4 When you begin to live by duality, it is going to end.

In a world of duality, there is no compassion without brutality

Updated May 9, 2022

Click here to read it!

Somebody cannot bid welcome ‘the Enlightenment of that which is One,’ but nobody can

Updated March 23, 2022

When every experience is perceived as a symbol of that which is One, none of them has the power to fend off the Enlightenment of that which is One because symbols are powerless. See hack #2.1 Everything experienced is a symbol of life. Photo © Alexius Jorgensen.

Fear and other emotions may seem to be a hindrance for the Enlightenment of that which is One. It is not the emotions, though, that fend it off but that you believe they are yours. That which is you does not feel anything because it takes more than one to do so, and it is no different from that which is One. For the same reason, that which is you does not think, nor is it conscious of anything.

This does not mean you should try to stop this. First of all, that which is you cannot control anything as that calls for more than one. Secondly, while you appear to be someone definitive in a world where there seems to be more than one, it is impossible to stop being aware of feelings and thoughts since that is what makes you appear to be there.

It is, of course, possible to deny the awareness of thoughts and feelings by meditating, for example. But whether you establish yourself to be someone who has something or nothing, you are definable and thus in denial of that which is you, as oneness is formless.

Pretending to be someone, on the other hand, what you have is not yours because what you pretend to be you are not. Thus nobody has thoughts and feelings or is conscious of anything. See hack #1.3 Pretending to be someone definitive is liberation. Consequently, nobody bids welcome the Enlightenment of that which is One.

This is not the only way to become a nobody. As everything in a world of duality comes in pairs, there is no fear without trust, so if you are so full of fear that there is nothing else, it cannot be defined by trust. Therefore, since you are full of nothing, you are not somebody but nobody. See hack #3.2 Inclusiveness is freedom.

You could also stick to being the basic self by perceiving any kind of experience, whether it appears mundane or spiritual, as ‘it is what it is.’ See hack #4.2 The brain’s script and how to perceive it to feel happy. Since that means emotions do not stick to you, they do not fend off the Enlightenment of that which is One. Nor will they prevent you from having a marvellous time in a world where there seems to be more than one until the Enlightenment of that which is One erases everything that requires more than one.

You do not need to refrain from sex or anything else to make these or any other duality hack work. However, if you are willing to have the belief that you are someone in a world where there seems to be more than one, Alexius’ Duality Hacks apply themselves the more you read Alexius’ Duality Hacks.

The willingness comes by itself when you admit you are not willing to have this belief undone because acknowledging that confirms what and where you appear to be is make-believe.

APPENDIX:
Since the application of the above duality hacks requires more than one, they are as illusionary as anything else in a world in a world of duality, including the writer and reader of this. However, the purpose of them is not to make us seem like we are somebody but that we, just like anything else that calls for more than one, are nothing because non-duality is formless and therefore endless, so there is no more than that which is One.


Read about the Enlightenment of that which is One in HACK #6, The inward-facing senses, Enlightenment and glimpses of it.

CANCELLEX You know nothing but that there is no more than One, when you are to be compared to ‘the Enlightenment of that which is One’ [draft]

Updated June 19, 2022

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It is effortless to meet the requirement of the Enlightenment of that which is One, as all it requires is that you do not know what and where you are, and this nobody knows. Unless you hide this by being exclusive instead of inclusive because by excluding something, you seem to be defined as someone definitive, who autonomously can decide what and where to be. Photo © Alexius Jorgensen.

PART 1:
One who is to be compared to the Enlightenment of that which is One knows there is no more than the formlessness of oneness. Most others assume there must be more.

This does not mean that someone who is to be compared to the Enlightenment of that which is One knows about heaven or nirvana, how to unite with atman or god, or transcend the self into something higher. The Enlightened see it as a waste of time to obtain such states of mind because it requires more than one, so you remain within the illusion of a world where there seems to be more than one.

In the context of such a world, one who is to be compared to the Enlightenment of that which is One prefers googling for how and where to get good food, clothes and other practical things that make it more comfortable to appear as someone, instead of learning about kundalini and otherworldly states to avoid participating in a world where there seems to be more than one.

Being grounded, wise or anything else definable are not attributes of one who is to be compared to the enlightenment of that which is One, because someone like that does not need to be anything specific.

Someone who is to be compared to the Enlightenment of that which is One takes part in a world where there seems to be more than one in the same way that television takes part in it. Whatever it receives is broadcast as received.

Therefore someone like that does not care for abstract ideas of nirvana, higher states of consciousness and whatnot. And when using words like ego, personality, duality, non-duality and oneness, it is without knowing what they are. Words are just something that has been learned to communicate in a world where there seems to be more than one and not to promote themselves as somebody special.

Someone who is to be compared to the enlightenment of that which is one takes part in the world where there seems to be more than one in the same way that a televison takes part in it. Whatever is receives it plays out. Photo © Alexius Jorgensen.

Someone who is to be compared to the Enlightenment of that which is One takes part in a world where there seems to be more than one in the same way that a television takes part in it. Whatever it receives it broadcast as received. Photo © Alexius Jorgensen.

Someone who is to be compared to the Enlightenment of that which is One does not feel alienated, when taking part in a world where there seems to be more than one, because someone like that does not believe to be there, as there is no more than that which is One. Yet someone like that is not taking part in the world in order to be or to have something. Actually, someone like that does not know that there is something to be or have, because all what is known is that there is no more than that which is One. This is not the same, however, as that which is One is known. It cannot be known, as it takes more than one to know something.

Yet someone who is to be compared to the Enlightenment of that which is One has no idea about what the world is, as it is in the eye of the beholder, and what is behold cannot be trusted. It is all make-believe.

Neither does someone like that know the formlessness of oneness because it takes more than one to know something. Yet someone like that knows what everybody else in a world where there seems to be more than one also knows, namely that such a world is unreal. But even though it has not been possible to verify the creation of the world, and Quantum Physics says it does not exist unless you look at it, most suppress that what they see is make-believe.

In other words, most things said and done in the world are based on denial, whereas the foundation for what someone who is to be compared to the Enlightenment of that which is One seems to say and do is that a world where there seems to be more than one is not real, because there is no more than that which is One.

Consequently, there is not somebody writing this, and therefore no personality with a need to fabricate a consistent article written by someone special. This does not mean that there is no personality because, in a world where there seems to be more than one, it is as necessary as the body. Yet there is nobody identified with the personality, nor the body.

Someone who is to be compared to the Enlightenment of that which is One has, like everybody else, its personality. But unlike everybody else, it is not definitive but relative. In other words, the character can, just like the hands of the body, for example, be used in many ways, as there is no attachment to a special expression of it. Photo © Alexius Jorgensen.

The personality, however, still carries out its duty, namely to collect info that seems to prove the experience of a world where there seems to be more than one is real. But as there is no identification with the personality, the apparent differences that it points out in the world are met with indifference. Hence they do not make a difference, and separation makes no sense. In other words, there is no more than that, which is One.

This is not something that has been realised by someone who is to be compared to the Enlightenment of that which is One. On the contrary, not knowing and yet knowing that there is no more than that which is One is a natural state of someone like that.

PART 2:
Someone who is not to be compared to the Enlightenment of that which is One can be compared to someone online all the time. The sun’s light is never seen – only the light of the screen. Likewise, you never see the light from that which is One when you believe in a world where there seems to be more than one. All the light you see in such a world is artificial, no matter where it appears to come from because such a world is not real.

Actually, all light that can be seen is an illusion because it takes more than one to see something, and there is no more than the formlessness of that which is One. So, therefore, the light from that which is One is not something you see, nor is it something you become, as that also requires more than one.

To not see and neither be the light of that which is One, you must be willing to undo the belief in being someone at all. Forgetting what and where you are or not caring about more accomplishes this.

Inclusiveness results in nothing, because without the exclusion of something, you cannot be defined. Not being definable there is nothing to hide the formlessness of that which is you.

The more you include, the less you appear to be separated but alone together, which is the obvious way back to the formlessness of that which is One, since this is how you imagined to leave it. The graphic is grabbed from Ello.

You are defined as someone definitive by what you do not like in yourself and therefore exclude by projecting it on others. In other words, it is the exclusion of something from what you appear to be in a world where there seems to be more than one that defines you as someone definitive there.

From this follows that if you do not exclude anything but include everything, you are not defined as someone definitive, nor is there no more for you to become or have, so there is nobody to believe that you are someone definitive.

Theoretically speaking, everything can be included right now. Yet you may want to take it slower and do it along the way because the more the belief in being someone definitive is undone, the less you suffer from it, and so you can enjoy the excitement of this belief while having it undone.

You cannot fail when practising inclusiveness. If you forget to include something, you include your forgetfulness. And if you think, it is a sin to forget something, you include being a sinner.

Nothing has to be changed or made better to make inclusiveness work. It is straightforward. You can never do it wrong because if you do, you include that.

You can also have the belief in being someone definitive undone in a similarly smooth way by having glimpses of the Enlightenment of that which is One (see the article The four aspects of Enlightenment and how to sample them) or connecting with the empty breath (see hack #5.1 Uncontrolled speed leads to a state of not-knowing).

There are many ways to a state of not-knowing and its bliss of emptiness. All Alexius’ Duality Hacks, except for the Enlightenment of that which is One, takes you there. However, there is no way to the Enlightenment of that which is One, as that requires more than one. Photo © Alexius Jorgensen.

The last two approaches require you to open up to the inward-facing senses, but if you prefer to remain in the world of the outward-facing senses while slowly but surely having the belief in being someone definitive undone, you stick to inclusiveness as described above. See hack #3.2 Inclusiveness is freedom.

Another approach that also sets off from the world of the outward-facing senses is to pretend to be in it instead of believing to be there (see hack #1.3 Pretending to be someone definitive is liberation) or to perceive everything as a symbol of that which makes it possible to experience them (see hack #2.1 Everything experienced is a symbol of life or be what you already are as someone definitive, namely alone together (see hack #7.1 Alone together, we go home).

If you do not want to take it slow but to have the belief in being someone definitive undone in less than no time, you bid welcome the Enlightenment of that which is One.

Apart from the Enlightenment of that which is One, the above approaches overlap each other. They all lead to what in Alexius’ Duality Hacks is called a state of not-knowing, which after-effect is perfect moments. They are not perfect in the sense that there is nothing wrong, but that is perceived as ‘it is what it is,’ so nothing is specifically right or wrong.

The best of the above approaches to use is the one that suits you the most. If it changes from day to day, that is how to go. Alexius follows the empty breath, which like an automatic gear shift between the above approaches, makes you indifferent to the apparent differences of a world where there seems to be more than one.

All that being said about ways, the formlessness of that which is One is everything because what is formless is endless. Hence a world where there seems to be more than one is an illusion, including any way out of it. So to fully undo the belief in such a world, the way you appear to go must be undone as well.

In a world where there seems to be more than one, it seems there is constantly something to learn about how to function there. In that context, Alexius knows something, for example how to type and publish Alexius’ Duality Hacks on the web.

Yet he does not use his worldly knowledge to enhance the belief in being someone, but as a means to undo it. In the context of spirituality, Alexius knows nothing, because it is that which is One and it takes more than one to know something. This article is written in that context.

Alexius is not full of light, but of nothing, as there is nothing else than that which is one and it takes more than one to be Alexius. Yet in a world where there seems to be more than one he is to be compared to the enlightenment of that which is one. Photo © Alexius Jorgensen.

Alexius is not full of light but of nothing, as there is no more than the formlessness of that which is One, and it takes more than one to be Alexius. Yet in a world where there seems to be more than one, he is to be compared to the Enlightenment of that which is One. Photo © Alexius Jorgensen.

PART 3:
Though Alexius is to be compared to the Enlightenment of that which is One, he does not know what it is. So if you, after having read Alexius’ Duality Hacks, have the impression that he knows something, you may have fooled yourself into thinking what he writes is based on understanding.

Alexius does not believe in being someone definitive.  It is just something he pretends to be, and what he writes while pretending this is not something he has devised. As a vessel, he types what he receives without understanding it.

There is not something to understand regarding the Enlightenment of that which is One, as what is understandable has a beginning and an end, whereas that which is One is formless and therefore endless. That is why the Enlightenment of that which is One does not supply you with a higher understanding but leaves you with nothing.

It is also why there is nothing outside of it, neither you, Alexius or his duality hacks. This is not to say that you, Alexius and his duality hacks are inside of it. What is formless has no sides, so there is no inside. Besides, it takes more than one to be somewhere.

It cannot be known what the enlightenment of that which is One is, because it requires more than one to know something, and all that it reveals is that there is no more than that which is One. Consequently everything you seem to know about it is wrong.

In other words, Alexius’ Duality Hacks does not point to the formlessness of that which is One, as there is nothing outside of it. Furthermore, formlessness takes up no space, so there is nothing to point to.

You may think that what can be seen is real, but it is the other way around, only that which cannot be seen is real, because reality is the formlessness of that which is One and as formlessness has no dimensions it is invisible.

But Alexius’ Duality Hacks point to the experience of you, Alexius, his duality hacks and anything else conceivable as an illusion because it takes more than one to experience something, and there is no more than the formlessness of that which is One.

Photo © Alexius Jorgensen.

Photo © Alexius Jorgensen.

»The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.« Jesus about enlightenment, Matt 6:22, King James Bible.

Alexius body is not full of light, neither is he the way, as Jesus supposedly claimed that he was. The enlightenment of that which is One is formless, so it cannot fill a body defined by time and space. Also it takes at least two and not one to fill something with something.

For the same reason there is no way leading to the enlightenment of that which is One. No worries. It is not needed, because that which is One is formless, so it never ends and consequently cannot be left. Hence there is no Alexius or anybody else to enlighten.


NOTE: This article is part of hack 6.4 Enlightened or not.

CANCELLEX (√) The sun never goes up and down – it is a deception

Updated May 30, 2022

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The sun does not go down, things do not get smaller on the horizon, and the Earth is not flat, even though it looks like that from the perspective of someone in a world where there seems to be more than one. Read more about that here. Photo © Alexius Jorgensen.

One who is to be compared to the Enlightenment of that which is One is as alone as can be. Actually, everybody is, even though they try to cover it with a full calendar. The Enlightened, though, does not need to hide something because there is no ‘I’ with a need to appear as if it is together with somebody or part of something.

Yet the Enlightened is superb regarding relating to others because – like anything else in a world where there seems to be more than one – it is perceived as a symbol of oneness. Therefore, since all relations are the same, the Enlightened have no urge to make any relation last, neither is there any fear of its end, which is bound to come. Especially, since the reason for others to be in a relationship is to be part of something special, they expect to be missed, and the enlightened never miss anything.

A JOURNEY WITHOUT DISTANCE
When persons seem to leave the Enlightened, he/she does not perceive it as being left – just like the sun is not gone when it seems to go away at night. It is in the same place, whether it appears to go up or down. It is the Earth that is moving.

The Enlightened knows that if somebody is experienced as going away, it only seems so since the Enlightened itself is moving – or rather imagine to move because the Enlightened is not in a world where there seems to be more than one. What is real cannot be part of an illusion – just like within a world where there seems to be more than one, a person cannot be in the virtual world of a computer game. Yet, it is possible to imagine being there.

To imagine something does not make it real, though, so if others seem to leave the Enlightened because he/she imagine moving in the world, nothing has changed. Just like nobody is leaving you in a dream and you are not going anywhere, as all the time you are in your bed. Likewise, that which is One is still the same and will always be, regardless of what seems to happen in a world where there seems to be more than one. In other words, one who is to be compared to the Enlightenment of that which is One is on a journey without distance.

Being on a journey without distance requires the unenlightened to think so he/she can figure out what to do and where to go. The Enlightened, however, does not need to think because nothing is required on that journey, since that which is One is formless and therefore endless, so there is nowhere to go since that requires more than one.

 

 

You cannot know the Enlightenment of that which is One, which is why hardly anybody is enlightened. They try so hard to know and understand – and so they fail because regarding the Enlightenment of that which is One, everything you seem to know is wrong!

The unenlightened likes to teach others the way to enlightenment, but the enlightened knows there is no way.

Books and lectures may seem to provide some understanding about the Enlightenment of that which is One, but the more you think you understand, the further away you are from it. The same applies if you think you know it after reading Alexius’ Duality Hacks. They are not meant to be understood but to help you unlearn what you have learned.

The enlightened does not care to appear spiritual or anything else, as to be something requires more than one. But to the unenlightened it is very important appearing to be spiritual, so even though the enlightened and the unenlightened knows just as much about the enlightenment of that which is One, namely nothing, the unenlightened show off as if knowing so much.

You cannot bid welcome the Enlightenment of that which is One by wanting it but by not wanting to be of the world. It erases everything you know so that there is nothing left for the light to carry through a black hole into that which is One.

The enlightenment of that which is One has absolutely no effect, as that would require more than one. Hence it wipes out the isea of cause and effect.

Even the most minor definition of the Enlightenment of that which is One gives it a beginning and end – and as it cannot be limited, you have fabricated another illusion to fence it off. So do yourself a favour: Forget all that you think you read. Forget what and where you believe to be so that there is no belief blocking out the Enlightenment of that which is One.


NOTE: This article is part of hack #6.1 From the inward-facing senses through a black hole into that which is One.

One who is to be compared to ‘the Enlightenment of that which is One’ versus someone who is not [draft]

Updated June 19, 2022

Nobody walks around Enlightened in the world of appearances, as it is an illusion to appear as someone in a world where there seems to be more than one, and Enlightenment of that which is One is not an illusion. This image is of Alexius being shot by a little friend of his. Photo © Alexius Jorgensen.

One who is to be compared to the Enlightenment of that which is One has nothing to discuss and no need to participate in any communication!

On the other hand, the unenlightened need to belong to a particular group where they debate, meditate or hug to fabricate a feeling of oneness. However, by doing that, they establish that there is more than one, and oneness is an illusion.

The unenlightened assume that they make thoughts themselves and that theirs are a significant contribution to the world. But nobody is thinking anything – like radio only can transmit the signals it receives, a person only transmits the signals that come from the brain. Read more about that in hack #4.2 The brain’s script and how to perceive it to feel happy.

However, contrary to the radio, the unenlightened show off as self-made by giving the impression that the opinions it broadcasts are contemplated by itself. But all these ‘personal’ opinions are so boring for one who is to be compared to the Enlightenment of that which is One. This is not because they are unreal but because the unenlightened take them seriously. Their endless speculations are comparable to persons in a dream discussing what they are, neglecting they are nothing but a fantasy and that only the dreamer is real.

∞∞∞∞∞∞∞∞

One who is to be compared to the Enlightenment of that which is One never waits because such a person has nothing to hope for. Neither does such a person live in the now because there is no life in a world where there seems to be more than one.

Consequently, such a person does not live in the world. Well, nobody does. It only appears so – like there seems to be somebody in a movie.

In a world where there seems to be more than one – like in a movie – everything has an end. Thus the unenlightened cherish the ideas of god, heaven, reincarnation, or anything else that seems to extend its life as someone definitive.

On the other hand, one who is to be compared to the Enlightenment of that which is One deal with the world like playing a computer game. It is not possible to be in it, but it is possible to pretend it.

The unenlightened may ask, who is it, that pretends to be ‘there’ – but one who is to be compared to the Enlightenment of that which is One would never ask such a question. There is no more than that which is One, so nobody pretends to be ‘there.’

∞∞∞∞∞∞∞∞

When you see a movie, you forget it is not real, and you seem to go, where the movie takes you.

When we watch a movie, we forget it is not real, and for a while, we seem to go where the film takes us, although we do not really believe it to be there. But, unfortunately, most seem to have forgotten that the movie called The World is not real. Photo © Alexius Jorgensen.

The unenlightened likes to demonstrate their knowledge of ancient scriptures or popular saints, so they seem to be part of something greater. But one who is to be compared to the Enlightenment of that which is One has no need to be part of anything. On the contrary, to be part of something is an illusion because there is no more than that which is One.

∞∞∞∞∞∞∞∞

To have a quiet mind does not mean that there are no thoughts but that you do not believe in having created them – or anything else. In other words, thoughts and feelings seem to be rushing through one who is compared to the Enlightenment of that which is One just like in everybody else, but the Enlightened do not identify with them.

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The unenlightened see differences everywhere, and so does one who is to be compared to the Enlightenment of that which is One. But the latter does not perceive them to make a difference.

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The unenlightened is full of thoughts they assume are made by themselves and therefore represent their specific personality. In one who is to be compared to the Enlightenment of that which is One, there are also many thoughts, but there is no ‘I’ with the need to pick them up and put them together, so they seem to belong to someone specific. Hence thoughts are just passing by like birds in the sky.

This does not mean that one who is to be compared to the Enlightenment of that which is One observes the thoughts passing by. When an angry thought passes by, the Enlightened is angry – nothing more or less. And when thoughts of compassion pass by, the Enlightened is nothing but compassion at that moment.

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One who is to be compared to the Enlightenment of that which is One has, like everybody else, its personality. But unlike everybody else, it is not definitive but relative. In other words, the character can, just like the hands of the body, for example, be used in many ways, as there is no attachment to a special expression of it. Photo © Alexius Jorgensen.

One who is to be compared to the Enlightenment of that which is One knows there is no more than the formlessness of oneness. Most others assume there must be more.

This does not mean that one who is to be compared to the Enlightenment of that which is One knows about heaven or nirvana, how to unite with atman or god or transcend the self into something higher. On the contrary, the Enlightened see it as a waste of time to obtain such states of mind because it requires more than one, so you remain within the illusion of a world where there seems to be more than one.

In the context of such a world, one who is to be compared to the Enlightenment of that which is One prefers googling for how and where to get good food, clothes and other practical things that make it more comfortable to appear as someone, instead of learning about kundalini and otherworldly states to avoid participating in a world where there seems to be more than one.

One who is to be compared to the Enlightenment of that which is One takes part in a world where there seems to be more than one in the same way that television takes part in it. Whatever it receives is broadcast as received.

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Being grounded, wise or anything else definable is not an attribute of one who is to be compared to the Enlightenment of that which is One, because someone like that does not need to be anything specific.

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You may think what can be seen is real. But it is the other way around. Only that which cannot be seen is real because reality is that which is One, which is formless. Therefore, since it is without dimensions, it is invisible.

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Someone who is to be compared to the enlightenment of that which is one takes part in the world where there seems to be more than one in the same way that a televison takes part in it. Whatever is receives it plays out. Photo © Alexius Jorgensen.

One who is to be compared to the Enlightenment of that which is One takes part in a world where there seems to be more than one in the same way that television takes part in it. Whatever it receives, it broadcasts as received. Photo © Alexius Jorgensen.

One who is to be compared to the Enlightenment of that which is One does not feel alienated when taking part in a world where there seems to be more than one, because the Enlightened does not believe to be there. Besides, it is not about being or having something. Actually, the Enlightened do not know there is something to be or have because the only thing known is that there is no more than that which is One. However, this is not the same as that which is One is known. It cannot be known because it takes more than one to know something.

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All light that can be seen is an illusion because it takes more than one to see something, and there is no more than the formlessness of that which is One. So therefore, the light from that which is One is not something you see, nor is it something you become, as that also requires more than one.

To not see and neither be the light of that which is One, you must be willing to undo the belief in being someone. Forgetting what and where you are or not caring about being and having more than One accomplishes this.

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What you appear to be must die to welcome the Enlightenment of that which is One. This is probably why St. Paul, according to the New Testament, died daily.

In other words, nobody walks around Enlightened as that which is One. It is impossible because the Enlightenment of that which is One destroys a world where there seems to be more than one. However, not literally speaking because it is not real since there is no more than one. What is wiped out is the belief in being someone in a world where there seems to be more than one.

Having had that belief wiped out and then picking it up again, you appear to be just like everybody else in a world where there seems to be more than one. However, there is one big difference: You know from vague memories of the Enlightenment of that which is One, that there is no more than that which is One, so you do not believe to be in a world where there seems to be more than one – you pretend to be there.

Since others might perceive this as if one who is to be compared to the Enlightenment of that which is One is detached, they conclude that they need to be detached to be Enlightened. But it is the other way around. You need not to be or know anything to welcome the Enlightenment of that which is One.

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Alexius is not full of light, but of nothing, as there is nothing else than that which is one and it takes more than one to be Alexius. Yet in a world where there seems to be more than one he is to be compared to the enlightenment of that which is one. Photo © Alexius Jorgensen.

Alexius is not full of light but of nothing, as there is no more than that which is One, and it takes more than one to be Alexius. Yet in a world where there seems to be more than one, he is to be compared to the Enlightenment of that which is One. Photo © Alexius Jorgensen.

Though Alexius is to be compared to the Enlightenment of that which is One, he does not know what it is. So if you have the impression that he knows something, you may have fooled yourself into thinking his writings are based on understanding. On the contrary, as a vessel, he types what he receives without understanding it.

Fortunately, there is not something to understand regarding the Enlightenment of that which is One. What is understandable has a beginning and an end, whereas that which is One is formless, thus endless. That is why the Enlightenment of that which is One does not supply you with a higher understanding but leaves you with nothing to hide there is no more than that which is One.

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»The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.« Jesus about Enlightenment, Matt 6:22, King James Bible.

Alexius’ body is not full of light. The Enlightenment of that which is One is formless, so it cannot be in a body defined by time and space. Besides, everything in the body is an illusion because making it takes more than one.

For the same reason, there is no way leading to the Enlightenment of that which is One. No worries. It is not needed because that which is One is formless, thus endless, so it cannot be left. Hence there is no Alexius or anybody else to Enlighten.


NOTE: This article is part of hack 6.4 Enlightened or not.

Notes on ‘The Enlightenment of that which is One’ and glimpses of it

Updated June 27, 2022

You know this pic is not how the physically world really look. It is rather a fantasy, thar is only possible due to physical life, that it therefore is a symbol of. Likewise the physical world is a symbol of life even though the physical world has nothing to do with life.

No matter how many beautiful glimpses you get of this mountain, it has nothing to do with reality. You will have to go there to see what it really looks like. Photo © Alexius Jorgensen.

The outward-facing senses create such expressive images that we choose to believe a world where everything is separated by time and space is real. However, when those senses are entirely turned off, there is no time and space. Hence nothing to hide that the abstractness of the inward-facing senses flows are absorbed by an explosion coming out of a black hole or maybe sucked it. There is no way to know which way it is because this is the Enlightenment of that which is One, and it takes more than one to be aware of something.

Also, an explosion may not be the best word to use because it is nothing but empty space carrying the nothingness of you into the formlessness of oneness. In other words, nothing happens. It is not necessary because you have never left oneness. It is impossible because it is formless, thus endless.

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Research from the University of California Santa Barbara has proved that human cells and neutron stars have something in common. Both are built of layers, looking like a parking garage with many floors that are connected via steps.

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Although oneness is endless, it does not last forever. On the contrary, it lasts no time because it is one perpetual present. However, this never-ending story cannot be told in a world defined by time and space. You must leave that world to get it. Fortunately, when you do that, the only thing that ends is the belief in time and space.

However, reading this article, you still believe in a tangible world constructed of layer upon layer of thoughts, added so that it seems there are different levels in a world defined by time and space. Within this context, it also appears as if there are levels of turning the outward-facing senses off and that the more the inward-facing senses take over, the more you have glimpses of Enlightenment.

Here is another glimpse of the mountain from the first photo, shot from another level. Photo © Alexius Jorgensen.

However, these glimpses are not the Enlightenment of that which is One because there are no levels in that which is One. Nevertheless, the glimpses of Enlightenment slowly but surely undo the belief in differences, so someday you bid welcome the Enlightenment of that which is One, and since it is timeless so it takes no time to have the rest of the belief in separation undone.

If you, after having bid welcome the Enlightenment of that which is One, reappear in a world defined by time and space, it will be as someone definitive without the formlessness of oneness. Yet you have vague memories of it, and that is enough to know there is no more than that which is One, wherefore all experiences are fake because it takes more than one to experience something.

To sum up: When partially turning off the outward-facing senses, the inward-facing senses is only partly triggered, so you have glimpses of the Enlightenment of that which is One, which is an experience you have while still aware of appearing as someone in the world of the outward-facing senses.

These glimpses can be compared to watching a movie trailer. But then again, it is not really so because both the trailer and the film are something you experience. And the Enlightenment of that which is One, bid welcome by completely turning off the inward-facing senses, is experienced as that requires more than one.

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The technique for tasting oneness (see the previous article The four aspects of Enlightenment and how to sample them), Alexius likes to do during the day. He does not do it for the taste of it, but for the indifference it induces.

Being indifferent, he is not distracted from going with the flow of the ongoing glimpses of Enlightenment, provided he is not dealing with something that craves much attention in the world of the outward-facing senses. If he is involved in something which demands much attention, the indifference towards it makes sure that the perception of it is founded on glimpses of Enlightenment.

In other words, the world is experienced, but not as if he is in it. It is more like sitting in a cinema, imagining being in the world on the screen.

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This image of the same mountain, as in the other pictures in this article, again shows that you can have many different glimpses of it and that they are all coloured by the one having the glimpses. The Enlightenment of that which is One is not coloured by the one experiencing. It is impossible to do that since it would require more than one. In other words, there is nothing personal about the Enlightenment of that which is One. Yet, describing it via vague memories is like everything else, where more than one seems to be involved, coloured by the personality of the describer as well by the one interpreting the description. Photo © Alexius Jorgensen.

Depending on the strength of the glimpses of the Enlightenment of that which is One, it can be like momentarily dying from the world of the outward-facing senses. So if you are occupied by something there, it can be disconcerting.

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Glimpses of Enlightenment, which many mistakes for the Enlightenment of that which is One, may leave you with the impression that it is possible to fuse heaven and earth, thus creating a better world. But neither dictators, rich people, political or so-called spiritual-minded persons have ever succeeded in creating a world as they think it should be.

Instead of acknowledging this, most, who have had one or more glimpse of the Enlightenment of that which is One, start teaching how to make the world better. They put together a new philosophy based on their interpretation of one or more glimpses of the Enlightenment of that which is One, mixed up with speculative ideas about spirituality and maybe ancient traditions of meditation and whatnot.

For example, they may encourage not being conditioned so that you can be free in the present moment. But the experience of that or anything else is based on the conditioned belief that you are someone defined by time and space. However, it is not a fact, but a belief, that you blindly follow. You choose to be conditioned by it so that it seems to be a fact, that you are someone definitive in a world defined by time and space instead of the formlessness of that which is One.

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In a world defined by time and space, the mixing of things may work well for you. But not in the formlessness of oneness. Since blending something requires more than one, it is not possible to mix anything, so the idea of combining the different facets of the Enlightenment of that which is one fences it off.

That said, if you do not do the taste of life technique for the sake of the taste but for its benefits regarding defocusing, you can do this while being devoted to either seeing, hearing or feeling glimpses of Enlightenment.

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Here is yet another glimpse of the mountain in the other photos. This image is shot on the hill while driving down. Photo © Alexius Jorgensen.

If you perceive somebody to cheat or reject you or do something else judged as unfair, you choose to be mistaken. Hence you set yourself and others free from being defined by the world of the outward-facing senses. It is in your best interest to set everybody free, even though you think that they do not deserve it. Setting them free, the world of the outward-facing senses fades out and the door to the world of the inward-facing senses opens up. Thus you have glimpses of Enlightenment of that which is One.

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You do not find the Enlightenment of that which is One like you find like other things in a world defined by time and space. But when you do not try to find anything there is not something to hide, you are not someone definable but one who is to be compared to the Enlightenment of that which is One. In other words, no need to look for Enlightenment, but for what you use to hide it.

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The Enlightenment of that which is one is like being transported in a driverless car that is programmed to take you to your favourite aspect of the Enlightenment of that which is one, so you carelessly forget to define the glimpses of the Enlightenment of that which is one, and they as one bright light, tone, emotion or taste carry the nothingness of you back into the formlessness of oneness.

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Enlightenment and the glimpses of it are in Alexius’ Enlightened Non-Teachings described in a certain way. But elsewhere it may be described in another way – just like two persons often describe the same cup of coffee in different ways.

So do not wait for the Enlightenment of that which is One, or the glimpses of it, to be revealed precisely as described in Alexius’ Enlightened Non-Teachings. In other words, you do not have to fit into the terminology of Alexius’ Enlightened Non-Teachings. Also, trying to extract a specific way to the Enlightenment of that which is One, or the glimpses of it from Alexius’ Enlightened Non-Teachings, will not help you. It is better to forget all words about it and thrust its light, sound, feeling, or taste to do its thing when you partly are willing not to be someone definitive.


NOTE: This article is part of hack #6.3 The inward-facing senses, Enlightenment and its glimpses.

The four aspects of Enlightenment and how to sample them [draft]

Updated June 27, 2022

The echo of that which is one, which often is symbolised by the words Aum, Sohang or The Word of God and which comes from the edge of the universe can be heard or felt right now via the inner senses, because they are not limited by time and space.

The echo of that which is One is often symbolised by the words Aum, Sohang or The Word of God. It comes from the edge of the universe, but since the inward-facing senses are not limited by time and space, using them, it takes no time to go there to hear or feel the echo of oneness coming out of a black hole. See Going back to the first moment of duality.

None of the facets of the Enlightenment of that which is One can be experienced because it requires more than one to be aware of something. Thus when you hear, feel, see or taste it, you do not experience the Enlightenment of that which is One but glimpses of it. This article is about how to experience these glimpses with the inward-facing senses while still in the world of the outward-facing senses. Remember that as a movie trailer is not the movie, the glimpses are not the Enlightenment of that which is One

And be aware that the ways described below to have glimpses of Enlightenment will not work if you look forward to being or having more, as their function is to undo the belief that it is possible to be and have more than that which is one. This does not mean, you must restrain yourself from getting more but not care about it.

HEARING OR FEELING THE ECHO OF ONENESS
As already implied, oneness cannot be revealed because that calls for more than one. However, when you hear or feel it echoed from the edge of the universe, the belief in being and having more than One is, eventually, undone. Hereafter, it does not appear to hide there never was or will be more than that which is one.

In other words, the more you ignore the world defined by time and space, produced by the outward-facing senses, the more a world not limited by time and space is experienced by the inward-facing senses. Without time and space, it takes no time to go to the edge of the universe (read more about that here), where the echo of oneness has been used to create a fantasy world of time and space which seems genuine until you hear or feel this primordial vibration, often symbolised by Aum, Sohang or The Word of God.

This is the Hindi symbol of ´sohang´ – grabbed from the web

The Hindi symbol of Sohang.

»With every exhalation the soul recites ‘Hang’ and with every inhalation it recites ‘So’. Thus every soul counts the mantra of Sohang (So plus Hang) twenty-one thousand and six-hundred times every day and night.« Gherand Samhita, stanza 84.

In Eastern religions the echo of oneness is symbolised by the word ‘Aum’ or ‘Sohang’ and in the New Testament by ‘The Word of God’: »In the origin The Word had been existing and That Word had been existing with God and That Word was himself God.« John 1:1, Aramaic Bible in Plain English.

One who is to be compared to the Enlightenment of that which is One perceives ‘The Word’ in the above quote as a metaphor for the unpronounceable vibration you hear or feel when not being totally focused on the world of the outward-facing senses. The unenlightened, however, speculates about what exact words this is hinting at, even though there is not a single verse in the Bible referring to ´The Word of God´, as if it is written or can be spoken.

The vibration that AUM or Sohang symbolizes comes from the edge of the universe, which is only far away if you let yourself be deceived by a world defined by linear time as experienced through the outer senses.

Glimpses of the Enlightenment of that which is One are echoes of oneness coming out of a black hole at the edge of the universe. However, this is not far away when you ignore the outward-facing senses and their world defined by time and space and go with the inward-facing ones instead because they are not ruled by time and space. Thus you can see, hear, feel or taste the echo of oneness regardless of where you appear to be in the world of the outward-facing senses.

A way to ignore the outward-facing senses so you can hear or feel the echo of oneness with the inward-facing senses is not to be exclusive but inclusive. When you include all that you hear or feel completely unedited – or are willing to – the sum of everything in the world of the outward-facing senses is heard by the inward-facing senses. It sounds or feels like a humming of nothing and everything simultaneously. And it feels like you are both in the world of the outer and inward-facing senses.

You can also use the word Aum or Sohang as a launching pad for hearing or feeling the humming coming from the edge of the universe. Please read the article Life has no secrets to learn how to do it without spending years meditating, chanting and whatnot.

If you want to read especially about the inward-facing senses, check the previous article Prologue to the inward-facing senses, Enlightenment and its glimpses, or the next one The Enlightenment of that which is One and glimpses of it and The ins and outs of the inward-facing senses, or the older one Beyond the senses – or the outward-facing senses versus the inner ones.

And if you want to read about inclusiveness versus exclusiveness, check hack #3.2 Inclusiveness is freedom.

When your eyes become single, there is no separation to hide the enlightenment of that which is one. The graphic is grabbed from the web.

When your eyes become single, there is no separation to hide the Enlightenment of that which is One.

THE THIRD EYE
Seeing glimpses of oneness is done via the inward-facing sense called the third eye, a single ‘eye’ in the middle of the two eyes above the two eyebrows.

»The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.« Matt 6:22, King James Bible. This makes much sense to one who is to be compared to the Enlightenment of that which is One but obviously not to the unenlightened, because in the new international version of the New Testament this sentence has been changed to: »The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light.«

How this is meaningful to the unenlightened, Alexius does not know. But he knows it makes no sense to one who is to be compared to the Enlightenment of that which is One.

When you for whatever reason – maybe due to being very desperate, drunk or tired – are unable to focus, the Enlightenment of that which is One is bid welcome. The graphic is grabbed from the web.

The enlightenment of that which is One is bid welcome by completely ignoring the outward-facing senses. First time this happened for Alexius was when he returned home totally exhausted after a long nights work of taxi driving and simply was too tired to focus.

In other words, to be offbeat, exhausted, confused or maybe even drunk is a way to forget the outward-facing senses, so that there is no world to see and therefore nothing to hide the Enlightenment of that which is One. In fact anything that is not part of a scheme to fabricate images defined by time and space will do.

If that includes drugs Alexius does not know, because he has not experienced them. Yet he can say from looking at others taking drugs, that it seems to be more about expanding the consciousness of a world where there seems to be more than one than undoing it.

»Direct your eyes toward the middle of the eyebrows and meditate upon your own self. It is Shambhavi Mudra, the most secret practice of all the Tantra scriptures.« Gherand Samhita, stanza 59.

The positioning of the body, while activating the third eye, does not matter.

The positioning of the body, while activating the third eye, does not matter, as long as the body does not bother you.

Practically speaking you can turn off the visual outward-facing sense and open the third eye by closing the eyes and lightly, without any concentration, hold a finger on the third eye. You can do it anywhere in any position. However, it is best to do in a dark room, so you do not think the revelation of light comes from the world of the outward-facing senses.

If something like this is dechiffered into different colors and forms, you will have glimpses of the enlightenment of that which is one, but if you do not judge any colors or forms to be different from each other the apparent differences will explode into one bright light.

If having a vision like this and it is deciphered into an experience of different colours and shapes around a centre, it is a glimpse of ‘the Enlightenment of that which is One.’ If you on the other hand do not judge the apparent different colours and forms to make a difference or to come from somewhere specific, one bright and colourless light, that seems to explode from out of nowhere wipes out all thoughts collected to form you into someone definitive, so nobody gracefully falls into the formlessness of oneness.

Since the eyes always looks for the greatest contrast of light, your closed eyes automatically search the darkness until they move inwards and upwards towards the third eye from where they settle at a light show exposed at such a speed that the apparent contrast between the splashes of colours hardly can be perceived.

»Touching eyeballs as a feather, lightness between them opens into the heart and there permeates the cosmos.« Sochanda Tantra, stanza 13.

If your eyes do not automatically move inwards and upwards into the area of the inward-facing senses above the eyebrows, you may help them by gently pressing the thumb and middle finger on the outer corner of the eyeballs, while having the middle finger on the third eye.

However, this is not really commendable, since even the slightest effort requires focus, and it is not focus but defocus that bids welcome the Enlightenment of that which is One or glimpses of it. Furthermore this may give you the impression that certain physical postures can open the third eye.

None of the inward-facing senses are reached via a specific posture or way of thinking. But deactivating the outward-facing senses can be achieved in this way, so if you find a specific technique that seems helpful regarding this by all means go for it. However, the fastest way to deactivate the outward-facing senses is to not know what and where you are.

A way to to deactivate the outward-facing senses is to use an eye massager with infrared heat fusion technology, such as Breo iSee4 Eye Massager. Besides from turning off the outward-facing sense of seeing, the heat soften the eyes. And when they are relaxed, they do not focus. Hence they automatatically turn inwards and upwards to merge with the third eye.

»… and there shall be no light there, and they need no candle there, neither the light of the sun, for the Lord God giveth them light.« Rev. 22:5

The thought construction that seems to keep you together as someone tangible is left at the edge of a black hole.

The thought construction that seems to keep you together as someone tangible must be left at the edge of a black hole so that there is nothing to gracefully fall into the formlessness of oneness.

When your eyes are so soft that they do not focus or momentarily do not know what and where you are, there is nothing to prevent glimpses of Enlightenment to merge into one bright white light, namely the Enlightenment of that which is One. It extracts all thoughts, that you have stored to appear as someone definitive, and leave them at the edge of what may look like a black hole, so there is nobody to experience the nothingness of you gracefully falling into the formlessness of oneness.

You can read more about a black hole in the article The ins and outs of a black hole.

Enlightenment is not an out-of-the-body experience as it is not an experience, but its preliminary stage of bliss and compassion, which is connected to the world via the pineal gland, is an experience that is often perceived to be out-of-the-body.

Enlightenment of that which is one is not an out-of-body experience. It is not an experience at all. But its preliminary stages of bliss and compassion, which in the world may to be connected with the pineal gland, is something that may be felt as an out-of-body experience.

Most, however, are afraid of loosing their identity, so they settle for glimpses of the Enlightenment of that which is One, which is like a blissful out-of-body experience – presumably linked to the pineal gland. It appears to foster states like that.

If you are not tempted to stop at this state of bliss, but to go where someone definitive cannot go, namely into the Enlightenment of that which i One, it is not an out-of-body experience. On the contrary, there is no experience at all, nor consciousness, because to be awate of something requires more than one.

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If you want to leave the Enlightenment of that which is One and be reshaped as someone definitive, you must pick up the thoughts, that was left at the edge of a black hole so you could enter it as nobody.

Returning from the Enlightenment of that which is One to a world where there seems to be more than one, you cannot know, you have been at the other side of a black hole, because you were not there and there is no other side, since there is no more than that which is one. In other words, the person you appear to be is not Enlightened. Yet, due to vague memories of that which is one, you are to be compared to the Enlightenment of that which is One.

It is not possible though for somebody else to know, this. You will hardly grasp it yourself. But for sure you grasp, that a world where there seems to be more than one is not real.

ac1d3bc0-5bae-4dac-921e-8c1c4d9f64e1ETHEREAL HARMONIES
When you thoroughly enjoy the music of the outward-facing, it reminds you of the airy music you can experience with the inward-facing senses. It is full of ethereal harmonies floating out of a black hole at the edge of the universe.

»I heard a sound from heaven like the sound of cascading waters and like the rumbling of loud thunder. The sound I heard was also like harpists playing on their harps.« Revelation 14:2, Holman Christian Standard Bible.

Being used to take a ride in the world of the inward-facing senses, that opens up when the outward-facing senses are not fully used to experience a world defined by time and space, you sense the first sentence of this quote refers to ‘Aum’ or ‘Sohang’ or ‘The Word of God,’ and that the second one to ethereal music.

»At midnight when not a single sound is heard, close your ears with both hands and do Purak Pranayama. Listen to the sounds in your right ear which are very pleasant. The first sound that you will hear is of a pine bird, the second of a flute, third of a cloud, fourth of a dragon bee, the fifth of a ringing bell and then of a gong of metal. Sounds of trumpet, drum etc. are also heard.

Except for The New Testament and Bhagavad Gita Alexius has not read religious scripts. Therefore, most of the words in the quote from Gherand Samhita are meaningless to him. But since he hears inner music himself, it is easy to pick up the essence of the quote, namely the bliss of listening to ethereal harmonies.

Besides these, many other sounds are heard if it is practiced daily. These sounds are Anahata (unproduced) and come on their own accord. Nada is related to light. Light is related to mind, so mind gets itself merged in a sound which is the seat of the Lord. Therefore, practice of Bhramari gives Siddhi of Samadhi (i.e., makes Samadhi possible).

Mind gets eightfold more pleasure in the act of meditation than Japa (repeating God’s name), eightfold more interest in Tapas (penance) than the meditation, and eightfold more interest in music or sound than the Tapas. There is nothing greater than music.« Gherand Samhita, stanzas 77-81. Besides for the word ´Nada´ meaning music Alexius does not know the meaning of all the Hindi words in this quote, but hearing inner music himself – though not so bombastic as described in this quote – he gets the overall meaning of it.

Using noise-cancelling headphones is a great way to close off the outward-facing sense of hearing. Alexius prefers in-ear headphones, though, as they can also be used when going to bed.

A practical way to stop hearing the world of the outward-fencing senses and start listening to the music of the inward-fencing senses is to put both thumbs in your ears. But you can also use a noise-cancelling headphone or an in-ear headphone. Then without focusing or trying to define anything, be nothing but the ethereal music coming to you from what may seem far away.

For tuning in, it is best not to go with the vibrations from the left ear. They often are the sounds of a busy mind. So instead, follow the harmonies that appear to come from an empty space a bit outside of the right ear. That said, do not pay too much attention to directions.

Maybe you will not hear ethereal harmonies immediately but the humming symbolised by ‘Aum’ or ‘Sohang’ or ‘The Word of God.’ If so, go with this glimpse of the Enlightenment of that which is One. It could also be that you ‘hear’ thoughts. But they will not disturb you from hearing eternal harmonies if that is what you want – nor from having visions of light, infinite sweetness or sublime intimacy.

Tasting the sweetness of oneness helps you not to focus on the world of the outward-facing senses. Thus glimpses of Enlightenment coming from the world of the inward-facing senses become the foundation for perceiving the world of the outward-facing senses. Since this, eventually, results in not perceiving the apparent differences to make a difference, there is no separation to hide that which is one. The graphic is grabbed from the web.

THE TASTE OF ONENESS
Tasting the most exquisite food, one is reminded about the taste of oneness, if not entirely in the world of the outward-facing senses. It can be compared to the transparent taste of the foam in a milkshake with a few drops of honey and maybe with a hint of either liquorice, strawberry, or mint. It can also be compared to how marshmallows – especially those with a flavour of strawberries – interact with the palate.

Some Chinese Herb Formulations or teas – for example Spring Dragon Longevity Tea – enhance the taste of oneness, provided you already are in touch with it. The same applies to the Ayurvedic teas, that Alexius have tasted and most teas including liquorice.

But it is best not to compare the taste of oneness or other glimpses of the Enlightenment of that which is One to anything else, as all comparisons are based on definitions from the past and, therefore, cancel out the ever-present glimpses of Enlightenment.

»Your lips drip nectar, my bride, honey and milk are under your tongue.« Song of Solomon 4:11.

»A land flowing with milk and honey« Exodus 3:8

»Whosoever drinketh of the water that I shall give him shall never be thirsty, but the water that I shall give him shall be in him as a well of water springing up into everlasting life.« John 4:10-4:14.

Even though this taste is called the nectar of life in some scriptures, you should not expect it to make you younger or inject you with more energy in the world of the outward-facing senses. Getting more is an illusion based on the belief that there is more than that which is One.

One way of undoing this belief is not to focus because without it, the apparent differences in a world where there seems to be more than one become blurred. Thus different appearances do not seem to hide, there is no more than the formlessness of that which is one. Fortunately, the side-effect of doing the technique for the taste of oneness is defocusing.

The inner sense of taste not only stops the compulsive focusing on forms but also your cravings for sweets and to experience  something definable. The taste of life is always there and it is free. Neither do you have to meditate or be pure to consume it. All you have to do is to put your tongue behind the uvula. And if you cannot do that, it is also OK, because doing so is just meant to help you deactivating the outer senses and the only thing that really accomplish that, is the intention to do it. Just like even you are at a springboard, you will not dive from it, if that is not your intention of going there.

The inward fasing sense of taste does not only diminish the compulsive focusing on something definitive but also your cravings for more, for example sweets. The taste of oneness is always there. It is free, and you do not have to meditate or be pure to have it. All you have to do is to put your tongue behind the uvula and devote yourself to the taste of oneness. If you cannot get your tongue there, it is not a problem. Doing so is meant to help you deactivating the outward-facing senses and the only thing that really accomplish this, is the intention of doing it. In other words, reaching the uvula with your tongue is good enough. Actually, when you hold the underneath of your tongue on the soft area beneath the uvula you feel the empty breath (see What does ‘the empty breath’ feel like?) and get the sweet taste of oneness. This is not a metaphor, nor second-hand knowledge but Alexius’ experience from tasting the subleness of oneness on both sides of the uvula. As a result of this technique, the empty breath is activated. It expands the breathing, which makes the the body feel glorious. And the soft taste of oneness prevents you from focusing on the world of the outward-facing senses. Thus you feel absorded by the happiness of abstractness.

The taste of oneness unfolds under the tongue, when it is moved behind the uvula (the skin flap hanging down in the back of the mouth at the entrance to the throat). Placing it there makes you feel like you are not in the world even though you appear to be there. Besides it cutbacks the need to focus on the world of the outward–facing senses and also the longing for more, especially the craving for sweets. That is if you devote yourself to it – no techniques work without devotion. Yet devotion can work without a technique.

To get the tongue behind the uvula you may have to press it backwards for a long time, maybe for months, and finally use a finger to push it the rest of the way. However, this may make you feel as if you are about to vomit. No worries – it is just a feeling. When you are used to keeping your tongue there, it is easy, and there is no sense of vomiting.

»Khechari Mudra is turning the tongue backwards into the cavity of the cranium and turning the eyes inwards toward the eyebrow center.« Haha-Yoga Pradipika, Chapter 3, stanzas 32-37.

To taste the sweetness of oneness, called Khechari Mudray in the above quote, you do not have to literally replicate the ancient technique. Neither do you have to push the tongue behind the uvula as Alexius wrote above. Reaching the soft area underneath the front of the uvula with the backside of the tongue will do. See also the explanation in the above caption.

THERE IS NO WAY TO THE ENLIGHTENMENT OF THAT WHICH IS ONE BUT A LOT TO GLIMPSES OF IT
The
way to bid welcome the Enlightenment of that which is One or glimpses of its four facets is not to be pure. Neither is it about how you breathe, eat or anything else you appear to do in the world of the outward-facing senses. Still, things like that may be helpful to deactivate the outward-facing senses.

But no technique can do that if it is not the intention of executing it. In other words, the first step is solely about purpose. If that is to deactivate the outward-facing senses, many techniques may work. The second step is to devote yourself to the lucid journey in the world of the inward-facing senses.

These steps only apply to having glimpses of the Enlightenment of that which is One and not to welcome in its entirety, as it takes more than one to take any step.

The part of the world of the outer senses you want to experience is not meant to be blurry but in focus, so what you see is definable. It is the other way around with the world of the inner senses,. In other words, the two worlds does in most cases not work well together. The graphic is grabbed from the web.

The part of the world of the outward-facing senses you want to experience is not supposed to be blurry. It must be in focus to make the experience is definable. It is the other way around in the world of the inward-facing senses. Your experiences there are abstract. Hence mixing the two worlds does not work out.

DAILY LIFE WITH GLIMPSES OF THE ENLIGHTENMENT OF THAT WHICH IS ONE
It is probably best not to be active in the world of the outward-facing senses while having visions of light. This is because the visual glimpses of Enlightenment can become so intense that the world of the outward-facing senses hardly is sensed.

However, the technique for tasting the sweetness of oneness can be carried out while being active in the world of the outward-facing senses. The same applies to enjoying the ethereal harmonies if you hear them without putting your thumbs in the ears. And it also applies to hearing or feeling the vibration that Aum, Sohang and The Word of God symbolise. See Life has no secrets.

This may result in the experience of a world that seems less defined. Not to the extent, though, that you cannot move around but that you feel you are carried around.

That is, as long as you do not take the full tour of these glimpses because it ends in the formlessness of oneness, thus no longer appearing as someone in a world where there seems to be more than one, nor in oneness since that requires more than one. You are not someone at all, so there is no memory or consciousness of ever having believed to be that. Instead, there is what always has been and will be, namely that which is one.

The Hebrew word Elohim was originally a symbol for one perpetual present.

The word god, which is a translation of the Hebrew word Elohim, was at first meant to be a metaphor for that which is one and never ends. Hence the word god was originally a symbol for one perpetual present. As this is not understandable, when you believe to be in a world of linear time, the meaning of the word gradually was changed, so that god became a symbol for one almighty force believed to have created the world defined by time and space in its own image.

But what is not definable cannot create something definable. Hence a world defined by time and space is an illusion and so is the perceived creator of such a world.

APPENDIX ABOUT THE QUOTES
The terminology of yoga and so-called holy scriptures – apart from The New Testament and Bhagavad Gita – is unknown to Alexius, so he does not know the scriptures from which the quotes in this article are taken. He found them by searching the internet.

When everything is included, there does not appear to be something outside you. Consequently, nor inside, as that requires there is something outside you. Hence there is nothing but the formlessness of oneness.

Alexius does not sympathise with Eastern or Western religions or new age philosophy. Generally, they exclude what they judged as wrong by projecting it onto non-believers to make them tainted and themselves pure. Yoga, for example, is often based on meditation, where you must exclude something deemed evil to become one. But oneness is formless, thus endless, so you can neither add nor subtract from it. If you try to do that, you enhance the belief that there is more than that which is One.

READ ABOUT THE INWARD AND OUTWARD-FACING SENSES:


NOTES:

Prologue to the inward-facing senses, Enlightenment and its glimpses

Updated June 27, 2022

Inner visions of light of anything at all is not the enlightenment of that which is one, as it takes more than one to have a vision. The graphic is grabbed from the web.

It takes more than one to have a vision, so no matter how impressive it may be, it is not the Enlightenment of that which is One but glimpses of it. It is comparable to a movie trailer, a sample of the whole, thus not undivided. The graphic is grabbed from the web.

The world of the outward-facing senses is experienced via seeing, hearing, feeling and tasting/smelling something that seems physical. The world of the inward-facing senses can also be seen, heard, felt and tasted. However, you do not get a sense of something tangible but abstract. It is also here that you bid welcome the Enlightenment of that which is One.

It comes through a hole that sometimes seems black. See the article The ins and outs of a black hole. But following the light into it is the end of both the outward and inward-facing senses. Hence the experience of something is over. Therefore, if you are aware of something, you are not in the Enlightenment of that which is One but outside, having glimpses of it via the inward-facing senses.

If you for a moment forget what and where you are you are, a world where there seems to be more than one does not seem to hide the enlightenment of that which is One.

You get inside the Enlightenment of that which is One when the glimpses of it are not perceived to differ because then is no separation to define you as someone definitive. Hence there is not somebody to fight the construction of thoughts that have replaced the formlessness of oneness with someone definitive is extracted by an exceptionally bright white light. Nor is there anybody to be aware of that everything you ever believed to be and have is gone. Consequently, there is nothing to gracefully fall through the hole that is no more because there is no experience to hide the formlessness of oneness.

Therefore, since what you believe in being has not been Enlightened, you appear to be the same if returning to the experience of being someone definitive. However, you do not believe this experience is real due to vague memories of formlessness. Hence you are to be compared to the Enlightenment of that which is One.


Since the Enlightenment of that which is One has no beginning and end, someone definitive cannot experience it. But glimpses of it – for example travelling through lucid worlds of light – have a beginning and an end, so they can be experienced by someone definitive. This is done through the inward-facing senses, when the outward ones are toned down.

The outward and inward-facing senses
The outward-facing senses are geared to experience a world perceived as outside you, thus separated from you, whereas the inward-facing senses help you experience a world that does not seem to be separated from you. But it does not mean this world is inside you. There is neither anything inside nor outside of you, as that requires more than one, and there is no more than that which is one.

It is the same within the context of a world where there seems to be more than one, because, scientifically speaking, it consists of empty space. Therefore, what you experience is make-believe – also reading reads that it may be easier to undone this deception by turning down the volume of the outward-facing senses, and turning up the volume of the inner ones.

If you seem to see an E here, you are using the E, you have made in your mind, to hide all the empty space.

If you believe in seeing an ‘E’ here, you focus on seeing something recognisable to twist empty space into something. The empty space is not the formlessness of oneness, but when you do not imagine it is a world defined by time and space, no substantial elements seem to hide the formlessness of oneness. The graphic is grabbed from the web.

PARTIAL DEVOTION TO THE INWARD-FACING SENSES RESULTS IN GLIMPSES OF ENLIGHTENMENT
If you do not constantly focus on something specific, the outward-facing senses cannot fabricate the experiences of a world defined by time and space. Therefore, the more you defocus, the more the definable world of the outward-facing senses is complemented by the abstract world of the inward-facing senses. Thus you get glimpses of the Enlightenment of that which is One. You see light shows if you are visual-minded, hear ethereal music if you are auditory minded, and taste or feel it if you are emotional minded.

In the article The four aspects of Enlightenment and how to sample them, you can read how to see, hear, feel and taste glimpses of the enlightenment of that which is One.

The purpose of the inward-facing senses is to draw you into their abstract world, thus undoing the belief of being someone definitive – like a moth cannot help but follow its attraction to the flame, even though it is going to be the end of it.

Mixing something is based on the belief in separation, so do not try to mix glimpses of light with glimpses of ethereal music, for example. Just welcome the glimpse of the Enlightenment of that which is One that seems to come your way. But do not try to hang onto a glimpse or to have it repeated. If it changes into another aspect of the Enlightenment of that which is One, go with that.

These glimpses, as already noted, are not the Enlightenment of that which is One because it has no room for someone being conscious of something since that requires more than one. This does not mean what you believe in being is transformed by the Enlightenment of that which is One into oneness. Instead, it is dismissed as an illusion.

Practically speaking, it might be best to downplay the visual glimpses of Enlightenment in daily life. It is because you will have a hard time navigating the world of the outward-facing senses while having visions of light. But in most cases, you can safely go with glimpses of hearing, feeling or tasting hearing, feeling or tasting the Enlightenment of that which is One.

The graphic is grabbed from the web.

The healing of the body caused by partly being devoted to the inward-facing senses is a side effect that helps you not worry about its appearance and inevitable end. The graphic is grabbed from the web.

THE INWARD-FACING SENSES AND THE BODY
Devotion to the inward-facing senses will heal your body because it will give the body the peace it needs to heal itself. This may not include genetically caused diseases, though. However, due to the tranquillity, the inward-facing senses entail, a genetically created condition does not generate fear. Thus it is easier to deal with (see hack #4.3 The toxic mix of physical and non-physical issues).

But suppose the body’s wellbeing is the purpose of devoting yourself to the inward-facing senses. In that case, you cannot be attentive to the world of the inward-facing senses since that requires having no specific focus, so the world of the inward-facing senses fades out without you even noticing it. Thus the body is not being nurtured by it.

TOTAL DEVOTION TO THE INWARD-FACING SENSES BIDS WELCOME THE ENLIGHTENMENT OF THAT WHICH IS ONE
Complete devotion to the inward-facing senses welcomes the Enlightenment of that which is One, which immediately erases all memories of you being someone definitive. As you are not there anymore and never were, there is nobody to know how long time this takes. Besides, the Enlightenment of that which is One is not a process but one perpetual present.

But at first, it may seem to be a process, and as long as that is the case, the brain that produced your experiences as someone definitive is not finished. Thus it can be rebooted and recreate the experience of you as someone definitive. But since it takes more than one to be anything, the reestablished experience cannot contain the Enlightenment of that which is One. So although you are to be compared to the Enlightenment of that which is One, you look like you used to. The only difference is that you know it is not you.

However, as soon as the Enlightenment of that which is One does not seem to be a process, the brain cannot be rebooted and, therefore, not produce the experience of you as a substantial being in a tangible world. Hence there is nothing to hide that which always has been and always will be that which is you, namely the formlessness of oneness. There is, of course, nobody to be aware of this since it takes more than one to be conscious of something.

In the water but not of it. The image is grabbed from the web

IS THE ENLIGHTENMENT OF THAT WHICH IS ONE REQUIRED TO UNDO THE BELIEF IN BEING SOMEONE?
The Enlightenment of that which is One can be said to be the last step back to the formlessness of oneness. Still, as formlessness is endless, you have never left it. Thus it is not about going back but realise how you hide the formlessness of oneness, namely by believing you are someone definitive.

As already mentioned, the Enlightenment of that which is One does that in a split second. But it can also be achieved while enjoying the world of the outward-facing senses. In the below box, there are some suggestions on how to do this:

The more you perceive the apparent differences in the world of the outward-facing senses to not make a difference, the more the outward-facing senses function as a set-off to that which is One (hack #3.2 Inclusiveness is freedom).

The same applies to pretending to be someone definitive (hack #1.3 Pretending to be someone definitive is liberation or seeing symbols of life in the world (hack #2.1 Everything experienced is a symbol of life).

And it also applies to being alone together, which does not mean that you are together with one or more who also are alone, but that you are alone together with your fantasy of a world where there seems to be more than one, no matter how many there seem to be around you (hack #7.1 Alone together, we go home).

The empty breath (HACK #5, A state of not-knowing is nothing but bliss) syncs the outward-facing senses with the inward-facing ones, so you over time are able to devote yourself so much to the glimpses of Enlightenment that they do not seem separated, wherefore the Enlightenment of that which is One sets in.

You do not even need Alexius’ Duality Hacks to have the belief in being someone undone. All that is necessary is not to remember what and where you are because then there is no belief in being someone definitive that appears to hide the formlessness of oneness.


There is no experience of love without the experience of hate, because you cannot know one without the other. Multitasking allows you to experience both emotions simultaneously, and so hate is as blissful as love. The graphic is grabbed from the web.

The reason that so many avoid multitasking is that it leaves them no time to suppress anger and other feelings messing up the perfect image of themselves as somebody full of peace, compassion, inner strength and whatnot.

What they do not know, when keeping a specific feeling hidden – hate for example – is that they diminish the experience of its contrasts – in this case love – because you cannot have one without the other. See hack #4.4 The duality flow goes to non-duality.

Least of all do they know that when both sides of a contrast are equally acknowledge, their apparent difference makes no difference. Thus loving somebody is as blissful as to hate them.

Here the world of the inner senses are about to shift to bright white light, which is gonna extract all the info you have collected in order to appear as somebody and leave it at the edge at a black hole so that there is nobody to fall into the nothingness of that which is one. This is not compatible with appearing in a world, where there seems to be more than one, so if that is what you want, you better make sure the info making up your personality is not extracted or you know where to find it again. The graphic is grabbed from the web.

This image could be illustrating the last glimpse of the Enlightenment of that which is One before you give up seeing something specific. There is no transition from seeing glimpses of the Enlightenment of that which is One and getting into it. And since it is one perpetual present, you do not know when it extracts all the info making you appear as someone definitive so that nothing is sucked into a black hole where it gracefully falls into the formlessness of oneness. This is not compatible with appearing as someone definitive in a world defined by time and space, so if that is what you want, you better make sure that the info making up your appearance as someone definitive is not extracted which you prevent by going with the flow of fear. However, there is no fear in that which is One. It is impossible as it would require more than one. But it seems possible to imagine there is more than one, and going with the fear that this entails, you seem to leave it and instead be in a world where there seems to be more than one. The graphic is grabbed from the web.

MULTITASKING THE INWARD AND OUTWARD-FACING SENSES
Much devotion to the world of the inward-facing senses probably makes you spaced out in the world of the outward-facing senses. Yet, if you do not have to be present there, you go with the flow of the inward-facing senses, as if the world outside of you stands still.

But suppose you have to do something demanding in the world of the outward-facing senses. In that case, it is best to only devote yourself to that, so the abstractness of the inward-facing senses does not mess it up.

However, you can also multitask between the inner and outward-facing senses so that being loaded with glimpses of Enlightenment in the world of the inward-facing senses makes you indifferent to the constant demands in the world of the outward-facing senses.

When you multitask the world of the inner and outward-facing senses, thoughts are not considered to be yours. Thus nobody is going anywhere, even though it may appear so.

Multitasking is said to disturb the brain so that it is harder for it to focus on something specific. That is why it is beneficial regarding undoing the belief in being someone definitive  – especially the multitasking of the inner and outward-facing senses, which happens all by itself when connected with the empty breath. See The empty breath syncs the inward and outward-facing senses.

This is not a new religion or philosophy, that you must learn and strictly adhere to. On the contrary. It is about unlearning everything, so do not try to make sense of what you read.

A perfect moment with glimpses of enlightenment is something you are aware of. If you stop being aware of it, you cannot see any glimpse. There is nothing and that is where the enlightenment of that which is one sets in. The graphic is grabbed from the web.

Glimpses of Enlightenment are something you are aware of. If you stop being aware of them or anything else, there is nothing to block out the Enlightenment of that which is One. The graphic is grabbed from the web.

WHERE DO GLIMPSES OF ENLIGHTENMENT COME FROM
Physically speaking, glimpses of the Enlightenment of that which is One seem to originate from a non-defined space behind the frequencies of thoughts near the pineal gland. It is probably also from there that you perceive the world when you are in a state of not-knowing.

The same applies when you pretend to be a person or perceive everything in the world as symbols of that which is One. The empty breath – sounding like sohang – is presumably picked up from there as well, physically speaking.

Furthermore, the pineal gland might work as a receiver for signals picked up by the eighth chakra, which has a magenta colour and is located above the head. Maybe the pineal gland or the eighth chakra is involved when experiencing glimpses of Enlightenment. You cannot know because you are blown out of the experience – and afterwards, you do not know where to look. And this is fine because focussing on the pineal will not bring about any of the above. It contracts the energy, so you feel boxed in as someone definitive. On the other hand, defocussing removes restrictions wherefore you do not feel limited to being someone specific.


NOTE: This article is part of hack #6.3 The inward-facing senses, Enlightenment and its glimpses.

The after-effect of ‘a state of not-knowing’ [under construction]

Updated June 29, 2022

The after-effect of a state of not-knowing is a certainty that the thoughts needed for being someone in a world where there seems to be more than one automatically are produced by the brain. Photo © Alexius Jorgensen.

This article is a continuation of A state of not-knowing and how to get there.

THE AFTER-EFFECT OF A STATE OF NOT-KNOWING:
You need to return from a state of not-knowing to the conscious experience of being somebody after 20 minutes, 45 at most. If not, there is nobody to repeatedly confirm that the experiences fabricated by the brain are something, wherefore they are exposed as nothing. Therefore, since there does not seem to be something keeping the brain together, it falls apart.

That is why you should return relatively quickly from a state of not-knowing to the awareness of being someone if you do not want to end that experience. Since the slate has been wiped clean in a state of not-knowing, you come back to the conscious experience of being someone without the desire to be independent. Hence you are free to follow the brain’s script. See hack #4.2 The brain’s script and how to perceive it to feel happy.

This feels like starting from zero, so you slowly stretch the body. But not in a systemised way with coordinated movement, breathing, and meditation. However, since it looks like Tai Chi or Qigong and most special seekers always hunt for something it can mimic to appear spiritual, they assume they will magically enter a higher state by imitating these slow movements in a focused mode. A state of not-knowing, though, does not arise from focusing but from defocusing.

Returning with the slate wiped clean from a state of not-knowing to the experience of being someone, the relationships you used to stand behind may seem dull, as you need to exploit others to appear special (read more about that here).

As long as the after-effect of a state of not-knowing lasts, which can be from a few seconds to several years, you rely on the brain to produce experiences of being someone in a tangible world – just like you depend on it to make the experiences of you as someone in a dream.

Going along with the experiences as the brain makes them, and not as you think they should be, feels like sleepwalking. It is effortless unless you break the magic of the after-effect and do things your way, which is very stressful. But fortunately, the stress can be used for a new take-off into the empty breath and the bliss of nothing, from where you again return renewed to the conscious experience of being someone.

You probably go back and forth between the consciousness of being someone and a state of not-knowing many times before you forget to return but welcome the enlightenment of that which is One. Photo © Alexius Jorgensen.

Each time you return from a state of not-knowing to the belief in being someone definitive and have forgotten the bliss of not believing in being that, the empty breath remembers it for you – also if you only remember the empty breath once in a while. And like it syncs being nobody with being somebody, so you can move around in nothing as if it is something in a state of not-knowing, it also does that in its after-effect. But of course, the ratio is different.

In a state of not-knowing, there is so little consciousness of being somebody that there is nobody to perceive the apparently different experiences to make a difference. Hence you are in the bliss of nothing. In the after-effect, the empty breath syncs the bliss of nothing with the conscious experience of something, so the nothingness is forgotten when you need to be aware of driving a car, for example. In other words, in a state of not-knowing, you are, first of all, nobody, and in the after-effect, you are somebody.

Be aware that there is no will to perceive anything in a particular way in a state of not-knowing. And the transition from a state of not-knowing to the consciousness of being someone is not noticed because there was not somebody to be aware of being nobody in a state of not-knowing. Nor do you not know that the bliss of nothing has wiped the slate clean, so your perceptions automatically are generated in sync with the brain’s script. See hack #4.2 The brain’s script and how to perceive it to feel happy.

But suppose the happiness this entails feels too basic compared with the vague memories of bliss that eventually pop up from nowhere. In that case, you may twist the brain’s automatically generated perceptions into something special that seems to extend the memories of bliss. Hence, you appear to be more exciting than a servant of the brain. And since the world wants to be fooled, they do not see that this is a show to hide you feel inferior.

Thoughts and feelings may seem distant in a state of not-knowing, but when you return to the consciousness of being someone definitive, they are very close. However, since they no longer are perceived as something but nothing, you enjoy the intimacy of nothing in whatever shape it appears to take. Photo © Alexius Jorgensen.

To make long short, those making their own perception see the brain as their enemy. Thus they reject the happiness the brain infuses into its creations. And when they fail in making something better, they blame the brain. But those not altering the brain’s automatically generated perception of your reactions to its experiences are receptive to the shots of happiness coming from the brain. Hence they happily play the brain’s game of something, although they know from a state of not-knowing that the game is nothing.

Should you forget that and, therefore, start perceiving the experience of something as real, the frustration this causes can be used to ignite a take-off into the empty breath, so you again have the slate wiped clean and return to the consciousness of being someone synced with the brains fantasy of you as someone substantial in a tangible world.

This does not necessarily mean the slate remains clean. Your conditioned way of reacting to something may be so deeply rooted that you return to a familiar pattern of responding. But, no worries, a quick visit to a state of not-knowing, and you start over again with a clean slate in the brain’s fantasy world of something.

Sooner or later, you feel so entertained by this fantasy that you forget to remember being someone. Thus there does not appear to be something hiding the formlessness of oneness.


NOTE: This article is a continuation of the previous one, A state of not-knowing and how to get there, and they are both parts of hack #5.2 The empty breath and the bliss of not believing to be someone.

‘A state of not-knowing,’ and how to get there [draft]

Updated June 27, 2022

Everything believed to be a fact is made up by the brain. It is, for example, not a fact that you see this picture now. It has taken the brain one second to fabricate this experience. Hence what you believe in seeing, you saw in the past. And then again, there was no picture one second ago. It is a fantasy of the brain made from nothing to make it look like you are something. Photo © Alexius Jorgensen.

TWISTING EMPTINESS INTO SOMETHING EXCITING
The brain claims your experiences are
founded on information from the sensory system. You gladly accept this because otherwise, it is evident that the brain fabricates your experiences. Consequently, nothing you see consists of tangible elements but intangible thoughts. See Eyes do not see.

You may have noticed that even with your eyes closed, the brain can produce vivid images that look like the world you see with open eyes. And it does not require you to be sexually stimulated by something in the physical world to produce an orgasm while you are dreaming. The substantiality of what and where you believe to be is a fantasy synthesised by the brain from nothing. For example, after watching several movies in a row, the brain pieces their different work of fiction into one continuous story that feels so exciting that you forget it is fantasy.

This is because whether experiences are perceived as yours or others, real or imagined, authentic or fake, fabrication or factual, physical or spiritual, they are processed by the brain in one higgledy-piggledy by the same organ. It views everything it processes as another construction of thoughts that needs to be shaped into something so engaging that you do not notice it is a fantasy created from nothing. Nor does the brain want you to see that it is as immaterial as the experiences it produces to appear as something in someone who believes the experiences establish it as someone substantial in a tangible world.

Those who want to be in a merry-go-round world may first like to read about the bliss of a state of not-knowing. But when they realise the bliss comes from not believing to be someone definitive, they avoid a state of not knowing by making sure to perform as somebody definitive – for example, saying, »I need time to process it.«Photo © Alexius Jorgensen

A STATE OF NOT-KNOWING
Since every experience you are aware of has taken the brain one second to manufacture, the origin of what you believe to experience right now is one second away (read more about that here). Therefore, if you go back one second from your present experience, you return to the nothingness the brain has twisted into something you perceive to happen now.

In this transition from something to nothing, you see how you used to be caged by nothing disguised as something. However, your new freedom from something may feel claustrophobic because you have nowhere to hide your emotions. Fortunately, this exposes them as nothing. Hence you enter a state of not-knowing. Since it is like falling into an unsubstantial body, you neither feel physical nor integrated with higher frequencies. There is no need to label anything.

However, the brain goes on like before, producing experiences of something. But since what you believed in being cannot be recalled in a state of not-knowing, there is nobody to perceive the apparently different experiences to make a difference. That is why you are in the bliss of nothing, which is nowhere because the brain has not rendered it into something. There is nobody to be aware of this until you return to the conscious experience of being someone definitive, and vague memories of it pop up.

In other words, everything said in Alexius’ Enlightened Non-Teachings about a state of not-knowing is based on Alexius’ memories. And though a state of not-knowing is impersonal, memories are personal, so Alexius’ memories may be different from yours, Like two persons drinking the same tea may often remember it differently, although the tea is the same.

In a state of not-knowing, your eyes may be closed or open. Perhaps you sit in a bus or a park, walk down a noisy street, talk a lot or are silent. Everything is normal, and thoughts go on as usual since what and where you appear to be is a construction of thoughts. There is one difference, though. Before, thoughts were perceived as something and now as nothing. Photo © Alexius Jorgensen.

The brain feels it has failed if you do not participate in its fiction of something by continuously sharing your reaction to the experiences it produces with someone internally or externally. So, if you do not verify the brain’s fabrication of nothing as something for 20 minutes, 45 at most, it gives up producing more experiences of you as someone. Thus, you cannot return to the consciousness of being someone in a world of something, nor can you continue in the bliss of nothing, as the fantasy about being someone is over.

But most likely, you leave a state of not-knowing a long time before the brain falls into a coma. And since you are returning to the consciousness of being someone definitive with a clean slate, you automatically serve the brain, thus everybody, because the brain has no personal preferences. Read more about the after-effect of a state of not-knowing in the following article.

Only in a world where there seems to be more than one, does there appear to be levels, so if you experience to be advancing through levels, the belief that there is more than that which is not being undone but enhanced.

Therefore, since this feels very adventurous, you do not need something specific but happily return to the bliss of nothing until the belief in being someone undone. You look forward to recognising oneness because you know it is impossible since that requires more than one. Instead, you enjoy what Alexius’ Duality Hacks is about, revealing that what you perceive to experience as something is nothing.

Since realising this requires more than one, it is only possible in a world where there seems to be more than one, and since it is a world of linear time, this is a process over time. But you do not wonder when it is over because you know time is an illusion. The willingness to realise that is often initiated by admitting that you are not willing to recognise that what you believe to be is nothing. By acknowledging this, you agree that what you appear to be is make-believe and, therefore, not that which is you.

About willingness, see The empty breath and the bliss of not believing to be someone and Willingness to not exclude but include undoes the belief in a world where there seems to be more than one.

Having glimpses of Enlightenment, you stick to one aspect of it at a time. So if you feel it, you do not try to see it. Yet, if visions of it start to take over, you go with that. Suppose you do not try to divide your vision into different shapes. In that case, you will not see patterns and colours in the visual glimpses of Enlightenment but one bright light  It sucks out everything you believe to be so that there is nothing to gracefully fall through a black hole into that which is One  Read more about that here. Photo © Alexius Jorgensen.

GLIMPSES OF ENLIGHTENMENT IN A STATE OF NOT-KNOWING:
In a state of not-knowing, you may have glimpses of Enlightenment. But they are not the Enlightenment of that which is One – just like a movie trailer is not the movie that it shows samples of. As you may have read several times, the Enlightenment of that which is One cannot be experienced because it requires more than one to be aware of something. But you can see, hear, feel or taste glimpses of it. The glimpses do not blend in with the physical world because they are experienced with the inward-facing senses and the physical world with the outward-facing ones. Read more about that here.

In other words, the visual glimpses of Enlightenment do not lighten up a room. On the contrary, it makes it impossible to see it. And even though the ethereal harmonies are the most subtle polyphony of bell-like sounds, they do not mix with church bells or any other mundane sound. That is why you better block out glimpses of Enlightenment when driving a car or doing something else that calls for your focus in the world of the outward-facing senses.

Since we are used to perceiving experiences as they come from outside, we perceive glimpses of Enlightenment to come from inside or another world. But this is not so. Instead, glimpses of Enlightenment come from a gap in nothing almost unprocessed by the brain. And the experiences perceived to be outside of us are nothing twisted into something by the brain.

Anyway, if you forget to perceive the splashes of light in different shapes and colours or to differentiate the ethereal harmonies from each other, the glimpses of light or sound fuse into one light or sound in which you graciously keep falling through empty space until it has emptied you and there is nothing to reunite with that which is One. The same applies to feeling or tasting glimpses of Enlightenment.

Getting into a state of not-knowing is as easy as told, but since we all are in the habit of looking for a solution in the experiences we perceive as something, we may get lost in them, thus feeling hopeless. Super because there is so much energy in hopelessness that unedited will ignite a take-off into the empty breath.

Whether your eyes are open or closed, you can apply one or more of Alexius’ duality hacks wherever you are. Photo © Alexius Jorgensen.

HOW TO ENTER A STATE OF NOT-KNOWING:
Any duality hack, except the Enlightenment of that which is One, will eventually take you back one second to the emptiness from where the brain imagines something that Alexius’ Duality Hacks expose as nothing. Thus you are no longer in the frustration of something but in the bliss of nothing.

When you feel speedy and restless, you apply hack #5.1 Uncontrolled speed leads to a state of not-knowing. But if you feel tired, pretending to be that is perhaps the better choice of a hack because what you pretend to be is not you (see hack #1.3 Pretending to be someone definitive is liberation).

If you tend to justify everything unpleasant with the world, perceiving everything as symbols of oneness could be the hack to apply. In this case, Alone together is also a good hack. Read more about these hacks in hack #2.1 Everything experienced is a symbol of life, and in hack #7 Alone together is the key to that which is One

Please be aware that the purpose of Alexius’ Duality Hacks is not to heal the body but the sick belief that you are in it. That said, the more this unhealthy belief is healed, the more the body is set free from your dominance. Hence the biological system is not blocked from repairing the body. Nevertheless, it may be helpful to kickstart this with nootropics for boosting the brain, Blackroll for relaxing the muscles, weightlifting for toning them and far-infrared heating pads for deep bodily relaxation. Read more about setting the body free from your dominance in hack #4.3 The toxic mix of physical and non-physical issues.

If you try to return to a state of not-knowing by replicating the last one, you will not enter it because what you intend to replicate is memories, and contrary to a state of not-knowing they are perceived to be something. If you use second-hand knowledge of how to get the bliss, you become the special self, and since it is very serious about realising itself and a state of not-knowing is selfless, you will not enter it.

EPILOGUE:
The experience of you as someone in a tangible world only can only be exposed as a hallucination if you are willing to have the belief in being someone undone. If having that willingness, the undoing occurs when you keep reading Alexius’ Enlightened Non-Teachings. Do not expect them to save you or give you something because it takes more than one to do so, and there is no more than that which is One since it is formless, thus endless. But as they, therefore, do not result in something but nothing, they automatically hack the belief in being someone.

Hack #6.1 From the inward-facing senses through a black hole into that which is One does that once and all. The others hacks do it over time. They help you not be special but basic, so you do not look for something extraordinary but have fun in a world of duality while having the belief in being and having more than one undone.

To be continued in The after-effect of a state of not-knowing.


NOTE: This article is part of hack #5.2 The empty breath and the bliss of not believing to be someone.

CANCELLEX The function of ´the empty breath´ is to ignore the need for being special (in the process of being updated)

Updated May 18, 2022

see The fake vision of a spiritual world

CANCELLEX What and where are the inward and outward-facing senses [draft]

Updated May 21, 2022

CANCELLEX Notes on the inward-facing senses and ‘the empty breath’ [under construction]

Updated June 21, 2022

The swing of the empty breath feels as the curved line in an yin yang sign swinging back and forth, up and down, from side to side and everything in between within a ball without definitive borders, that crosses your body below or above the waist and in the head or above it. This vibration synchronizes the low-frequency world of the outer senses with the high frequency of the inner senses, so no kind of speediness or confusion in the world of the outer senses seems upsetting. When experiences in the world of the outer senses is based on the world of the inner senses nothing is interpreted as upsetting. It is rather the other way around, you cannot help but laugh. The animation is grabbed from the web.

The swing of the empty breath feels as if the curved line in a yin-yang sign is swinging forth and back, up and down, from side to side, and everywhere in between within a ball that has no definitive centre or border and that crosses your lower and upper body. This swing synchronises the low-frequency world of the outward-facing senses with the high frequency of the inward-facing senses, so no kind of speediness or confusion in the world of the outward-facing senses seems upsetting. In other words, when the experiences in the world of the outward-facing senses are based on the world of the inward-facing senses, it does not matter if something appears to be upsetting or not. You are indifferent to appearances – including your own – and cannot help but smile. The graphic is grabbed from the web.

This article is in the process of being merged with others, so you may want to skip it for now. But you are, of course, welcome to read it in its present version

It may seem frightening not to give your full attention to the structured world of the outward-facing senses and instead go with the unstructured flow of the inward-facing senses the empty breath. However, it is the other way around. In the world of the outward-facing senses, we are always afraid of not making it On the other hand, there is nothing to live up to in the world of the inward-facing senses.

But unfortunately, you cannot remain in this abstract world if you want to go on in a world defined by time and space. Fortunately, the empty breath works as an automatic gearshift between the outward and inward-facing senses. Hence the inward-facing senses, which, contrary to the outward-facing senses, are not based on control, become the basis for how the world of the outward-facing senses is perceived.

You must constantly concentrate and focus on the world of outward-facing senses to make it appear real, you are someone in a world defined by time and space. It is the other way around in the world of the inward-facing senses. It is experienced when there is no effort to focus or concentrate.

As long as you intend to appear in a world where there seems to be more than one, it is best to multitask between the inner and outward-facing senses, so you can focus when needed in the world of the outward-facing senses and space out in the world of the inner ones when nothing is required of you.

How to make this work between the inner and outward-facing senses Alexius does not know because it is automatically taken care of via his connection with the empty breath, which functions as an automatic gear shifting between the inner and outward-facing senses.

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In a world defined by time and space, you must always plan for the future to uphold the illusion of linear time.

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To keep up the appearance of being someone in a world defined by time and space, you must always be vigilant about what others think. Yet you do not know, what they think. It is something you think, they think. In other words, it is nobody but yourself, that you are up against.

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Fearing the empty breath is not unfounded if you want to remain as someone in a world defined by time and space because the empty breath brings you into the world of the inward-facing senses, where you are nobody.

So if you fear the empty breath, you know it is because you believe in being someone definitive. But since this belief is undone by the empty breath, there is nothing to fear if you connect with it.

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The connection with the empty breath does not unite the outer and the inward-facing senses. Still, it makes them synchronised, which among other things, means that what you used to judge as stressful in the low-frequency world of the outward-facing senses will not seem stressful when synched with the high-frequency world of the inward-facing senses because of the indifference coming from the empty breath.

You must appear as if you are someone definitive to get excited in the world of the outward-facing senses because otherwise, you cannot have a specific experience.

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The main reason for feeling stressed as someone in a world where there seems to be more than one is that it takes so much energy to make thoughts and feelings appear as if they come from someone specific.

Not being someone specific feels as if you are nothing, which seems pretty discomforting until you realise that being empty, you are a vessel for the empty breath, that takes you into the high-frequency world of the inward-facing senses, where glimpses of Enlightenment become the base for experiencing the low-frequency world of the outward-facing senses.

Being guided by the empty breath is like being on autopilot. It is so relaxing, and it feels as if nothing is wrong no matter what you appear to be and have unless you do not still insist on being entertained by all the apparent exciting possibilities in the world of the outward-facing senses, as they only bring pleasure if you work hard to appear as someone specific with its own thoughts and feelings.

This does not mean that you cannot move around in the world of the outward-facing senses. On the contrary, you are inactive in it and ready to be a medium for the empty breath when you do not care about what and where you are, while you, for example, appear to be walking down a street or sitting in a park. In other words, no need to exclude anything by eating exceptional food or sitting in particular postures in unique surroundings to become pure.

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The way to not give the outward-facing senses your full attention is to not believe, that the experiences they deliver are real. This is done by not giving a shit about upholding your image as someone who makes a difference. You can also choose not to choose and instead follow the guidance of the empty breath.

 

∞∞∞∞∞∞∞∞

If you get the impression from reading Alexius’ Enlightened Non-Teachings that the inward-facing senses are less deceptive than the outer ones, you have chosen to be deceived into believing that you can become better, higher or wiser by looking inside. If that is your purpose, they will cause you as much suffering as the outer ones.

But if your purpose is to not become anything at all, so that there is not something to hide the formlessness of that which is you, the inward-facing senses will speed up the undoing of the belief in being someone at all.


NOTE: This article is part of hack #5.2 The empty breath and the bliss of not believing to be someone.

 

 

 

 

 

This is very stressful compared to being a medium for the empty breath. It automatically syncs the stress from the world of outward-facing senses with the tranquillity of the inward-facing senses so that you become indifferent to the apparent differences in a world where there seems to be more than one.

This synchronisation occurs when the high frequencies coming from the inward-facing senses are not fenced off by the belief that thoughts belong to someone definitive, and no effort is made to be active in the low-frequency world of the outward-facing senses.

 

 

You are lucky, when everything seems to fall apart, because this may trigger so much sadness, that you stop believing the construction of thoughts you have based your identity upon is that which is you.

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The empty breath is the foundation for glimpses of Enlightenment, which is bound to merge into the Enlightenment of that which is one, provided you do not hang onto the bliss induced by the glimpses of it because to be blissful requires more than one.

Just like the empty breath is a foundation for the glimpses of Enlightenment so is ‘pretending to be someone definitive’ or ‘to see symbols of life in the world’ or ‘not being exclusive but inclusive’ so that apparent difference is not perceived to make a difference. It does not matter which foundation you choose or if you alternate between them.

∞∞∞∞∞∞∞∞

 

The only reason you demand being relaxed, free, excited, and whatnot is that you believe to be someone special in the world of the outward-facing senses. But if you do not give the outward-facing senses your full attention, the inward-facing senses will supply you with a perfect moment where nothing feels wrong or missing.

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There is no structure in the empty breath contrary to the world of the outward-facing senses, where everything is organised in contrasts, so it seems that the world is divided into right and wrong. Since it requires much effort to uphold the judgments of good and evil, it is much more fun to let the empty breath take over. It takes you back and forth in the worlds of the outward and inward-facing senses so that the relaxation you get from not being able to divide the abstract world of the inward-facing senses into contrasts of good and bad becomes the foundation for perceiving the apparent differences in the world of the outward-facing senses not to make a difference. The animation is grabbed from the web.

The part of the world of the outer senses you want to experience is not meant to be blurry but in focus, so what you see is definable. It is the other way around with the world of the inner senses,. In other words, the two worlds does in most cases not work well together. The graphic is grabbed from the web.

The part of the world of the outward-facing senses you want to experience is not supposed to be blurry but in focus, so the experience can be defined. It is the other way around in the world of the inward-facing senses. Hence mixing the two worlds does not work out.

 

A way to undo the belief in the world of the outward-facing senses is to perceive everything there as not real but symbols of that which is – just like you, for example, perceive the written word milk not as real but a symbol of that which is.

When perceiving the whole world of the outward-facing senses as symbols, none of its apparent differences makes a difference because they are all symbols of the same – and so there is no foundation for separation. This perception opens the inward-facing senses from where you can experience glimpses of Enlightenment or bid welcome the Enlightenment of that which is One.

But as someone in the world of the outward-facing senses, you cannot perceive everything there as symbols because, to appear as someone significant there, you have excluded the parts of it that do not fit into the chosen image of yourself. That is unless you include this separation or accept the guidance of the empty breath, which you do by not accepting the apparent reality in the world of the outward-facing senses.

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The empty breath can be felt within the non-definitive borders of a ball, with the lower part passing through the abdomen or the stomach and the upper part of the head or above it. The swing of the empty breath, perhaps the most common aspect, is shaped like a curved yin yang line – but less curved and not with a definitive form – within this borderless ball. It is felt inside the body, swinging from the back to the front of it or up and down, but it can also be felt swinging from side to side and everywhere in between these directions.

Sensing all the directions in the empty breath simultaneously is like feeling no swing at all – as if the world stands still. But it is mainly the swing from the back to the front of the body that is felt, maybe combined with the up/downswing. The swing can be felt in the abdomen, stomach, chest, or all at once.

The swing of the empty breath is powered by high-speed and chaotic energy sensed both inside and outside the body within the non-definitive borders of the ball that make up the empty breath, as if it is going here, there and everywhere without going anywhere. It feels like you are a transparent fountain of joy. And going around the non-definitive border of the ball feels like surfing two waves formed like the two parts of a yin-yang sign (with no dots in it). In general, you feel one of the aspects of the empty breath at a time. But you may also feel aspects not described in Alexius’ Duality Hacks.

 

 

Seeing everything in a world where there seems to be more than one as symbols of that which is one, will make the outer senses turn inwards, so it is easier to grasp, there is no more than that which is one.

Seeing everything in a world where there seems to be more than one as symbols of that which is one will make the outward-facing senses turn inwards, so it is easier to grasp that there is no more than that which is one.

WAYS TO HACK THE BELIEF IN A WORLD WHERE THERE SEEMS TO BE MORE THAN ONE
Can the belief that it is possible to be and have more than that which is one only be undone via the inward-facing senses? No, it can also be undone via the outward-facing senses as described in hack #1.3 Pretending to be someone definitive is liberation, hack #2.1 Everything experienced is a symbol of life, hack #3.2 Inclusiveness is freedom, hack #4.4 The duality flow goes to non-duality and hack #5.2 The empty breath and the bliss of not believing to be someone.

There might be other hacks than Alexius’ Duality Hacks that undo this belief. But Alexius has not tried them, so he cannot say if they work. Yet, the hacks based on speculation and second-hand knowledge are most likely fake – especially if those promoting the hacks have beautiful visions about a hypothetical better future full of love, bliss and happiness because there is no more than that which is one since it is formless, thus endless.

In other words, to be blissful, happy or full of love is an illusion because it requires more than one to be anything at all.

5.2 ‘The empty breath’ syncs the inward and outward-facing senses [draft]

Updated June 27, 2022

Alexius Jorgensen in the bliss of not believing to be someone

It is not thoughts that prevent us from being in the bliss of nothing but the desire to accomplish something with them. Photo © Alexius Jorgensen.

NOTHING TWISTED INTO SOMETHING
It takes more than one to appear as someone, and there is no more than that which is one since it is formless, thus endless. Thus appearing as someone in a world where there seems to be more than one is a fantasy made from nothing, experienced by nothing.

This is not to say that oneness is nothing. It is that which is One, and it takes more than one to be anything. For the same reason, it is impossible to fantasise about something in oneness. Nevertheless, it seems possible to imagine there is something outside of it. But since oneness is endless, there is nothing outside of it. So even though the brain twists it into something, it is non-existing.

This is probably why science concludes that the world we believe in feeling and seeing consists of 99.9999999 per cent empty space. And the rest – despite also being empty space consisting of nothing substantial – is what we perceive as elements of matter making up a world defined by time and space.

Just like everything else sensed, the empty breath is invisible and colourless until the brain ascribes it to a specific shape and colour. But as the empty breath does not aspire to be something, the brain does not care to twist it into an object. Thus it remains invisible and colourless.

Not knowing what and where you are is the bliss of not believing to be someone

In the connectedness with the empty breath, the apparent difference between the opposing sides of the contrasts making up the experience of duality is cancelled out. Not in the sense that you do not register them anymore, but that you do not perceive them to make a difference. Therefore, since there is no separation to attest to duality, you are in the bliss of not believing to be someone definitive.  Photo © Alexius Jorgensen.

THE BLISS OF NOTHING
Though science seems to know that the experience of something is made from nothing, thus is make-believe, they explore the experiences of something as they are real. However, in Alexius’ Duality Hacks, we expose something as nothing, so there does not seem to be something hiding there never was or will be anything but the formlessness of oneness.

The experiences the brain fabricates of someone substantial in a tangible world only seem real when perceived as something. If not, they are exposed as nothing. To see that, you go back in time to the nothingness the brain twists into your everyday experience of something.

Since the empty breath resides there, and it has taken the brain one second to fabricate your current experience of something, it only takes one second to connect with the empty breath and be in a state of not-knowing, thus the bliss of nothing. This happens via the inward-facing senses. But if the brain is not kept active in a feedback loop, with thoughts that seem to confirm the world of the outward-facing senses as something, it falls into a coma. Thus you cannot be in the bliss of nothing for more than 20 minutes, 45 at most, at a time if you want to return to a world of something. Read more about that here.

Connecting with the empty breath is not about being deeper, purer or balanced. Being something is part of the experience of being someone, and the empty breath is not part of that but the nothingness that this experience is fabricated from.

In the flow of not believing to be someone

Should you wonder, who chooses to believe in being someone, who has programmed the brain to produce experiences that seem to confirm this belief or who is wondering about this, the answer is nobody. Photo © Alexius Jorgensen.

WHAT AND WHERE ARE THE INWARD AND OUTWARD-FACING SENSES
What you see, hear, feel and taste in the world of the inward-facing senses and the outward-facing ones are based on the same sensory system. Thus their different names do not mean they differ from each other, physically speaking. Still, they are different ways of experiencing the same frequencies of the nothingness that the brain twists into experiences perceived as proof of being someone.

In the case of the inward-facing senses, the experience of its world is abstract because the brain has not yet processed the frequencies of nothingness to appear as physical elements outside you. Thus it feels as if the world is inside you. But in the world of the outward-facing senses, the brain has processed nothing into something, so you appear as someone definitive in a tangible world outside of you.

However, since it takes more than one to experience something and as there is no more than that which is One, any experience is an illusion, regardless it seems to come from the outward or inward-facing senses.

Consequently, the above distinction between inward and outward-facing senses and a brain receiving something authentic from the sensory system is part of the non-existing brain’s plot to deceive you into believing you are experiencing something where there is nothing.

It takes nobody to know where the inner senses are


The abstract world of the inward-facing senses is experienced when time and space are not entirely considered real. Ultimately speaking, though, these experiences from the inward-facing senses are no more real than those via the outward-facing senses because any experience requires more than one, and there is no more than that which is One since it is formless, thus endless. Photo © Alexius Jorgensen.

Therefore, it is only in the context of the belief in more than one that there is someone to experience an abstract world, lightly processed by the brain from the frequencies of nothingness, and a substantial heavily processed by the brain from the same frequencies.

The abstract experiences of the inward-facing senses open up when you do not entirely believe to be someone definitive in the world of the outward-facing senses. Hence there is little left of this belief when you are in the world of the inward-facing senses. Otherwise, there would be nobody to experience the world of the inward-facing senses. In other words, when you appear to be nobody in the world of the inward-facing senses, you have not totally left the belief in being somebody because there must be somebody to register the experiences of nobody. Consequently, the abstractness of nothing you experience in the world of the inward-facing senses is slightly something.

It only takes the brain a split second to twist nothing into an abstract experience in the world of the inward-facing senses. However, since the brain wants you to have a tangible experience in a substantial world, it uses one more second to distort nothing into something experienced as physical via the outward-facing senses.

You may fear the inward-facing senses. But since this fear comes from the belief in being somebody and the empty breath, undoes this belief, there is nothing to fear if you connect with it.

THE FEAR OF THE INWARD-FACING SENSES
You must constantly concentrate and focus on the world of outward-facing senses to make it appear real. It is the other way around in the world of the inward-facing senses. It is experienced when there is no effort to focus or concentrate.

As long as you intend to appear in a world where there seems to be more than one, it is best to multitask between those two worlds, so you can focus when needed in the world of the outward-facing senses and space out in the world of the inner ones when nothing is required of you.

However, you can only do that if you are willing not to always give your full attention to the structured world of the outward-facing senses but sometimes go with the unstructured flow of the inward-facing senses. This may seem not very comforting, but it is the other way around. In the world of the outward-facing senses, we are always afraid of not making it, whereas we have nothing to live up to in the world of the inward-facing senses. But we cannot remain in this abstract world if we want to go on in a world defined by time and space. Fortunately, the empty breath brings us back and forth between the outward and inward-facing senses per our present situation.

Not being someone specific feels as if you are nothing, which seems pretty discomforting until you realise that being empty, you are a vessel for the empty breath, which takes you into the high-frequency world of the inward-facing senses, where glimpses of Enlightenment become the base for experiencing the low-frequency world of the outward-facing senses.

Alexius Jorgensen have an automatic synchronisation of the inner an outer senses

The empty breath synchronises the outward and inward-facing senses. Hence, we become indifferent to being somebody in the tangible world of the outward-facing senses and thus responsive to being nobody in the abstract world of the inward-facing senses. Photo © Alexius Jorgensen.

THE EMPTY BREATH SYNCS THE INWARD AND OUTWARD-FACING SENSES
Suppose we once connected with the empty breath and quickly left it. In that case, it remains with us because it is unaware that we believe to be separated beings in the low-frequency world of the outward-facing senses.

Yet the empty breath senses the stress coming from this belief, so it synchs our discomfort with the high-frequency world of the inward-facing senses. It does not do it because this world is more peaceful than the world of the outward-facing senses. But because the stress in the low-frequency world of the outward-facing senses does not seem stressful in the high-frequency world of the inward-facing senses.

The empty breath always functions as an automatic gear shift between the outward and inward-facing sense. When connected with the empty breath, the abstractness in the world of the inward-facing senses becomes the base from which the world of the outward-facing senses is perceived. Thus it does not appear to consist of something but nothing.

When not connected with the empty breath, the world of the outward-facing senses is prioritised. But when you relax, have sex or your response to something is perceived as ‘it is what it is,’ the ratio between the world of the outward and inward-facing senses changes per what and where you appear to be. Read about the perception ‘it is what it is,’ in hack #4.2 The brain’s script and how to perceive it to feel happy.

It is unnecessary to undo the belief in being someone definitive to connect with the empty breath, but it is essential to be willing to undo it. This is enough. It does not require meditation and other techniques based on exclusion, restraint and control. Nor is it needed to avoid that because if you restrain yourself and stand by that completely, the uncontrolled energy ignites a take-off to the empty breath.

There are many ways to appear in a world defined by time and space, but there is no way to leave it because you are not in it. Like within the context of such a world, a dreamer is not in their dream and, therefore, does not return to bed when the dream is over. Likewise, you do not return to the formlessness of oneness when your apparent life in a world defined by time and space is finished because you never left the formlessness of oneness. Photo © Alexius Jorgensen.

APPENDIX
Since most resist being nobody, they are unwilling to undo the belief in being somebody. But if you acknowledge this, you confirm what you appear to be is make-believe. Thus you have a willingness to undo the belief in being somebody.

About willingness see also Willingness not to exclude but include undoes the belief in a world where there seems to be more than one.

This does not mean that you suddenly are gone, reborn or awakened. Like within the context of this belief, Santa Claus does not stop when you grow up. But the impression that he is real stops. However, there is one difference between the undoing of the belief in Santa Claus and you being someone definitive. When the belief in the latter is undone or in the process of being it, you are not disappointed. Instead, you feel free to enjoy being someone defined by time and space.


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