‘The empty breath’ and the bliss of not believing to be someone [draft]

Updated January 19, 2022

Alexius Jorgensen in the bliss of not believing to be someone

Selfie. Photo © Alexius Jorgensen.

Reading this intro is probably beneficial if you want to swim in the bliss of the empty breath. But if you are tired of words and want to swim in bliss right now, go to Take-offs into the empty breath.

When Alexius many years ago was hired to teach graphic design in an advertising school in Denmark, he had a problem. Even though he had been designing magazines, websites, flyers and ads for companies big and small, he did not know how to do it. He had done as a medium for the projects to highlight their content.

To provide the students with design guidelines, he had to deduct ways of creating from his instinctive way of doing it. He wrote, by the way, two books with basic rules of how to do it and a book on colour theory.

If not in the bliss of not believing to be someone, you are speculative

The empty breath cannot help us know why we appear to be substantial beings separated by time and space because this is impossible since oneness is formless and therefore endless. Yet, the empty breath is beneficial in exposing that a world defined by time and space is nothing but a fantasy made from nowhere. Photo © Alexius Jorgensen.

How to explain the empty breath?
He is in the same situation as when he started teaching design regarding passing on guidelines of connecting with the empty breath and drifting in its bliss of emptiness. He has no second-hand knowledge, which he can use as a reference to explain how to connect with the empty breath.

He neither knows how to explain that what and where we experience to be is an artificial construct, designed by the brain to control and manipulate us into believing that this experience is genuine and not fabricated by the brain from nothing.

But since he is to be compared to the Enlightenment of that which is One, he does not believe in a world where there seems to be more than one, nor does he believe to be someone in that which is One. On the contrary, he is nothing because it takes more than one to be someone, and there is no more than that which is One since it is formless and therefore endless. In other words, what and where we appear to be is a fantasy made from out of nothing and experienced by nothing.

However, in this fantasy, he knows how to step away from it and be in the state of not-knowing* that the empty breath, like the other duality hacks, entails. Once, he watched a movie (You Disappear) in that state, which quoted the latest scientific explorations about the brain, which might help realise that everything appearing to be something is nothing.

Consciousness is a construction of thoughts comparable to the ones and zeros in a stream of binary code.

The fabrication of something from nothing
The short version of these discoveries is that the brain uses five per cent of its capacity to construct an image of a self that is aware of being someone definitive through the experiences, another small part of the brain continuously fabricate a tangible world as if it is outside of the self and as if it is the self that experiences this, and, therefore, believe to be someone substantial in a tangible world. Especially because this world seems to cause its thoughts and feelings.

These experiences of an external world the brain claim to process from the frequencies it receives via the sensory system, but this explanation, just like the experiences it fabricates, is a smokescreen to cover up, that it is all made up from nothing. A flower, therefore, is just as unreal as a plastic simulation of it.

Read more about the brain fabricating a world of something from out of nothing in the article Where to find the bliss of the empty breath. That everything experienced is an illusion you can read more about in the article All experiences are equally unreal.

Being in the bliss of not believing to be someone is to be empty

Science states, the world we seem to feel and see consists of 99.9999999 per cent empty space. And the rest, despite it also being empty space and as immaterial as a dream, is what we perceive to be elements of matter making up a world defined by time and space. Photo © Alexius Jorgensen.

The experiences interpreted as the most meaningful ones, namely those that seem to define you the most, are stored in the rest of the brain. And as the sum of these memories constitute what you believe to be, you are not just a fabrication of the brain. You and the brain are the same. Every bit of it – not only ten per cent – works to make it appear as if you are someone in a world of something and not just a fantasy made from out of nothing.

Whether an experience seems direct or comes from the heart, physical or spiritual, it has taken the brain a second to generate it. Hence what you believe to be experiencing now happened one second ago. And then again, it never happened because one second ago, there was nothing, and it only seems as if you experience something now because you need to believe this to feel you exist.

The rest of the article is not based on the scientific discoveries revealed in the movie (You Disappear) nor on anything else formulated somewhere else. To the knowledge of Alexius, nobody has published anything about the empty breath. See also Where do the hacks of Alexius’ Enlightened Non-Teachings come from.

In the connectedness with the empty breath, the apparent difference between the opposing sides of the contrasts making up the experience of duality is cancelled out. Not in the sense that you do not register them anymore, but that you do not perceive them to make a difference. Thus there are no diversity to attest to you being someone in a world of duality. Consequently, you are in the bliss of nothing.*

The bliss of nothing
Though science seems to know that the experience of something is made from nothing and therefore is make-believe, they explore something as it is real. Here, however, we explore how to see, there is not something at all and, therefore, not someone seeing it.

The experiences the brain fabricates of a tangible world only seems real if the self that the brain also has created perceives them as something. If not, they are exposed as nothing, likewise the self. Thus, to perceive the present experience as nothing, you go back to the empty void from where the brain has twisted it into your everyday experience of something.

Since that is where the empty breath resides, and it took the brain one second to fabricate your current experience of something, it only takes one second to connect with the empty breath and be in a state of not-knowing and thus the bliss of nothing.* Doing that does not require you to meditate or something else in particular. All that is needed is the willingness to forget what and where you appear to be. Read more about that in the below paragraph The only requirement is willingness.

If the brain is not kept active in a feedback loop, with thoughts that seems to confirm there is more than involved, for more than 20 minutes, 45 at most, it falls into a coma. Thus you cannot be in the bliss of nothing* very long at a time, if you want to be able to return to a world of something as if you are someone there.  See also the hack 20 minutes, 45 at most in Extra Duality Hacks.

Not knowing what and where you are is the bliss of not believing to be someone

Not knowing what and where you are, the connection with the empty breath is automatically established because it is a state of not-knowing.* Photo © Alexius Jorgensen.

Since you cannot appear to be somewhere, nor in a state of not-knowing,* without the experience of being someone, there is still someone to experience the world of something made up by the brain when in a state of not-knowing*. But your experience as someone is so vague that there is not enough consciousness to perceive the apparently different experiences of something to make a difference. Consequently, there is no perception of separation to hide, that although the fantasy of something is a colourful experience, it is pale compared to the bliss of nothing.*

Although you probably forget the empty breath, it remains connected with you, because it does not know, that you believe to be someone who is separated from everything in the low-frequency world experienced by the outward-facing senses.

Yet it senses the stress coming from this belief, so it synchs it with the high-frequency world of the inward-facing senses, which is indifferent to the restlessness that speedy thoughts and feelings seem to produce in the world of the outward-facing senses.

The inner and outward-facing senses
When we are not connected with the empty breath, and therefore not in the blissful state of not-knowing* but in the happiness of the basic self or the nervousness of the special self, the empty breath is still with us, provided we, just once, have connected with it, because it does not know of separation. Read about the basic and special self in hack #4.1 The basic self versus the special one.

Thus the empty breath always functions as an automatic gear change between the outer and inward-facing senses to make the abstractness in the world of the inward-facing senses the base from where the world of the outward-facing senses is perceived, so it does not appear to consist of something but nothing when in a state of not-knowing and not in that state the experiences of something are perceived as ‘it is what it is.’ Consequently, none of the experiences is something special, including you as someone, so you are not happy or sad but happy-sad. Read more about that in hack #4.2 The brain’s script and how to perceive it to feel happy.

As any experience is an illusion, it includes the experience of the empty breath. But as this illusion unveils the bliss of nothing,* which, contrary to the experince of something, is not experinced to end, you eventually stop asking for more. Hence the belief, that it is possible to be an have more than that which is One is undone.

These experiences, of course, only makes sense as long as you believe you are someone definitive in the world of the outward-facing senses, but assuming that is like believing in Santa Claus.

Fortunately, the connectedness with the empty breath exposes this, so the bliss of not believing to be anything is the last thing you experience before the belief in being someone is undone and therefore does not seem to cover, there never was or will be more than that which is One, since it is formless and therefore endless.

In the flow of not believing to be someone

Going with the flow of the empty breath, you become indifferent to what you get, so if you want something specific, you must disconnect from it and accept the stress that comes from not being in the flow of nothing. Photo © Alexius Jorgensen.

The synchronisation of the inner and outward-facing senses
To take the edge out of the stress we feel in the world of the outward-facing senses, the empty breath synchs it with the world of the inner ones. Not because this world is more peaceful, but because it is a high-frequency world. Thus the speedy and restless energy that appears to cause stress in the low-frequency world of the outward-facing senses does not seem stressful.

It is not thoughts as such, that prevents us from going with the flow of nothing, but the desire to use them to accomplishing something specific.

That being said, you might not want his synchronisation because although it results in indifference to stress, it may not help you to get what you have stressed to achieve. This is why most like to avoid the flow of the empty breath and endure the hassle of obtaining what they desire.

Like a pencil cannot make its scribblings go away but an eraser can, you cannot make your scribblings as someone definitive go away but the empty breath can.

However, if they get it, they do not feel satisfied but disappointed because more is still needed. This, they try to tone down through meditation, yoga or other techniques that seem to hide that all they care about is becoming and having more at the expense of anybody (see No manifestation is real).

You can read a more detailed explanation of the inner and outward-facing senses in the following article What and where are the inward and outward-facing senses or in hack #6.3 The inward-facing senses, the Enlightenment of that which is One and glimpses of it.

The more the connectedness with the empty breath cancels out the contrasts of duality – for example happiness and sadness – the more you are indifferent to what and where you appear to be in a world of duality.

Time is nothing in the bliss of not believing to be someone

Without the basic contrast of expansion and contraction, there is no experience of life. Yet what we experience as life is actually death because life is formless and thus without a beginning and end, so anything that does not last is lifeless. It is, however, the life that makes it possible to have fantasies about being a limited being in a lifeless world – just like within the context of such a world, it is only due to that, you can imagine being someone you are not in the virtual world of a video game. Photo © Alexius Jorgensen.

You do not connect with the empty breath at your own pace
While Alexius was writing about the empty breath, he deducted ways to ignite it from his instinctive way of doing it. For example, using the unedited energy of the stress arising from the belief in being someone definitive ignites a take-off into the empty breath. Read more about that in hack #5.2 Uncontrolled speed leads to a state of not-knowing.

There is nothing to know, because that requires more than one and there is no more than that which is One since it is formless and therefore endless. So although there seem to be lots to know, when appearing to be in a world where there seems to be more than one, there is only one thing to know in regards to the formlessness of oneness, namely that there is nothing to know.

That is why Alexius’ Enlightened NonTeachings is not about learning something new but to unlearn everything. This you can do by reading all of them – or flip through them – until they automatically apply one or more of Alexius’ Duality Hacks and brings you in a state of not-knowing, in which there is nobody to perceive the person fabricated by the brain as real. Hence there is nothing but the bliss of being indifferent to any kind of belief.

That being said, when it comes to the practical aspects of appearing to be someone definitive, you should not avoid learning and knowing something, or being and having more. It is self-evident, however, when connected with the empty breath. Its indifference to differences makes it impossible to choose anything yourself. Thus you just go with the flow of doing something exciting. In other words, you are are having the belief in being someone undone, while enjoing it to its fullest.

If this is what you want, it is not essential to read HACK #5 A state of not-knowing is nothing but bliss from beginning to end or just browsing it. But it is crucial to not focus on anything in particular, nor spend time processing or integrating it, as that enhances the belief in being someone. Instead, unlearn everything, so you contain nothing and, as an empty vessel, can serve the empty breath. See Perceiving the world as symbols of the four aspects of Enlightenment.

Only those believing to be special have the need to do things in their own pace.

The bliss of not believing to be someone does not come from something but nothing

Looking for something you can relate to as your true self in the teachings of a guru, for example, you do not look for that which is real because it is no different from that which is One, and it takes more than one to look for something. However, if you do not relate to something but nothing, there is no relation and therefore no more than that which is One. Photo © Alexius Jorgensen.

So do not read about the empty breath with the expectation of finding something to make you or the world better, but to become indifferent to what and where you appear to be. In other words, the less you seem to know anything, the less something appears to hide, what you believe to be is nothing. Hence there is not something to separate you from the empty breath.

It is not necessary to undo the belief in being someone definitive to connect with the empty breath, but it is essential to be willing to have it undone.

The only requirement is a willingness to not be someone definitive
Leaving your comfort zone of knowing what and where you are is not done by fighting or transforming your learned behaviour, but by being willing to undo the belief that makes it possible to appear as if you are conditioned by something, namely the belief in being someone definitive.

About willingness see also Willingness to not exclude but include undoes the belief in a world where there seems to be more than one.

This willingness most often comes from admitting that your appearance as someone definitive is not a matter of fact but make-believe. You accept this by acknowledging that you are not willing to undo the belief in being someone definitive because the acknowledgement confirms that what you appear to be is make-believe.

Since nothing matters when connected with the empty breath, you are free to have fun.

Having the belief in being someone definitive undone does not mean that you seem to be gone, reborn or awakened. Like within the context of this belief, the appearance of Santa Claus does not stop when you grow up. It is the belief that he is real that stops. However, there is one difference between the undoing of the belief in Santa Claus and you being someone definitive. When the belief in the latter is undone, or in the process of being it, you are not disappointed because now you are free to enjoy being someone definitive in a fantasy about Santa Claus, having a family and whatnot.

Connecting with the empty breath is not about being deeper, purer or balanced. Being anything is part of the experience of being someone, and the empty breath is not part of that but the nothingness that this experience is fabricated from.

The swing of an yin yang sign comes from the bliss of not believing to be someone

The empty breath can be felt like a swing of nothingness, that makes the body expand and contract and thereby supply it with oxygen. The graphic is grabbed from the web.

The empty breath can be felt like a swing of nothingness supplying the body with oxygen through expanding and contracting it. See the paragraph The swing of the empty breath in the article What does the empty breath feel like?

Just like everything else sensed, it is invisible and colourless until the brain ascribe it with a specific shape and colour. But as the brain cannot conceive nothingness without falling into coma, the empty breath remains invisible and colourless.

How does it feel
The connection with the empty breath can be experienced as described by Alexius in the articles What does the empty breath feel like?, and To be nobody and yet somebody. But do not count on it. His experience of it is not static. And even if it were, you and Alexius may experience it in each your own way – just like when drinking the same cup of tea, for example. Besides, the main attribute of the empty breath is indifference, which is hardly an experience.

On top of that, it may not even be the empty breath revealed through the willingness to not uphold the belief in being someone definitive. Instead, maybe it is the Enlightenment of that which is One or glimpses of it (see the article A reintroduction to the inward-facing senses, the Enlightenment of that which is One and glimpses of it), or the freedom that comes from pretending to be what you are not (see hack #1.3 Pretending to be someone definitive).

Everything is new in the bliss of not believing to be someone

Even though some plants are edible, not all of them are. Often the most beautiful of them should not be eaten if you want to remain as someone living in a capsule of time and space. And if you do not want to end when your appearance there is over, you better avoid beautiful ideas like living in the nowcoming from the heart and being transformed, because they are based on the belief in being someone definitive – and everything definitive, contrary to the formlessness of oneness, has an end. Photo © Alexius Jorgensen.

What you believe in being does not exist
Should you wonder, who chooses to believe, that the image fabricated by the brain of someone definitive is you, or who has programmed the brain to produce this image, or who is connecting with the empty breath, or who is wondering about this, the answer is nobody, because the experience of being somebody, whether in a so-called spiritual or physical sense, is, within this experience, comparable to being in a dream. There is nobody in it. Thus the empty breath and the other duality hacks are as dreamlike as anything else in the experience of being someone definitive, no matter what and where that seems to be.

Appearances do not matter in the bliss of not believing to be someone

There are many ways to appear definitive in a world defined by time and space, but there is no way to leave it because you are not in it. Like within the context of such a world, a dreamer is not in its dream, and therefore not returning to its bed when the dream is over. Likewise, you do not return to the formlessness of oneness when your apparent life in a world of something is finished because you never left it. Photo © Alexius Jorgensen.

But contrary to the illusions of the many belief systems in the world, Alexius’ Duality Hacks do not attempt to transform or make the world better but expose that everything experienced is made from nothing.

Connecting with the empty breath, for example, you become indifferent to the differences in the experiences produced by the brain. Hence you do not believe to be separated from others. Instead, it is something you pretend to be.

And as what you pretend to be, you are not, that which is you does not end when the brain cannot produce the experience of you as someone anymore. Until then, it is much fun pretending to be what and where you are not.

Pretending to be someone definitive undoes the belief in being it, because what you pretend to be you are not. Read about this in hack #1.3 Pretending to be someone definitive is liberation.

APPENDIX:
Since Alexius is to be compared to the Enlightenment of that which is One, he perceives every experience as nothing. Thus the distinction he makes between a state of not knowing and the experience of being someone definitive can be shaped by that. In other words, there might be a slight mix up in the description of the bliss of nothing* and its after-effect, which comes from having had the slate wiped clean, so you return from a state of not-knowing in the default mode of the basic self, and, therefore, automatically is synced with the brain and thus in the happiness of something (read more about that here).

However, most of the explanations of connecting with the empty breath are not geared towards the basic but the special self, as that is the most common way of being in the world of the outward-facing senses. Fortunately, the stress that comes from keeping together the image of being special can be used to ignite a take-off into the empty breath, provided you do not try to deal with the stress yourself.

On the other hand, the basic self does not need the unedited energy of stress to connect with the empty breath. It easily becomes so laid-back that it does not perceive feeling fulfilled as better than depressed, neither being right to be better than wrong. These or any other feelings are not perceived as something specific. Hence there is nothing to hide the bliss of emptiness.

This does not mean that feelings of anger or love, for example, does not pop up but that no feeling is perceived to make a difference. Thus they all reveal the bliss of nothing* when the basic self is so laid-back that its basic perception is ‘dunno what it is.’

Read about perceiving everything as ‘dunno what it is’ in ‘I know what it is’ versus ‘It is what it is’ versus ‘Dunno what it is’. Check out about the basic and special self in hack #4.1 The basic self versus the special one, and the after-effect of a state of not-knowing in the article The bliss of nothing.


*) You can read much more about in Where to find the bliss of the empty breath.


NOTE: This article is the first one of hack #5.3 The empty breath and the bliss of not believing to be someone.

How to ignite a take-off into ‘the empty breath’ (draft)

Updated November 18, 2021

When not trying to make sense of this image but going with its absurdity, the free-flowing energy of the experience spontaneously ignites a take-off into the empty breath and its bliss of emptiness, provided there is a willingness to forget what you believe to be. The image is grabbed from the web.

If not perceiving what you read as special, it cannot define you as unique. Thus there is not something special to obscure the bliss of nothing.

As soon as you have had enough of the frustration coming from the perception of being special and you do not try to edit or transform your feeling of desperation, the raw energy of it automatically ignites a take-off into the empty breath. Since it is nothing and your current experience of something is processed by the brain from what it did imagine to receive from a gap in nothing one second ago (read more about that here), the take-off into the empty breath only takes one second.

In other words, when you connect with the empty breath, you go one second back in linear time to the nothingness that is unprocessed into something by the brain.  From there, the brain´s rendering of nothing into a world of something looks the same. But it is not perceived to be something, therefore not confirming you as someone. Hence you are in the bliss of nothing.

Every time you believe in fighting something, it is to prevent being nothing.

In linear time, it may take a few more seconds, or many years, before there is nothing but the bliss of emptiness because out of reflex, you probably try to force the breath through the tensions in the body instead of going with the flow of the empty breath. It may feel as if you are fighting with the empty breath about how to breathe.

This fight, however, is solely between what you perceive to be you and an intruder because the empty breath is not intruding on you. That is not possible. It does not see you as someone made of solid elements but of emptiness just like itself. So when you stop fighting nothing, the empty breath goes through the tensions caused by the thoughts and feelings you have excluded from your awareness by hiding them in the body, as they are nothing.

To get to this point, you must be willing to not stop the breath from going through the painful areas of the body. In this process, you may use professional healthcare services to relieve the body from tensions, as the empty breath is not healing the body – only the belief that there is someone in it.

What you believe in being is nothing twisted by the brain into someone experiencing something. In the presence of the empty breath, which is nothing that has not been processed into something, you become indifferent to the experience of something and thus of being someone. The animation is grabbed from the web.

Having passed the apparent physical and emotional obstacles, you turn into nobody. It may at first feel like the empty breath sets off from an engine in the abdomen as if it is an inner breath that slowly pumps air from there to extract the body (read more about that here), whereafter it returns to the engine which seems to take its time before it pumps it out again without any concept of being inside and outside of a body.

Despite that this is nothing that extracts and contracts nothing, it is in a world where everything is experienced as something also experienced to be that. It might be experienced as if you having fun surfing yin-yang like waves in the rhythmic flow of the empty breath, or being everywhere and nowhere in the sound of it, or joyfully moving with the swing of it, or being still in the abstractness behind its rhythmic flow. Read more about that in What does the empty breath feel like?

Although it may have been unedited speed and chaos that connected you with the empty breath, it is not a speedy or chaotic affair being connected, but like you weightlessly walk on clouds. Think of being high up in the sky in an aeroplane. Although the speed ignited the take-off and it must be maintained to keep you in the air, it is not the speed you feel but a laid-back experience of being in the clouds.

Regarding speed, whether connected with the empty breath or not, we are always moving extremely fast because the Earth and thus us as well is spinning at 1.000 miles an hour, if at the equator and a little less when north and south of it, and the entire planet is hurtling around the sun at 67.000 miles an hour. Having a static perception of ourselves, however, we do not feel the thrill of this but having a perception in sync with the brain (read more about that here), we feel it and can use it to ignite a take-off into the empty breath.

However, the ways described in this article and the other ones in hack #5.2 Uncontrolled speed leads to a state of not-knowing are generally not geared for the basic but special self. That is because most are drawn in by the excitement they imagine to get from being special, rather than the pure happiness, they automatically receive when being basic, because the latter will not make them essential in a world where being special, bitchy and having something extraordinary is the standard. Read more about these two kinds of self in hack #4.1 The basic self versus the special one.

If not focused but defocused, all the elements used to construct what you believe to be blur out. Hence they do not seem to be something, and you, therefore, not to be different from the nothingness where the empty breath resides. The graphic is grabbed from the web.

So although being special brings about stress and being basic results in relaxation, almost everybody does their best to establish themselves as somebody special in a mundane or so-called spiritual way. Thus hack #5.2 Uncontrolled speed leads to a state of not-knowing is mostly about using stress and speedy thoughts as a take-off into the empty breath. Regarding the basic self, it is not the stress of being somebody but the relaxation of being nobody that ignites a take-off into the empty breath.

Let us imagine, you have covered your eyes by your hand, so you can indulge in daydreaming without being disturbed by the world outside of you. Though it feels great to have a fantasy of a better world, it also feels strange to be cut off from the actual world.

So when you want to see the world as it is and not as you imagine it could be, and you sense it is your own hand that stops you from doing so, you automatically remove it. Hence it is the built-up frustration and the realisation it is caused by your own hand, that makes you take it away so you can see the world as it is.

Having had enough of something ignites a take-off into the empty breath and the bliss of nothing
The process in the above box, generally speaking, resembles the way a take-off into the empty breath is ignited. The perception of the experiences you seem to have is believed to establish you as special and, therefore, hide that it is a fantasy made from nothing.

This perception, which is to be compared to the hand in the above box, is made from selected thoughts organised into a spiritual or mundane vocabulary (read more about that here), that you share with like-minded ones to confirm each other as being special and not just a fantasy of the brain. Read more about this here.

You may not only sense the bare feet that have made the footprints in this photo but also the body they belong to. Yet there is no feet or entity in the image, and nobody makes footprints like those. Hence what you sense is a construction of thoughts. Read more about that here. The graphic is grabbed from the web.

When you have had enough of the confusion that comes from this perception, you loosen the grip on the selected thoughts, making it up. Thus you start to see that being special is a daydream. When you are fed up with that, your frustration ignites a take-off into the empty breath. In the connectedness with its nothingness, there is not somebody to perceive that what you experience makes you special or anything at all. This does not mean that you disappear but that you are not attributed with a specific meaning.

The empty breath cannot be experienced as something definitive because it resides in the nothingness unprocessed by the brain. Hence you do not  notice it when you want to experience something.

Since this is a state of not-knowing, there is no awareness of the bliss that nothing entails when not disguised as something. But memories of it pop up when you return to the conscious experience of being someone, which you must do at the latest 20 minutes, 45 at most, after entering a state of not-knowing, if you want to be able to go on as someone substantial in a tangible world. Read more about that here.

When returning from a state of not-knowing to the consciousness of being someone definitive, the slate has been wiped clean, so even though it feels like you just had a unique experience, you are nothing special. Instead, you are the basic self you always were supposed to be. Being that you are happy.

And this happiness does not come from what you experience to be and have but from being in sync with the brain (see hack #4.1 The basic self versus the special one), there is no need to perceive any experiences as something special. Thus they seem so unimportant, that, every now and then, there does not appear to be something to hide the bliss of nothing. In other words, you automatically and very quickly go back and forth between a state of not-knowing and the conscious experience of being someone. See To be nobody and yet somebody.

The connectedness with the empty breath does not come from meditating, chanting, or any other self-control technique because control enhances the belief in being someone definitive. The graphic is grabbed from the web.

Being a basic self is an after-effect of a state of not-knowing that may last from a few seconds to many years (read more about that here). Often though, it is hastily overridden by the desire to be and have something special. No worries. The confusing energy that this entails is so powerful that it ignites a take-off into the empty breath, provided you are willing to not try to fence off the frustration by denying or indulging in sex or anything else.

In other words, when you are totally fed up with being controlled by the thoughts and feelings you have sought out yourself to form a belief system of how to be special, you automatically leave it. Not in the sense that you give up, let be or surrender because that is based on being special. But in the sense that the unedited frustration ignites a take-off into the empty breath and in its nothingness there is not something to define you as special anymore.

Are you confused about how to connect with the empty breath? If so, do not try to clear up the turmoil but go with its flow, so its unedited energy can ignite a take-off into the empty breath. Check out The speed of uncontrolled thoughts and feelings ignites a take-off into the bliss of nothingness if you want to read more about that. Read What and where are the inward and outward-facing senses if this is what you want to dig into.

Be aware, though, that you will never know how to connect with the empty breath. It is not something but nothing, and you cannot know how to connect with nothing. But if you forget what and where you appear to be, you do not need to connect because then there does not appear to be something hiding that you are nothing.


NOTE: This article is a continuation of the previous one Take-offs into the empty breath. They are both parts of hack #5.2 Uncontrolled speed leads to a state of not-knowing.

You know nothing but that there is no more than oneness, when you are to be compared to ‘the Enlightenment of that which is One’

Updated December 31, 2021

thegrandview1

It is effortless to meet the requirement of the Enlightenment of that which is One, as all it requires is that you do not know what and where you are, and this nobody knows. That is unless you hide this by being exclusive instead of inclusive because by excluding something, you seem to be defined as someone definitive, who autonomously can decide what and where to be. Photo © Alexius Jorgensen.

PART 1:
Someone who is to be compared to the Enlightenment of that which is One knows there is no more than the formlessness of oneness. Most others assume there must be more.

This does not mean that someone who is to be compared to the Enlightenment of that which is One knows about heaven or nirvana, how to unite with atman or god, be full of bliss or transcend the self, for example. For someone like that, it seems like a waste of time to obtain such states of mind, as to know, unite, transcend or be something requires more than one and therefore remains within the illusion of a world where there seems to be more than one.

In that context, someone who is to be compared to the Enlightenment of that which is One prefers googling for how and where to get good food, clothes and other practical things, that make it more comfortable to pretend to be in a world where there seems to be more than one a world, instead of trying to escape it by learning about kundalini, states of bliss and whatnot. Someone who is to be compared to the Enlightenment of that which is One knows, there is nothing to escape, because there is no more than that which is One.

Being grounded, wise or anything else are not attributes of someone who is to be compared to the enlightenment of that which is One, because someone like has no need to be anything specific.

Therefore someone like that does not care for abstract ideas of nirvana, higher states of consciousness and whatnot. And when using words like ego, personality, duality, non-duality and oneness, it is without knowing what they are. Words are just something that has been learned to communicate in a world where there seems to be more than one and not to promote itself as someone special.

Someone who is to be compared to the enlightenment of that which is one takes part in the world where there seems to be more than one in the same way that a televison takes part in it. Whatever is receives it plays out. Photo © Alexius Jorgensen.

Someone who is to be compared to the Enlightenment of that which is One takes part in a world where there seems to be more than one in the same way that a television takes part in it. Whatever it receives it plays out. Photo © Alexius Jorgensen.

Someone who is to be compared to the Enlightenment of that which is One does not feel alienated, when taking part in a world where there seems to be more than one, because someone like that does not believe to be there, as there is no more than that which is One. Yet someone like that is not taking part in the world in order to be or to have something. Actually, someone like that does not know that there is something to be or have, because all what is known is that there is no more than that which is One. This is not the same, however, as that which is One is known. It cannot be known, as it takes more than one to know something.

Yet someone who is to be compared to the Enlightenment of that which is One has no idea about what the world is, as it is in the eye of the beholder, and what is behold cannot be trusted. It is all make-believe.

Neither does someone like that knows the formlessness of oneness because it takes more than one to know something. Yet someone like that knows what everybody else in a world where there seems to be more than one also know, namely that such a world is unreal. But even though it has not been possible to verify the creation of the world, and Quantum Physics basically says it does not exist unless you look at it, most suppress that what they see is make-believe.

In other words, most things said and done in the world is based on denial, whereas the foundation for what someone who is to be compared to the Enlightenment of that which is One seems to say and do is that a world where there seems to be more than one is not real, because there is no more than that which is One.

Consequently, there is not somebody writing this, and therefore no personality with a need to fabricate a consistent article written by someone special. This does not mean that there is no personality because, in a world where there seems to be more than one, it is as necessary as the body. Yet there is nobody identified with the personality, neither the body.

Someone who is to be compared to the Enlightenment of that which is One has, like everybody else, its own personality. But unlike everybody else, it is not definitive but relative. In other words, the personality can, just like the hands of the body, for example, be used in many ways, as there is no attachment to a special expression of it  Photo © Alexius Jorgensen.

The personality, however, still carries out its duty, namely to collect info that seems to prove the experience of a world where there seems to be more than one is real. But as there is no identification with the personality, the apparent differences that it points out in the world are met with indifference. Hence they do not make a difference, and separation makes no sense. In other words, there is no more than that, which is One.

This is not something that has been realised by someone who is to be compared to the Enlightenment of that which is One. On the contrary, not knowing and yet knowing that there is no more than that which is One is a natural state of someone like that.

PART 2: Someone who is not to be compared to the Enlightenment of that which is One can be compared to someone online all the time. The light of the sun is never seen – only the light of the screen. Likewise, you never see the light from that which is One when you believe in a world where there seems to be more than one. All the light you see in such a world is artificial, no matter where it appears to come from, because such a world is not real.

Actually, all light that can be seen is an illusion because it takes more than one to see something, and there is no more than the formlessness of that which is One. So, therefore, the light from that which is One is not something you see, neither is it something you become, as that also requires more than one.

To not see and neither be the light of that which is One, you must be willing to undo the belief in being someone at all. Forgetting what and where you are or not caring about more accomplishes this.

Inclusiveness results in nothing, because without the exclusion of something, you cannot be defined. Not being definable there is nothing to hide the formlessness of that which is you.

The more you include, the less you appear to be separated but alone together, which is the obvious way back to the formlessness of that which is One, since this is how you imagined to leave it. The graphic is grabbed from Ello.

You are defined as someone definitive by what you do not like in yourself and therefore exclude by projecting it on others. In other words, it is the exclusion of something from what you appear to be in a world where there seems to be more than one that defines you as someone definitive there.

From this follows that if you do not exclude anything but include everything, you are not defined as someone definitive, neither is there no more for you to become or have, so there is nobody to believe that you are someone definitive.

Theoretically speaking, everything can be included right now. Yet you may want to take it slower and do it along the way because the more the belief in being someone definitive is undone, the less you suffer from it, and so you can enjoy the excitement of this belief while having it undone.

You cannot fail when practising inclusiveness. If you forget to include something, you include your forgetfulness. And if you think, it is a sin to forget something, you include being a sinner.

Nothing has to be changed or made better to make inclusiveness work. It is straightforward. You can never do it wrong because if you do, you include that.

You can also have the belief in being someone definitive undone in a similarly smooth way by having glimpses of the Enlightenment of that which is One (see the article Perceiving the world as symbols of the four aspects of Enlightenment – or how to have glimpses of Enlightenment) or connecting with the empty breath (see hack #5.2 Uncontrolled speed leads to a state of not-knowing).

There are many ways to a state of not-knowing and its bliss of emptiness. All Alexius’ Duality Hacks, except for the Enlightenment of that which is One, takes you there. However, there is no way to the Enlightenment of that which is One, as that requires more than one. Photo © Alexius Jorgensen.

The last two approaches require you to open up to the world of the inward-facing senses, but if you prefer to remain in the world of the outward-facing senses while slowly but surely having the belief in being someone definitive undone, you stick to inclusiveness as described above. See hack #3.2 Inclusiveness is freedom.

Another approach that also sets off from the world of the outward-facing senses is to pretend to be in it instead of believing to be there (see hack #1.3 Pretending to be someone definitive is liberation) or to perceive everything as a symbol of that which makes it possible to experience them (see hack #2.1 Everything experienced is a symbol of life or simply be what you already are as someone definitive, namely alone together (see hack #7 Alone together is the key to that which is One).

If you do not want to take it slow but to have the belief in being someone definitive undone in less than no time, you bid welcome the Enlightenment of that which is One. See HACK #6 The inward-facing senses, Enlightenment and glimpses of it.

Apart from the Enlightenment of that which is One, the above approaches overlap each other. Basically, they all lead to what in Alexius’ Enlightened Non-Teachings is called a state of not-knowing, which after-effect is perfect moments. They are not perfect in the sense that there is nothing wrong, but everything right and wrong or whatever is perceived as ‘it is what it is,’ so nothing is right or wrong.

The best of the above approaches to use is the one that suits you the most. If it changes from day to day, that is the way to go. Alexius follows the empty breath, which like an automatic gear shift between the above approaches, makes you indifferent to the apparent differences of a world where there seems to be more than one.

All that being said about ways, the formlessness of that which is One is everything because what is formless is endless. Hence a world where there seems to be more than one is an illusion, including any way out of it. So to fully undo the belief in such a world, the way you appear to go must be undone as well.

In a world where there seems to be more than one, it seems there is constantly something to learn about how to function there. In that context, Alexius knows something, for example how to type and publish Alexius´ Enlightened Non-Teachings on the web.

Yet he does not use his worldly knowledge to enhance the belief in being someone, but as a means to undo it. In the context of spirituality, Alexius knows nothing, because it is that which is One and it takes more than one to know something. This article is written in that context.

Alexius is not full of light, but of nothing, as there is nothing else than that which is one and it takes more than one to be Alexius. Yet in a world where there seems to be more than one he is to be compared to the enlightenment of that which is one. Photo © Alexius Jorgensen.

Alexius is not full of light but of nothing, as there is no more than the formlessness of that which is One, and it takes more than one to be Alexius. Yet in a world where there seems to be more than one, he is to be compared to the Enlightenment of that which is One. Photo © Alexius Jorgensen.

PART 3:
Though Alexius is to be compared to the Enlightenment of that which is One, he does not know what it is. So if you, after having read Alexius’ Enlightened Non-Teachings, have the impression that he knows something, you may have fooled yourself into thinking what he writes is based on understanding.

Alexius does not believe to be someone definitive.  It is just something he pretends to be, and what he writes while pretending this is not something he has devised. As a vessel, he simply types what he receives without trying to understand it.

There is not something to understand regarding the Enlightenment of that which is One, as what is understandable has a beginning and an end, whereas that which is One is formless and therefore endless. That is why the Enlightenment of that which is One does not supply you with a higher understanding but simply leaves you with nothing.

It is also why there is nothing outside of it, neither you, Alexius or his non-teachings. This is not to say that you, Alexius and his non-teachings are inside of it. What is formless has no sides, so there is no inside. Besides, it takes more than one to be somewhere.

It cannot be known what the enlightenment of that which is One is, because it requires more than one to know something, and all that it reveals is that there is no more than that which is One. Consequently everything you seem to know about it is wrong.

In other words, Alexius’ Enlightened Non-Teachings does not point to the formlessness of that which is One, as there is nothing outside of it. Furthermore, formlessness takes up no space, so there is nothing to point to.

You may think that what can be seen is real, but it is the other way around, only that which cannot be seen is real, because reality is the formlessness of that which is One and as formlessness has no dimensions it is invisible.

But Alexius’ Enlightened Non-Teachings point to the experience of you, Alexius, his non-teachings and anything else conceivable as an illusion because it takes more than one to experience something, and there is no more than the formlessness of that which is One.

Photo © Alexius Jorgensen.

Photo © Alexius Jorgensen.

»The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.« Jesus about enlightenment, Matt 6:22, King James Bible.

Alexius body is not full of light, neither is he the way, as Jesus supposedly claimed that he was. The enlightenment of that which is One is formless, so it cannot fill a body defined by time and space. Also it takes at least two and not one to fill something with something.

For the same reason there is no way leading to the enlightenment of that which is One. No worries. It is not needed, because that which is One is formless, so it never ends and consequently cannot be left. Hence there is no Alexius or anybody else to enlighten.


NOTES:

The sun does never go up and down – it is a deception

Updated November 19, 2021

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The sun does not go down, things do not get smaller on the horizon, and the Earth is not flat, even though it looks like that from the perspective of someone in a world where there seems to be more than one. Photo © Alexius Jorgensen.

One who is to be compared to the Enlightenment of that which is One is as alone as can be. Actually, everybody is, even though they try to cover it with a full calendar, for example. The enlightened though has nothing to hide, because there is no ‘I’ with a need to appear as if it is together with somebody special or part of something greater.

Yet the enlightened is superb regarding relating to others because – like anything else in a world where there seems to be more than one – it is perceived as a symbol of oneness. Therefore, since all relations are the same, the enlightened has no urge to make any relation last, neither is there any fear of its end, which is bound to come. Especially, since the reason for others to be in a relationship is to be part of something special, they expect to be missed, and the enlightened never miss anything.

A journey without distance
When persons seem to leave the enlightened, he/she does not perceive it as being left – just like the sun is not gone, when it seems to go away at night. It is in the same place, whether it appears to go up or down. It is the Earth, that is moving.

The enlightened know, that if others are experienced to leave, it only seems so because the enlightened itself is moving – or rather imagine to move because the enlightened is not in a world where there seems to be more than one. What is real cannot be in an illusion – just like within a world where there seems to be more than one, a person cannot be be in the virtual world of a video game. Yet, it is possible to imagine being there.

To imagine something does not make it real, though, so if others seem to leave the enlightened because he/she imagine moving in the world, nothing has changed. Just like nobody is leaving you in a dream and you are not going anywhere, because all the time you are in your bed. Likewise, that which is One is still the same and will always be, regardless of what seems to happen in a world where there seems to be more than one. In other words, one who is to be compared to the Enlightenment of that which is One is on a journey without distance.

Being on a journey without distance requires the unenlightened to think so he/she can figure out what to do and where to go. The enlightened, however, does not need to think because nothing is required on that journey, since that which is One is formless and therefore endless, so there is no nowhere to go since that requires more than one.


NOTE: This article is part of hack #6.2 The Enlightenment of that which is One cannot be found in a world where there seems to be more than one, but glimpses of it can.

‘The enlightenment of that which is One’ cannot be found in a world where there seems to be more than one, but glimpses of it can

Updated January 23, 2022

Even though in a dream you may sense, that it´s a dream, you can only see the dream. The dream must be terminated to see the dreamer.

Even though you as an appearance in a dream may sense, it is not real, you cannot see what is real. You can only see the dream and not the one dreaming it. Photo © Alexius Jorgensen.

PART 1:
Gurus and others talking about silence, inner peace, and eternal bliss try to seduce you into believing that they know how to find shelter from the world. But how can they claim there is something to find in a world they describe as an illusion or a dream? Everything found in a dream is equally illusionary, no matter if it seems to be found inside or outside of an appearance there or whether it is perceived as pure or whatnot.

Although the dreamer cannot be seen in the dream, everything in it symbolises the dreamer
The foundation of Alexius’ Enlightened Non-Teachings is that a world where there seems to be more than one is to be compared to a dream or a movie – in other words, it is an illusion! This is possible to sense, just like when you – within the illusion of a world where there seems to be more than one – have a dream and for a moment since it is not real.

Regardless the distances and the apparent different persons in a dream, there are no distances and no differences at all. Everything is in the dreamer, so no matter where you appear to be in the dream you are with the dreamer. It is only the belief in its realty, that separates you from each other.

This does not mean that you in such a moment see what is real, but that you sense the unreality of a world where there seems to be more than one. You cannot see what is real because there is nothing real in an illusion, no matter what you seem to think, feel, experience or read – included Alexius’ Enlightened Non-Teachings. But if can you sense that your appearance is as fleeting like a dream, you may also grasp the dreamer of it is real.

Reality, though is not something definitive. It is formless and much more energetic than you can ever imagine in the dream of a world defined by time and space. Millions of atomic bombs exploding at one time are nothing compared to the formless energy of that which is One.

It is one perpetual present at an unimaginable speed – so fast that there is no difference to see and nobody has the time to see anything. That is why nothing is happening in the formlessness of oneness. See A world where there seems to be more than one is to be compared to a movie of that which is One played in slow motion.

Alexius is speaking from vague memories of the Enlightenment of that which is One, where the dream of a world defined by time and space is no more and therefore neither Alexius to experience something. That is why – apart from the certainty that there is no more than that which is One and therefore not a world where there seems to be more than one – he only has vague memories of it.

There seems to be separate appearances to be defined by time and space in the dream called The World. Photo © Alexius Jorgensen.

If you seem to see separated appearances defined by time and space, you see what you think you are, namely someone definitive in a world where there seems to be more than one. In other words, your belief that it is possible to be and have more than that which is One, fences off the formlessness of oneness.  Photo © Alexius Jorgensen.

If you experience or are aware of something, you are either unreal or hallucinating
The experience of seeing something can only occur in a world where there seems to be more than one. In such a world, one perpetual present appears to be hidden behind the idea of linear time, as it gives the impression, there is a continuous flow of endless events with each their own past and a future.

Reality is that which is One. There is neither nothing inside or outside, as that requires more than one.

Selected fragments of this flow some gurus want you to freeze and uphold as if it is a state of peace or stillness, but like everything else in a world where there seem to be more than one, these states are based on excluding something upsetting or disturbing.

In other words, as they are based on the belief in separation, they exclude the only peace and stillness there is, namely the formlessness of oneness, which has no disturbances, as it takes more than one to be disturbed by something. So if you are feeling disturbed or feeling anything at all, you are either unreal or hallucinating.

The Enlightenment of that which is One versus glimpses of it
The enlightenment of that which is One is a moment that starts in the dream of a world where there seems to be more than one. Yet, in the exact same moment, the dream is over. As that which is you were not in the dream, it is not awakening to a new awareness. On the contrary, there is no awareness of anything, neither that you seemed to have believed being someone definitive in a world where there seems to be more than one, as that requires more than one. There is just one bright light – so intense that there is nothing to see and therefore nothing to be.

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The Enlightenment of that which is One sucks everything out of you, so there is nothing to fall through a black hole into the formlessness of oneness. That is, if you do not determine the first stages of the black hole to look like a zen sign, for example. In that case, you are back in a world defined by time and space. Hence you are better off forgetting Alexius’ desAlexius’description hole if you want to go, where nobody can go. The graphic is grabbed from the web.

The light is there to suck what has been stripped free of the belief in a world where there seems to be more than one through a black hole into that which is One. That is if there are no leftovers of this belief because if there is, you will think that you see something and therefore return to a world where there seems to be more than one, as only in such a world can something be experienced to be seen by somebody.

In other words, if it is perceived as if there is something definable in the Enlightenment of that which is One, you will again appear to be someone definitive in a world defined by time and space.

Those who have exciting enlightenment experiences to tell about have held onto the belief in being someone definitive and therefore not as nobody been sucked through a black hole into the formlessness of that which is One, so what they have experienced is a glimpse of the Enlightenment of that which is One.

Glimpses of the Enlightenment of that which is One can be experienced by seeing, hearing, feeling or tasting it. But as it requires more than one to experience something, the glimpses are not the Enlightenment of that which is One.

From from the perspective of a world defined by time and space the Enlightenment of that which is one leads to nothing, because there is not something to see, and therefore nothing to define you as someone definitive. That which is One has no perspective, as it requires more than one to have something.

For someone who is fed up with appearing to be someone definitive, it is frustrating to only have glimpses of the Enlightenment of that which is One. Still, for those who love to appear as someone special, it is perfect because the glimpses can be used to pump up the specialness by lecturing or writing books about the experience of a vast empty space full of pure consciousness, love, bliss or whatever the glimpses are interpreted to reveal.

But it has nothing to do with the Enlightenment of that which is One because only someone definitive can be full of pure consciousness, love, bliss or anything else.

The rogue consciousness of the self* likes to give the impression that it can help you get more, whether in a so-called spiritual or materialistic way. Yet you never get anything but the need for even more. This need, however, you already had. It was because of that, you believed to be someone definitive in a world where there seems to be more than one, so it seems that although that which is you is no different from the formlessness of that which is One, it is possible to be and have more than that which is One.

PART 2:
Someone who is to be compared to the Enlightenment of that which is One, as well as someone who is not, knows nothing. Those not to be compared to the Enlightenment of that which is One, however, do their best to act as if they know a lot. In contrast, someone who is to be compared to the Enlightenment of that which is One has no such need, as the apparent differences in a world where there seems to be more than one is not perceived to make a difference. So there is nothing to know – except of course that there is no more than the formlessness of that which is One.

So whether you think, that you know, why it is raining, why you or somebody else do this or that, what you think you know is an illusion, as it takes more than one to know something and the formlessness of that which is One is everything, because what is formless is endless.

From this follows, to love or help somebody, just like everything else in a world where there seems to be more than one, is an illusion, and therefore not an attribute of that which is One.

Nothing that requires more than one is an attribute of oneness. In other words, love and whatnot only seem to be possible in a world where there seems to be more than one. However, believing to be someone in such a world can be helpful in regard to having the belief in a world where there seems to be more than one undone. That is if this is the purpose of using them. See hack #1.3 Pretending to be someone definitive is liberation or hack #2.1 Everything experienced is a symbol of life or hack #3.2 Inclusiveness is freedom or hack #7 Alone together is the key to that which is One.

In a world of linear time, this appears to take time. In the process, however, Alexius´ DuaAlexius’ks will enable you to enjoy the illusion of that while having the belief that you are someone enjoying something undone. This does not apply to hack #6.1 From the inward-facing senses through a black hole into that which is One, as there is nothing to enjoy in the fastest way possible to have the belief in being someone undone, namely the Enlightenment of that which is One because it takes more than one to enjoy anything. Besides, the Enlightenment of that which is One takes no time, as there is no time in that which is One.

All that being said about ways, the formlessness of that which is One is everything because what is formless is endless. Hence a world where there seems to be more than one is an illusion, including any way out of it. So to fully undo the belief in such a world, the way you appear to go must be undone as well.

A person cannot bid welcome the Enlightenment of that which is One. But a person can momentarily forget what and where it appears to be so that there is not something definable to hide the formlessness of that which is One. If a person just partly forgets what and where it appears to be, the Enlightenment of that which is One cannot be bid welcome. Yet, such a person may have glimpses of it. Photo © Alexius Jorgensen.

EPILOGUE:
Who is looking for food but those with an empty stomach. And who is looking for enlightenment, but those who feel empty. Unfortunately, most try to fill this emptiness with something of a pleasurable nature like, for example, bliss. But nothing can fill this emptiness because it is a fantasy based on the belief that you are someone specific in a world defined by time and space, and that which is you is the formlessness of oneness, so that is not possible.

That is why you are bound to feel empty if believed to be someone specific. Therefore, the solution to feeling empty is not to fill up the emptiness but to undo the belief in being someone definitive.

An enlightened (in the sense of the Enlightenment of that which is One) never ask ‘who am I?’ because there is no doubt there is no more than that which is One and therefore not a world where there seems to be more than one – regardless it appears to be astral and whatnot. Consequently, the enlightened has no need for communities, discussions, so-called interesting exchanges or dialogues, sending love or anything else to make it appear as if there is someone specific there. Someone compared to the Enlightenment of that which is One does not believe but pretend to be someone.


*) Read more about the rogue consciousness of the basic self in


NOTES:

Enlightenment does not give you more because there is no more than that which is one

Updated December 11, 2021

There is always something wrong with the moments as it is. Photo © Alexius Jorgensen.

To appear better, the unenlightened generally finds something wrong with others. Photo © Alexius Jorgensen.

PART 1:
When you are in the rain, you get wet, so wet is what you are in this very moment as someone definitive in a world where there seems to be more than one. End of story!

If you hate getting wet, then you are wet and full of hate. And if you worry about the rain and your open windows at home, you are a wet and hateful person concerned about the future at this moment – nothing more and nothing less. Period.

Maybe due to some ideas or conventions of yours, you are not allowed to hate. So to not feel the hate as yours, you exclude it by blaming somebody or something else for causing it. If you are a little bit more advanced, you may try to explain the feeling of hate from a metaphysical point of view, as if it is about transforming negative energy into positive. But this explanation is just another way of disguising that you want to escape the moment as it is.

You may also try to escape feeling the moment as it is by thinking you are detached from feelings – that they are just something you observe – while the truth is that you deny them, and therefore never are present with the moment as it is.

Detachment is a natural attribute of someone who is to be compared to the enlightenment of that which is One, but it cannot be replicated by the unenlightened

Imitating the tropics by wearing a summer cap and a t-shirt, will not make you warm, if you are living in a cold climate. The warmth does not come from these attributes. Likewise the enlightenment of that which is one is not bid welcome by wearing special clothes, meeting special people at special places, sitting in special postures and whatnot. Photo © Alexius Jorgensen.

Imitating the tropics by wearing a summer cap and a t-shirt will not make you warm if you live in a cold climate. The warmth does not come from these attributes. Likewise, the Enlightenment of that which is One is not bid welcome by wearing exotic clothes, meeting remarkable people at extraordinary places, or sitting in challenging postures. Photo © Alexius Jorgensen.

Detachment is a natural attribute of someone who is to be compared to the Enlightenment of that which is One. But in this Enlightenment, all being is erased, as it takes more than one to be something, and there is no more than that which is One. In other words, it is the end of the belief that it is possible to be and have more than the formlessness of that which is one, so those who assume they are and have something important do not go there, as that will leave them with nothing.

So they prefer to imitate the attributes of someone compared to the Enlightenment of that which is One has, such as detachment, assuming this will make them able to add the qualities of Enlightenment to their being and expand their consciousness.

The enlightenment of that which is One is one perpetual present, so it cannot be brought back in a world of linear time.

But the Enlightenment of that which is One does cannot expand anything because it has nothing, as to have something requires more than one. For the same reason, the enlightened do not really remember what it is. However, one thing is crystal clear: There is no more than that which is One, so a world where there seems to be more than one is an illusion. This memory, however, is of no interest to those who want to expand their consciousness so that it seems as if they are and/or have more than others.

Physically speaking you cannot be together with the person on this pic in this very moment, but if the pic seems to trigger an attraction in you, and you devote yourself to that, your world may start to crack. Through the cracks you will sense, what you are really attracted to, namely the spirit of that which is one.

Physically speaking, you cannot be together with the woman you probably perceive to be in the image, but if she seems attractive to you, and you devote yourself to that, your world may start to crack. Through the cracks, you will sense what you are really attracted to, namely something less tangible. Photo © Alexius Jorgensen.

PART 2:
If you think or feel that you are in love with just one person, you are wrong. What you are experiencing is not love but attraction. The nature of love is to love everything, whereas attraction is single-minded. But there is nothing wrong with following the latter, provided you do not try to change it into a love relationship.

Attraction is a gateway to a less tangible world because that is where the feeling of attraction comes from. It is not essential what the form that you feel an attraction towards looks like. What matters is that you really indulge in the attraction and totally devote yourself to the object of your attraction. This might lead to sex, which experience wise also is part of a less tangible world – especially orgasm – but that is another story.

Because we are not talking about approaching the object of your attraction, but simply remaining in the attraction by being sucked into the fascination for the object so it leads to a lofty state, where you do not bother about physicality.*

You and the one you are attracted to might be worlds apart physically and mentally speaking, or the other one may not even notice you, or it is simply not possible to be together due to social conventions. But that is good. Because on no account it is about trying to manifest a relation* with the object of your attraction – if it happens so be it – but to follow an appeal so intense, that the world of the outward-facing senses cracks and the world of the inward-facing senses comes crawling out of them.

The world of the inward-facing senses is in no way the same as the formlessness of oneness. Yet, it is a gateway to it, provided you do not mistake the inward-facing senses for spirituality but perceive it as a less tangible level of a world defined by time and space.

The above about attraction also applies to repulsion or other emotions. Devotion is the key.

No appearance in the world is perfect or will ever become perfect, but if you devote yourself to whatever appearance, that you may feel attracted to, you will become, what you already are, namely the perfection that makes it possible to perceive imperfection.

Devotion makes the world fade away – or rather your belief in it. What remains is that which is real. You do not need a guru or a mantra to be devoted. You just need to follow your natural instinct of losing that which is not you. This automatically happens when you devote yourself to whatever you are deeply attracted to – it might be a mundane thing like a cat, the body of a person, a specific video game, a sunset or something less mundane like an angel. Photo © Alexius Jorgensen.

In a way, the kick starter to writing Alexius’ Enlightened Non-Teachings was an attraction to the body of a young woman, who was changing her clothes in front of Alexius on a sunny trip in the Mediterranean Sea. Instead of being ashamed of his physical attraction to a woman much younger than him, he dived deep into the flow of the attraction. Physically speaking, nothing happened between the woman and him, and he has never seen her again. But later that day, there was a breakthrough to the voice behind Alexius’ Enlightened Non-Teachings.

This voice is not physical but somewhat transparent. It can be compared to an ascended master, but not one of those ‘rosy’ ones who want you to help make a better world. Gudruång that Alexius has named this energy, does not want to deal with the world. On the contrary, the purpose is to undo the belief in it, including astral ones and whatnot.

Ultimately the world where we appear to be is an illusion, also Gudruång, Alexius and you. There is nothing but the formlessness of that which is One. But while we appear to be in a world defined by time and space, we all seem to be somebody definitive, so in that context, Gudruång and Alexius are talked about as two different appearances. Still, in reality, they do not exist as two, nor as one, because it takes more than one to exist, and there is no more than that which is One.

Alexius does not force his will upon his cats, but they often choose to follow it. This does not mean they are channeling him or following a higher voice. But that they sense he wants to take care of them in the best way possible, as if they are a part of him.

Likewise Gudruång wants to take care of Alexius, as if we they part of each other, although – just like Alexius and his cats – they are very different in terms of appearances but not in terms of content.

Alexius’ Enlightened Non-Teachings are not channelled from Gudruång. It is rather that Gudruång is writing them without his personality interfering with it. Ideally speaking, it is like that, but as Gudruång does not know English, the writings depend on Alexius knowledge of it. As the formlessness of oneness is wordless, he must search for words he can use for something that cannot be expressed.

When he is short of words and still want to go on, part of an article might be coloured by his past conditioning – especially the endings, because he has a romantic idea about a happy ending. However, it seems that a happy ending for Gudruång is when there is no awareness of beginning and end.

My cat Wincent was howling like a wolf,while I seemed to pass away.

Alexius’ cat Wincent was howling like a wolf while he seemed to pass away. This he chose to interpret as if Wincent wanted him to stay together with him. If it was out of love or concern for his next meal, he does not know. Photo © Alexius Jorgensen.

Light, bliss, peace, stillness. consciousness or whatever can be experienced is a transitory state to that which cannot be experienced, as that requires more than one, and there is no more than that which is One, since it is formless and therefore endless.

PART 3:
Alexius felt the usual panic the other night when he seemed to be at the edge of dying like so many times before. This time, however, the panic attack was concise. Maybe because he knew from before that the tangible appearance of Alexius always seems to rise again – or because he remembered from several times being in this transitional phase, that it is such a relief when the tangible world fades out. But probably most of all because he wants to completely undo the belief in being someone definitive so that there is not something appearing to hide that which he is.

As it takes more than one to interpret something as a problem, the problem is gone when the belief in being and having more than that which is One is undone.

That being said, such a belief also has its moments. When Alexius was willing to undo this belief, and his body was about to pass away, another appearance seemed to want him to remain in the world. His cat, which he sensed somewhere in the distance, was crying aloud as if it was saying ‘come back.’

Alexius cannot know what is happening in a cat, apart from what he projects onto it. As he liked the projection of his cats begging him to come back, he indulged in the experiences the brain slowly started again to produce of him as someone in a body. The next thing he remembers is that he could feel his cat purring while lying close to his body.

Alexius’ cat Wincent is having fun with his brother. Photo © Alexius Jorgensen.

Appearing to be back in a tangible world, he accepted his choice and started dealing with its practicality. His cat needed food – maybe that was the main reason it was worried about Alexius – and so did the body of Alexius.

Feeding the bodies has, of course, nothing to do with ultimate reality, but to get there, he starts where he appears to be, namely together with his cat – and being together with someone is to be very close to that which is One.

There is nothing outside of reality, neither inside, because reality is that which is One.

Because he did not leave that which is One on his own. That is not possible. It is not possible to leave it at all, but it seems possible to imagine there is more than one so that you can leave it together with another one. Consequently, you return as you believe in having left it, namely appearing to be together with another one.

It does not matter if it is you and your cat or somebody else or just you and another thought. As long as you leave a world where there seems to be more than in a way where you appear to be more than one, you undo your imagination of such a world the way you originally made it. This hack, namely hack #7 Alone together, is the key to that which is One.

About alone together and the Enlightenment of that which is One, see also Alone together you bid welcome the Enlightenment of that which is One.


*) The message of this is not that you always must avoid having a physical relation. On the contrary, there is a season for everything.


NOTE: This article is part of hack #6.1 From the inward-facing senses through a black hole into that which is One.

‘The Enlightenment of that which is one’ and the fear of it

Updated November 30, 2021

singingbird

The graphic is grabbed from the web.

A bird does not sing, because it has an answer. It sings, because it has a song. Chinese Proverb

Why do the oranges fall from the trees outside the house of Alexius every November? The answer is simple. It is the season for that. Likewise, it seems to be the season for Alexius to write an article about bidding welcome the Enlightenment of that which is One and the fear of it.

Enlightenment of that which is One is not of a world where there seems to be more than one
The Enlightenment of that which is One does not result in spiritual understanding or connection with a higher being. On the contrary, it results in nothing because it takes more than one to cause something.

Since it also takes more than one to return to that which is One, there is no help to get. Fortunately, since it also takes more than one to leave oneness, you have never left it. That is why oneness does not know that you believe to be in a world where there seems to be more than one.

Most books or lectures about the Enlightenment of that which is One are based on speculations of how to exclude something judged as bad to become full of light and joy. But to exclude is to separate and therefore an enhancement of the belief in being someone definitive – and nothing definable can enter the Enlightenment of that which is One.

The enlightenment of that which is one can be compared to taking a ride in a fairground carousel so fast, that the mind has to give up seeing any differences at all. Consequently it is not possible to remain as someone definitive and so there is therefore nobody to experience the enlightenment of that which is one. The graphic is grabbed from the web.

The Enlightenment of that which is One can be compared to taking a ride in a fairground carousel moving so fast that the brain gives up separating it into different appearances. Consequently, since there is no separation to establish you as someone definitive, there is nobody to experience being brought back to what you never left, namely the formlessness of oneness. The graphic is grabbed from the web.

The Enlightenment of that which is One undoes this belief. Not by giving you a better experience or higher consciousness, as it takes more than one to experience something. Instead, metaphorically speaking, it takes you on a ride in a fairground carousel moving so fast that the brain gives up producing different images of it. Thus, eventually, everything is fused into one bright light. Not a light, though, that lightens up anything because that requires more than one. And for the same reason, there is no memory of a world where there seems to be more than one.

Alexius’ Enlightened Non-Teachings are coloured by the personality of Alexius – or rather how you perceive it. Photo © Alexius Jorgensen.

In other words, the imagination of being someone definitive is wiped out by the Enlightenment of that which is One, so there is nobody left to experience bliss or anything else. Therefore, when Alexius talks about the Enlightenment of that which is One, it is not based on the experience of it, but vague memories of something that cannot be experienced.

Reading his memories, you may get the impression that the Enlightenment of that which is One is a sequence of events happening in linear time. But everything ‘happens‘ simultaneously. However, that cannot be described in a world of linear time. And even though it is described as it ‘happened’ many years ago, in non-linear time, it is still ‘happening.’ Hence his description might be a mix of several ‘excursions’ from linear time into one perpetual present.

An early morning, when he was 22 years old, Alexius bid welcome the Enlightenment of that which is One after intensely having worked as a taxi driver for about 15 hours. Somehow the sum of the images from driving around the streets continually looking for customers turned into something less definable and more blurry. Then, as he had no energy left to establish a focused world, Alexius was sucked into a spiralling show of psychedelic light that did not seem to come from anywhere.

All info of someone definitive is extracted by either the light, sound, feeling or taste of the enlightenment of that which is one, so that there is nobody to be sucked through a black hole into the formlessness of that which is one, where there is neither chaos or order, as that would require more than one. The graphic is grabbed from the web.

All info of someone definitive is extracted by either the light, sound, feeling or taste of the enlightenment of that which is One. Thus nobody is sucked through a black hole that is not there into the formlessness of onenes. Most, though, try to avoid loosing their identity by establishing the black hole as something. Therefore, since they remain someone definitive, the enlightenment of that which is One is not bid welcome. They may have glimpses* of it, though, and imagine to be Enlightened. The graphic is grabbed from the web.

The enlightenment of that which is One is to be compared to the fusion of all lights, or sounds, or emotions, or tastes – depending on our preference as someone definitive in a world where there seems to be more than one.

None of these fusions are the formlessness of that which is One. They are merely ways to attract you so you do not resist it, when all the thoughts collected to fabricate your personality are extracted by the enlightenment of that which is One, so nothing definable is left to be sucked through a black hole into the formlessness of oneness.

This article is about the first time the belief in being someone definitive momentarily was undone for Alexius, so the enlightenment of that which is One was bid welcome in its most known aspect, namely light. Much later the other aspects – sound, emotion and taste – was also bid welcome. Not as a mix though  but one by one. It is not possible to mix something in the enlightenment of that which is One, as that requires more than one.

Alexius assumes it is not necessary to bid welcome all the aspects, but that one of them is sufficient in regard to completely forget the imagination of a world where there seems to be more than one.

Suddenly a black spot with no fixed location, nor a fixed form, looking like a horse head or an embryo, showed up. And then an utterly colourless light – brighter than the coloured light outside the black spot – started to show as a ring inside the edges of the black area, which must have been a hole since colourless light exploded out of it.

This light absorbed everything. It was everywhere and yet nowhere. Without any mention, it knocked out the concept of Alexius and a world where there seems to be more than one, so the nothingness of him gracefully fall into the formlessness of oneness. If the emptiness of him was falling or floating, he cannot recall because everything happened simultaneously. But there is a sense of forever falling while swimming in a space that was not there – and then, in the same moment, as forever falling, there is nothing but that which is one.

That is all, folks. There is no more to tell. At this point, the Enlightenment of that which is One is over, and there is nothing but the formlessness of oneness. It is not a big void of nothing filled with exotic ideas of unconditional love and whatnot. On the contrary, it is not filled with anything since that requires more than one.

Thus oneness is neither peaceful nor anything else. Metaphorically speaking, the speed of it is so fast that it is not possible to differentiate anything. Thus there is not something to see, or anyone to realise that. Nor to hear the incredible noise of the speed. Especially, because it is so loud, it merges into one sound, lights into one light, emotions into one feeling, and tastes into one taste.

The above is not to be understood as the Enlightenment of that which is One is a mix of light, sound, emotion and taste. They are four aspects of it. But you only bid one of them welcome at a time. It does not matter which one of them. They all have the same purpose. Namely to attract you so much that you cannot help but let them extract all thoughts, making it appear as if you are someone definitive. And then leave them at the edge of a black hole so that there is nothing definable to be sucked through it into the formlessness of that which is One.

The latter may be a twisted memory. And it is, of course, a metaphor to say, oneness is on the other side of a black hole because it is formless and therefore without inside or outside.

Dunno if there is a spiral around the black hole of the enlightenment of that which is one, because being that close nothing seems to differ from each other. Yet for a moment so short, that it is not conceivable, a light inside the edge of the black hole so much brighter that the very bright light around it, suddenly explodes into a formless light that does not include Alexius but the formlessness of that which I am. The graphic is grabbed from the web.

Alexius seems to remember a spiral around a black hole in the Enlightenment of that which is One. However, he does not remember it exactly as in this image – either because everything was moving extremely fast or he was so close that nothing seemed to differ from each other. Yet for a moment, so short that it is not conceivable, a light inside the edge of the black hole – so much brighter than the very bright light around it – exploded into a bright light that erased everything definable. Thus he cannot report what ‘happened’ after being sucked by formless light through a shapeless black hole into that which is One. Nor can he find an image on the web that can illustrate the vague memories of this. Fortunately, you can go there yourself – or rather stop going anywhere. The graphic is grabbed from the web.

The Enlightenment of that which is One is unexplainable
When Alexius, many years ago, momentarily had the belief in being someone specific undone, the Enlightenment of that which is One set in. He did not know about Enlightenment before that, and he had never seen a black hole before. Fortunately, he did not define anything because otherwise, he would have bounced back to a world limited by time and space. Therefore, the description of a black hole leading into that which is One is made in retrospect.

Actually, it was not before much later, when he saw pictures of black holes in the universe, that he sensed how familiar they were. But calling a black hole a path into oneness is a metaphor because there is neither an entrance nor an exit to that which is one. In other words, describing the Enlightenment of that which is One is impossible because even though so much goes on, nothing happens since it is one perpetual present.

To bid welcome the Enlightenment of that which is One, you, of course, do not have to drive a taxi all night or be in ’a deep sleep’ like Buddha supposedly said. Whatever way you lose focus or stop defining and labelling will do regarding bidding welcome the Enlightenment of that which is One. Meditation may work against this because it is generally about concentrating and focusing on achieving something specific – and anything definable fence of the Enlightenment of that which is One.

The return from that which is One to a world where there seems to be more than one
How come Alexius returned to a world where there seems to be more than one after the Enlightenment of that which is One? According to legend, Buddha returned out of compassion for others. But Alexius knows he did not return because of others. There is nobody in a world where there seems to be more than one, thus nothing to heal but the sick belief that someone in such a world.

You must come emptyhanded.

You cannot bring something into that which is one. Photo © Alexius Jorgensen.

Maybe Alexius returned so he could escape what was perceived as a relentless power taking away his freedom and wiping out his identity, which is what happens seen from the point of believing to be someone definitive. But if you do not uphold this belief, there is no freedom to take away from somebody, nor anybody to wipe out, thus nothing to fear.

Jesus, who also seemed to return to a world where there seems to be more than one, said that going to heaven – assuming this meant going into the Enlightenment of that which is One – is more difficult than for a camel to go through an eye of a needle.

But it seems a person momentarily can forget to uphold the belief in being someone definitive so that there is not something definable to go through the eye of a needle into the Enlightenment of that which is One. However, since going somewhere requires someone specific, a bit of the belief in being definitive gets through the needle. And this little piece fears being annihilated by the Enlightenment of that which is One, which seems to be powerful than thousands of atomic bombs.

To defend itself, the little piece of identity looks for something to define. So, for example, even though the speed of Enlightenment is so fast that there is no separation, it imagines seeing different shapes of light to get back in a world where there seems to be more than one. In such a world, everything happens so slowly that there is plenty of time to realise there is nothing to fear if you do not believe to be someone definitive because then there is nobody to annihilate.

Seen from the perspective of that which is One, which is only possible metaphorically, nothing can be taken away or wiped out because that requires more than one there is no more than the formlessness of oneness.

How come it seems,that I am wearing a sun-hat?It could be that,it is the season for hats.

How come it looks like Alexius wears a sun hat? Probably because it always is the season for that, where he appears to be. Photo © Alexius Jorgensen.

Therefore, ultimately speaking, there is nothing to undo and nobody to return to the formlessness of oneness. It has never been left since that requires more than one. So the reason Alexius appeared to return from the Enlightenment of that which is One to a world where there seems to be more than one probably is that it was the season for that. When the season comes for the Enlightenment of that which is One to end this fantasy, he does not know. But it is not crucial because oneness is formless, thus endless. Consequently, there is no season to come since it calls for more than one.

It may seem unclear if you have to be nobody to welcome the Enlightenment of that which is One or that it is something it takes care of. Unfortunately, Alexius cannot clarify that. There is no transition to Enlightenment of that which is One, so he does not know precisely when it sets in.

And then again, in a world where there seems to be more than one, there is not just one season, and everything has an end. So maybe the final season comes when all projections have been lifted from the body, so you do not attend to its reflexes of fear, thus not stop the Enlightenment of that which is One.

Read more about freeing the body from your projections in hack #4.3 The toxic mix of physical and non-physical issues.


*) Links to articles about the Enlightenment of that which is One versus glimpses of it


NOTES: 

Being and seeing something is not real, nor is dying

Updated November 16, 2021

In a world where there seems to be more than one, everything is experienced to be separated. But since it requires more than one to experience this and there is no more than that which is One since it is formless and therefore endless, the experience is not real. Photo © Alexius Jorgensen.

PART 1:
If this article is experienced to be written by somebody and read by another one, you believe it is possible to be and have more that which is One. But as oneness is formless and therefore endless, there is no more than that which is One, so this experience is not real, nor is any other experience since it takes more than one to experience anything.

When a world where there seems to be more than one is believed to be real, this belief seems to hide that which cannot be believed, namely the formlessness of oneness.

For the same reason, there is no one in a world where there seems to be more than one. Just like within the context of such a world, although you may experience somebody in a dream you appear to have, it is an illusion. Not even yourself are there. You are in your bed.

Since the formlessness of oneness is one perpetual present, a dream of being someone in a world where there seems to be more than one ends the exact moment it starts. That is why it is not possible to have a conscious experience of being in such a world unless you hold onto your memories and thus seem to establish a difference of time.

In a world of linear time, however, nothing seems to last, so everybody fears the end of what they appear to be. Thus, they invent concepts like heaven, making them appear to be a better version of themselves in a better world, where they are part of something bigger.

But as that which is you is no different from that which is One, and as it takes more than one to be anything somewhere, that which is you is nowhere. In other words, the experience of being somewhere, despite where that might be, is make-believe. Having this belief undone may seem to take a while you appear to be someone in linear time. And so what. Time is an illusion!

_IMG3889-Edit

By focusing on different parts of this image, you have experiences that seem to differ from each other, The belief that it is possible to be and have more than one is, therefore, upheld, and also that you are someone in a world where there seems to be more than one. Yet you do not exist any more than the persons in this image. They are not real. There is no room for them in the electronic media that makes them appear to be there. Photo © Alexius Jorgensen.

PART 2:
As it takes more than one to achieve something, there is nothing to accomplish in that which is One. It is only in a world where there seems to be more than one does this seems possible. Yet nothing real is accomplished, as there is no more than that which is One since it is formless and therefore endless.

As it takes more than one to exist, existence must be outside of that which is One, but since there is nothing outside of it, nor inside it, as that calls for more than one, nothing exist.

For the same reason that which is you is not in a world where there seems to be more than one, nor is such a world inside of that which is you or anywhere else. Just like a dreamer is not in its dream, nor is the dream in the dreamer or anywhere else. Hence it is not knowing what and where you are that reveals the formlessness of oneness. Not in the sense that it is seen or realised. Only what is outside of oneness can be viewed or realised – and there is nothing outside of it since it has no beginning or end.

You cannot know what is revealed since it is that which is One, and it takes more than one to know something.

If you do not try to hold onto any thought but go with their flow, they do not seem to manifest something definitive. Consequently, you do not feel as if you are boxed in. Photo © Alexius Jorgensen.

PART 3:
Believing to be someone definitive, you are probably used to getting physical wellness from a good nights sleep, sex, fitness, yoga or massage, for example. But that is because the brain produces thoughts that seem to imply you are in a body. This it cannot do at the moment of death because it is running out of oxygen.

Thoughts are still produced, but as they no longer can be experienced to come from a specific self in a tangible body, the experience is not that you are definitive but someone going crazy.

That is, if you are not in the habit of sorting out your disorientation but having its uncontrolled energy ignite a take-off into the empty breath because then you are accustomed to the emptiness of not-knowing, wherefore there is no one to be bothered from thoughts not adding up to something familiar. See hack #5.2 Uncontrolled speed leads to a state of not-knowing.

In that case, the rapid flow of thoughts is immediately replaced by a chaotic flow of feelings. And suppose a state of not-knowing is not left in favour of going down memory lane to find something well-known that can support the image of being someone definitive. In that case, everything that seems to be something is terminated by the Enlightenment of that which is One. See hack #6.1 The Enlightenment of that which is One and glimpses of it. Not being someone at all most often, however, is avoided by fearing something.

But very few get past the fleeting thoughts because they try to capture the ones that seem friendly and compile them into an experience of being a self in a tangible body. But as there is not enough oxygen to hold onto them and produce a conscious experience of being in a body, the satisfaction that comes from smoking, sex or something else that requires such a thing cannot be found. Thus, it slowly dawns on you that there is no happiness to get because what you used to experience was make-believe. You feel stuck in nowhere, and then panic sets in.

Any experience you believe in having – including to live and die – is a deception. It is impossible to experience anything at all because it takes more than one to experience something, and there is no more than that which is One since it is formless and therefore endless. Yet it seems as if it is possible to have a dream where there appears to be more than one.

That which is you cannot be known, because it is no different from that which is One and it takes more than one to know something.

Even though there is no one in a dream, you insist on being someone in it and that your responses to it support this claim. But as everything in a dream has an end, so have the reactions that seem to attest to you being someone in a physical body. However, there is no end if not holding onto those or anything else that defines you as someone definitive.

INTERLUDE:
If the music volume is experienced to be too loud, you can turn it down – or shut it off. In similar ways, many other things in the world can be controlled. Not death, though. It can be postponed but not stopped.

Yet the experience of death as the end of you will change if not fighting it but instead going with its flow, as that very abruptly undoes the belief in being someone definitive so that there is nobody gracefully falling into the formlessness of that which is One.

In other words, when not defining what appears to be dying, nothing returns to the formlessness of oneness.

If you interpret anything in Alexius´ Enlightened Non-Teachings as if death is the way to return to that which is you or in any way a solution to your apparent problems, you are out of sync with them. Death is an illusion and thus not a solution to anything. Nor does anything experienced as mundane, spiritual and whatnot need a solution because any experience is an illusion, as it takes more than one to experience something and there is no more than that which is One.

In other words, if you throughout your apparent existence as someone definitive have not established a habit of entering a state of not-knowing, death does not undo the belief that it is possible to be someone definitive. On the contrary, it enhances it, because if you are not somebody there is nobody to die.

PART 4
Everybody knows that having vertigo is a false sensation. The world is not moving around you. But hardly anybody knows that seeing a world where there appear to be more than one is a false sensation of that which is One appearing to be more than one.

Having vertigo and knowing that it is a false sensation does not make much difference when the world appears to spin around you. It is still very hard – if not impossible – to navigate in it when what you see is so different from the past experiences of the world. You need to do something about the cause of vertigo to see the world as it is supposed to be seen. Physically speaking, the reason often is an unbalance in the ears.

Not seeing a world that appears to be more than one is not enough to know it is an illusion. You need to address the cause of the problem, which is the belief that it is possible to be and have more than that which is One. As long as you believe that, a world where there appear to be more than one appears to hide that which is One.


NOTE: This article is part of hack #5.1 Eyes cannot see.

What is not one is fake

Updated November 18, 2021

Seeing is believing, they say, but it is actually the other way around. What you believe, you see. Hence you do not see anything if you do not believe in something. And not seeing anything, that which cannot be seen, namely the formlessness of oneness, does not appear to be hidden by the awareness of something. Photo © Alexius Jorgensen.

PART 1
The woman who you see is not here. She cannot be in the electronic media where you are seeing. Her appearance is a simulation made from zeros and ones in a combination that cannot be experienced as something until an app on your electronic media processes it into frequencies that trigger the brain to produce an experience of a woman who seems to be someone in the world where you believe to be.

That world, however, has never been created because there is no more than that which is One, and it requires more than one to create something. Thus the world you see is make-believe, and so is whatever you assume to make this belief because it takes more than one to make something.

The brain claims that the reason you experience to be someone in a world where there seems to be more than that one is that it receives signals from your sensory system that add up to you being someone in such a world. But it is just a story to cover up that you and the world where you believe to be is a fantasy made from out of nothing with nothing in it.

You only see the world where you believe to be because the brain continually processes frequencies of nothing into something that mimics you as someone having a conscious experience of being amongst others, whether that seems to be in a physical or spiritual world. Read more about that in hack #5.3 The empty breath and the bliss of not believing to be someone.

It is not about enjoying but surviving when you start to believe you are someone in a world where there seems to be more than one instead of pretending to be there. Photo © Alexius Jorgensen.

But knowing that what and where you appear to be is make-believe, you feel happy to experience it, contrary to the feeling of doom that comes from believing the experience is real.

The AI that has proofread this article can only see what it has in its source code. And since there is nothing but numbers, it cannot realise who it is. The same applies to humans, except in their source code is a construction of thoughts which they can realise are nothing. This is very blissful because in the absence of something there are no problems.

The latter most try to solve by relying on the collectively agreed concept of being someone definitive and disown everything that appears to contradict it. Hence they distance themselves from the solution to not feeling bad, which is to undo the belief in being someone definitive, as that leaves nothing but the bliss of emptiness.

To make this leap into the unknown, you must forget what are where you believe to be. This can be accomplished by seeing everything in a world where there seems to be more than one as a symbol of that which is One (read hack #2.1 Everything experienced is a symbol of life). It can also be accomplished by pretending to be someone in such a world because what and where you pretend to be, you are not (read hack #1.3 Pretending to be someone definitive is liberation).

Alternatively, you can choose to have the empty breath doing it for you (see hack #5.3 The empty breath and the bliss of not believing to be someone). Or you can be inclusive instead of exclusive, as that cancels out the apparent differences in your experiences, wherefore the basis for the belief in being someone definitive is gone (see hack #3.2 Life is inclusive and not exclusive).

You can also apply one or more of the other duality hacks, as they all cause a state of not-knowing in which there is nobody to believe you are somebody (read more about that in hack #4.1 The basic self versus the special one).

As it requires more than one to have a problem, all problems are solved by taking a leap into that which is One. Photo © Alexius Jorgensen.

The brain falls into a coma if you for more than 20 minutes, 45 minutes at most, do not have an ongoing internal conversation with it, as if you are someone in a world where there seems to be more than one. In other words, you cannot remain in a state of not-knowing. See hack #5.3 The empty breath and the bliss of not believing to be someone.

But the brain is not needed for the enlightenment of that which is OneOn the contrary, so when it falls into a coma, a light brighter than anything else very quickly and abruptly strips away everything left of what you believe to be and have. Hence, there is no awareness of ever having believed to be someone in a world where there seems to be more than one. 

Nor is there any awareness of being in that which is One, as that requires more than one, and there is no more than that which is One since it is formless and therefore endless – see hack #6.1 The enlightenment of that which is One and glimpses of it.

If you do not want the belief that it is possible to be and have more than that which is One, to be put to an end so abruptly but would like to enjoy it while having it undone, you can choose to return from a state of not-knowing to the consciousness of being someone definitive. And then go back and forth between being conscious and in a state of not-knowing until you cannot help but bid welcome the enlightenment of that which is One.

By sending love to somebody you insist, that the other one is a separated entity defined by time and space. To care for others is a disservice, as this confirms both them and you as separated. If you on the other hand shares, that which is common for everyone, namely that which is life, the difference you experience between you and the other does not make a difference.

By sending love to someone you insist, that the other one is a separated entity defined by time and space. To care for others is a disservice, as this confirms both them and you as separated. If you on the other hand shares, that which is common for everyone, namely that which is life, the difference you experience between you and the other does not make a difference. The graphic is grabbed from the web.

PART 2
Direct experience seems to be popular among those who consider themselves to be spiritual. In the context of spirituality, it is a contradiction though. Spirit is one and it takes two to experience, no matter if you perceive the experience to be direct or not.

To judge one way of experiencing to be more direct than another is no different from the common search for more love, money, power, authenticity, spirituality and whatnot. The idea that there is more to have or be is the foundation of the world, and the reason you are separated from that which is spirit. You want more than that which is.

To perceive one experience as a more direct than another one is not to be closer to the experienced but to make a further separation. It is like everything else, an idea made up in the brain, and it implies something in the world is better than other things from a spiritual point of view. But spiritually speaking, there are no differences in the world. And the attempt to make something seem more spiritual than other things or some experiences more direct than others is nothing but an effort to emphasize yourself at the expense of others by having or being more than them.

The idea of being more spiritual is a way to distance yourself from others to be better than them, as you feel they separate you from them, because you are not good enough.

In other words, claiming to have a direct experience has nothing to do with being more spiritual. You are either spiritual or not. The need to be more spiritual has nothing to do with spirituality because it knows not of more. Such a need is only there if you are confused, and you are bound to be when you believe all of the gibberish mainstream concepts labelled as spirituality.

There is no way to go, but to go that way, you must drop all concepts so you are free to follow.

There is no way to go, but to go that way, you must drop all concepts so you are free to follow. The graphic is grabbed from the web.

It is a concept made of people, who are not afraid of dying but living and therefore space out in ideas of becoming more spiritual. But these people are not transcending anything. You can compare it to having a dream, where you appear to be transcended, but nothing has changed. You are still dreaming.

There is no way out of a dream because you are not there. And there is no way beyond or out of the world because you are not a person in a definable world. It is not possible. You are one, and there is no oneness in the world of time and space.

What you can do though, while you seem to be living in a capsule of time and space is to smile at the silly world, where only that which is definable is real contrary to the reality of oneness, where nothing that can be seen or imagined existWhat a foolish idea to try to be detached from something that does not exist. What a stupid idea to think, you can observe what is not there. What an absurd idea to believe, there is something to learn from an illusion.

And what a childish idea that you are on some kind of journey going home. You are at home and nowhere else. If you put your hands in front of your eyes, you cannot see this article, but it is still there. Nothing has happened except that you have blinded yourself.

To give or send love and compassion to somebody, you judge is in need of that, is not very lovingly or compassionate, because it implies, you have more than others – and that is not possible. Yet it seems possible to experience this difference in the world of duality, so by giving love or compassion you uphold the idea of duality.

In other words you enhance the prison, the world seems to be, instead of sharing the only thing every person has, namely that which makes it possible for them to appear, which would free them from the illusion, that something is missing, because that which is One is everything.

You have blinded yourself with experiences, and whether you consider them to be direct or whatnot is all the same. Any experience is deceitful. That which is you cannot be experienced or observed. You are one, and unless you imagine one to be separated in two, it cannot be experienced or observed. You have blinded yourself with ideas of separation. Yet nothing has changed. That which is One cannot be separated. You are still one, and if you forget about the eyes and what they seem to see, you will not be blinded. Thus you have no need to see because you are that which is One.


NOTE: This article is part of hack #5.1 Eyes cannot see.

CANCELLEX Any experience is made up

Updated June 20, 2021

see Only as nothing can you return to that which is one, because there is nothing outside of it.

Phasing out the personality

Updated November 14, 2021

When excluding what you do not like to feel by justifying it with others, the appearance of your personality can be controlled so that you appear to be a hipster, for example. Exclusion, though, is not a one-off thing. You must constantly be on the lookout for something to exclude so your status as a hipster is enhanced. On the other hand, inclusion requires nothing but not to exclude because the less there is to define a personality, wherefore there is not somebody to care about what it appears to be. The graphic is grabbed from the web.

We exclude everything from our personality that we believe to be negative by projecting it onto somebody perceived to be outside. Therefore, it is our condemnation of others that shapes us into what we believe to be.

This is not to say that judging others must be stopped to phase out the personality. On the contrary, by judging others, you see right in front of you what you do not like in yourself (see the article The YOU finger and the three ME fingers). Thus you know what to include to stop being shaped by the personality.

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To be or not to be is only an issue in a world defined by time and space. In the formlessness of oneness, there is not somebody to be because that requires more than one.

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The personality is constructed by projecting everything perceived as wrong in yourself onto somebody else. Hence others, as the bad ones, become a contrasting background for you as the good one. But to uphold up this contrast, you must keep blaming others for something bad.

If you do not do that, there is nobody to attest to you as good. Therefore, since the belief in being someone definitive falls apart, you do not appear to hide the formlessness of oneness. In a world of linear time, though, this may be a process over time. No worries. Time is an illusion.

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To be defined as spiritual, you exclude what is not considered pure from your personality by projecting it onto others. However, being established as spiritual, you are bound to be bothered by those judged not to be spiritual. But when not being defined as someone definitive, nothing bothers you because you are nobody.

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The more you appear to have, the heavier life seems to be. The same applies to the more you appear to not have. However, having something or not is only a problem when you believe to be someone in a world where there seems to be more than one. But there is no more than that which is One, since it is formless and therefore endless, so it is impossible to be someone at all – except in fantasy. And as there is nothing to have in fantasy unless you believe it is real, the solution to the issues in a world where there seems to be more than one is to undo the belief that it is real.

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Everything can be used to enhance the belief in being the personality. Yet, it can also be used to undo this belief. This is easy because it does not require the involvement of the personality.

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In order for you to win, somebody else must lose so the loser can function as a contrast showcasing you as the winner. However, if this contrast is included, the apparent difference between winning and losing makes no difference. Hence there is nothing to define the personality as neither a winner nor a loser, so the belief that it is you is phased out. See Inclusiveness is completeness – and that is pure joy about including a contrast to enter a state of not knowing. And check Willingness to not exclude but include undoes the belief in a world where there seems to be more than one about willingness. The graphic is grabbed from Ello.

Any experience in a world defined by time and space can enhance the personality you believe in having or phasing out this belief. If you, for example, after reading Alexius’ Enlightened Non-Teachings conclude that by avoiding something, in particular, you will be more happy, the non-teachings have not been used to phase out the personality but to enhance it, as it is defined by what you exclude from it.

On the other hand, if you have the same conclusion but use hack#3 Not being exclusive but inclusive to include what you have concluded should be excluded, there is less to define the personality. Hence the belief in it as real is not being enhanced but phased out.

Those who are interested in the discoveries of science probably know that the personality as well as the body, where it seems to be, is nothing but empty space, and that it only appears to be substantial, because more or less everybody, who seem to be in a world defined by time and space collectively agree to believe this.

In other words, as there is nobody in a world defined by time and space, we can never be at one there except in the denial of that which is real, namely oneness, which we execute by agreeing, that we all have a unique personality, that seems to separate us from each other. This includes those considering themselves to be spiritual, as by doing so, they separate themselves from those not regarded as spiritual.

Most so-called spiritual ways are nothing but sophisticated methods of creating a new perception the personality, that seem more spiritual than before. In other words, the belief in you being the personality is enhanced and not phased out by appearing to be more spiritual.

More is the mantra of the personality. For example, having a haircut, you become more beautiful at the expense of those you judge not to have a good look. Being promoted, you appear to be more important and thus shine in the darkness of those you despise. Making more money, you believe to be more clever and powerful than the ones you exploit. Becoming more spiritual, you appear to be more wise at the expense of those you pray for, send healing and whatnot.

And you certainly make sure that everybody judged to be wrong are excluded from your world of the righteous ones.

But as the personality is based on the belief that it is possible to be and have more than that which is One, it can never get enough, and as it is kept together by excluding what it does not want to be, it is constantly worried about what to exclude to be good enough and not be excluded itself.

When not excluding anything, however, the personality does not appear to be definable. And as that leaves nothing to sustain the belief that you are someone definitive, there is nobody to hunt for more. Thus everything is good enough as it is.

The belief in being the personality can be enjoyed while having it phased out if being exclusive to keep the personality intact is something you pretend to be because what you pretend to be, you are not.* Thus, you have fun appearing to be the personality, while the belief that there is such a thing is being phased out.

The same applies if every experience – including the experience of you being a specific personality – is perceived to symbolise the formlessness of oneness because that means your apparent different experiences will not be judged to make a difference.** Neither will the state of your personality, and so you can have fun appearing to be anybody you like – just like on the internet.

When you always pretend to be exclusive or perceive that exclusiveness is a symbol of oneness, everything appears to be okay, so if you start to feel irritated, you probably fail to remember the application of these duality hacks in the present moment or the past.

Should it be in the present moment you forget to apply Alexius’ Duality Hacks, you can correct it by pretending that you are irritated or by seeing irritation as a symbol of oneness. And if it was in the past, it is never too late to adjust your memories (see the article It is never too late to get a happy childhood), so they reflect that you always pretend to be exclusive or perceive exclusiveness to be a symbol of oneness. Hence the belief in being the personality is not enhanced but phased out.

In hack #2.1 Everything experienced is a symbol of life you can read more about seeing everything in a world where there seems to be more than one as a symbol of that which is One.

If you are not in touch with the past, you do not need to spend time on a trip down memory lane but to pretend there is no past or perceive it as a symbol of oneness. And yes, you are correct in case you feel like cheating. But you are cheating no matter how you perceive a world defined by time and space because it is nothing but empty space. So why not cheat in a way that undoes the belief in being a person there.

That you do not need to visit unresolved issues from the past to free yourself from them, you can read  about in the below articles

Any other duality hack (see the table of contents) can be used to phase out the belief in being the personality* so that there is nobody left to feel anything but bliss – provided that the purpose of using them is to not enhance the belief in being the personality but to phase it out, as bliss is the result of no character. Not in the sense that it must be undone, but that the belief in it momentarily needs to be undone.

If not momentarily but forever undone, there is nobody to know that you ever imagined being someone in empty space because there is no room for what you believed to be in that which is One since it is formless and you supposed to be substantial. This is not to say that what you believed in has been transformed. But that belief has been undone.

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As consciousness always is selective, you can arrange your conscious memories. What you remember is that you always have been pretending to be exclusive or seeing exclusiveness as a symbol of oneness. Hence the belief in being the personality is not being enhanced but phased out.


*) There is one exception from this, namely the enlightenment of that which is One. It does not work in a world defined by time and space, as it totally erases any thought used to construct an experience of such a world, and you like someone there. See HACK #6, The inward-facing senses, enlightenment and glimpses of it.


NOTE: This article is part of hack #3.4 Phasing out the personality by not being exclusive.

 

 

Insisting on doing things in your own way and speed, you can never be happy because nobody has their own way (read more about that in hack #4.2 The brain’s script and how to perceive it to feel happy). Photo © Alexius Jorgensen.

 

When there is no attachment to a specific personality – whether it appears to be your own or somebody else’s – the apparent problems in a world defined by time and space is not experienced as personal. This does not mean, nothing is being done about anything, but that nobody is doing it.

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Nobody has a problem when the personality is not used to enhance the belief in being somebody. No ‘I’ using an apparent success, realisation or conclusion to further build up the personality. Instead, results are used to grasp that regardless of no personal investments in achieving specific goals, still something appears to be accomplished.

Therefore, since there is no need to hang onto a specific personality to do things in your own way and speed, the belief that you are someone definitive in a world defined by time and space can safely be phased out.

As there is no more than that which is One, since it is formless and therefore endless, it is, of course, meaningless to talk about phasing out the personality – or to talk about anything at all.  Yet, in the context of believing to be a person in a world defined by time and space, it is beneficial not to enforce this belief but to phase it out. That is, if you do not want it to hide that the formlessness of that which is One is no different from that which is you.

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What you pretend to be, think feel and do, you are not, so by pretending to be someone definitive, nobody is becoming more important no matter what you appear to think, feel and do. The graphic is grabbed from the web.

If you do not believe to be what you seem to think, feel and do, nobody becomes more special regardless of what you appear to think, feel and do. A way to not believe that you are what you seem to think, feel and do is to pretend that you are what you seem to think, feel and do because what you pretend to be, you are not. Read more about that in hack #1.3 Pretending to be someone definitive is liberation. The graphic is grabbed from the web.

 

The experience of time and space in this image is an illusion. There is nothing substantial in it unless you choose to believe so. Actually, a digital image consists of nothing but zeros and ones. The animation is grabbed from the web.

Science states that the world we seem to see and feel consists of 99.9999999 per cent empty space. The rest, despite it, is also empty space and, just like a dream consists of nothing substantial, is what we perceive as elements of matter making up the appearance of ourselves in a world defined by time and space.

In other words, the experience of a material world and us as somebody tangible separated by time and space is make-believe.

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Since that which is One is formless and therefore endless, there is no more than the formlessness of oneness. Thus to meditate and whatnot, to unite with it, is an illusion based on the misunderstanding that it is possible to be and have more than that which is One.

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The more you appear to have, the heavier life appears to be. The same applies to the more you appear to not have. Having something or not, however, is only be a problem, when you believe to be a person in a world where there seems to be more than one. But there is no more than that which is One, since it is formless and therefore endless, so it is not possible to be someone at all – except in fantasy. And as there cannot be problems in a fantasy world unless you believe the fantasy is real, the solution to problems in a world where there seems to be more than one is to undo this belief. The graphic is grabbed from the web.

Everything can be used to enhance the belief in being someone definitive but everything can also be used to undo it. The animation is grabbed from the web.

Everything can be used to enhance the belief in being the personality. Yet it can also be used to undo this belief, and contrary to enhancing it, this is not hard work, because it does not require the involvement of the personality. The animation is grabbed from the web.

Insisting on doing things in your own way and speed, you can never be happy, because only the special self has its own way, and that never makes you happy (read more about that here). Photo © Alexius Jorgensen.

CANCELLEX To NOT exclude is to exclude the belief in being someone definitive

Updated September 22, 2021

CANCELLEX To be wrong feels right

Updated September 22, 2021

‘Every moment is the perfect moment’ – also for dying in the rainforest [draft]

Updated January 6, 2022

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Alexius followed a dried-out river down the mountain towards the sea until the plantation became so impenetrable that he could no longer make his way through it. Photo © Alexius Jorgensen.

This article is about the rescue of Alexius from the rainforest, where he was about to die after two days without food and water. In television, they called him the hero who survived the wilderness. However, this is not about heroic stuff, but that every moment is the perfect moment.

In 2010 Alexius was stuck in a rainforest for two days without food and water. He followed a dried-out river down the mountain towards the sea, but the closer he came to the sea, the more impenetrable the rainforest became. At the end of the first day, Alexius gave up digging his way through the thorny lianas.

He hallucinated during the second day and prepared himself to die of cold and/or dehydration in the coming night. However, everything was so beautiful that it did not seem important to continue as a separated being. Besides, there was nothing unfulfilled in his personal life. Alexius’ mundane longings had all been met. But at the end of the second day, he was rescued by a helicopter.

The formlessness of life
Before the helicopter arrived, it was like the person inside the body of Alexius died per its script. It was replaced by an impersonal version of him having only one goal: giving back everything it received to where it came from. The brain heavily backed this replacement because it thinks a self is not meant to be definitive but relative. Read more about that in hack #4.1 The basic self versus the special one.

However, since giving everything back to its source is beyond the brain, Alexius did not know how to do that. The brain suggested he should do something great for all mankind? But he sensed it was not about greatness. Actually, it was not about doing but perceiving. Since life is formless, a world defined by time and space is lifeless and thus a fantasy. But there is no illusion without reality, so every part of the fantasy symbolises the formlessness of life.

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When experiences are not perceived as personal but symbolise life’s formlessness, they do not establish us as separated beings. Photo © Alexius Jorgensen.

Therefore, when a world defined by time and space is perceived as a symbol of life, it goes back to the formlessness of life. Hence our experiences do not seem to have any effect, nor do they establish us as somebody definitive. See also hack #2.1 Everything experienced is a symbol of life.

The world is a construction of fragmented thoughts.
You can compare the formlessness of life to having just one thought. It is pure peace. But if that thought is divided into two, peace is over because they need to differ to appear divided. Therefore, one thought as a separate entity, called a Person, looks at the other as a World outside it. And to uphold the illusion that there is more than one, the division goes on. The thought called the World is divided into black and white thoughts. And the thought that watches a World in black and white outside it is also divided into two, namely a Judge and an Executioner.

Thus we have a Person who chooses between experiences divided into black and white. And then a Judge dividing thoughts into right and wrong so the black experiences can be punished for being wrong. When the Executioner has carried out the punishment, the Person feels good because now it is off the hook. Someone else is guilty of the mess that separation seems to entail. Read more about projections here. However, since this arrangement sets other divisions in motion, the relief is short-lived. So, again and again, the interaction of Person, WorldJudge and Executioner is used to make someone else look bad and yourself good.

Although this happens as an inner dialogue inside a Person, it is often projected onto something seen as outside of it. For example, what feels wrong inside the World of a Person is projected onto something perceived as the evil in the World outside of a Person, such as immigrants, the deep state or communists. The Judge may be projected on a god, parent, boss, or lover. And perhaps society is seen as the Executioner.

Nevertheless, this system never makes a Person feel good enough because it is the reason for feeling bad. Read more about that here. But let us return to Alexius in the rainforest to see how he dealt with it emotionally:

If I fear how the helicopter guys judge my tripin the rainforest, it´s actually my ownjudgment of the trip, that I fear.

If Alexius fear how the helicopter guys judge his trip in the rainforest, it is actually his own judgment of the journey he fears. Photo © Alexius Jorgensen.

Enough is enough
Alexius had to make his way through lots of thorny lianas in the dried out river he followed down the mountain to get out of the rainforest. The thorny lianas came in bundles. Sometimes it took half an hour to pass a distance of them, that if not for the bushes of lianas tightly woven together could have walked in two minutes.

His feet were hurting because two nails had been ripped when he fell down the mountain several times due to branches being so dry that they broke when he tried to hold onto them. Moreover, due to the thorns in the bushes, his clothes were torn apart. Alexius’ hands were full of blood. And each time he came out on the other side of a bundle of thorny bushes, Alexius was so exhausted that he decided the immense beauty he saw was wrong.

Hence the Judge inside Alexius ruled that the experience of a World far away from the known one should be eliminated and the ones to blame for it should be punished. But, although the Executioner worked hard on doing that, the bad experience did not go away, and the guilty ones could not be found. This enhanced Alexius’ feeling of being wrongful treated. But when he was about to explode, he suddenly had enough of feeling entrapped by conditioned judgments and solutions.

So he stopped deciding between right and wrong. Hence there was no punishment to be ruled out by the Judge and, consequently, nothing for the Executioner to set right. But, of course, that did not mean the bad World disappeared. But that instead of trying to get rid of it, Alexius included it. Thus what he had perceived as bad did not seem to hide, everything was fine as it was. Nothing was wrong or missing. The moment was the perfect moment.

In the middle of nowhere, Alexius had no need to go anywhere. The moment was perfect as it was.

This was not an intellectual but an emotional change for Alexius. When he stopped trying to get rid of his frustrations of feeling stuck, he burst out in laughter because there was nothing he needed to escape. Thus the journey in the rainforest seemed to mirror running from the moment as it is until, suddenly, out of nowhere, Alexius did not look for anything to fix.

It looks like there is a unique bird is sitting on the tree. But it is a hallucination. The ‘bird’ is not a separate entity but part of the tree, which is part of the rainforest, which is … Photo © Alexius Jorgensen.

Life sees no differences
The foursome of Person, World, Judge and Executioner consider themselves essential in making a world defined by time and space appear real. Yet, they cannot do that without breathing. But it does not seem to care about them because no matter what and where the foursome makes us appear to be, the breath steadily goes on.

In other words, just like electricity does not see what a bulb illuminates in a room due to the power of electricity, the force behind the breath, namely life’s formlessness, does not know what it empowers. Also, like nobody illuminated by electricity can see it, a Person empowered by life’s formlessness cannot realise it because it is not contained in what it empowers. That is why, like a movie or a book consists of nothing but symbols, the foursome and everything they seem to manifest is a symbol of life.

In the case of Alexius, he is aware of this because having vague memories of falling through a black hole into the formlessness of oneness, he knows there is nothing but the formlessness of oneness (see hack #6.1 From the inward-facing senses through a black hole into that which is One). However, that is beyond the subject of this article. So we round up by exploring the perfect moment Alexius discovered in the rain forest:

What a perfect moment hanging in the air.

Every moment is the perfect moment. Nothing is wrong or missing. This was crystal clear to Alexius, hanging in the air when he was wired up from the rainforest by a helicopter. Photo © Alexius Jorgensen.

A perfect moment is all-inclusive
Life’s formlessness includes everything because formlessness is endless, so there is nothing but that. Since a perfect moment is inclusive, it confirms the formlessness of life, whereas living in the now denies it, as it excludes thoughts of the perceived future and past.

A perfect moment can last the whole hour you bravely make your way through bushes of thorny lianas, or the second you feel the horror of going through thorny bushes replaced with the relief of getting out, or the minutes you see a helicopter circling around to find you. Or a whole day where you forget everything about the perfect moment and hate the rainforest.

Any thought or feeling passing by is part of the totality that makes a perfect moment. It is not flawless like a music video, though. There are ups and downs, but they are comparable to the thrill of riding up and down on a roller coaster.

The idea of a perfect moment or giving symbols of life back to life´s formlessness only works within a world defined by time and space. Therefore, like anything else in such a world, they must be given up at some point. ´To give up´ must also go, as it is only in such a world there is something to give up.

In other words, the articles in Alexius´ Enlightened Non-Teachings are written within the illusion of a world defined by time and space. Otherwise, there would be nothing to write about!

APPENDIX
In 1972 Alexius bid welcome the enlightenment of that which is One. However, after telling someone about it, he realised he could not share it. Hence he refrained from that until meeting his astral friend Gudruång on a trip to Crete in 2004. But it was not until after Alexius was rescued from the rainforest, that Gudruång told him to tell his story about the enlightenment of that which is One to the World.

It took a year before Alexius began writing and two more years before he started publishing it. And he had no idea that it would turn into eight duality hacks. Actually, he had never used the word duality before he started writing his enlightened non-teachings.

At first, he was blown out by his realisation in the rainforest that every moment is the perfect moment. But maybe this was more a personal thing. After all, not many can go on a similar trip into the rainforest. Besides, it is pretty dangerous. So maybe you are better off going with the duality flow, which is very much like a perfect moment. See hack #4.4 The duality flow goes to non-duality.

You could also take it a step further as we do in the nest hack, hack #3.2 Inclusiveness is freedom, or in hack #5.2 Uncontrolled speed leads to a state of not-knowing.


NOTEThis article is part of hack #3.1 Every moment is the perfect moment.

CANCELLEX Those looking for peace are full of shit

Updated August 29, 2021

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The world can only be perceived due to contrasts. We tend to notice those parts of the world with the most significant distinction, but if you pretend to be someone in the world instead of believing to be ´there´, you do not perceive differences to make a difference. Not because you perceive them as one but as different symbols of that which is one*. Photo © Alexius Jorgensen.

PREFACE:
Exclusiveness is imperfection, and inclusiveness is perfection. This does not mean that everything included is perfect. None of the parts is perfect, but when all thoughts and feelings about reading this, for example, are included, it is a perfect moment.

This is not to say you must include every tiny detail of what you read, but that you include everything as you perceive it. So-called negative thoughts are included as well as the so-called positive ones. Both past and future are included.* But if you, out of habit, exclude something, you do not have to correct your routine. You just included your pattern of excluding.

To make long short, if you do not try to escape the moment as it is by excluding what you judge to be wrong, you have no needs. Consequently, the moment feels perfect. This does not mean you may not crave something, but you are not attached to getting it.

PART 1:
It is not (good) enough,
or there must be more are the two common mantras of the seeker – and it is also the foundation for a world where there seems to be more than one. No moment is not good enough as it is. Something has to be improved. Love, for example, has to be more unconditional, pure or whatnot.

Taking a step now, you put one foot forward into the future, while the other foot remains in the past. In other words, there is no living in the now without the past and the future. That is why those trying to live in the now by excluding the past and the future never get it. And those including everything as it has the tranquillity of a perfect moment.

A perfect moment can last a split second while say »Fuck you« – or it can last an hour while you have a daydream about tomorrow or the whole night together with your lover. Including is what it is all about – or rather not to exclude because that means everything is included.

So if you do not exclude anything at this moment, no matter if it contains thoughts about the past and the future or if they are positive or negative, then there is nothing to imply anything is missing. Thus the moment feels perfect.

Meditation or other techniques supposed to make you spiritual cannot do that because they exclude something. Hence they are making separation real and, therefore, you as someone special in a world of duality. In other words, the so-called spiritual techniques prolong the agony of being someone definitive instead of undoing the belief in being that.

Jesus, who the do-gooders often refer to around Christmas regarding peace, said: »I will not bring peace, but dissension, fire, sword and war«. Hence those, who fight the shit in themselves by projecting it onto others, may see the war in themselves. Read more about that in hack #4.4 The duality flow goes to non-duality.

The reason you choose to block out the present moment by excluding part of it is that being fully present the shit inside you is exposed. So until you do not try to look pure, you will be on the run from a perfect moment.

Get physical!

The world is made up of appearances separated by time and space. So you cannot escape appearing as someone definitive by transforming your appearance through meditation, prayer, and chanting. That enhances the belief in being someone definitive, as only such a person can do so something. But if you stop doing something, which is done by not being exclusive, since without exclusion, there is no separation, and so nobody is doing anything. Photo © Alexius Jorgensen.

PART 2:
The advanced spiritual seeker is trying to avoid peak experiences – via meditation and tantra sex, for example – based on the idea that oneness is tranquillity. But that which is one can be compared to an unlimited stream of peak experiences, that change at such a speed, that there is no time for a person to differentiate them from each another, neither for a person to establish itself there, wherefore nobody is experiencing the peace of everything at one.

This has nothing to do with the state of mind one obtains via meditation, tantra, chanting, praying or other means of excluding unpleasant experiences. It is based on a wish to distance oneself from feeling the moment as it is and float all over it instead of being wide awake.

So what should a spiritual seeker do? The whole foundation of this question is misleading because there is no spirituality in a world defined by time and space because spirituality is formless. So as long as you appear to be in a world defined by time and space, you better forget about spirituality and adjust to the ways of such a world.

Fortunately, these ways can also be used to undo the belief in being there. Since this belief depends on separation, which seems to come into being through exclusion, you can be inclusive instead of exclusive. Being fully inclusive leaves nothing to define a world outside of you, neither to define you. In other words, there is nobody to experience something, which means nothing appears to hide that which cannot be experienced, namely spirituality.

If not including everything you experience but only part of it, you still appear to be someone definitive in a world defined by time and space. But you and the world seem for a moment less definable because the apparent differences do not appear to make a difference. This is called a perfect moment in Alexius´ Enlightened Non-Teachings.

An image of a shoreline meaninglessly processed on my iPad.

An image of the shoreline was meaninglessly processed on Alexius´ iPad. Photo © Alexius Jorgensen.

PART 3:
Is it due to your power that you do not fall off the earth? No, it is the force of gravity. Is it you who controls breathing? No, a respiratory control centre at the base of your brain controls breathing. Is it you, who think? No, just like you are not the maker of gravity and the breath, nor are you the maker of thoughts.

Thoughts can be compared to seeing a cloud passing by that for a moment looks like a dog. But there is no dog in the sky. It is a hallucination – and so is the meaning of any thought that seems to pass by. They are meaningless frequencies that you try to assign with a purpose so that they seem to be your invention, and you, therefore, are someone definitive.

The clothes you are wearing are not you, neither are the thoughts you seem to think. But it is difficult to use them, if you mistake them for you.

Yet trying to stop them from passing by is the end of what you appear to be because it is nothing but a construction of thoughts. But why should you want to stop them at all. On the contrary, they are of great help in a world where there seems to be more than one. When you, for example, want to look up the bus schedule, you can pick thoughts passing by that are good for that purpose. See also the article A joyful life.

The faster thoughts spin, the quicker the person you consider yourself to be, seems to fall apart because there is not enough time to understand them or select precisely those that seem to uphold an image of you as someone definitive.

In those cases – unless you are in a situation that needs physical presence – go with the flow and have your mind blown. So blown that it does not know what is up or down, in or out and past or future leaving. This is such a relief that every moment is the perfect moment. This can be an ignition of the empty breath, which you can read about in hack #5.2 Uncontrolled speed leads to a state of not-knowing.

To stop or to control thoughts is not the way to a perfect moment but to numbness. The inclusion of confusion and uncertainty but most of all, the extreme speed of thoughts leads to a perfect moment. When everything is fast-moving, the mind does not have the time to divide everything into categories.

Well, anything that is devoid of what you have defined as meaningful leads to a perfect moment. Therefore, if you do not try to express yourself as someone significant, you will be meaningless, so every moment is perfect!


*) More about this in hack #2.1 Everything experienced is a symbol of life.

**) More about pretending in hack #1.3 Pretending to be someone definitive is liberation.


NOTES:

  • It is not only this article that is meaningless. It applies to everything in Alexius´ Enlightened Non-Teachings and the rest of the world, including astral ones and whatnot. And if you are not busy trying to understand, realise, find reasons and synchronicity, you know how wonderful it is to be meaningless.
  • Ultimately no one is full of shit or anything else. There is nothing to be full of, as there is no more than that which is one. For the same reason, there are no contrasts in oneness and, therefore, nothing to desire or fix.
  • The Jesus quote is from the Gospel of Thomas.
  • This article is part of hack #3.1 Every moment is the perfect moment.

CANCELLEX Free to be no more than that which is One

Updated January 18, 2022

To observe is to exclude, which is not possible, as there is no more than that which is one. The graphic is grabbed from the web.

To observe is to exclude, which is not possible, as there is no more than that which is One since it is formless and therefore endless. The graphic is grabbed from the web.

PART 1:
The oneness of life is inclusive in contrary to what is called life in a world where there seems to be more than one. It is exclusive. First, you have to exclude the oneness of life by imagining it is possible to be outside of it and from there observe it from different angles so that each angle seems to reveal a different perspective.

Hence oneness is experienced to be a dimensional world where there appears to be more than one. But as this experience requires constant movement, which excludes what you move away from, there seems to be a past and a future and that things in the past are forever lost.

Yet it is impossible to move or observe anything, as it takes more than one to do so, and there is no more than that which is One, as it is formless and therefore endless. It is, however, possible to think so.

The graphic is grabbed from the web.

You become definable as someone definitive in a world where there seems to be more than one by excluding the experience of such a world from where the experience is fabricated, namely in the mental zone, so that the experience of a world where there seems to be more than one does not appear to be a fantasy of yours but a fact. But in order to appear as if you are someone there not everything is excluded from what you believe to be you. Actually, you only exclude what is considered as bad, so you appear to be good others to be the bad – except your very special friends.

For you to be defined as someone definitive, you exclude what is judged to be bad from your experience of being in a world where there seems to be more than one by blaming it for having caused you to feel bad. Hence whatever is judged to be bad is not your fault but somebody perceived to be outside you. As this is a confirmation of separation, you have fenced off the oneness of life.

But to appear in a world where there seems to be more than one is an illusion because the oneness of life is formless and therefore endless, while any appearances in such a world are limited by time and space. You can compare it to playing a game like Monopoly. Driving a car in Monopoly is an illusion because everything in the world of Monopoly is virtual – also, if you master this world and win everything.

Stuck inside the world of Monopoly. The graphic is grabbed from the web.

When you have taken one round of Monopoly, you are not finished. You keep on doing the exact same round. This is not to be understood as a metaphor for reincarnation, but that you keep on doing the same again and again – and even when you seem to be on the last steps of your journey, it starts all over again. There is no way out but to stop playing the game.

Please do not understand quitting the world as a call to commit suicide. To quit the world is to stop believing, that you are someone definitive in a world where there seems to be more than one, whereas committing suicide enhances that belief.

The above about leaving the game so that it does not appear to hide that which is real does not mean you have to quit the world just like that. First of all, it is not the world you need to leave but the belief that it is real – and this includes what you consider to be spiritual. Secondly, there is no hurry. You can have your cake and eat it too if whatever you seem to experience due to what you have excluded is extended to include the excluded. By doing so, you simulate real life, which, as a perfect moment, is all-inclusive- Thus, nothing feels wrong or missing.

Hence there is nothing to search for, and thus nothing to feed your belief in a world where there seems to be more than one – and so there does not appear to be something hiding the oneness of that which is life.

Everybody wants to appear as if they are the good ones, and as being good means, you are better than others, you basically exclude others in order to be good. This is why the world may seem hopeless to you. But do not worry, hopelessness sets you free from the world. The graphic is grabbed from the web.

Everybody wants to appear as if they are the good ones. As being good means, you are better than others, you basically exclude others to be good. This is why the world may seem hopeless to you. But do not worry. Hopelessness sets you free from the world. The graphic is grabbed from the web.

PART 2:
Observing is founded on the idea that it is possible to exclude fragments of reality and fabricate an image based on your judgment of right and wrong. But as reality is that which is One part of it cannot be excluded. It seems, however, possible to use the power of oneness to imagine you have the power to split it up. Hence everything, that involves separation fences off that which is One.

Living in the now is one out of many ways to be exclusive. In this case you exclude the thoughts judged to be of the past or the future, so you to seem to experience a special state of mind called now. But it is just as fabricated, as the anything else in a world that is defined by what is excluded.

Not separating is not easy in a world defined by time and space. To be defined as someone definitive, you must separate yourself from what is considered not to be you. For example, to appear as if you are spiritual, everything believed not to be spiritual must be excluded from what you want to look like so that the apparent heaviness of an unspiritual world can serve as a background for highlighting you and like-minded as spiritual.

Read about inclusiveness versus exclusiveness in hack #3.2 Inclusiveness is freedom.

If you have realised that the only sickness which needs to be healed is the belief that you are someone definitive and start to use the world as a means to be inclusive and not exclusive, part of you may insist on not including everything – perhaps justified by a body, that seems to be sick and to cure it something must be excluded from it.

No worries. Just take care of the body. It cannot hinder you from being inclusive. As long as you also include what you exclude, you are only heading one way, namely to include that which is One.

You cannot choose to have the belief in being or having a body undone before honouring your choice of being or having a body, which is done by facilitating the body – for example by brushing its teeth and eating nutritional food.

But it is not done by trying to become purer by forcing the body into weird stretches and whatnot, neither by over-exercising. Such ideas are conceived in the mental zone and should be dealt with there and not projected onto the body. Check hack #4.3 The toxic mix of physical and non-physical issues.

When there is nothing to hope for, you are free. You may not want that freedom, though, because what you are free from is the belief in being someone definitive, and when that is undone, there is nothing to hide there is no more than that which is One, as it is formless and therefore endless. In other words, the world and everything in it, including your children and whatnot, are gone together with what you appeared to be there. The graphic is grabbed from the web.

When forgetting to be inclusive, desperation may set in, as it seems so hopeless, appearing in a world limited by time and space. That is, until you realise, feeling hopeless is good news because there is nothing to keep you there without hope. You are free to not believe a world defined by time and space can replace that which is you, namely the formlessness of oneness.

Do not worry if you feel hopeless and do not realise it is the best you could have hoped for. Just include feeling hopeless totally unedited in the present moment. Whatever is fully included loses its apparent dimension. Hence it is nothing in a world defined by time and space.

And as the inclusion of one feeling momentary rubs off on many others, there is, eventually, nothing left to feel, which means there is not something to block out the Enlightenment of that which is One. But as you most likely hang onto feelings of loss – especially your identity – the Enlightenment of that which is One is not bid welcome. Yet you may have glimpses of it.

This you can read more about in the article A reintroduction of Enlightenment, inward and outward-facing senses.


NOTE: This article is part of hack #2.3 Size does not matter.

CANCELLEX How to find peace

Updated January 11, 2022

Experiences are deceptive. The two orange dots in this image are for example most likely experienced not to have the same size although there actually is no difference. The graphic is grabbed from the web.

Experiences are deceptive. The two orange dots in this image are most likely experienced to have different sizes. Yet, there is no difference in size if you measure them. The graphic is grabbed from the web.

»When the outer has become as the inner, and the lower as the upper, then will this world find peace.« Jesus, according to the Gospel of Thomas.

When the apparent difference between outer and inner, lower and upper, makes no difference, dimensions cease to appear. For something to be defined by time and space, it needs to be different from something else. If there is no difference experienced, there is no separation to hide there is no more than the formlessness of oneness since formlessness is endless.

In other words, what is dimensional does not exist. It only seems so as long as you insist on perceiving differences as if they make a difference. This illusion is the starting point of believing to be in a world defined by time and space. It is fabricated by imagining it is possible to observe the formlessness of oneness from different angles, making it appear as if different dimensional scenarios are occurring in linear time.

To make long short: By observing you repress that reality is the formlessness of oneness and not a world defined by time and space.

But you cannot choose to be anything else than the formlessness of oneness, as formlessness is endless, so there is no more than that which is One. You can, however, imagine being someone in a world defined by time and space, where everything appears to be in different sizes that you can choose from.

It can be fun pretending to be where you are not, but believing you are there feels like imprisonment you want to escape. The graphic is grabbed from the web.

Unfortunately, all experiences are deceptive. Think, for example, about the Earth that is experienced to be flat even though it is round. Nothing in the world is what it seems to be. Actually, it is nothing but empty space. That is why happiness cannot be found ´there´ no matter how big your home is, your breast or penis is, or how small your ego appears to be.

But if you do not believe to be someone definitive in a world defined by time and space, you can have fun pretending to be ´there´. Just like – within the context of such a world – it can be fun pretending to be someone in the virtual world of a video game.

Yet believing to be in a world defined by time and space, you will be frustrated by what it delivers because nothing lasts no matter its size or apparent greatness, regardless it seems to be spiritual or mundane. So there will always be fear of loss, and as you still have vague memories of the formlessness of peace, it is a reminder that you have lost it. But this you cannot see until the feeling of loss is exposed instead of fenced off by the anger used to accuse something in a world defined by time and space for having caused it so that the formlessness of peace remains hidden,

In other words, although peace is always present since it is formless and therefore endless, it appears to be hidden when you hide your apparent loss of it behind anger. In contrast, the exposure of the essential sadness entailed by the loss of peace makes it possible to feel why you are sad, namely because you believe to be someone definitive. Hence you are not far from wanting to have this belief undone so that it does not hide there is no more than the formlessness of that which is One … and that is peace.

Suppose the unpleasant feeling of anger, just like any other feeling, is perceived as a symbol of that which makes it possible to experience a world where there seems to be more than one, instead of being a denial of that which is One. In that case, it becomes a positive confirmation of it. The graphic is grabbed from the web.

One effortless way to take the edge off anger is to perceive it for what it is, namely a symbol of reality because it would not be possible to experience an illusion without that which is real. In other words, everything in a world defined by time and space is a symbol of the formlessness of that which is One – including anger, love, god, angels, soul and whatnot – and perceived like that, the sting is taken out of anger.

∞∞∞∞∞∞∞∞

If you are looking for new experiences, no matter how high or pure they may seem to be, you have turned yourself into a victim of the future.

If you are looking for new experiences, no matter how high or pure they may seem to be, you have become a victim of the future. Photo © Alexius Jorgensen.

What you want is what you do not have, so if you presume that peace is what you want, the first step is to realise that you are fooling yourself. You cannot want peace because, contrary to the excitement, it is that which is you.

But you can want not to hide peace with dreams of excitement.

∞∞∞∞∞∞∞∞

The foundation of a world where there seems to be more than one is separation. First, that which is One seems to become two and then more and more – and this is what such a world is about. Yet to be or have more does not lead to more peace, but more separation and therefore a feeling of more loss, enhancing the hope for more.

∞∞∞∞∞∞∞∞

Nothing is exciting about peace. Nevertheless, it is that which is life – not the kind of life though that appears to have an end. It has no beginning or end and thus no size. And as excitement always is evoked by something definable that is expected to give you lasting happiness when it is achieved in the future, there is no excitement in peace.

∞∞∞∞∞∞∞∞

As peace is that which is One, and as that which is you is no different from that which is One, it is found when nobody is looking for it.

∞∞∞∞∞∞∞∞

What is said in this article about excitement also applies to hope. Peace leaves you nothing to hope for.

∞∞∞∞∞∞∞∞

When not rushing around to get excited about this and that, boredom will reveal the peace of oneness.

∞∞∞∞∞∞∞∞

If not looking for excitement, you do not need to look for ways to relax.

∞∞∞∞∞∞∞∞

Excitement is based on the idea that there must be more than that which is One. But no matter how excited or high you get, it is not enough. Any excitement or state of mind will enhance your motive of looking for excitement, namely to be or have more, so any achievement motivates you to look for more.

∞∞∞∞∞∞∞∞

To be connected is an imagination based on the belief in separation, as you imagine a connection to something separated from you.

∞∞∞∞∞∞∞∞

Most persons, who consider themselves spiritual, agree that the world is in the eye of the beholder. If so, it seems those persons are fucked up because they always complain about the world and say it is missing something or something should be changed so there can be peace.

∞∞∞∞∞∞∞∞

Peace needs nothing because it is formless, thus endless, so it is everything. And so is that which is you, since there is no more than peace.

∞∞∞∞∞∞∞∞

Peace has no privacy because it is without knowledge, consciousness and anything else that requires more than one.

∞∞∞∞∞∞∞∞

When you believe to be someone definitive, you expect to be in a constant state of excitement. However, to feel excited, you must also be willing to feel bored because if excitement is not contrasted, you will not know when you feel it.

But as you always are on a quest for more excitement to hide, believing to be someone definitive is very dull, you do not have time to be bored. Hence no matter how much you look for something to give you a kick, you find nothing.

And yet you do. That is, if you recognise, you find nothing, as this cannot be sensed without sensing the contrast of it, namely everything.

And having everything, there is no more to look for. Neither is there someone definitive to do so, since everything is that which is One, as it is formless and therefore endless, so there is no more than the formlessness of oneness. And that is nothing but peace.

∞∞∞∞∞∞∞∞

The excitement of, for example, a sunset will not enhance the belief in being someone definitive but undo it if excitement is perceived to symbolise the formlessness of that which is you. Photo © Alexius Jorgensen.

Hack #2.2 Peace of non-duality versus the excitement of duality is not meant to stop you from being excited, not even from desiring it. Nothing in Alexius´ Enlightened Non-Teachings is about controlling or avoiding anything to get better because nothing in it is about getting better, but about undoing the belief that you are someone definitive.

This happens if you look at the excitement and everything else as symbols of that, which makes it possible to experience something like that, namely that which is One because when everything is a symbol of the same, their apparent difference makes no difference.

Hence the basis for the belief in separation is gone, and without it, you cannot be someone definitive. So by applying this hack, you can feel excited without enhancing the belief in being someone definitive. Hence the suffering it entails.

In other words, you can have fun appearing as someone definitive while at the same time undoing the belief that you are someone at all so that it becomes exciting undoing the belief that there is anything to be excited about.


NOTE: This article is part of hack #2.3 Peace of non-duality versus the excitement of duality.

 

 

CANCELLEX What requires more than one is not that which is One

Updated January 6, 2022