In the limited world of the senses, or everywhere and nowhere

Updated April 7, 2023

No matter how many beautiful photos you get of the mountain in the background, they have nothing to do with its complete look. Photo © Alexius Jorgensen.

In a world defined by time and space, everybody believes in magic. A child, for example, believes Christmas presents come from Santa Claus, although it does not seem realistic. And grown-ups believe that the more they become and get materially or spiritually, the happier they become.

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The outward-facing senses create such expressive images that we choose to believe in a world where everything is separated by time and space. However, the more the outward-facing senses are turned off, the more the abstractness of the inward-facing senses takes over. Thus, you have glimpses of the Enlightenment of that which is One while still aware of the world of the outward-facing senses

Experiencing these glimpses can be compared to seeing a movie trailer. But entering the Enlightenment of that which is One cannot be compared to attending the whole movie because that is an experience, and the Enlightenment of that which is One cannot be experienced since all the senses must be turned off to enter it.

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If you are aware of something, although ethereal, you are not in the Enlightenment of that which is One but have glimpses of it through the inward-facing senses. Many mistakes this for being enlightened, thus imagining they have the power to fuse heaven and earth and create a better world.

So they put together a new philosophy based on their interpretation of their glimpses, mixed with speculative ideas about spirituality and ancient meditation traditions.

For example, they may encourage you not to be conditioned so you can be in the now. But the experience of that or anything else is based on the conditioned belief that you are someone in a world defined by time and space. However, according to science, this world is an empty space perceived as something. Therefore, it is not a fact but an idea that you are someone definitive, which you blindly follow to establish your existence in a world defined by time and space, thus disguising the formlessness of oneness.

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This photo of the same mountain in the first photo is shot from another level. Photo © Alexius Jorgensen.

The tension from consistently doing something to appear as someone makes you feel definite. But the more you feel tangible, the more the Enlightenment of that which is One is fenced out.

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The more you think you know about the Enlightenment of that which is One, the more you block it out. That is why the purpose of Alexius’ Enlightened Non-Teachings is not to help you understand but to help you unlearn what you believe in knowing.

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Metaphorically, the Enlightenment of that which is One is a moment that starts in a dream of something. Yet, at the same moment, the dream is over. But since you were not in the dream, you are not awakened with a new consciousness. On the contrary, there is no awareness of you ever having been someone in a world where there seems to be more than one. There is just one bright light – so intense that there is nothing to see, thus nothing to be. Hence what has been stripped free of the belief in something is sucked through a black gap into the formlessness of oneness.

That is why those who talk about their exciting experiences of Enlightenment have not, as nobody, been sucked through a black hole into the formlessness of oneness. Instead, they held onto their belief in being somebody to fence off the Enlightenment of that which is One, thus only having glimpses of it, which often is used to promote themselves as someone who has seen a vast empty space full of pure love, consciousness, bliss, or something else, that makes them appear to have something better than others. Having something, though, has nothing to do with the Enlightenment of that which is One because it takes more than one to have anything.

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This is a photo of the same mountain as in the other pictures in this article. Again we see that we can have many different glimpses of it and that they are all coloured by the one having the glimpses. However, the Enlightenment of that which is One is not coloured by the one experiencing. It is impossible to do that since it requires more than one. In other words, there is nothing personal about the Enlightenment of that which is One. Yet, describing is like everything else, where more than one seems involved, coloured by the personality of the describer as well as by the one interpreting it. Photo © Alexius Jorgensen.

Maybe Mozart’s inspiration to compose music came from musical glimpses of the Enlightenment of that which is One. That is not to say his music sounds like ethereal harmonies, but its flow resembles the effortless elegance and beauty of celestial harmonies. However, that does not apply when Mozart overrides the natural flow to reach a dramatic peak. There is no drama in ethereal harmonies because they accompany one perpetual present, which has no beginning and end, thus no drama.

The ethereal harmonies may also inspire the electronic music that seems without a beginning, achieved through glitches, other sonic artefacts, slowed-played steel guitar, chimes and bells, and analogue or analogue or synth sounds mixed with piano loops. However, these effects result in a harder edge and a less transparent sound than the ethereal harmonies, which have a crystal clear but transparent sound with no sonic artefacts needed to produce spiciness. Actually, ethereal harmonies arise from not trying to achieve something.

But New-age music that sounds like dreamy symphonies of otherworldly states do not resemble ethereal harmonies because it is not symphonic or anything else that suggests a progression in linear time. Nor is it otherworldly because there is no world since oneness is formless, thus endless.

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There are no degrees of the Enlightenment of that which is One. It cannot be smaller or bigger because oneness is formless. However, there are degrees of everything in a world defined by time and space. That is why you can experience glimpses of Enlightenment on many levels depending on how much the outward-facing senses are turned off.

However, no matter the level, no glimpse comes close to the Enlightenment of that which is One because there are no levels in oneness. Nonetheless, the glimpses of Enlightenment slowly but surely undo the belief that differences make a difference. Thus you eventually welcome the Enlightenment of that which is One, which immediately erases the belief in more than one.

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Here is yet another glimpse of the same mountain in the other photos. But you do not know the mountain since all the glimpses are different. Likewise, as long as you see glimpses of Enlightenment, you are not in the Enlightenment of that which is OnePhoto © Alexius Jorgensen.

Since it takes more than one to be aware of something, it is impossible to welcome Enlightenment of that which is one while sensing something.

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Welcoming the Enlightenment of that which is one is like being transported in a driverless car that drives so fast that the glimpses of the Enlightenment of that which is one merge into one bright light, tone, emotion or taste, absorbing everything definable, so nothing is carried into the formlessness of oneness.

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You do not find the Enlightenment of that which is One like you find other things in a world of something. But when you do not try to find anything, there is nothing to hide it.

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The Enlightenment of that which is One cannot be seen. That is why it appears hidden as long as you look for something.

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Trying to extract a specific way to the Enlightenment of that which is One or its glimpses from Alexius’ Enlightened Non-Teachings will not help you. It is better to forget all words about it and thrust the light, sound, feeling, or taste of the Enlightenment of that which is One to do its thing when you have a willingness not to be someone definitive.

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Many think they are spiritual when they use the inward-facing senses instead of the outward-facing ones. But even though you can say the inward-facing senses are closer to the reality of oneness, they are still part of a world that can be sensed. And oneness cannot be sensed because it takes more than One to be aware of something. That said, the inward-facing senses can be a big help in realising that everything experienced hides what cannot be experienced, namely that which is One.

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Although oneness is endless, it does not last forever. On the contrary, it lasts no time because it is one perpetual present. That is why the story of this never-ending moment cannot be told in a world where everything has a beginning and end. Therefore, if you want to hear it, you must leave the belief in being a limited being. However, without this belief, you cannot hear something specific. No worries. Not believing to be limited, you are the story of one perpetual present.


NOTE: This article is part of Duality Hack #11 Going without distance to non-duality.

Life has no secrets

Updated April 23, 2023

Searching comes from the desire to be and has more than the oneness of life, but there is no more than that since it is formless, thus endless. Photo © Alexius Jorgensen.

Life has no secrets. It is impossible because it is that which is one, and it takes more than one to hide anything. So why do people look for the meaning of life? The answer lies in the previous sentence. Life is that which is One, so if you believe in being in a world where there seems to be more than one, you are without life. In other words, even though the oneness of life makes it possible to experience a world where there seems to be more than one, it is not there – just like a physical body is not in a dream, regardless of being the host of it.

Some assume The Word of God is something written in a book like The New Testament, although nothing in it indicates that. Actually, The Word of God can neither be written or spoken. Photo © Alexius Jorgensen.

»In the origin The Word had been existing and That Word had been existing with God and That Word was himself God.« John 1:1, Aramaic Bible in Plain English.

Unfortunately most of those reading the New Testament reckon that the book is The Word of God. But as god is that which is One and it takes more than one to write or read, the New Testament has nothing to do with The Word of God.

However, an echo of life can be heard and felt in a world where there seems to be more than one. Christianity calls it The Word of God, and Eastern religions often symbolise it with the words Aum and Sohang. You could say that the oneness of life sends out an echo of itself to call you home. The echo does not reveal oneness but what obscures it, namely the belief in a world where there seems to be more than one. That said, it is, of course, a metaphor that oneness is calling you home because you never left it since it is formless, thus endless,

Nevertheless, this article is written within the context of the belief that it is possible to be and have more than one. Within this context, hearing or feeling the echo of oneness is a call to go home. However, the echo has no beginning and end, so it is not a word that can be written or spoken. Nevertheless, it is very easy to hear and feel it.

No chanting or reading in scriptures is necessary to hear or feel the vibration that Aum, Sohang and The Word of God symbolise. It comes to you automatically when you do not focus or concentrate on something specific, thus not someone definitive but the unpronounceable vibration that Aum, Sohang and The Word of God symbolise. Photo © Alexius Jorgensen.

THE VIBRATION THAT AUM, SOHANG OR THE WORD OF GOD SYMBOLISES IS …
… not a secret. Yet it appears hidden if you search for an elitist understanding rather than hearing or feeling the vibration, which can be heard or felt whenever you do not focus on hearing or feeling something specific.

When you hear or feel the unpronounceable echo of oneness, the sense of being someone definitive disappears. Thus there is nothing to transform.

For ages, people have been chanting Aum and Sohang or speculating about the meaning of The Word of God, assuming their secret would miraculously be revealed if they kept trying. But oneness does not make miracles or reveal anything because it takes more than one to do anything.

However, it only takes one chant of Aum or Sohang to hear or feel the echo of oneness, provided you do not look for peak experiences of an almighty god, love or something mysterious and sensational that can be mentally explained.

TO TUNE IN TO THE ECHO OF ONENESS
… you say AU very slowly, whereafter M almost hangs in the air as a whispering sound that turns into a gentle humming, undoing the definition of you as someone who is somewhere specific. That is the echo of oneness. If you feel like smiling, you got it.

This is the Hindi symbol of ´sohang´– grabbed on the web. <i>The graphic is grabbed from the web</i>.

The Hindi symbol of Sohang is grabbed from the web.

You can also get in touch with the distant humming of oneness by saying sohang – eventually combined with listening to the sound from the breath. You say SO within you when breathing in. Then, after a tiny break, you say HANG when breathing out. The SO is not essential except for tuning in. The same applies to the first part of HANG. After saying SO-HA(N), you remain on (A)NG at the end of breathing out. When it fades out, you hear the humming, the echo of oneness, in the silence.

Another way to hear the echo of oneness is to stop focusing on any sound in particular until you cannot distinguish the sounds you hear. Hence they turn into one sound, namely the echo of oneness.

You do not have to sit in a particular posture, repeat a mantra, chant, pray, wear unique clothes or be in a specific place with special people to hear the echo of oneness. Neither does there have to be stillness inside or outside of you. All you have to do is be devoted to what you do.

One of the first times Alexius sensed the humming from the edge of the universe, he was busy handing out flyers on a pedestrian street. He was so devoted to it that the noise of the road became a distant sound fusing into a humming, which, although remote, cancelled out the feeling of being there. It was like the sum of all feelings turned into a transparent one.

KNOWING IT IS THERE, IT IS EASIER TO CONNECT
When Alexius was a child, he liked the music from a radio station on a frequency between two noisy stations. But as he knew of its existence and where to look, he succeeded in tuning into it with much determination and the finest subtlety.

Likewise, since you now know it is possible to get the humming of oneness from the edge of the universe regardless of the world’s noise, you can tune into it through devotion to your present activity or via Aum or Sohang. If there appears to be too much noise in the head, join it until it fuses into one sound.

Touched by the echo of life. Photo © Alexius Jorgensen.

TO FEEL THE ECHO OF ONENESS
Apart from hearing the vibration that Aum, Sohang and The Word of God symbolise, you can also feel it – especially if you are more emotional than audio-minded. Just do the same as above but put more weight into feeling it. The feeling of the primordial vibration can be likened to sensing your body purring like a cat, or like it trembles of fear but without fearing anything, or shaking of coldness but more lightly and not feeling cold, or feeling the bubbling effect in the body from quickly drinking the foam of Coca-Cola.*

When the feeling gets more intense, it may feel like you are the vibration from an earthquake or a giant laundry machine on the spin cycle. It is felt in the body and outside as if there is no transition between the body and the appearances outside it. If you do not panic but go with its flow, you forget about the body and anything outside of it, so no memory seems to hide that which cannot be experienced, namely, the formlessness of oneness.

However, since this article is not about the formlessness of oneness but something that can be experienced, we continue our talk about the primordial vibration from the edge of the universe. Feeling or hearing it is the same – like two sides of the same coin. Nevertheless, it is not advisable to do that simultaneously. Instead, do it one at a time.

Alexius is more into hearing than feeling something, so it took him a long time to feel the echo of oneness. When he finally did – after several years – it was so intense that the belief in being someone specific was momentarily undone. Thus the echo of oneness had brought him into the Enlightenment of that which is One, where you do not feel anything since that requires more than one. Read about that in Forgetting the world of the outward-facing senses.

Many may already have heard or felt the echo of oneness coming from the edge of the universe. Still, as they are biassed towards something mysterious and sensational, they do not pay attention to the quiet humming that constantly is there because it is the basis for the experience of a world where there seems to be more than one. Photo © Alexius Jorgensen.

WHAT DOES IT SOUND LIKE?
Some people complain that they hear their neighbour vacuuming when they meditate. But most likely, the neighbour is asleep. And it is not the sound of a vacuum cleaner they hear but the distant humming from the edge of the universe that Aum, Sohang or The Word of God symbolises. Being aware of the vibration can also be compared to hearing the distant sound of the air conditioning in an airport, a wave at the shore that never stops going up, or the sound from the edge of breathing in or out.

But since most look for an exceptional experience, they brush off something so simple as the gentle humming from the edge of the universe.

REMEMBERING YOUR HOME
When you are already familiar with the humming that Aum, Sohang and The Word of God symbolise, you do not always tune into it if you still want to appear as someone in a world where there seems to be more than one. But you may tune into it once in a while to ensure you have not forgotten the key to the formlessness of oneness – just like you sometimes check your pocket to hear or feel if the key to your home is there.

Getting ‘lifted’ by the echo of that which is One while having a cup of coffee. Photo © Alexius Jorgensen.

ALEXIUS AND THE ECHO OF ONENESS
The above is Alexius’ way of communicating, how you can hear and feel the echo of oneness. Using Aum or Sohang as a stepping stone is not a new idea. But so far, it has mainly been promoted in mysterious ways by people who do not hear or feel it themselves but hope that a miracle will happen if they repeat those words repeatedly. However, looking for that, they miss the gentle humming coming from the edge of the universe.

But it was not through the words Aum or Sohang that Alexius started to hear or feel the humming they symbolise. Since his teenage years, he has been used to being ‘lifted’ by this humming – for example, while watching a movie, walking, or sitting in a park. And so, when he was about 40 years old, it suddenly dawned on him that this is what people try to reach when chanting Aum or Sohang.

However, it is not about reaching but tuning in. When Alexius can do it, so can you because even though you may appear different from him, what makes it possible for the two of you to experience that you are different is the same, namely, the echo of oneness.


*) This is not meant as a recommendation of Coca-Cola. Alexius only tried it once in his childhood.


NOTE: This article is part of Duality Hack #11 Going without distance to non-duality.

Alexius in Wonderland

Updated April 7, 2023

Those who hear or feel the humming echoing oneness far away cannot use it to improve themselves or the world. But they can be used by it as a door to close the experience of a world where there seems to be more than one, so there is no experience to hide that which cannot be experienced, namely the formlessness of oneness. That does not mean they will be transformed because that requires more than one. Nor does it mean they will cease to exist because they have never existed because there is no more than oneness since it is formless, thus endless. Photo © Alexius Jorgensen.

If a world where there seems to be more than one is unreal, but that which is One is real, it is impossible to be in a world where there is more than one. And yet, we appear to be there. However, one who is to be compared to the Enlightenment of that which is One does not believe but pretends to be there, like when playing a computer game. That is why Alexius’ description below of the world standing still does not reflect reality but how Alexius experiences pretending to be where he is not. The same applies to listening to the echo of oneness or having other glimpses of Enlightenment.

THE WORLD STOOD STILL
The first time the world stood still was in Alexius’ teen years. He looked out the window and saw everything covered by snow. It was like the whiteness outside of him turned him white while Donovan’s Jennifer Juniper was playing in the background.

He forgot to participate in the story of time and space. The air, he perceived as so thin that there was no space between anything. And although he noticed the music from his speakers, the silence was so loud that all he heard was the echo of oneness.

Much later, on a walk along the sea, the echo of oneness was there again – and sometime later, when he was walking on a pedestrian street busy handing out flyers, the distant echo of oneness was so intense that even though people were moving around him, it was like there was no movement and no people. He did not know what was happening, nor did he try to figure it out because you do not need more when you hear the echo of oneness.

After being accustomed to hearing the echo of oneness, he realised that this distant humming is what the words Aum, Sohang or The Word of God symbolise and that many people do not hear it because they expect those words to reveal a higher understanding. But there is no understanding to get, nor any need for it when you hear the distant humming that Aum, Sohang and The Word of God symbolise. See Life has no secrets, if you want to learn how to do that.

Alexius never do anything so-called spiritual, such as meditation. But in the mornings, he goes for a long walk from where he often returns home after enjoying the echo of oneness here. Photo © Alexius Jorgensen.

THE PRIMORDIAL VIBRATION
The word guitar is a symbol of something that makes impressive sounds. But you do not sense those sounds when reading the word unless you have heard them before.

That is the same regarding Aum, Sohang or The Word of God. These words symbolise the distant humming of oneness. But they will not remind you of the unpronounceable vibration of oneness, nor will the subtle sound you can hear from a computer when you are close to it.

The distant humming of oneness hangs about a world where there seems to be more than one like an echo. It is the engine of it but not in the sense that it produces it. That is impossible because it echoes that which has no beginning and end, so it cannot create anything specific. Still, its energy is used to uphold the imagination of a world where there seems to be more than one, even though it is not in that fantasy – just like the dreamer’s energy makes it possible to have a dream but not to manifest the dreamer in the dream.

The vibration that ‘Aum’ and ‘Sohang’ symbolises is your launching pad to oneness.

Therefore, the echo of oneness is not for you if you dream about getting famous or rich or making the world a better place per a specific belief. This primordial vibration knows nothing to achieve or make better. On the contrary, it undoes everything conceivable, so there is not something to experience, thus nothing that seems to hide the formlessness of oneness.

Having glimpses of Enlightenment is like having an orgasm because you momentarily forget the body. Photo © Alexius Jorgensen.

TO EXPERIENCE SOMETHING OR NOT
The Enlightenment of that which is One cannot be experienced as that requires more than one. Therefore, the above is not about the Enlightenment of that which is One but about having glimpses of it. In this case, hearing the vibration that Aum, Sohang or The Word of God symbolises. You hear it when the definable world of the outward-facing senses is so far-off that the distant humming from the edge of the universe is the nearest.

But this is just one aspect of having glimpses of the Enlightenment of that which is One. The other ones are striking visions of light, hearing the crispness of ethereal harmonies, tasting the sweetness of oneness, or feeling any of these expressions. However, since society is very focused on visual impact, you may only have heard of the visual aspect of the Enlightenment of that which is One.

Suppose you stop perceiving one of these aspects as something of several elements. In that case, there is no separation to establish you as somebody definitive. Hence the Enlightenment of that which is One set in beyond the senses (see Duality Hack #11 Going without distance to non-duality).

It is fun exploring the world of the outward-facing senses when you know it is make-believe. Photo © Alexius Jorgensen.

REALITY IS NEVER-ENDING. THUS EVERYTHING THAT ENDS IS UNREAL
Compared to the Enlightenment of that which is One or having glimpses of it, appearing to be someone in the world of the outward-facing senses feels like a distraction. But why not enjoy it? There is nothing to lose. You are not someone definitive, so you can pretend to be anybody in the world of the outward-facing senses.

If you are into concepts of love, you can perceive the world through glasses of love. And since it is all make-believe, you may as well pretend to be in wonderland. See Duality Hack #2 Pretending to be twofold undoes duality. Especially if you do it with the duality flow because, in that case, your wonderland is contrasted by sorrow, so you feel wonderful when you are sad. See hack #8 The duality flow goes to non-duality.

THE ENLIGHTENMENT OF THAT WHICH IS ONE IS A TIMELESS JOURNEY WITHOUT DISTANCE TO THAT WHICH IS ONE
Metaphorically, you can say that what you experience via the inward-facing senses is a wall surrounding that which is One. The wall seems to have no substance. Yet it can be seen, heard, felt or tasted. Suppose you do not try to define this. In that case, the outward-facing senses have nothing to work with. Thus a black hole, with a thin frame of white light inside it and a rapidly spiralling bright light outside it, suddenly and very quickly sucks you into it.

However, the black hole has no end, so you do not reach oneness. No problem, there is no more than that which is One since it is formless, thus endless. So you never left it to experience a world where there seems to be more than one.


NOTE: This article is part of Duality Hack #11 Going without distance to non-duality.

More than one is like a film of oneness in slow-mo

Updated May 28, 2023

When letters are compiled in various configurations, their different shapes can be attributed as meaningful or meaningless. And when the supposedly meaningful ones are arranged in rows like here, it is as if you read a story written by somebody other than yourself. Hence it seems there is more than One. But since the different arrangements of letters are interpreted by you, you are the maker of the story, so it does not prove there is more than One. Photo © Alexius Jorgensen.

Let us imagine that oneness consists of endless letters, and some of those make up the shapes appearing in a world where there is more than one are the same. However, since there is no separation in oneness, the letters that oneness consists of cannot be distinguished. Besides, the speed of oneness is so fast that it is one perpetual present. Therefore, since there is no time, it is impossible to organise anything linearly.

But if you imagine slowing down the speed of oneness until there appears to be space between its letters, they appear to have different shapes that, over time, can be combined in several combinations attributed with each their specific meaning. Hence space and time establish separation as real and the formlessness of oneness as unreal.

Fortunately, this fantasy of a world where there seems to be more than one is easily undone when you reverse it and instead speed up the thoughts that establish the meaning of the letters until there is no time to establish separation.

If you need time to process what you read, it is not to understand it but to reduce the speed of thoughts so you can remain in the experience of a slowed-down version of oneness and appear calm although feeling alienated because you are not a separated being, but the formlessness of oneness.

It is only in the world of duality, that there appears to be movements, and that there can be more of it. In reality no movements can appear, because everything move so fast that it is one perpetual present as you can see illustrated in these pics of a fan.


In that which is One, everything moves so fast that there is no separation – like in the first image, where the extreme speed of the ceiling fan annuls separation. However, when the fan is slowed down, separation occurs. Likewise, a world where there seems to be more than one appears to come into being when imagining slowing down oneness. The graphic is grabbed from the web and manipulated by Alexius.

In the movie Lucy, Scarlett Johansson demonstrates that when time is speeded up infinitely, there is nothing to see. This is comparable to that which is One. It is so speedy that there is no separation to define something. That is why it is formless, thus endless, and a world where there seems to be more than one is non-existing.

ONENESS VERSUS A WORLD WHERE THERE SEEMS TO BE MORE THAN ONE
Oneness can be compared to a movie played so fast that its frames look like one, making it impossible to see anything specific. However, slowed down, it looks like oneness is full of frames with a specific look – like a world with more than one.

Therefore, if you believe to be someone in the movie of a world where there seems to be more than one, you do not undo this belief by slowness but by quickness. You need to speed up the film – or rather, your interpretation of it. Since that is a construction of thoughts, the faster they move, the more the frames appear to press on, and the less you experience more than one.

The Ukrainian pianist Lubomyr Melnyk plays extremely rapid, intricate patterns of notes, which produce overtones so trance-inducing, that a cascade sound of purity makes you forget, it is ignited by the speed and complexity underneath it.

That happens by itself when thoughts are not shaped into interlocking Lego bricks, used to build an appearance of you as someone in a world where there seems to be more than one. Then thoughts are free to speed up until it is impossible to hold onto them, wherefore you enter a state of not-knowing. From where you return with the slate wiped clean to the awareness of being someone – or have your consciousness terminated by the Enlightenment of that which is One, so there are no experiences to hide there never was or will be anything but the formlessness of oneness.

If you close your eyes after having been deeply involved in something, physically or mentally, you may see it as a blurred picture speeding up like a movie frame. You do not feel disturbed if not holding back, because then its unrestrained energy ignites a take-off into the empty breath, which brings about the bliss of nothing.

The same applies when you worry and do not try to pacify yourself but instead step into the full uncontrolled speed of thoughts and emotions. Then a take-off into the empty breath is ignited.

So to repeat, returning to oneness is not about slowing down thoughts, least of all stopping them. If you do that, you are stuck in a single frame of an empty void, separated from similar ones. This numbness of stillness is as far away from oneness as you can get because that which is One is not deadlocked but free-flowing energy, moving at such a speed that everything is fused into the formlessness of oneness (see the first box).

Therefore, you undo the belief in a world where there seems to be more than one by speeding up thoughts to the extent that they do not appear to differ. Since that makes it impossible to interpret your experience as something specific, no shapes appear to hide the formlessness of oneness.

APPENDIX
Only in undoing the belief in more than one should thoughts not be organised into specific shapes. In a world where there seems to be more than one, thoughts must be set up in particular constructions to confirm your appearance. But maybe not how you expect.


NOTE: This article is part of Duality hack #9 In the bliss of nothing with the empty breath.

CANCELLEX Insisting on differences is stressful

Updated May 26, 2023

Only in a world where there seems to be more than one can you search for the meaning of life. But it is not to be found there or anywhere else because it takes more than one to find something, and life is that which is One. Photo © Alexius Jorgensen.

Compiling letters in various configurations, particular shapes can be attributed as meaningful and others as meaningless. When supposedly meaningful shapes are organised together divided by dots and commas, like in this article, they seem to make up a story written by somebody other than the reader, thus confirming there is more than One. But since the different arrangements of letters making up the story is interpreted by the reader, it is made by the reader. Consequently, the story does not prove there is more than One.

Let us imagine that oneness consists of endless letters and some of those make up the shapes appearing in a world where there is more than one are the same. However, since there is no separation in oneness, the letters oneness consists of cannot be distinguished from each other, thus not organised into shapes that, when added together in specific ways, seem to establish a story of a world where there is more than one.

Some claim the amount of info coming from digital media makes them stressed. But that is probably because they sort the news per a particular philosophy. Therefore, it is not the amount of information but organising it to support a specific opinion that makes them stressed. Fortunately, the more stressed you get, the faster it disappears if you do not slow down its pace but use it to ignite a take-off into the empty breath. Photo © Alexius Jorgensen.

But it is not only because there is no space to separate the letters in oneness that they cannot be differentiated from each other, but also because in oneness everything moves so fast that there is no time (read more about that here). Hence, it is impossible to organise them linearly – or in any other way.

In the context of our story about that which is One versus a world where there seems to be more than one, you could say the latter is a fantasy of slowing down oneness until there appears to be space between the letters, which therefore have a shape of their own that over time can be combined in different combinations attributed each their meaning. Thus space and time establish separation as real and the formlessness of oneness as unreal.

In other words, you slow down oneness to turn formlessness into thoughts representing specific shapes you can manipulate to your liking in a world where there seems to be more than one. Fortunately, this fantasy is easily undone when you reverse it, thus speeding up thoughts.

Unlike the Enlightenment of that which is One, the empty breath does not erase your memories of being someone. But since the empty breath resides in the nothingness from where the brain makes the experiences you believe establish you as someone, the empty breath knows you are nothing. Thus, with the empty breath by your side, the experiences do not establish you as someone substantial in a tangible world – like within the context of such a world, what you appear to be in the virtual world of a game is not perceived as real. Photo © Alexius Jorgensen.

A JOURNEY WITHOUT DISTANCE TAKES NO TIME
It is not a fact but a make-believe that you are someone definitive. It is exposed when you do not attribute meaning to the different combinations of letters in this article because then there are nothing to separate them, thus nothing to confirm you as someone definitive.

Since there is no more than oneness, nobody has ever left it. Thus going back takes no time.

The fastest way to get there is to welcome the Enlightenment of that which is One (see Duality Hack #10 The Enlightenment of that which is One). It promptly and relentlessly erases everything ever experienced. Hence there are no memories from which an image of you as someone definitive can be recalled. Thus not someone who seems to hide, there is no more than oneness because it is formless, thus endless.

Should you prefer to have the belief in being someone undone over time, you can connect with the empty breath (read more about that here). Once is enough because it does not know of separation. So even though you may forget the empty breath, it slowly but surely undo the belief in being someone definitive while assisting you in enjoying this belief.

Of course, you could contemplate this yourself. But it quickly turns into a joyless debate of something instead of being in the bliss of nothing entailed by the wordlessness of the empty breath.

To undo the belief in separation, you must give up attributing meaning to anything so your apparent different experiences do not appear to make a difference. Photo © Alexius Jorgensen.

WHEN NOTHING IS NOT PERCEIVED AS SOMETHING
The change of size and weight from hefty to almost nothing – for example, vinyl to CD to MP3 to streaming, and computer to smartphones to wearables – is a reminder that reality is sizeless because it is that which is One, and it takes more than one to have a shape.

For the same reason, oneness cannot be seen. That is why the purpose of the empty breath is not to reveal oneness but that what you see is nothing you perceive as something. In other words, when you do not perceive what you see as something, it does not seem to hide the formlessness of oneness – like when not perceiving a dream as something, it does not seem to hide you are in your bed. The empty breath accomplishes this while you simultaneously enjoy experiencing nothing as something.


NOTE: This article is part of Duality hack #9 In the bliss of nothing with the empty breath.

 

Consequently, you do not undo this fantasy by slowing down the speed of thoughts via meditation or something else pacifying. Nor is oneness revealed by understanding this or anything else because recognising something calls for more than one, thus enhancing the belief in more than one.

Everywhere and nowhere with ‘the empty breath’

Updated May 14, 2023

Although being in the bliss of nothing is straightforward, it may seem complicated if you assume thoughts must be controlled or stopped because focusing on them is impossible in the bliss of nothing. Neither is focussing beneficial for getting there. On the contrary, when not trying to control thoughts, they speed up until the explosion of their unedited energy ignites a take-off into the empty breath and the bliss of nothing. Photo © Alexius Jorgensen.

Connecting with the empty breath may initially feel like you have two kinds of breaths. You may struggle with the physical one, taking quick gasps of air, deep breaths or manipulating breathing per a specific philosophy. And you may feel the empty breath does not supply you with enough air. But that is probably because its pace is slower than you expect. It has a more extended break between breathing in and out to stabilise breathing in oxygen and breathing out carbon dioxide.

UP AND DOWN WITH THE EMPTY BREATH
It does not feel like it is yourself but a ‘generator’ in the abdomen that makes the empty breath. It expands the abdomen, the belly, and the chest very gently. Then, after a short break, it contracts the body. And then it starts all over. But it may feel like hardly any air is coming through the nose because the empty breath is experienced via the inward-facing senses, which requires the outward-facing senses turned down. Hence you are not much aware of physical movements. Nevertheless, like an inner breath, the empty breath brings all the necessary air. Read more about the inward and outward-fencing senses here.

Physical speaking, breathing can be done through the mouth, but the nose is better. It allows you to use the mouth for the taste of oneness technique, thus getting its side-effect of defocusing and, therefore, in the bliss of nothing. See the paragraph The taste of oneness in The four aspects of Enlightenment and how to sample them.

Please be aware that this article does not intend to present a factual explanation of breathing when the empty breath is in the driving seat but how it feels. Since it is felt via the inward-facing senses and the physical breath is felt by the outward-facing senses, the experience of the empty breath goes on undisturbed by the physical condition of your body.

Therefore, if you have an issue with the lungs that shortens the physical breath, you still get the whole experience of the empty breath when you remain in the inward-facing senses and patiently wait for the empty breath to fill your lungs with the bliss of nothing. And since there was nothing before there was something, the nothingness of the empty breath gives you maximum charge if you do not expect something.

Following the rhythm of the empty breath described here and elsewhere in Duality hack #9 In the bliss of nothing with the empty breath is hypnotising. That is why you forget to experience yourself as someone separated from others by time and space. Photo © Alexius Jorgensen.

The generator of the physical breath is the muscle called the diaphragm, between the stomach and the chest (see Wikipedia). But, as already said, the ‘dynamo’ of the empty breath is in the abdomen. So from there, you follow the swing of the empty breath to the top of the head, more or less aligned with the body’s expansion from the abdomen to the chest. At the same time, you acknowledge thoughts and feelings without editing them. Hence their unbound energy ignites a gentle explosion in the top of the head, erasing the perception of being someone. After that, it is like having a body that is not there because you are in a state of not-knowing.

Read more about the swing of the empty breath in What does the empty breath feel like? And read about a state of not-knowing in A state of not-knowing and the after-effect.

That remains while the body contracts, and you go with the swing of the empty breath down to the abdomen. After that, you keep going up and down with the swing of the empty breath, thus still in a state of not-knowing and its bliss of nothing. This is not to say that a state of not-knowing resides in the breath’s flow. It is nowhere. That is why it is obscured by the experiences of time and space that seem to confirm you as someone definitive in a tangible world.

If the above example, you followed the swing of the empty breath going up and down. But you could also have surfed the yin-yang-shaped waves in a vertical circle from the front to the back of you or the other way, thus going up and down in a circular movement. Or perhaps you listened to the transparent sound of the empty breath while going up and down. – or maybe you changed between those ways or did them simultaneously. Read about that in What does the empty breath feel like?

But if you stay in a state of not-knowing for more than 20 minutes, 45 at most, at a time, you cannot return to the experience of being someone definitive in a world where there seems to be more than one. Read more about that here. So if you want to return to that, you better depart a state of not-knowing relatively quickly. Since you do it with the slate wiped clean, you come back unconditioned, wherefore igniting a new take-off into the empty breath is easy. Below we look at how you can quickly go back and forth between a state of not-knowing and the conscious experience of being someone.

The empty breath cancels out the apparent differences in a world where there seems to be more than one. That does not mean they are not experienced as different anymore, but that difference is not perceived to make a difference. Photo © Alexius Jorgensen.

When you every so often return to the empty breath, nothing remains a problem because the differences that appear to cause problems are not perceived to make a difference when you are with the empty breath.

That is, if you do not prevent the empty breath from doing that by insisting your spouse, for example, makes a difference. Fortunately, the frustration that seems to arise from upholding a singular perspective can be used to ignite a take-off into the empty breath.

EVERYWHERE AND NOWHERE WITH THE EMPTY BREATH
In the aforesaid, you followed the empty breath from the abdomen to the head, where you entered a state of not-knowing in which you remained as nobody for some time.

However, in this sample, you are only in a state of not-knowing when you follow the empty breath from the head to the abdomen while the body contracts. But when it expands, you return to the conscious experience of being somebody by remembering something specific. Fortunately, with the help of the empty breath, you do not perceive that as something. Hence you return to the head as nobody and go down to the abdomen in a state of-not-knowing while the body contracts. From there, you go up to the head again as somebody and leave as nobody in a state of not-knowing. And so on.

Having done this for a while, going back and forth between a state of not-knowing and the conscious experience of being someone becomes automatic. Eventually, you do not know when you are somebody because the contrast of up and down is soon cancelled out (read more about that here). Thus it feels as if nobody is going nowhere and everywhere.

Please notice that when parts of the body, like the head, are mentioned in the movements of the empty breath, you do not experience those parts as compact but transparent because you are with the empty breath. In What does the empty breath feel like? you can read more about the different ways of experiencing the empty breath.

Suppose you think you find something better around the next corner. In that case, you will probably not notice the empty breath because it is not behind anything but before everything that the brain has twisted into an experience of something from out of nothing. Photo © Alexius Jorgensen.

HERE OR THERE?
Since you a long time ago accepted that the body’s expansion and contraction are related to breathing in and out, you do not have to think about this connection anymore. The same applies if you psychologically decide that breathing in means you are conscious of being someone and breathing out that you are in a state of not-knowing – like you do not have to do anything to feel attracted to the kind of look you have decided is cool.

Having said that, in a state of not-knowing, all conditioning is cancelled, so you return to the consciousness of being someone with the slate wiped clean. Therefore, since you are the basic self, you are in the duality flow, thus unable to uphold a specific decision. Fortunately, that is unnecessary because a state of not-knowing complements the duality flow. Besides, a state of not-knowing makes you laugh, so you may still be laughing when returning to the conscious experience of being someone, thus quickly reentering a state of not-knowing.

FROM THE THIRD EYE WITH THE EMPTY BREATH
So far, we have said the ‘dynamo’ of the empty breath is in the abdomen. But if you prefer a more metaphysical approach, you can use the third eye as ‘dynamo’ and start going with the empty breath from there.

You do that by defocusing on the third eye. Then you patiently wait until the breath starts by itself. But you do not go with the flow of it. Instead, you rest in the space that seems to have opened in the third eye, filled with the transparent sound of the empty breath. From there, you probably sense the swing of the empty breath in the upper part of the body, and when breathing in, you have glimpses of the Enlightenment of that which is One.

Whether connecting with the empty breath from a ‘dynamo’ in the abdomen or the third eye, you do not notice the constant streaming of thoughts from the brain. So, except when returning to the conscious experience of being somebody, you are in the bliss of nothing, thus feeling transparent, regardless of looking the same.

There is also a ‘dynamo’ for the empty breath in the eighth chakra above the head. From there, you start in a state of not-knowing and simultaneously surf both sides of a vertical circle side of you until you reach the heart. Here you start contemplating the bliss of nothing, so you are not in a state of not knowing when you surf back to the eighth chakra simultaneously on both sides of a vertical circle that goes forward and backwards of you. Returning to the eighth chakra, you are back in a state of not-knowing until you surf down to the heart, where you again contemplate the bliss of being nobody. And so it goes. If you are a high-frequency person, this is probably your way with the empty breath.

You do not need to remember every detail of this photo to get a sense of it. Likewise, you do not need to remember all the explanations about the empty breath to sense it. Photo © Alexius Jorgensen.

FORGETTING UP AND DOWN
Connecting with the empty breath is not a matter of letting go or surrendering because doing so enhances the belief in being someone definitive. And you keep the empty breath at bay if you try to figure out which way to follow it or if it follows the physical breath. It has nothing to do with the body. Actually, you will never know if the physical and empty breath are aligned because you are in a state of not-knowing when connected with the empty breath.

It is a matter of speech when Alexius’ Enlightened Non-Teachings say that the empty breath fills you with emptiness. It does not supply you with anything. But it exposes the body as nothing covered by an experience as if it is something. The same applies to any experience you have. They are nothing disguised as something. Acknowledging this, you are not bothered by something. That is why it is so blissful to be with the empty breath.

Should you forget to go up and down with the empty breath, there is no reason to blame yourself because there is no self. It takes more than one to be or have a self, and there is no more than that which is One. Thus being someone is make-believe. Of course, that also applies to being connected with the empty breath. Nevertheless, it does not establish you as something because it gives you nothing. Hence what you believe in being is exposed as unreal.

Since the empty breath sees nothing but emptiness where you believe to see something, it has no need to be free from anything or be recognised as something. Photo © Alexius Jorgensen.

RELATING TO THE NOTHINGNESS OF THE EMPTY BREATH AS SOMETHING
It may be easier to remind yourself about the nothingness of the empty breath by relating to it via something. For example, sometimes Alexius calls it Uma, the name of his beloved cat. She is dead, thus not appearing as something but nothing like the empty breath, so the memory of her hooked up with the empty breath is like a laser of nothing going through his perceived obstacles of something in the body. Hence nothing stops him from feeling the connection with the empty breath.


NOTE: This article is part of Duality Hack #9 The empty breath is the bliss of nothing.

The indifference of ‘the empty breath’

Updated May 8, 2023

Everything fabricated, such as this illustration of a yin-yang sign, is supposed to have a particular appearance to supply the belief that you experience something. But this is not the purpose of the empty breath. On the contrary, its purpose is to undo the belief in experiencing something. It does this by helping you see that the apparent difference between appearances does not make a difference. Therefore, since there is no separation to establish an experience of something, you are in the bliss of nothing. The graphic is grabbed from the web.

The connectedness with the empty breath – via surfing its yin-yang-shaped waves, or being in its transparent sound, the swing of it, or the non-rhythmic energy behind the rhythm of it (read more about these ways here) – is not something that can be fabricated like, for example, a romantic evening generated by candles, unique clothes, music and red wine. On the contrary, you feel the empty breath when not busy trying to construct a specific feeling but instead going with your frenetic energy into the empty breath.

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You miss it if you expect to get something from the empty breath because it has not anything to give but the bliss of nothing.

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The less you believe in being substantial, the more you feel the non-rhythmic transparent energy of the empty breath.

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Being connected with the empty breath, you may experience that it imprisons you, but that is a projection based on feeling confined.

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Since you depend on continually being acknowledged as someone definitive by somebody perceived outside you in a physical, astral or online world, you feel imprisoned and want to break out.

But the empty breath has no need to be something definitive, so going with its flow – no matter how it is experienced – you go with its indifference. Hence the apparent difference between feeling free or imprisoned is not perceived to make a difference.

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There are several established ways of feeling somebody else when you believe to be someone substantial in a tangible world. But there are no ways to feel the empty breath other than momentarily not feeling what you believe in being.

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Please do not take the comparison of the inner breath to an yin yang sign too literally. An yin yang sign is all too simplified to really illustrate the inner breath.Yet it might give you an idea about the inner breath, which can also be compared to a spiral like the galaxy in this image, that the stylish yin yang sign might a simplified version of.

The comparison of the empty breath with a yin-yang sign should not be taken literally. A yin-yang sign is too simplified to illustrate the empty breath, which rather is to be compared to the galaxy in this image. The graphic is grabbed from the web.

When you are connected with a Fitbit watch, for example, it is not the connection that gives you a fantastic feeling but the data it gives you.

Likewise, you may not feel excited about the connection with the empty breath because its radiance of indifference makes you indifferent to the apparent differences you experience. But since this exposes them as empty, you get the bliss of nothing.

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If the body seems to get better when you connect with the empty breath, it is not due to that – at least not directly – because the empty breath does not know something that needs improvement. Indirectly though, it is due to the empty breath. In its presence, you forget to manipulate your body with non-physical concepts like mindfulness. Thus the body is free to heal itself. Read more about that in Duality Hack #7 Physical & non-physical issues do not mix.

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Since the empty breath has no personality, it has no personal expression. So if its rhythmic flow is experienced to be weaker when you feel sick or about to die, its rhythm constantly adjusts to what you believe in being. Nevertheless, the operator of the empty breath (see the paragraph of the same name in What does the empty breath feel like?), which is the non-rhythmic energy behind the rhythm of the empty breath, remains the same. However, you may choose not to experience the empty breath when the body is troubled because that makes you indifferent to the body, thus questioning your belief in residing there.

That does not mean you should not take care of the body and have it checked by a qualified healthcare professional occasionally. You also bring your car to a garage for a check-up, even though it is not you.

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The energy at the root of the inner breath may be experienced a bit like this, but in less defined forms and colors.

The energy at the root of the empty breath can be experienced like this, but in less defined forms and without any notion of colours. The animation is grabbed from the web.

Even though the empty breath, theoretically speaking, should produce a constant rhythm of expansion and contraction in the body, your experience of it may not be that it is consistent. And you are right. It does not care about consistency – only those who insist on being definitive need coherence.

The empty breath can be compared to the cats in Alexius’ home. They go around as it pleases them. Yet he always counts on them to greet him when he gives a call. Likewise, he always feels the empty breath in one way or another. For example, maybe he surfs a single wave in one of the circles inside the empty breath several times in a row, whereafter he feels the swing of it in his head, and then he surfs both of the yin-yang-looking waves in one of the other circles of the empty breath. In the previous article, What does the empty breath feel like, you can read more about these ways of experiencing the empty breath.

After igniting a take-off into the empty breath, he often lands in its speedy and chaotic flow at the root of it, which feels like freedom compared to the rigid world of the outward-facing senses. Going to bed, the transparency of its sound often comes to him. But first of all, he feels the indifference of the empty breath. However, since the apparent differences in the world do not appear to make a difference, it is hardly a feeling.

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In the flow of Nordic Walking you probably forget to think about something specific, thus igniting a take-off into the empty breath. On the other hand, holding onto something specific may expose the defence mechanisms you have built up in the body against the flow of the empty breath.

That is not to say all these defence mechanisms must come to an end to feel the empty breath. Actually, if you do not suppress their inherent energy, it will ignite a take-off into the empty breath. However, the willingness not to be somebody is sufficient. Read more about that in Willingness not to exclude but include undoes the belief in a world where there seems to be more than one, or the paragraph, The only requirement is a willingness in the article The empty breath and the bliss of not believing to be someone.

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The nature of the empty breath is not to provide happiness but indifference, and since that releases you from the suffering induced by separation, it may feel as if you are in a merry-go-round world.

However, feelings never last, so if you hang onto pleasure instead of being in the flow of indifference, your merry-go-round world will be replaced by a world of sadness. That is because you mistook the empty breath for the giver of pleasure instead of indifference. But if you go with the latter, it makes no difference if you feel happy or sad because you are in the bliss of nothing.

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Not being aware of something, you are not numbed by an experience of yourself as someone definitive but, instead, in the bliss of nothing. Photo © Alexius Jorgensen.

Feeling the empty breath is like receiving a new gift every moment. However, there is no way to know what it is beforehand, and neither do you know when you get it because the empty breath brings you into a state of not-knowing.

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When connected with the empty breath, what you seem to receive from the world is always the same because you receive what you give and give what you have, namely the indifference of the empty breath.

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Feeling the connectedness with the empty breath, you cannot help but smile because, in its flow, you are indifferent to becoming and getting more.

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Since the empty breath is indifferent to differences, being loved does not make a difference. 

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You may not always have the experience that the empty breath is your best friend because it does not help you regarding what and where you want to be. Instead, it enables you to see everything through its eyes of indifference, so you feel good no matter what and where you appear.

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As you probably have read many times in Alexius’ Enlightened Non-Teachings, it requires more than one to experience something. Therefore, since oneness is formless, thus endless, every experience is fictional. That also includes the experience of the empty breath. It is as unreal as anything else experienced.

Yet this experience, which is deeply rooted in an archetypical image of a never-ending rhythmic flow, slowly but surely undoes the belief that it is possible to be and have more than that which is One. Furthermore, it becomes unproblematic to have this belief because you are not troubled by something but indifferent to it.

If this feels confusing, do not try to figure it out. But go with the chaos until you cannot make ends meet and feel like you are about to explode, thus, having the build-up of tensions igniting a take-off into the empty breath.

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Being connected with the empty breath, you are indifferent to the apparent differences in a world where there seems to be more than one – like you are indifferent to the experienced differences in a computer game because you know they are make-believe. However, if you once were connected with the empty breath, it always remembers you. So when you forget its bliss of nothing, the empty breath syncs the inward and outward-facing senses (read more about that here) to make you indifferent to a specific interpretation of something, thus in the duality flow. See Duality Hack #8 The duality flow goes to non-duality.


NOTE: This article is part of Duality hack #9 In the bliss of nothing with the empty breath.

What does ‘the empty breath’ feel like?

Updated May 8, 2023

The inner breath is not restricted to be felt as a specific form, neither to only be felt inside. The graphic is grabbed from the web.

Since the empty breath is not definitive, it cannot be experienced in a specific way. But it can be felt in undefinable ways anywhere within its non-definitive framework – whether that appears to be inside or outside the body – but never consistently the same, although it is always present.

You can feel the empty breath in many ways within its non-definable frame of a ball-like thingy. Its top passes through the head, and the bottom through the stomach. But the ball may be bigger or smaller. See below. It is not explicitly experienced inside or outside the body, so it is not an out-of-body experience. Besides, such an experience is based on the belief in being someone in a body, and the empty breath undoes that idea, so it is a no-body experience. However, that does not mean you do not take care of the body and the world around it when connected with the empty breath, but that you are indifferent to the outcome.

In the connectedness with the empty breath there is nothing that appears disturbing. But trying to connect with it everything seems disturbing, because the purpose of trying to do something is to delay it.

The inner breath has no definitive center or anything else in a fixed position, so your experience of it may be different from mine. Maybe you primarily experience it in the stomach, in the chest or both inside and outside of your body within the non definitive borders of a ball. It may change from moment to moment, as  – unlike this image – it is not static. This image however illustrates when all its movements are experienced simultaneously, which feels as if the everything stands still.

The empty breath has no definitive centre or border, nor is anything else fixed. Everything is constantly moving, so the experience changes from moment to moment. Maybe it is felt in the stomach or chest or outside the body. Should your experience differ from Alexius’ description, go with the flow as it comes to you.

FEELINGS ARE SUBJECTIVE
If you are future-minded, you might experience the empty breath starting in front of you, whereas it probably is felt to arrive from the back if you are concerned about the past. And if you are into the concepts like living in the now, being centred and balanced, it might feel like it has a centre. In other words, the experience of the empty breath is coloured by your conditioning.

That is not a problem for the empty breath because, contrary to you, it does not need to be acknowledged in a particular way. So whether you experience it in the stomach, the chest, or outside the body, it carries out its purpose: to make you indifferent to your experiences.

The empty breath is indifferent to all the apparent differences of the world, so the more you connect with it, the more you adapt to its indifference and the less you want to be someone who makes a difference.

Since the empty breath is not static, its experience may quickly change and differ from those described below. No worries, connecting with it is not about doing something specific to feel something definitive but going with the flow. You only feel obliged to do ‘the right thing’ when you want to make a difference.

I am not a talented illustrator, so instead of making an illustration of the inner breath, I have manipulated an image found on the internet in order to give you an idea of the simultaneously movements inside it.

Alexius has manipulated this scientific illustration from the internet to give you an idea of the simultaneously circular movements inside the non-definitive ball of the empty breath.

A BASIC INTRO TO THE NON-DEFINITIVE SHAPE OF THE THE EMPTY BREATH
The empty breath is modelled like an egg-shaped ball with oval circles moving inside it. But contrary to what you see in the illustration to the right, it does not have a definitive centre or border. Nor do the circles inside it. They are countless, and there are two yin-yang-shaped waves inside each one. You cannot see the waves inside the circles in the simplified illustration to the right. But in the second image from here, there is a sample of two waves inside one of the circles.

That the empty breath has a non-definitive form does not only mean its edge is blurry but that neither size nor shape is constant. It may get bigger and smaller here and there, so it momentarily feels more pear-shaped than egg-shaped. But it has no up and down, and the apparent centre of each circle inside the non-definitive ball of the empty breath is floating. Hence there are many non-fixed centres.

The innumerable amount of diffused shaped circles inside the non-definitive boundary of the empty breath is located vertically and horizontally, plus in between, with each of them having yin-yang-shaped waves inside them. There is an illustration of the yin-yang-shaped waves inside one of the circles in the below paragraph SURFING THE EMPTY BREATH. But the circles are actually fused into one yin-yang-shaped movement rolling in all directions – a bit like in the animation in the paragraph THE SWING OF THE EMPTY BREATH or the two last animations of this article.

However, since that is very difficult to comprehend in a world where we are conditioned to divide reality into more than one, most do not feel the totality of the empty breath but one of the many circles inside it. No worries. It is not about perfection but going with the flow as it comes to you.

The empty breath has no specific centre, and though it seems to consist of endless circles in various movements, everything is fused into one single move. But since this is hard to comprehend in a world where there seems to be more than one, you may find it easier to deal with one circle at a time.

Maybe the flow is a circle going vertically from the stomach around the back of the body to the top of the head when breathing in, and from there, in a circular movement in front of the body and back to the stomach when breathing out. Or it could also be in the opposite direction. It does not matter. As already said, it is about going with the flow, so follow it where it goes.

Perhaps it goes in a circle, about the same diameter as above, from the abdomen to the throat and back or the rectum to the heart and back. The circle can also expand its diameter, so it goes from the abdomen to a point above the head and back or from the rectum further above the head and back. Since the latter circle metaphorically goes from hell to heaven, you may feel frightened or spaced out if you get stuck in one of those extremes. See Duality Hack #8 The duality flow goes to non-duality.

But the circle may be smaller, from the heart to a point above the head. Or perhaps you do not feel the flow in a vertical circle from the back to the front of you but from the left to the right side or anywhere between these two. You can also feel it horizontally. But no matter where you perceive the empty breath, it is the same emptiness you encounter (read more about that here).

Below is a short introduction to some ways of feeling the empty breath, then a more detailed description. Be aware that feeling the empty breath, as described in this article, is only possible if you do not wish to be or have more because the empty breath has nothing to give but the sheer bliss of emptiness.

A BASIC INTRO TO FOUR WAYS OF FEELING THE EMPTY BREATH
Sensing the operator of the empty breath (see below) feels like you are floating on clouds of bliss. In contrast, going with the rhythmic flow of the empty breath is more like being moved by clouds of bliss.

The rhythmic flow can be heard as a distant sound or felt like a swing (see below). It can also be sensed as if nobody is surfing two yin-yang-like waves in and outside the body (see the next paragraph).

These categories are not meant to limit your experience of the empty breath but to inspire you to follow its flow.

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Each non-definable circle inside the cloudy ball of the empty breath – see the previous illustration – consists of two free-flowing yin-yang-like waves (without holes). It may feel like you are surfing these waves, more or less in sync with the physical breath. The colours in this image only have an illustrative purpose.

SURFING THE EMPTY BREATH
You see a simplified simulation of the empty breath in the illustration with the red circles pictured to the right above. But the circles are not actually red, and there are an endless number of them. And the drawing does not reflect that the empty breath has no definitive border or centre, and each circle inside it contains two non-definitive yin-yang-shaped wave holes (see the above image). They are colourless. The colours in this image and the others in the article only have an illustrative purpose.

When the breath expands the body, you surf the outside of the blue wave vertically from the stomach and behind the body up into the head. From there, you surf the outside of the yellow wave in front of the body down to the stomach while the breath is contracting the body. That is, if you are sensing the waves in a circle going vertically from the back to the front of the body. But, as mentioned above, the direction does not matter, and the circle can be smaller and bigger. Besides surfing the two yin-yang-like waves in a vertical circle, you can surf the waves in a horizontal circle or anywhere between.

No need to be in total sync with the rhythm of the physical expansion and contraction of the body, nor does it matter if part of the empty breath’s circular movement is skipped. What matters is you follow the flow as it comes to you. By doing that, you forget the physical breath. Hence it can take care of itself without you trying to inflict it with ideas of balance and whatnot.

Maybe the ecstatic way to surf the waves is to go the whole way around one of them and then continue by going the entire way around the other, more or less aligned with the breath extracting and contracting the body. However, many other joyous ways are probably revealed when you are in the flow.

Alexius has never been surfing in the world of the outward-facing senses, so when he says going with the flow of the two yin-yang like waves in a circle inside the empty breath feels like surfing, it is something he imagines based on movies.

As already said, you can surf the waves of the empty breath in both directions. Going counterclockwise tends to lessen physical awareness, so you become less interested in returning to the conscious experience of being someone substantial in a tangible world. The same applies if the non-definable edges of the empty breath are not experienced to pass through the head but on top of it and below the abdomen.

That sets the body free, so it can follow its biological system without you trying to integrate it with mental ideas of wellness. It is like trying to blend the material world with the immaterial world of a dream or vice versa. It does not work. Read more about that in Duality Hack #7 Physical & non-physical issues do not mix. However, you can surf the waves of the empty breath to ease pain in the body. See the appendix at the bottom.

Since it takes more than one to feel something, it is only in a world where there seems to be more than one it is possible to do that. Therefore, the more the belief in such a world is undone by the empty breath, the less you feel it.

It is impossible to illustrate the swing of the empty breath because it has no definable form or movement. Nevertheless, this animation may give you an idea. The swing of the empty breath is generated from the blurred curved line in the middle of the picture. But even though going with the swing of it is magnificent, it is often a laid-back experience of expansion and contraction.

THE SWING OF THE EMPTY BREATH
You surf the empty breath on the waves in any of the circles within the non-definitive border of the empty breath. But you feel the swing of the empty breath from the movement of the non-definitive curved line between the two yin-yang-like waves in any of the circles (see the curved line in the illustration to the left). Perhaps due to the definitive size of the body, the curved line in the swing of the empty breath feels less bowed and probably shorter than the rounded line between the two waves described above.

The swing of the empty breath extracts and contracts the body in a steady rhythmic flow of breathing in and out that may seem slower than when you imagined being in charge of the breath. And the break in between expansion and contraction may feel longer. Nevertheless, the swing of the empty breath probably feels more powerful – so much indeed that it feels like the body does not have enough room for it at first.

The curved line does not just swing from the back to front concerning the body but also up and down, from side to side and everywhere in between, which you may sense in the illustration to the left. Though you can feel all these directions simultaneously, it probably is so unfamiliar that you may prefer to feel the swing of the empty breath in one vertical circle at a time.

The circles with the swing of the empty breath are more egg-shaped (see the illustration to the left). But you will not notice that because it is only the swing of the curved line inside ‘the egg’ that you feel, probably in a way that does not seem logical. For example, breathing in, you may solely experience the swing of the empty breath at the bottom of ‘the egg’ and breathing out at the top of it – or the other way around, or only in the bottom, or the top. You can also experience the curved line going repeatedly or up and down simultaneously.

Like the other ways of feeling the empty breath, it presupposes you acknowledge you are not in charge. Using the technique for the taste of oneness, you automatically lose control because, whether you taste it, the method is beneficial for defocusing. And without focus, you are out of control. Read about the taste of oneness and defocus in The four aspects of Enlightenment and how to sample them.

If you experience the swing of the empty breath in all the egg-shaped circles simultaneously, their fusion initially feels like everything is spinning. See the speedy animation just below. But it quickly becomes a feeling of everything standing so still that you feel the bliss of being indifferent to what and where you appear to be.

Connecting to the inner breath is fortunately not about perfection, as that requires much control and therefore blocks the inner breath to move on its own accord. The inner breath is always connected to you, but you cannot feel it if your purpose is to be someone definitive. In other words not being anybody the inner breath is not hidden. In fact it is very intense.

The swing of the empty breath is not felt as fast as the movements in this animation but rather like a steady ongoing rhythm with much force that expands and contracts the body. Yet the resulting breath in the body is often very subtle. It probably seems slower than you are used to – unlike the operator of the empty breath, which is a rush of energy within the non-definable ball that constitutes the empty breath. Even though the particles of this force are moving completely unstructured and at any speed, fast or slow – a bit like in this animation – it is such a relief to merge with this apparent chaos because that prevents you from focussing on anything specific. Hence you feel like a fountain of sparkling joy.

THE OPERATOR OF THE EMPTY BREATH
Besides feeling the swing of the empty breath or surfing its yin-yang-like waves more or less in alignment with the extraction and contraction of the physical breath, you can also feel a constant rush of energy within the non-definable border of the empty breath. This chaotic energy is not rhythmic but irregular at the root of the empty breath. Yet, it is the force behind the constant rhythm of the empty breath. The feeling is a subtle sense of being here and everywhere, or as if spinning through a world with no limits, undefined as someone.

There are no rules, but it could very well be that a take-off into the empty breath will take you to the operator of the empty breath – and what a relief it is to float in chaos instead of having to fit into the rigid world of the outward-facing senses.

Unlike the swing of the empty breath, but like surfing its waves, the operator of the empty breath is sensed inside and outside the body – or rather like there is no inside and outside. When you do not try to catch this abstractness, it feels like you are a fountain of sparkling joy. Sometimes it is easier to recognise outside, where the dense bodily feeling is not an obstacle. You will automatically be taken inside from there because the operator does not know one from the other. Next, you may start surfing the empty breath, feel the swing of it or hear its transparent sound (see the next paragraph).

Hearing/feeling the sound of the inner breath, you feel transparent, as if there is nothing to separate you from where you appear to be. The graphic is grabbed from the web.

Hearing or feeling the sound of the empty breath makes you seem transparent as if nothing is separating you from other appearances in the world of the outward-facing senses. The graphic is grabbed from the web.

THE TRANSPARENT SOUND OF THE EMPTY BREATH
Just like the rhythm of bass is heard and felt in the body, so is the sound of the empty breath, which is like ‘so’ when it expands and ‘ham’ when it contracts.

Sometimes it is like this rhythmic sound of ‘so-ham’ comes from the nose, but at other times, it is sensed from an undefined space in the back of the head. And then again, since the sound does not seem to have a definable location, it is neither experienced to be inside nor outside the head. It may even appear to originate from an invisible space outside the body that has nothing to do with it.

In other words, feeling the sound of the empty breath is not a compelling experience because it cancels out the notion of being in a body – as if there is no definable border between the body and its apparent surrounding. For example, a sofa does not seem to differ from a body sitting there when deeply connected with the empty breath (read more about that here). Consequently, since there is no inside and outside, there is nothing to define a world where there seems to be more than one, wherefore it is seen as make-believe.

But like the set-up in a game world is the same whether you know it is fictional, a world where there seems to be more than one remains the same even though you sense it is an illusion. However, your relationship with it changes. Appearing there is pretence, like when you pretend to be someone in the world of a game. See hack #2 Pretending to be in a world of duality, you undo it.

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Do not get attached to the rhythm of the empty breath, because the feeling of the rhythm is related to the body, so it stops when the body does not function anymore.

Since a rhythm has a beginning and an end, it is best not to get attached to the rhythm of the empty breath, because it ends when the body stops to function. At that moment, it is better to merge with the indifference of the empty breath or the non rhythmic and very chaotic energy in its operator, so there is not something specific to stop the Enlightenment of that which is One from absorbing the nothingness of you. See hack #10 The Enlightenment of that which is One.

Via the transparent sound of the empty breath, you naturally float into glimpses of the Enlightenment of that which is One. See hack #11 Enlightenment and its glimpses. The visual-minded will experience them as visions of light, and the auditory-minded as ethereal harmonies. However, if you are more emotional-minded, you may feel the vibration that Aum, Sohang, and The Word of God symbolise or taste its sweetness.

The connection with the empty breath is a state of not-knowing. Therefore, since there is no notion of separation, the apparent difference between past, now and future makes no difference.

It is not possible to illustrate the inner breath in its totality. This yon yang animation (please abstract from the holes) though may give you an idea of the simultaneously movement of the two waves inside the inner breath.

It is not possible to illustrate the empty breath in its totality. But this yin-yang animation (please ignore the holes in the waves and imagine it is completely full of yin-yang-like waves) may give you an idea about the simultaneous movement of the waves inside it.

THE CONNECTEDNESS WITH THE EMPTY BREATH IS A STATE OF NOT-KNOWING
Nobody knows what the connectedness with the empty breath feels like because it is a state of not-knowing. So Alexius had to go back and forth between a state of not-knowing and the conscious experience of being someone to compile his distant memories of how the empty breath feels. Hence, his writing about it may seem patchy and confusing. If so, do not try to correct your disorientation but use it to ignite a take-off into the empty breath. See also Take-offs into the empty breath and How to ignite a take-off into the empty breath..

Please remember that even though the connectedness with the empty breath is impersonal, your memory of it is personal. Therefore, you may not remember it as Alexius.

If you are still confused, you are welcome to mail Alexius, although using your uncertainty to ignite a take-off into the empty breath is preferable because he can help neither you nor himself, as he sees nobody in need of help.

Hence you are better off reading about the empty breath until you can hardly stay awake. Then go to bed, forget what you read, close your eyes, and patiently wait for the empty breath. But your eyes do not have to be closed, and you do not have to go to bed to connect with the empty breath. Besides, you can sit anywhere in any position. You can also walk, run or talk. But you cannot bring about the empty breath by manipulating the physical breath or exercising any other form of control. Instead, it is the other way around. When you are not in control, the empty breath joins you.

A bicycle has nothing to do with the place, it takes you.

That is not to say that techniques cannot help you tone down the experience of being someone definitive so that your apparent existence in a tangible world is exposed as make-believe. But unfortunately, most forget that techniques have nothing to do with their accomplishments. Like the remote control, it has nothing to do with the music it triggers.

The swing of the inner breath may be experienced abruptly – like in this animation but probably a lot slower – in a s body with muscles problems from for example psoas or diafragma. There is no reason though trying to make it swing more smoothly by improving the condition of the body. The inner breath always adjust itself to the current condition of the body, so no matter how it moves it results in the same joy, providing you are not looking to be perfect.In a sick body, the swing of the empty breath might be experienced to come in bursts – a bit like in this animation but probably slower. However, no matter how restricted the swing of it is experienced, connecting with it will always entail indifference. Therefore, sticking to that, how the empty breath is experienced makes no difference.

APPENDIX: SURFING THE EMPTY BREATH TO HEAL YOUR PROBLEMS 
Alexius usually join the flow of the empty breath without thinking about directions and whatnot because, in his case, it primarily results in a sense of indifference. However, it is possible to be pickier. For example, if you worry about a strange pain in the back, you can have it massaged by continuously surfing the whole wave behind you but not the wave in front of you in a vertical circle. It may not make the pain go away but surely the worry. And without that, the pain may be easy to fix. See Duality Hack #7 Physical & non-physical issues do not mix.

Should you want to be grounded, you surf the waves in a horizontal circle, passing through the abdomen or even lower. Suppose you want to enhance being impulsive. In that case, you surf all the way around the wave to the right inside a horizontal circle going around the head. If you want to be more calculated, surf the left wave instead.

In a circle that also is horizontal but around the chest, you can surf all around a wave in front of the chest to ease the restricted feeling caused by imagined emotions there. Surfing both waves in a horizontal circle around the head or stomach is excellent in the case of vertigo.

Sometimes problems like spasms are the body’s way of shaking parts into a position that benefits the whole. In such cases, spasms should be left course. But if that is not the case, you can use the empty breath to calm down the spasms.

Should you have tight hips, a blocked abdomen or spasms in the lower back, you surf the whole wave behind you and then the one in front of you in a horizontal circle in that area. You could also try surfing in a similar circle where the waves are not behind and in front of you but on your sides. The circle size, thus the waves, adjusts to the need for relaxing these areas.

The empty breath is also beneficial for alleviating allergy symptoms or the symptoms of IBS and COPD, for example. However, it may not heal these or the aforementioned physical sicknesses because Alexius’ Duality Hacks aims not to heal the body but the sick belief that someone is in it. Read more about that here. But since that frees the body from your domination, it often heals itself. That said, if this is what you want, it is best not to use the empty breath but instead be used by it and trust that it gives you what is in your best interest.

The look of these sound waves reminds me in some ways of how it feels to be connected with the inner breath.

The look of these sound waves reminds Alexius of how the connectedness with the empty breath often feels and how that makes him indifferent to the apparent differences in the world experienced outside him.


NOTE ABOUT THE ILLUSTRATIONS
Alexius searched the web for animations and still photos to illustrate the movements of the empty breath in how he remembers them. He does not know if the illustrators had the empty breath in mind when they made these images – but probably not. Except for the last three, the animations are grabbed from Electromagnetic Plasma Energy Light.

NOTE ABOUT THE ARTICLE
The above article, part of Duality hack #9 In the bliss of nothing with the empty breath, is to be continued in the next one, The Indifference of the empty breath.

Notes on ‘the duality flow’

Updated May 8, 2023

The basic self does not need to edit the experience of the world into something that complies with concepts of being together in harmony, balance or whatnot. On the contrary, since everything experienced is created by the brain, the basic self is together with everything, regardless of appearance. Photo © Alexius Jørgensen.

You constantly seek somebody to ratify your significance when you see yourself as special. But as closeness may reveal your need for others is egoistic, you substitute genuine feelings of togetherness with conceptualised ones. For example, you adjust to the table manners of a traditional dinner party to appear close without being intimate – or you get popcorn and a classic movie to rewatch with someone, thus looking close.

On the other hand, the basic self is not definitive but relative. Hence it automatically adjusts to the present as it is – also, if that seems frightening because fear is defined by calmness, which defines fear, so by experiencing them interacting, you feel the moment completely.

Practically speaking, you go with the interaction of these opposites by not seeing fear as a specific feeling. That is not done by avoiding it but by acknowledging it so you can perceive it as ‘it is what it is.’ That reveals fear is not alone but constantly interacts with its opposite, calmness to define each other. And since twofoldness is the nature of dualism, this establishes you as someone in a duality world so you can hack it. Fortunately, going with the interaction of opposites, called the duality flow, you have fun hacking duality.

That said, when you are not interested in being special, thus going on automatic gear as the basic self, you do not have to perceive specific feelings as ‘it is what it is.’ The brain automatically does that. Maybe it does not perceive them using those words. But you know specific feelings are exposed as twofold because you cannot help laughing, feeling the duality flow.

However, you do not laugh when out of the duality flow because being stuck with specific feelings makes you nervous. Maybe it is as if you feel shaky somewhere in your body because, to feel specifically positive, you suppress your negativity by projecting it onto a vulnerable part of the body. But you do not need to know what you have hidden or where to solve feeling confined. If you perceive your reaction to it as ‘it is what it is,’ you see your response is twofold. Since that makes you feel complete, you have nothing to be upset about.

Read more about the basic self in Duality Hack #5 The worry-free life of the basic self.

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Comparing the desire for something with the drawback of getting it is a typical interplay of opposites in a world of duality. Going with this interaction, you feel complete, thus indifferent to the outcome. Photo © Alexius Jørgensen.

You must judge something as inharmonious to know that you experience something else as harmonious. But since most people after that exclude the inharmonious, there is not something to define the harmonious experience. Consequently, what they get is an intellectual idea about harmony.

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The special self expects others not to question its story of greatness but to adapt to it so that they appear ordinary and the special self original. It is its way of hiding that it feels inferior. However, if not hiding that, feeling worthless can be perceived as ‘it is what it is.’ Thus revealing it is coupled with feeling extraordinary to define worthless and vice versa, so you get genuine feelings, not conceptual ones.

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In a world of duality, everything comes in pairs of opposites that interact with each other. Therefore, since nothing is definitive, you only appear empathic if you construct an image of yourself where its counterpart, hatred, has been left out. But without it, there is nothing to define empathy. Hence your empathy is a show.

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When you disassociate yourself from one of the elements in a duality pair by imagining dumping it in your body onto your body or seeing it as describing someone else, it becomes substantial, thus enduring instead of fleeting when in your psychological sphere. Thus you feel imprisoned. Fortunately, as you already know, perceiving your reaction as ‘it is what it is’ sets you free.

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Being with duality is easy when you stop holding onto something specific. That does not mean you cannot have a particular spouse but that your reaction to the relationship is twofold.

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You either breathe in or out. One excludes the other. Yet, they pave the way for one another. That is the way of the duality pairs.

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If you want positivity, you must also welcome negativity because everything comes in pairs of opposites in a world of duality. In non-duality, you can neither have negative nor positive vibes because it requires more than one to have anything. Since that also applies to having a shape, non-duality is formless, thus endless, so a world of duality is an illusion. Photo © Alexius Jørgensen.

When your attitude to something is single-minded, you get a specific experience. But it does not last because everything comes in pairs of opposites in a world of duality. Therefore, feeling on top of it is soon replaced by feeling down. However, if your approach is dualistic, you do not aim for the top to avoid depression but go for the constant interplay of up and down. Although it may not feel as exciting as being at the top, there is no fear of falling because you are in the duality flow.

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The duality flow depends not on the specific elements in a duality pair but on the resilient energy between them – like the springy drive that makes a yoyo go up and down.

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If you feel you have nowhere to go and do not perceive it as a singular state of mind but a dualistic one containing nowhere and everywhere, you are in the duality flow. The same applies if you go with the interplay of irritation and relaxation. However, the duality flow is not about the elements in the duality pairs but their interaction. That is what makes you feel complete – just like the interplay of breathing in and out makes you feel alive.

And like the opposing elements in the breath depend on each other, so do the components in all duality pairs. Therefore, if you are not in the constant interplay of positivity and negativity, for example, what you believe in feeling when you claim to be positive is a concept conjured up by distancing yourself from negativity. But that is like separating yourself from either breathing in or out. You need them both to survive.

In short, in a world of duality, you keep the duality pairs intact to be vitalised by the duality flow.

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The satisfaction you get from being in the duality flow is unlike what you get from something specific because you are always afraid of losing it, whereas you cannot lose the duality flow. Photo © Alexius Jørgensen.

You do not have to choose between good and evil in the duality flow. They complement each other. Therefore, since one is not better than the other, there is nothing to judge, thus nothing to establish fear as a specific feeling. Instead, you notice that it interacts with trust.

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In a world of duality, everything comes in pairs of opposing components that depend on each other. Thus splitting them into independent elements to hold onto just one of them and disassociate yourself from the other is impossible. Yet, it is possible to imagine you can get rid of your negativity by projecting it onto others, thus appearing solely cheerful yourself. However, you feel sluggish since this mental stance is achieved by repressing part of yourself. On the other hand, you feel energetic following the duality flow because twofoldness is the nature of duality.

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If you are into being and having the best, the duality flow may be an experience of continuous movement between the best and the worst. Should you want to be spiritual, the motion is probably between that and materialism. The duality flow could also go between hope and hopelessness or between what you hold dear and fear.

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Since the perception ‘it is what it is’ reveals that your response to something is twofold, and you are in a world of duality, it brings about completeness. However, as everything comes in pairs, completeness is coupled with incompleteness. No worries, you are neither whole nor fragmented but in the constant motion between these opposites – just like when one end of a see-saw goes up, the other goes down.

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Should things not proceed as expected, when you are in the duality flow, you are not afraid of getting upset because you know everything comes in pairs. Therefore, since your concern is complemented by unconcern, the duality flow continues uninterrupted. Photo © Alexius Jørgensen.

Accepting the constant interaction between up and down makes you laugh when reaching the top. And you cry going down, knowing you are on the way up. Thus having a splendid time going up and down in a world of duality.

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You can use unmanipulated breathing as a portal to the vibration AUM, Soham, and The Word of God symbolises (read about that here). And you can also use it to get in touch with the empty breath (see Duality hack #9 In the bliss of nothing with the empty breath). But basically, the breath is a manifestation of duality. Hence it is the easiest way to be in the duality flow. At least, theoretically speaking.

But practically speaking, most hang onto specific ideas and emotions to feel special by holding their breath, thus unable to go with its rhythmic flow, so they miss the duality flow. That is why Alexius’ Enlightened Non-Teachings’ recommends perceiving your fixed judgments as ‘it is what it is’ so you see they are not static but very involved with their opponent. And since they do not fight but collaborate to define each other, their interplay makes you genuinely feel them, thus feeling complete as nobody special in the duality flow.

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Since everything comes in pairs in a world of duality, there is no sense in searching for something specific. That is such a relief.

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You become likeable when you do not hide what you do not like in yourself from your awareness by projecting it onto the body. That is the first step in healing a psychosomatic disorder. See Duality Hack #7 Physical & non-physical issues do not mix. Photo © Alexius Jørgensen.

Most of those who believe that negativity should be avoided, like using crystal stones for healing. But many of these stones, like Amethyst, heal by emitting negative ions producing biochemical reactions that create positive vibes/moods and relieve stress. And most infrared heating pads heal via negative ion generation.

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Those who assume they suffer from a psychosomatic disorder have projected politically incorrect feelings like sexual lust, power strivings, greed, envy and anger onto vulnerable parts of the body, like some project offensive feelings onto the world.

However, since these emotions are abstract, they cannot be hidden in something tangible. Therefore, projecting abstract feelings onto something substantial only conceals them from your awareness. Nonetheless, most believe their problems are gone when out of sight. Just like an ostrich, according to myth, believes danger disappears when it buries its head in the sand.

This myth, though, is not valid. If an ostrich buries its head in the sand, it dies from a lack of air. And you wither from the lack of collaboration between positivity and negativity if you hide the latter from yourself with a head-in-the-sand approach. In other words, you must acknowledged that positivity is paired with negativity, thus twofold, to have the belief in duality.

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Going with the duality flow, hate does not make you frown but smile :) Photo © Alexius Jørgensen.

If you want the satisfaction of the duality flow, it is essential not to focus on anything specific. The same applies if you wish to undo the belief in duality. Therefore, since the perception ‘it is what it is’ cancels out anything specific, you kill two birds with one stone by applying it.

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Having established ‘it is what it is’ as your default perception, you are always in the togetherness of the duality flow, thus feeling plentiful and not needy as when you divide the duality pairs into separate components.

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To feel important is a single-minded notion that has been separated from its counterpart. Hence it brings about loneliness. But in the duality flow, importance interacts with unimportance, so you get togetherness.

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When you have followed the duality flow for some time, the particular state of mind you formerly conjured up to feel at ease is forever out of reach since everything is seen as twofold. What that means, you do not know. Nor do you care because you feel completed by the constant interaction of opposites, thus no need for a specific state of mind to escape feeling disturbed.

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In the duality flow, our response to something is not singular but twofold, wherefore, nothing is considered distinctly right or wrong. So it is not problematic if you appear clumsy and do not judge it as right or wrong.

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Being intuitive, you do not try to interfere with the brain. Thus you are in the duality flow.

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It is relaxing and energising not to control your appearance but go with the duality flow. Photo © Alexius Jørgensen.

Being in the duality flow is like having an electronic calendar. The appropriate thoughts automatically pop up when needed.

However, not systematically, like when seeds are planted in rows to get the most in return, but in the creative way of nature that enthusiastically throws seeds everywhere, getting a kick out of seeing new combinations evolve. In other words, since the duality flow does not result in something totalitarian or upholds a categorical style, following the flow is unpredictable except for having fun. But please remember that as everything is twofold, you do not have fun without feeling bored. Fortunately, that is not a problem in the duality flow because the interaction of opposites feels entertaining.

Regarding planning, since the brain is always in charge, you do neither have to plan anything when not in the duality flow. But you probably assume you know better, thus dismissing the brain’s signals. However, you only seem to be doing things in your way and pace because you, in retrospect, edit your experiences so they confirm everything has turned out as planned – like you shape a chaotic dream through words like patterns, displacement activity, unity, synchronicity and karma to make it consistent with your point of view.

But editing your experiences to look like you are in the know is exhausting and limits you by your conditioned view. In contrast, going with the experiences as they are effortless and not restricting you to a conditioned view of the world.

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You suppress your reaction to the world to prevent seeing that your complaints about it are misplaced because you are not restricted by it but by your totalitarian ideas.

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The purpose of Alexius’ Enlightened Non-Teaching is not to explain the truth but to show there is nothing to explain because it requires more than one to do so, and there is no more than that which is one since it is formless, thus endless. Photo © Alexius Jørgensen.

Long ago, Alexius conditioned himself to hide his sadness behind justified anger and disgust. That changed when he did not try to hide or rationalise it but felt it so he could perceive it as ‘it is what it is.’ thus seeing a little boy floating on waves of happiness inside his sadness.

In other words, when he saw his sadness was paired with happiness, he stopped fencing off sadness to look okay. Instead, the interaction of happiness and sadness became his basic experience of the duality flow.

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Fortunately, you do not need to understand the nature of duality to be vitalised by the duality flow. If you perceive your single-minded response to an experience as ‘it is what it is,’ you sense it is not singular but twofold. Hence you are in sync with duality.

You can also get there by entering a state of not-knowing because you come out of this state with your slate wiped clean, thus being the basic self dedicated to duality. Read more about that in A state of not-knowing and the after-effect.

Therefore, since you do not attempt to pull apart the duality pairs into independent elements fighting each other but comply with their synergy, the collaboration of love and hate, for example, gives you the complete relationship experience.


NOTE: This article is part of Duality Hack #8 The duality flow goes to non-duality.

Special and important, or basic and humble

Updated April 7, 2023

The special self wants to make selected ones feel unique, so they depend on it to be appreciated. Photo © Alexius Jorgensen.

The special self is always worried about the future, whereas the basic self lives in joyful ignorance of the next moment.

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It is much cheaper to be the basic self than the revised and more special version because the basic self does not have to buy something extraordinary to feel special.

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The approach of the basic self can be compared to buying an album and listening to it in the way the artist has put it together, whereas the special self prefers to stream the album to exclude the tracks that do not enhance its special image.

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It is always about returning to the way it was for the special self. But not for the basic self. It does not remember how it was. Actually, neither does the special self. It is the story it has composed about the past that it wants to manifest in the present, so it seems everything always has been like it assumes it should be.

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The special self wants to compare everything new with something old so that the present seems conditioned by the past, which it has edited to look like it was caused by itself.

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In the past, the special self made a hateful story as the basis for its perception of the present to confirm its judgment of others as evil. And since the past, therefore, appears to repeat itself, the special self can rest assured in its perception of itself as good and others as bad.

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When a ball comes towards you, it is an automatic reflex to respond to it. Automatically following such reflexes is natural and invokes how easy it is to be the basic self. Photo © Alexius Jorgensen.

Sometimes a doctor checks the function of a body by knocking on special points to see if the involuntary movements work. However, everything considered voluntary is also an automatic movement governed by the brain. Therefore, if you believe in being in charge of yourself, you have suppressed your reaction to everything that does not fit this belief. Therefore, since that requires much effort and it is effortless serving the brain, being a servant makes you feel free and happy.

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Being the special self is not about what you do but how to perceive it to appear in charge. For example, you see yourself as the master of the remote control, your coffee machine, children or pets. And if your boss puts you down, you still see yourself on top, thinking you could do it much better.

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To escape its self-hatred, the special self manipulates others into admiring it. If not succeeding, the special self considers letting go of something to reestablishes its control.

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Believing you are in control, you are under enormous pressure to constantly compose stories where you, not the brain, are in charge.

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The special self assumes happiness comes from being in control. Therefore, if something does not happen as planned, it upholds the idea of being in control by thinking it changed its mind.

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Extraordinary experiences, such as glimpses of the Enlightenment of that which is One, seem to be at a premium for the special self. Yet, it seldom experiences anything but the ordinary because, to prevent its special image from cracking, it fences off unfamiliar experiences.

If something uncontrollable, like glimpses of Enlightenment, should enter its controlled world, the special self ignores it, wait for it to be over, suppress its memories, and resume life as it used to.

You can read about how to have glimpses of Enlightenment in The four aspects of Enlightenment and how to sample them.

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To prevent the image of the special self from cracking, it is crucial not to feel one’s emotions. Therefore, since the special self suppresses them, it becomes so numb that it cannot feel anything. Instead, it invents stories about feelings that fit its self-perception. Photo © Alexius Jorgensen.

The special self enjoys talking about feelings speculatively, »like do I really love this person?« But it does not love anybody. It avoids feelings of intimacy by being with people speaking about a higher state of mind, thus being able to uphold its perception of being the master.

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Since feelings tend to mess up the perception that the special self has made of itself as an independent and unique being, it wants to keep them at a distance. But as this collides with its need to show off as an open person, it lays the blame for fencing off its feelings on others, which it criticises for being closed, thus making it impossible for the special self to express its feelings.

Although the real reason for not expressing feelings is that the special self does not know them, it shows off as an emotional expert who can help others open up to themselves. However, what the special self claims to see are its suppressed feelings (read more about that here).

On the other hand, the basic self has no special image to protect, thus, no feelings to hide.

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The special self uses much energy to suppress the thoughts and feelings judged as unfavourable to preserve what it believes in being or becoming when it lives in the now, comes from the heart, or whatnot. On the other hand, the basic self has no desire to appear definitive, thus no need to judge something as wrong.

Besides, it knows negativity is just as crucial as positivity. For example, an electric wire needs the negative pole as much as the positive one to make the energy required to publish this article online.

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Your suppressed thought and feeling are easily found. What you do not like in a dream is what you suppress, as everything in a dream is part of you. Likewise, what you experience with open eyes because the world is in the eye of the beholder.

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The special self preserves its friendly image by imagining all its nasty psychological issues hidden behind physical problems. To prevent them from surfacing and exposing its peaceful image as fake, the special self never relaxes except through structured systems like Tai chi. On the other hand, the basic self has no special image to uphold. Hence relaxing comes naturally.

That does not mean the basic self never explodes in anger. But, contrary to the special self, it does not see it as wrong. Therefore, since it never hides its rage or any other emotion from itself but perceives its reaction to them as ‘it is what it is,’ it has nothing to conceal.

That said, nobody is perfect, so there may have been times when the basic self forgot to perceive its reaction to something as ‘it is what it is.’Fortunately, it is never too late in perceiving a past response as ‘it is what it is.’ Thus having it revealed not to be definitive but twofold, there is no specific feeling to avoid.

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The special self needs to convince at least one person about how crucial it is, which it achieves by smothering someone with the kind of attention it senses, that is required to make that person feel chosen. Photo © Alexius Jorgensen.

The more the special self can convince others that it can improve the world, the more powerful it feels, thus hiding feeling inferior.

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If the self-centred purpose of the special self is exposed, it will either deny it or say it is sorry and then go on precisely as before.

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When the special self perceives to fail, it takes on being secondary. Thus the failure does not seem to have been caused by itself but by somebody else.

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If the special self discovers that others have interpreted something it did as wrong, it avoids feeling guilty by shouting, »Look what you made me do.«

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The special self always finds something about others that it judges wrong. Hence they become the imperfect background for its perfection.

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The special self likes to meet new people. However, not to get to know them but to answer their questions. That is a perfect opportunity to re-edit the story it has fabricated about itself to appear exciting.

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The special self needs to be part of something extraordinary, not to feel inferior. Thus it checks all notifications on Facebook and makes sure to like what its friends write so that it will like it and be liked by them, and they are confirmed to be together in a group of extraordinary people. But, of course, it only works if you believe something exists in cyberspace.

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The special self needs constant approval from others to feel alive. To get that, it often establishes a family, which it can manipulate into giving it the confirmation it needs. If that does not work as intended, the special self may pay a psychologist to ratify its uniqueness. But it does not realise how dependent it is on those supporting its perception of being independent.

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When the special self sees the woman in this image, it probably makes a perception that hides what it actually feels, so the experience is perceived to be consistent with the image it has constructed of itself. On the other hand, the basic self has nothing to live up to, thus, nothing to hide. So it relates to the image as it is: a woman without clothes in the middle of a forest. If that is felt disgusting or stimulating does not matter because ‘it is what it is.’ Photo © Alexius Jorgensen.

The notion of yourself as special is based on how you perceive to affect others and how you imagine they react. Thus you constantly adjust your perception of their responses, so it seems to confirm they see you as unique.

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The English language suits the special self because it is built upon the ‘I’ as primary and others as secondary. So you do not talk with others but to them. And when you speak about friends and yourself, you always start by mentioning yourself.

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It takes time and effort to invent a spiritual self from which selected elements are eliminated or changed to appear absent of power strivings, selfishness, greed, anger, negative thoughts or whatever you assume is politically incorrect. But being so correct feels restricted, whereas you feel free when not altering or rejecting something in your perception to shape your image into something specific.

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Being on your own makes you feel small, which the special self expects to fix by getting the power it imagines comes from riches, going deeper or realising something higher.

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If one of the special self’s perceptions is exposed as fake, the special self diverts the focus from itself by making up a new perception in which it is unjustly attacked.

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The special self likes to be together with others, but on one condition, namely that others accept its perception of things shapes their relationship.

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For the special self, it is always about becoming better and bigger. So disguised as a do-gooder, it sends love and healing to someone it judges to have less than itself. Photo © Alexius Jorgensen

If you are instructed to go to jail in a game, you must do it if you want to go on. Likewise, in the brain’s game of duality, you get unchangeable instructions from the brain.

If the basic self is asked to go to jail, it does so without asking why because it trusts the brain’s script. But the special think the brain’s ways are unfair, so it insists on a better way. To hide, it is unable to change anything, the special self claims it has been framed and will make the guilty pay for the unjust, thus deceiving itself into believing it is in control.

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For the special self, everything is about itself, so when a relative has been injured in a traffic accident, the typical response is, »How could you do it to me.«

If you are instructed to go to jail in a game, you must do it if you want to go on. Likewise, in the brain’s game of duality, you get unchangeable instructions from the brain.

If the basic self is asked to go to jail, it does so without asking why because it trusts the brain’s script. But the special think the brain’s ways are unfair, so it insists on a better way. To hide, it is unable to change anything, the special self claims it has been framed and will make the guilty pay for the unjust, thus deceiving itself into believing it is in control.

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The special self wants to be free of the brain, but the only one oppressing it is itself.

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The special self splits up its perception of others per its concepts of right and wrong and then expects them to hide or correct what it has labelled as wrong so it does not have to question itself.

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Whether you have convinced yourself to indulge in or refrain from sex, the purpose is to enhance being unique.

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The special self hates being told what to do. So if it seems avoidable, it makes up a story in which it is detached from what happens, wherefore it is not taking orders but going with the flow.

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If one has a personality of a faultfinder, the special self sees it as a mistake that needs to be corrected. Thus, every new mistake it finds disappoints, whereas the basic self is happy because finding errors fulfils its function.

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Undoing the belief in being someone special is like stepping into the unknown. And since life cannot be known, you find it there. Photo © Alexius Jorgensen.

By stating »we are all one,« the special self thinks it expresses non-duality. But since separation is the foundation of this statement, it upholds duality as real.

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Should you have conditioned yourself to feel relaxed when you hear a specific kind of music, you find yourself in a story where you know you are supposed to feel relaxed every time you hear this music. In other words, what you believe in feeling is a product of your story. And as most of what you believe in feeling rests on stories, you are hardly ever in touch with your emotions but how you have conditioned yourself to respond to something. That suits the special self very well. It does not want to experience genuine feelings but how it is supposed to feel them when being what it imagines.

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Adverse events are unavoidable. However, you can refrain from perceiving them like that, thus preventing them from making you suffer. That naturally occurs for the basic self. Therefore it has no need for special events to make it happy.

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It is not what happens but what you make out of it that makes you sad. In other words, suffering is your choice.

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A cat does not plan to do Pilates at a specific hour but naturally stretches out when its biological system tells it to do so. Nor does it attend special seminars to learn who it is or how to be transformed into something else. There is no desire to be anything but a cat. Likewise, being a basic self is good enough.

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The special self is about survival, whereas the basic self is about serving.

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Since the special self is an imaginary self constructed by subtracting what it does not like in itself, it always feels incomplete, hence looking for something it can add to feel complete.

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You cannot escape the hell of the self-discipline required to uphold the perception of being special if you are afraid of losing something, which you are, as long as you believe to be and have something special.

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The problems you perceive to have, do not come from the world where you appear to be but from the belief that you are there. Therefore, the solution to all problems is the same: to undo that belief.


NOTE: This article is part of Duality Hack #5 The worry-free life of the basic self.

Making a special self

Updated April 7, 2023

The multiplication of thoughts required to construct an image of you as an independent entails stress, thus, a tired body. Photo © Alexius Jorgensen.

THE ROGUE CONSCIOUSNESS MAKES A SPECIAL SELF
When not suppressing feelings by holding back the breath or altering its natural rhythm via yoga, for example, you are effortlessly synced with the brain’s script, thus being the basic self. And since very few thoughts are required to maintain this synchronisation, they do not seem disturbing but encouraging.

That is, until the consciousness, the brain has installed in the basic self to be aware of itself, decides it knows better than its maker, and plots to change the basic self into a special one. However, shaping and maintaining a special self requires a more complicated construction of thoughts than the simple one accumulated by the brain to create and uphold the basic self.

Hence the rogue consciousness perceives one of the brain’s experiences to be so scary that fear makes you hold your breath long enough for thoughts to be imprisoned in the gap, from where they force their way out by multiplying themselves. Having escaped, they continue their frantic multiplication, which pleases the rogue consciousness because it needs lots of thoughts to make a special self come into being, appearing independent of the brain.

But in a world of duality, all thoughts come in pairs of opposing elements to define each other, for example, right and wrong. Therefore, since you cannot have one without the other, you are never solely right or wrong. However, the rogue consciousness does not want the elements in the duality pairs to collaborate because it wants to set up a self that is solely good without traces of evil, and you can decide only to feel love for someone and hate for another, for example.

To disconnect the opposing sides in the duality pairs into distinct elements, the rogue consciousness first imagines a judge determining which emotions are distinctively good and evil. Then, an executioner punishes the bad feelings by excluding them from the new self. Thus it looks only good, having that feeling of being special.

When not interfering with the few thoughts, the brain keeps circulating for you to have a continuous experience of being a basic self, it feels entertaining. But it feels frustrating if you make a perception of the basic self that twists it into something more special. Photo © Alexius Jorgensen.

But when good and evil are separated, they cannot define each other, as when collaborating in a duality pair. Hence you do not get a genuine but conceptualised experience of good and evil. Nevertheless, that suits the rogue consciousness because, with emotions cut off, the special self can mentally decide what good and evil feel like, thus being the master.

You cling to a thought-up version of emotions. And since you believe your single-minded notions are real, you clash with the world of duality pairs.

However, it is hard to constantly suppress genuine feelings to experience good and bad in a thought-up way – or twist experiences into a collectively agreed concept of having a good time. Besides, the suppressed emotions mess up the natural flow of the breath, thus the stream of thoughts used to keep the body healthy, wherefore the body seems inflicted with psychosomatic illnesses. So although the special self probably appears as good as planned, it does not genuinely feel good.

What you believe in being is a construction of thoughts compiled by the brain into pairs of contrasting elements. You do not want to separate them when in sync with their ongoing interaction because it makes you feel complete.

On the other hand, the basic self feels fulfilled regardless of appearance because it does not break up the duality pairs but goes with the interaction of their opposing elements. It does not mean the basic self is perfect but feels complete in the duality flow. Read about that in Duality Hack #8 The duality flow goes to non-duality.

You get into the duality flow by perceiving your single-minded idea of, for example, good or evil as ‘it is what it is’. That reveals your rigid view is twofold, wherefore goodness is in evil and vice versa (read more about that in Duality Hack #6 Happiness is to be in touch with the brain). But instead of accepting that, you probably accuse the brain of messing up good things. However, since you are a product of the brain (read more about that here), your disapproval is a condemnation of yourself.

If the brain wants you to run, it uses the biological system to signal it to the body, which starts running regardless you are a basic or special self. The basic self, as always, feels entertained by following the brain’s commands. In contrast, the special self loathes the brain and its simple ideas of entertainment and thinks it knows better, even though it does not know who it is. Photo © Alexius Jorgensen.

BASIC VS SPECIAL
When the consciousness of the basic self goes rogue, it responds like a spell checker to the calm stream of thoughts coming from the brain, automatically interpreting it to make the self, which initially was made and administered by the brain, appear self-made and independent of the brain.

But since the rogue consciousness interpretations of the stream of thoughts are single-minded, thus out of sync with duality, thoughts run wild. At first, this seems scary to the basic self, but the rogue consciousness convinces it that it is for the best because now it has endless possibilities. Besides, the rogue consciousness promises that by being special, you are independent of the brain, thus able to arrange everything in your special way and pace. That often makes the basic self trust the rogue consciousness’ corrections, not knowing it must spend many years in school learning to label the modifications to act unique in predefined ways.

Both the basic and the special self is a construction of thoughts. But whereas the basic self is simple, the special self is a complicated construction made to sow discord by insisting on being better. Photo © Alexius Jorgensen.

In other words, appearing independent and special is complicated and exhausting, whereas being basic is uncomplicated and vitalising. Therefore, if you want to have a good time while appearing as someone in a world of duality, use one or more of Alexius’ Duality Hacks to enter a state of not-knowing. It wipes the slate clean of all misperceptions, thus restoring the basic self. Since it is relative to the brain, it is in sync with its experiences as they are and not as they could be if you were a special self following a specific philosophy. See, The basic self is relative, thus without ego.


NOTE: This article is part of Duality Hack #5 The worry-free life of the basic self.

Forgetting the world of the senses

Updated April 6, 2023

There is no transmission from the world of the senses to the Enlightenment of that which is One. Thus you may feel scared when you sense that what you believe in being, without further warning, are about to be erased so that nothing passes through a gap that looks like a black hole where it is sucked into the formlessness of oneness. Photo © Alexius Jorgensen.

Just like we have the outward-facing senses to see, hear, feel, smell and taste a tangible world, we have the inward-facing senses to see, hear, feel, smell and taste an abstract world. However, to use the inward-facing senses, the outward-facing ones must be more or less turned off. Read more about that here.

The world of the inward-facing senses refers to a world that is not experienced as outside of you, whereas the world of the outward-facing senses is experienced outside you. However, all experiences are make-believe.

If the inward-facing senses are intensely used, you have glimpses of  Enlightenment, while the outward-facing senses are in the background. When none of them is used, you are in the Enlightenment of that which is One. The first time this happened to Alexius, he had been driving a taxi for 15 hours and was so exhausted that he confused traffic lights for customers trying to hire a cab.

When he finally returned home from work, no energy was left to engage in the world of the senses. Hence the most known aspect of the Enlightenment of that which is One activated, namely the ability to ‘see’ light. However, it was not a light comparable to anything in the world of the inward or outward-fencing senses. This light burned away everything definable, so there was not someone definitive to hide there never was or will be more than the formlessness of oneness. Read more about this aspect of the Enlightenment of that which is One in the previous articles.

FOUR ASPECTS OF THE ENLIGHTENMENT OF THAT WHICH IS ONE
Since the world generally focuses on seeable effects, the visual aspect of the Enlightenment of that which is One is the most known. But the other facets also make you forget to focus on something definable, so you, as nobody, are drawn into the formlessness of oneness.

Whatever aspect of the Enlightenment you naturally are attracted depends on your preferences as someone definitive. However, it is not about seeing, hearing, feeling or tasting the Enlightenment of that which is One but being so devoted to one of these experiences that your guards are down, and the Enlightenment of that which is One can erase all memories of being someone, so nothing is united with oneness, which never was left because that requires more than one.

In deep sleep or great exhaustion, you do not perceive differences to make a difference, which is the invitation, the Enlightenment of that which is One waits for. Photo © Alexius Jorgensen.

THE AUDIO ASPECT OF THE ENLIGHTENMENT OF THAT WHICH IS ONE
Soon after, he had bid welcome the visual aspect of the Enlightenment of that which is One, ethereal harmonies sounding like bells, much crisper and softer than the mundane ones, came to him. As long as they can be heard as different sounds, they are glimpses of Enlightenment experienced via the inward-facing senses. But when they do not differ from each other, you are in the Enlightenment of that which is One, which is beyond the senses.

Regarding entering the visual aspect of the Enlightenment of that which is One, Alexius had no discomfort leaving the senses behind because he was too exhausted to notice it. The musical aspect of the Enlightenment of that which is One, he entered a deep sleep, where the concept of an ‘I’ is gone. Hence there was nobody to hold onto the world of the senses. Read more about the sound of Enlightenment here.

Always on the run from something to hide there is nothing better than that which is One because it is formless, thus endless. Photo © Alexius Jorgensen.

Since it takes more than One to be someone, it is impossible in that which is One. Thus you imagine to be be someone in a world where there seems to be more than one until you realise, it is also takes more than one to image something, so what you seem to be is non-existing and you never have left oneness.

THE TASTE ASPECT OF THE ENLIGHTENMENT OF THAT WHICH IS ONE
The taste of oneness is like a flavour of milk and honey with a hint of liquorice or strawberry. Having samples of it was not without discomfort for Alexius. His body reacted like it was attacked and panicked by making vomit reflexes. But when he did not try to escape it, the panic turned out to be a lid on a jug of a smoothie-like texture that some scriptures call the nectar of life. In Alexius’ Enlightened Non-Teachings, it is called the taste of oneness. Read more about the sweetness of oneness here.

Since the Enlightenment of that which is One cannot be experienced, the following regarding the taste of oneness should not be taken literally but metaphorically. When the transparent sweet flavour is defined as something familiar, it is a glimpse of Enlightenment. Hence something experienced with the inward-facing senses. But when it becomes an aroma without taste, it is beyond the world of the senses, thus in the Enlightenment of that which is One. However, it was not before Alexius had had this tasteless sweetness several times that he realised he must have bid welcome the taste of Enlightenment because memories started popping up of a shapeless taste.

In that which is One, you are not something, not even the bubbling sense of oneness or the bliss of nothing, since that requires more than One.  That is also why it is impossible to realise oneness. However, it does not mean that which is you is finished. It never ends because it is no different from oneness which is formless, thus endless. It is only the belief in being someone substantial in a world where there seems to be more than one that ends. Photo © Alexius Jorgensen.

FORGETTING TO FEEL THE WORLD OF THE SENSES
The feeling aspect of the Enlightenment of that which is One did not come easy to Alexius. It took many years of discomfort, vomiting, being hospitalised, and sometimes losing the ability to balance – to mention a few disturbing things he encountered, having glimpses of it. But, no worries, when Alexius much later updated this article, he had forgotten all about that.

However, he still remembers the breakthrough. One night, Alexius was in such deep sleep that he completely died from the world of the senses. Hence the Enlightenment of that which is One was bid welcome. However, not in a visual but emotional way. When he almost departed the world of the outward-fencing senses, there was a moment of discomfort from not sensing his body separated from the bed. But then, it was as if everything was his body, which was electric and full of tiny bubbles.

Next, when he departed the senses altogether, the feeling was shapeless, thus not tangible. Therefore, since nothing established Alexius as somebody, there was nobody to experience the feeling of oneness. In other words, what you read is based on vague memories that Alexius has picked up from what feels very far away and right here.

Unlike in a world defined by time and space, where there seem to be different events happening in time sequences, there was no time. Everything was happening simultaneously. It was and is one perpetual present of bubbles moving so fast that there only was One. But returning to a world defined by time and space, it seemed to be a sequence of events from a long time ago.

Alexius’ Enlightened Non Teachings discerns between the Enlightenment of that which is One and glimpses of it. The former cannot be experienced and the latter is an experience of Enlightenment comparable to watching a movie trailer, which means it is not the Enlightenment of that which is One but a sample of it.

We all know, the world presented to us in a set of virtual reality glasses is not real. Yet most have forgotten, that neither is the world presented to us by the senses. The graphic is grabbed from the web.

We all know that the world experienced in a set of virtual reality glasses is unreal. Yet that applies to everything experienced because it requires more than one to be aware of something, and there is no more than that which is One since it is formless, thus endless. The graphic is grabbed from the web.

THE ENLIGHTENMENT OF THAT WHICH IS ONE VERSUS GLIMPSES OF IT
The above is about how Alexius forgot the world of the senses, thus getting to four aspects of the Enlightenment of that which is One. However, that is something that occurs daily. Actually, the Enlightenment of that which is One is not an experience because it requires more than one to be aware of something. But you can experience glimpses of the Enlightenment of that which is One daily. For an in-depth explanation of glimpses, check out The four aspects of Enlightenment and how to sample them.

The more the outward-facing senses are turned off, the less their definable appearances prevent you from being in the abstract world of the inward-facing senses with glimpses of the Enlightenment of that which is One.

But the experience of this world full of lucid light, ethereal music, sweet nectar or transparent bubbles disappears if the outward-facing senses are entirely turned off, as that leaves nothing to define what you see in the world of the inward-facing senses. Hence there are no glimpses to experience nor somebody specific to experience them. Thus the Enlightenment of that which is One set in.

APPENDIX
When the body’s biological system does not function anymore, the world of the outward-facing senses cannot be experienced. But for almost half an hour, you remain in the world of the inward-facing senses.

But since it is only in the world of the outward-facing senses, the belief in being someone specific can be upheld, nobody seems to die if you do not try to recreate the memories of being someone in the world of the outward-facing senses.

Consequently, you bid welcome the Enlightenment of that which is One after about half an hour. Read more about the process of dying here.


NOTE: This article is part of Duality Hack #10 The Enlightenment of that which is One.

Inclusiveness is the bliss of nothing

Updated May 21, 2023

It is best to acknowledge both the good and evil parts of one’s personality because they cancel out each other when they meet. Hence it is impossible to be someone definitive. You achieve the same by fully including evil because then there is nothing left to define it, Thus no evil to define goodness.  Photo © Alexius Jorgensen.

Once upon a time, Alexius assumed that if he justified feeling annoyed with the world, his irritation would be replaced by relaxation. But it was stressful to always look for something outside him to blame for the discomfort inside him. So the result was not relaxation.

Fortunately, he recognised that if he included irritation by being it to such an extent that he was nothing but that, there was not something to contrast it, wherefore, it could not be categorised, thus, not experienced as a specific feeling. And since relaxation is defined by irritation, both feelings turned into nothing. In short, he saw that the meaning of opposing elements is cancelled out when one of them is fully included. So, since he was neither definable as irritable nor relaxed, he forgot to see himself as someone separated from others. Hence he entered a state of not-knowing.

However, let us go back and elaborate on being fully inclusive. It does not mean you laboriously have to ensure every bit of irritation is included, but there is a willingness to be nothing but that. In other words, it is not about perfection but willingness. Should the latter be lukewarm, you are still fully inclusive if you are willing to include reluctance.

Inclusiveness has nothing to do with acceptance or forgiveness because inclusion leaves nothing to accept or forgive. Nor does it have anything to do with embracing or owning your feelings, as that enhances the belief in being someone definitive, thus separated, instead of undoing it. Inclusion is the absence of separation, which is the bliss of nothing.

Thus you enter a state of not-knowing with glimpses of the Enlightenment of that which is One in the form of ethereal light, celestial music, intangible sensibility or taste. Please read more about that in The four aspects of Enlightenment and how to sample them.


The the bliss of nothing is not the same as the Enlightenment of that which is One because it takes more than one to be blissful. Photo © Alexius Jorgensen.

When the internet is down, the thoughts about what is possible to accomplish in cyberspace fade out – so does the image of what you appear to be there.

It is a bit similar to a state of not-knowing. You fail to notice thoughts that seem to manifest you as separate from others. Therefore, since there is nobody to attribute an experience with a specific meaning, you are in the bliss of nothing.

But there is not someone to know that before a state of not-knowing is over, and you return to the conscious experience of being someone with sweet memories of the bliss that comes from not believing to be someone.

By not excluding but fully including your feeling of worthlessness, you are nothing but that. Therefore, you cannot be defined since there is no contrast to define your worthlessness. Hence you are in a state of not-knowing, which is pure bliss. Photo © Alexius Jorgensen.

Being in a state of not-knowing does not mean you do not appear to be someone separated from others, but since the belief in being someone momentarily is undone, nobody cares about it. Hence thoughts and feelings are not considered tools for manifesting you as someone definitive but simply for navigating the world. For example, pain may prevent you from walking on a broken leg, and fear stops you from stepping out in front of a car.

In this context, pain does not cause suffering. Neither does fear scare you because when you do not use thoughts and feelings to establish yourself as someone definitive, they are not experienced to result in anything specific. In other words, when not used for something personal, thoughts and feelings do not appear to affect you or the world experienced outside of you, nor do they seem to have been caused by you or anything else.

Trying to understand inclusiveness and categorise when, why or how long you are in a state of not-knowing, before you return to the conscious experience of being someone defined time and space, complicate things. To be inclusive is simply to not be exclusive. Since the result is a state of not-knowing, you will not get there through understanding.

Since the experience of you as someone substantial in a tangible world defined by time and space is a construction of thoughts, it falls apart when inclusion undoes the perceived separation of thoughts into elements with different meanings. Photo © Alexius Jorgensen.

But as soon as thoughts and feelings are used to achieve something specific, such as unconditional love, you are out of a state of not knowing. Thus no longer in the bliss of nothing but the misery of something specific.

Neither will the bliss of nothing last if you remain in that state for more than 20 minutes, 45 at most, because without the constant acknowledgement of separation, the Enlightenment of that which is One set in. It erases the awareness of something as well as nothing.

Simply put, as long as you want to appear as someone in a world defined by time and space, you cannot stay too long at a time in a state of not-knowing. If you do that, the Enlightenment of that which is One set in, and it erases every memory of being someone in a world defined by time and space. But fortunately, the after-effect of just a split second in a state of not-knowing can last for years. Thus you can enjoy the belief in a world defined by time and space while gently having it undone. That is the purpose of Duality Hack #4 Inclusiveness frees you from duality. So read on if you would like to enjoy your favourite aspects of being someone definitive while slowly but surely including them, thus, again and again, entering a state of not-knowing. Read more about that state in A state of not-knowing and the after-effect.

Multitasking or defocusing facilitates a state of not-knowing. But this state can also arise from being deeply involved in something when it is not carried out per a special philosophy or an attempt to escape the present. Photo © Alexius Jorgensen.

If the boxes in Alexius’ Enlightened Non-Teachings disturb you from being focused and centred, they fulfill the purpose. To be in a state of not-knowing, you must forget about being centred, balanced and focused because those concepts are deeply founded in labelling experiences, thus separating them.

Fortunately multitasking takes care of that. It distracts the brain from focusing so that it becomes difficult to categorise an experience as different from another. Applying The taste of Oneness as desribe in The four aspects of Enlightenment and how to sample them helps you defocus. That said, this is meant to be applied for undoing the belief in being someone definitive, not for driving a car, for example.


NOTE: This article is part of Duality Hack #4 Inclusiveness frees you from duality.

From non-duality to duality and back

Updated May 19, 2023

It is impossible to get something from the bottles in this image because they are simulated. The same applies to a world where there seems to be more than one. It is forged because there is no more than that which is One since it is formless, thus endless. Photo © Alexius Jorgensen.

THAT WHICH IS ONE
… is endless because it is formless, thus sizeless, taking up no space.

Schräge Parallelen

Nothing in a world where there seems to be more than one is what is seems. The graphic is grabbed from the web.

Since there is no more than that which is One, you have tricked yourself into seeing a world where there seems to be more than one. You probably also have tricked yourself into seeing the red lines in this image as crocked, even though all lines are straight, and it is the blue boxes that are offset.

WHAT IF THAT WHICH IS ONE …
… could be divided into more than one? It is impossible. Firstly, because it is formless, secondly, it takes more than one to divide it. Thirdly, its speed is infinitely fast, so there is no time and space to differentiate anything, thus nothing to see. However, in fantasy, everything seems possible. So if you imagine cutting down oneness’ speed until it is so slow that there appear to be separated appearances in the distance, you have a world where there seems to be more than one.

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The still photo of Scarlett Johansson in ‘Lucy’ is grabbed from the internet.

In the movie Lucy, the director demonstrates, via Scarlett Johansson, that if you speed up time infinitely, any object in motion disappears – or in the context of this article, becomes one. Concerning a world where there seems to be more than one, it is the other way around. Oneness has been slowed down until it seems to contain different objects. Read more about that here.

One of these separated appearances is perceived as you. But you and everything else are as flat as this article’s images because formlessness has no dimensions. However, in your fantasy about more than one, you have eyes that function like AR (augmented reality) glasses. They modify reality and build a virtual layer on top of it, so it appears to get smaller and bigger when you look at oneness from different angles and distances.

Graphic by Clive Gifford.The book ‘Eye Benders: The Science of Seeing and Believing’ written by Clive Gifford explains, the brain sees movements that do not exist, and it also fabricates images to fill what it perceives as gaps in the world. Read more about that here.

Therefore, since it seems to exist in time and space, you conclude you are someone substantial in a tangible world where there is more than one, thus many possibilities. Read more about the illusion of seeing in Eyes do not see.

You probably experience, that you see two differently sized orange circles in this pic, because that is what the part of the brain, that measures perspective and scale, will tell you. Due to the blue circles it appear as they are not the same size. But you are wrong. Each orange circle is the same size. You are also wrong, if you think persons are different, and that they are in a world of duality. It is an illusion. Everything is sizeless.

You probably experience two differently-sized orange circles in this image. But that is an illusion created with the blue circles. The two orange circles are the same size. You are also deceived if you experience a world of different-sized objects because reality is formless. The graphic is grabbed from the web.

When writing this, Pokémon Go was the most well-known example of AR. However, many people live in augmented reality, not only when playing Pokémon Go. They look at their smartphone, where a layer of digital info flows on top of the physical world, while they hear music from cyberspace in one ear and listen to friends from the physical world in the other ear.

This image consists of pixels added in different combinations to make you see something that is not there. Photo © Alexius Jorgensen.

Integtating the body with an imagined god or superworld has been a longtime human fantasy. Imaginative fiction, transcendental meditation, aura-transformation and psychoactive drugs can be seen as early efforts to trick you into assuming, the body can be integrated with something immaterial. VR (virtual reality), as envisioned by Oculus Rift, may be able to fool you into beliving such a blend is real.

THAT WHICH IS ONE IS REPLACED BY MORE THAN ONE
As mentioned above, imagining seeing a world where there seems to be more than one is like using AR (augmented reality) to mix real and unreal. But to completely erase traces of reality, AR is replaced by VR (virtual reality), where an illusion completely replaces reality.

In a virtual world everything seems possible. It feels very exciting, even though it is an illusion and what you get is nothing disguised as something. Photo © Alexius Jorgensen.

»This (virtual reality) is a state where you are totally transported into another world and immersed in the digital interactions of the virtual environment you’ve entered … the feeling that you are truly visiting another space that is wholly distinct from what you can see and hear without the platform … a platform like Oculus Rift is an alternative to reality, supplying entirely new, virtual experiences: true VR.« From Wired. Oculus had not been bought by Facebook writing this.

But why do we deceive ourselves into seeing a world with more than One? Probably because there is so much to experience in a world where there seems to be more than one. But the excitement comes with a price because everything in such a world – contrary to oneness – comes in pairs. Hence you cannot feel excited without feeling depressed, for example. See Duality Hack #8 The duality flow goes to non-duality.

A person always finds ways to deny or change appearances that are judged wrong so that it seems to have become better. But no matter how happy it makes you feel, its contrast, sadness, cannot be escaped because happiness is defined by it. Photo © Alexius Jorgensen.

Most assume they can surpass this twofoldness and be in one state of mind by having one spouse, one work and so on. Others recollect memories of oneness. But they are altered by the desire for more than one, so they do not bring one state of mind. Besides, you are either at one or not. And since it requires more than one not to be One, it is impossible unless imagining to be in a world where there seems to be more than one.

But as already said, twofoldness, the interaction of opposing elements, is the reality in such a world. For example, you can only read this article because the black letters are contrasted by their opposite colour. Read more about that here. Without contrast, there would be no article to see.

And since you cannot recognise love without hatred, eliminating hate does not result in a singular state of love but an imitation. Therefore, since excluding hate makes you feel phoney, you try to make love purer by excluding selfishness to get unconditional love. But again, what you get is feeling wrong – and on it goes.

You feel incomplete when you avoid twofoldness to establish yourself as someone definitive. But you feel complete if you go with the interaction of opposing elements. Thus, eventually, you have no need to exclude something to become someone definitive in a world where there seems to be more than one to hide the formlessness of oneness.

Believing a world where there seems to be more than one is real is comparable to sitting in a cinema, where you project yourself onto the world on the screen so that it appears to have an effect on you, thus appearing real.

Alexius knows there is nothing to hope for because there is no more than that which is One, and it takes more than one to hope for something. Thus he has nothing to fear. Photo © Alexius Jorgensen.

THE ENLIGHTENMENT OF THAT WHICH IS ONE UNDOES THE BELIEF IN MORE
One who is to be compared to the Enlightenment of that which is one knows that there is no more than One, wherefore a world where there seems to be more than one is fake. Nobody else knows that. What they believe to know is based on speculations about their existence in a world where there seems to be more than one. Thus it enhances the belief in being there instead of undoing it.

A world where there seems to be more than one can be compared to the movie roll in a cinema. Suddenly it breaks, and there is nothing but bright white light on the screen. Read more about this metaphor here. That is the Enlightenment Alexius is to be compared to. But, unlike in the cinema, it is not something you see because it takes more than one to be aware of something – more about that in Duality Hack #10 The Enlightenment of that which is One.

Whether you experience this image as about love, sex, or surfing depends on how you have conditioned yourself. But whether that makes you happy or sad, it does not seem to make a difference if your response is perceived as a symbol of oneness. Photo © Alexius Jorgensen.

TO SEE SYMBOLS OF THAT WHICH IS ONE IN THAT WHICH IS NOT ONE
Even though you have been told that a world where there seems to be more than one is an illusion, your conditioned belief in more than one compulsively makes you see more.

Fortunately, you can undo this belief in a laid-back way by perceiving everything you see as symbols of that which is One. Actually, all of Alexius’ Duality Hacks, except the Enlightenment of that which is Oneundo the belief in more than one over time while you have fun experiencing more than one.

That which is one cannot be known in a world where there seems to be more than one – neither anywhere else, as it takes more than one to be conscious of something. So rather than pointing to that which is One, Alexius’ Enlightened Non-Teachings point out that there is no more than that which is one.

Since life is that which is One, there is no life where there is more than one. Hence you are bound to feel that it is meaningless when you try to fit into a world where there seems to be more than one – just like within the context of such a world, it feels meaningless trying to fit into the virtual world of a computer game. It is not possible to be there except in your imagination. However, accepting the game is an illusion, it is fun exploring the fantasy. Photo © Alexius Jorgensen.

A GAME IS VIRTUAL AND ONLY APPEARS REAL WHEN YOU PLAY IT
A virtual reality game player is often nauseous because the body is tricked into believing it moves in the virtual world. And it is not there but in a chair with your eyes covered by goggles. An app fills it with a simulated world, and per your response, it seems to create feelings in you as if you are in a real world.

If you, in this description, replace the app with the brain, it becomes a description of appearing to be someone in a world where there seems to be more than one, where you always feel a bit off because you are not there. Nevertheless, it is possible to feel good appearing as someone when you know it is an illusion.

That said, there is nothing real in a world where there seems to be more than one, so do not mistake this article for the truth, but merely a suggestion to take off the goggles simulating a world that is not there. Of course, this is a metaphor. That which is One is not covered by a simulated world but by the belief that there is more than that which is One.

THAT WHICH IS ONE IS ONE
When you return to oneness, it is as if there has never been more than one, which is the case because you never left it. That is impossible since there is no more than that which is One.


NOTES:

Pretending to be someone is a relief

Updated May 11, 2023

On vacation in a foreign country, you pretend to be a tourist exploring a new world. Likewise, what you appear to be in a world defined by time and space is not that which is you but something you pretend to be. Photo © Alexius Jorgensen.

When an electric bulb breaks down, it cannot illuminate something. So if the bulb was identified with that, its life is over. But if the bulb did not believe but pretended to be an entity illuminating something, life goes on because you are not what you pretend to be. Thus it remains the power that made it possible to pretend to be someone lighting up something, namely electricity. Read more about electricity as a metaphor for life here.

Likewise, you do not last if believing in a world of duality because everything has an end in such a world. But, on the other hand, if you pretend to be there, it is only what you pretend to be that ends, like in roleplay.

However, you must be familiar with pretending before your role ends. Otherwise, you will hang onto the role when you sense it is about to finish.

So, in the context of the above metaphor, when a bulb cannot illuminate something anymore, it is as if life is over if it was identified as a bulb. But if it has acknowledged that it is not what it appears to be but what makes it possible to pretend it, nothing real ends when the bulb finishes pretending to be what it is not since the electricity that made it possible remains.

∞∞∞∞∞∞∞∞

Although electricity makes it possible to experience this article on electronic media, it is not in the article. Likewise, there is no life in a world defined by time and space, although life makes it possible to experience such a world.

∞∞∞∞∞∞∞∞

Whether you perceive yourself as mundane or spiritual, you cannot return to non-duality because it has no room for something specific. But if you pretend to be ordinary or spiritual, you do not need to return to non-dualitybecause what you pretend to be, you are not.

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When the body stops functioning, you fall apart as someone definitive. And if you do not fight it, what you believe in being is exposed as nothing. Hence there does not appear to be something hiding, there never was or will be anything but the formlessness of oneness. Photo © Alexius Jorgensen.

What you appear to think, feel, and act when you believe in being someone is the same as when you pretend it, except politically incorrect feelings are not suppressed. That is because when your feelings are pretence, they do not seem dangerous.

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When you do not believe in being in a world of duality, it is seen as a comedy in which you have fun pretending to be dual.

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Like the recording on a protected compact disc cannot be extended, oneness cannot be expanded into more than one. Not because oneness is protected but because it is formless, thus endless, so there is no more than that which is One.

That is why you deceive yourself when you believe in a world where there seems to be more than one. Fortunately, your mistake is easily corrected if you pretend to be there because where you pretend to be, you are not.

∞∞∞∞∞∞∞∞

Nobody in a computer game can touch you, regardless of how good the graphics are. So if you feel affected by a game, it happens within you. Forgetting this, the fastest way to return to reality is to turn off the game. But what is perceived as real is as virtual as a computer game. The experience of being someone, whether mundane or spiritual, is make-believe. If it scares you to turn off that belief, you can do it while you enjoy it by pretending to be someone because what you pretend to be, you are not.

∞∞∞∞∞∞∞∞

Scientists have not discovered the origin of the world because there is none. It does not exist. That is why they cannot find dark matter, which they claim is the missing link in proving the world’s existence. Photo © Alexius Jorgensen.

Interaction is the name of the game if a virtual world is to appear authentic. But communication is founded on what you imagine others think. Hence you interact with a fantasy made by you, and since what you believe in being is based on this, you are a fantasy as well. In other words, what you appear to be is make-believe.

∞∞∞∞∞∞∞∞

You stopped believing in the magic of Santa Claus when you grew up, but still think you are someone in a world defined by time and space, although it does not make you feel fabulous. Fortunately, not believing but pretending to be someone there feels as wondrous as when you get presents from Santa.

Having fun pretending to be what you are not, there is no need to be confirmed by others as genuine. Thus you can enjoy all the spectacular illusions of a world defined by time and space.

∞∞∞∞∞∞∞∞

The belief that you are someone definitive who experiences something specific seems to hide that there is nothing but the formlessness of oneness. However, this belief corrects itself the more you pretend to be someone definitive because that confirms you are nobody.

Fortunately, this is already so. What you appear to be is empty space. That is why nothing about your appearance in a world defined by time and space needs to be changed or transformed. On the contrary, changes enhance the belief that you are someone definitive.

Thus undoing this belief is not about opening up or surrendering to a higher power but being nobody, which you already are, and you confirm by pretending to be somebody because what you pretend to be, you are not.

∞∞∞∞∞∞∞∞

That which is casting a shadow is not in the shadow. Photo © Alexius Jorgensen.

Metaphorically, the universe is a shadow of oneness. But since a shadow cannot give you anything, what you believe in getting from the world is imagined. So why not accept that and have fun being what you are not, namely someone in a shadow world? You have nothing to lose because it is make-believe.

∞∞∞∞∞∞∞∞

In a virtual world, you cannot realise what is real. But you can realise being there is unreal, thus a pretence.

∞∞∞∞∞∞∞∞

If you revolt against your parents, the perception of yourself is founded on how you judge them. Therefore, since you become an anti-version of them, you and your parents are two sides of the same coin. The same applies to being detached from the world. Again, it is based on what you avoid.

In other words, you remain part of what you reject. But not if it is something you pretend because what you pretend to be, you are not.

∞∞∞∞∞∞∞∞

It is fun being chased when it is something you pretend. Photo © Alexius Jorgensen.

»When I was little, I thought the moon was following me when I was in the car.« From teenager Post #11156 (from the internet):

As a grown-up, we know the above experience is incorrect. Thus we automatically correct it and similar ones, like a street getting narrower at the end or the world looking flat. However, we cannot navigate the world if we have not become accustomed to fixing these deceptive experiences.

But in the above teenage post, another experience needs to be corrected. There is no ‘I’ which sees something. It is an experience constructed by the brain to make you feel that what you believe in being is real. Fortunately, this is corrected the more you pretend to be someone.

∞∞∞∞∞∞∞∞

Pretending to be a child when you are grown up is much more fun than believing to be one.

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You can have as many friends as you want because having them or not is something you pretend.

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Should your diet not go as planned, and you feel frustrated, you can solve it by pretending to be someone with a problem. Since what you pretend to have, you are without, there is no problem.

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Not believing but pretending to be someone, your conditioned behaviour for how to react falls apart. Thus you are free to enjoy the moment as it is instead of compulsively shaping your perception of it per your belief.

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Pretending to be someone definitive who serves others in a restaurant can be fun. Then, you can go home and pretend you are lazy when it is over. Photo © Alexius Jorgensen.

If there is somebody you dislike, you can remind yourself it is something you pretend to do. Should you feel it is wrong to complain, you also remind yourself it is a pretence. Hence it does not feel flawed but good to judge others.

∞∞∞∞∞∞∞∞

When you meet someone you are attracted to, analysing the perceived external interaction is common to set up a personality the other person will love. But since most fear the other one will see through their masquerade, they build something into their new character they reckon the other one cannot live without, wherefore the relationship is built on dependency.  Fortunately, this self-made prison is easy to escape. All you need is to acknowledge that your new personality is pretence.

∞∞∞∞∞∞∞∞

What you pretend to do often depends on what you imagine others expect and what is in it for you.

∞∞∞∞∞∞∞∞

As long as you do not try to conceal specific feelings to preserve your appearance as someone definitive, no feelings seem to have the power to hide, it is fun pretending to be someone specific because what you pretend to be, you are not.

∞∞∞∞∞∞∞∞

If you are black-haired, you cannot choose to be blond. But you can pretend it, thus feeling light-haired.

∞∞∞∞∞∞∞∞

You can compare linear time to the square pixels that makes up one dot on a computer screen being separated from each other and extended into a lines forming a spiral.

You can compare linear time to the square pixels that make up one round dot on a computer screen. When the square pixels are separated from each other and extended into a line forming a spiral, it seems the round dot is no longer one perpetual present but a linear timeline. Fortunately, separating the square pixels making up the round dot is impossible because one perpetual present is inseparable. Thus it is not a matter of returning to oneness but stopping seeing the past, now and future as real. Consequently, linear time does not seem to conceal one perpetual present. One way to do this is to pretend to see the past, now and future because what you pretend to see is not real. The graphic is grabbed from the web.

That which is One can be compared to a dot on a computer screen, where there is nothing but that. The dot consists of innumerable amounts of square pixels so tightly together that they cannot be differentiated. Thus they look like one point.

But if you extend this point by spreading out its small pixels in a continuous line, they can be differentiated, thus perceived as separated appearances in space. The experience of time you get by making the line curved, like a spiral, so that from any point, it looks like there is an unknown future behind the next curve and a forgotten past behind the last one. Read more about that in Non-duality is non-dimensional.

But since there is no separation in oneness, extending it into a world where there seems to be more than one is impossible. However, when you believe in separation, it seems to take time to discover that a world where there seems to be more than one is a fantasy that covers oneness. Fortunately, you can speed up this discovery by pretending to be a separate being because what you pretend to be is not real. In this way, the belief in being separate is undone while having fun appearing to be that.

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Being someone definitive is like Karaoke. For example, being a mother or father is based on replicating collectively agreed-on ideas of how to be a family.

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When you have nothing to live up to, you are free to pretend to be someone who lives up to the world’s expectations.

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You cannot pretend to be that which is One because it is formless. But you can pretend to be someone definitive. Hence, you are nothing because what you pretend to be is not, so you do not appear to hide the formlessness of oneness.


NOTE: This article is part of Duality Hack #2 Pretending to be twofold undoes duality.

Sex, Karma and Meditation

Updated April 19, 2023

Whether you call it love or sex, those emotions are physically expressed when you are in a material world. Photo © Alexius Jorgensen.

SEX IS FUN
Does a computer become something else if you do not turn it on? No. It remains the same. And a leg, for example, remains physical even though you do not use it.

If you plant it among carrots, will a flower seed become a carrot seed? No, you fool yourself. And so you do if you believe a hard penis will become spiritual when you withhold the ejaculation via tantra sex. On the contrary, denying the body the pleasure of letting go enhances the belief in physicality as significant.

Trying to change or transcend something enhances the the belief that it is possible to be and have more than that which is One.

Besides, it is only in a world where there seems to be more than one that transformation is possible. And such a world is an illusion because spirituality is oneness, which is formless, thus endless, so there is no more than that which is One. In other words, changes enhance the belief that there is more than that which is One. If you do not believe that, you have no need to change into something purer or higher by stopping yourself from the thrill of an orgasm.

Since spirituality is formless, thus endless, you are either spiritual or nothing. The latter is the case if you believe in having a shape. Photo © Alexius Jorgensen.

Since oneness is formless, thus endless, being physical is as unreal as Santa Claus. However, like it is exciting to participate in the fiction of Santa, it feels thrilling pretending to be physical per its rules (read more about that here). For example, the nature of physics is that the sun makes you warm, and water makes you wet. No degree of personal control can change that. Nor can it alter physical needs. And since nobody has forced you into the physical game, it is evident that you want to play it. So why not give it your best shot?

Sex is an essential motivation for believing that it is possible to be and have more than that which is One. And since oneness is endless, the illusion of more than one depends on it. Thus an orgasm should not be stopped but enjoyed as a positive confirmation of oneness.

When you pursue the desire for sex in a tangible and horny way, the physical thrill of an orgasm is incredible. Especially because it is extended by the empty breath that makes the whole body quiver with joy. Hence you feel revitalised and not emptied after ejaculation. If the sexual desire is triggered by fantasy or something perceived as real does not matter. Everything experienced is make-believe. Read more about the empty breath in hack #9 The empty breath and the bliss of nothing.

If the car in this image seems to make you feel something special, you are constructing this effect yourself. The picture has no power to cause you to feel anything at all. Photo © Alexius Jorgensen.

KARMA IS BULSHIT
You get an immediate physical effect when you hit a nail on the wall. It is not caused by the past but by the present. Should you bang your finger while hammering the nail and remember you once hit somebody else, it has nothing to do with that. Slamming the finger is an accident. Nothing in your past caused it, nor is there anything set in motion for the future apart from going to the doctor if the finger is severely damaged.

If you want causal connections to imply, what and where you believe in being has a special meaning, you must invent them.

However, to suffer from bodily pain because you accidentally hit your finger does not sound adventurous. But if you can connect the pain with something from your childhood, you have a basis for a story of cause and effect in which you seem to be part of something with a greater meaning, thus having a special purpose.

Since life is oneness which is formless, thus endless, life cannot have been caused by something or cause anything. Consequently, everything in a world where there seems to be more than one is lifeless, hence meaningless.

On top of that, this construction of cause and effect makes it possible to justify any thought, emotion or action as ‘caused’ by something in the past, wherefore your life seems coherent and meaningful. But that is not life. It is that which is One, and it takes more than one to be cohesive and meaningful. In other words, you return to life by ignoring the concept of cause and effect.

Whenever you look for something that seems to justify your current state of mind, you fabricate cause and effect – also called karma. As it is an imagination, you feel its impact the moment you imagine this connection. There is no other karma than this imagined connection.

You cannot know why this picture is here. Therefore, since any reason is made up, the cause is fictional, thus the effect. In other words, what you see is make-believe – likewise, any other world experience. Nobody knows the cause of it. There is a theory about a big bang which created something out of nothing, which sounds ridiculous. Besides, there is neither nothing nor something because it requires more than one to be anything, and there is no more than that which is One. Photo © Alexius Jorgensen

The foundation of Alexius’ Enlightened Non-Teachings is that the world is unreal. And since you are real, you are not there. One way to know this is to look at the actions of others. You cannot see what has caused them, so the cause is thought up. Therefore, since only what is unreal needs to be imagined, the cause is fake. Consequently, the effect it seems to cause is an illusion.

You could also say that since the effect does not seem to have a cause and there is no effect without a course, what appears to be an effect of something is an illusion. And since nobody knows the cause of the world – apart from the weird claim that an explosion of nothing, called the big bang, created a universe of something – the experience of being in it is fictive, thus something you pretend. Read more about that in hack #2 Pretending to be in a world of duality, you undo it

The above about karma is written within a world where there seems to be more than one. Karma, therefore, is discussed in that context. However, ultimately, there is no sense in discussing karma because there is no more than that which is One, and it takes more than one to have karma.

You only need to relax through meditation because you hope for a better moment than the present one. Photo © Alexius Jorgensen.

MEDITATION IS A CON TRICK
Those who meditate would be better off switching to SSRIs or beta-blockers and using the time saved to explore the world where they appear to be. By doing that, they acknowledge their belief in being there. Thus they can correct their mistake.

The correction does not come from having insights, being at peace, going deeper or something else founded on the belief in being someone definitive. Instead, it comes from not being someone. That is the correction. That does not mean you cannot have a house, for example. But since you are nobody, it is not perceived as yours, thus not attesting to you as someone.

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Meditation is not needed to stop thoughts when nobody has them.

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Who but those perceiving themselves as dirty needs to meditate to become pure?

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Thoughts seem troublesome when you want to use them to construct a specific image of yourself, so you try to control them by meditating. Fortunately, when you do not want that, there is no need for thoughts to prove anything. Hence they are not bothersome.

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Meditating to make thoughts and feelings go away confirms the belief that they are something, whereas seeing them as they are, namely, fleeting, they are nothing.

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Thoughts have no power unless you exclude particular ones to establish you as someone because this makes you a victim of them.

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The belief in an illusion is undone when you look closely at it. That is why the belief in being someone definitive is not undone with eyes closed but wide open. Photo © Alexius Jorgensen.

Traditional eastern meditation seems to be about emptying the mind for thoughts, whereas western meditation, founded on Christianity, wants to fill it with ideas of god. However, the mind is not a fact but a make-believe. Therefore, whether it is empty or full of god is imagined. Nevertheless, most need to believe the mind is real, and they can change it via meditation into something better, thus being in control of their life.

But meditation is a con trick thought up by the rogue consciousness of the self.* It promises you that thoughts, at least the negative ones, will disappear when you meditate so that there is nothing to prevent you from living in a merry-go-round world. However, most people have the opposite experience. They experience more thoughts when they start to meditate, thus not feeling at peace. If they complain to their teacher about that, they are told it is part of the healing process.

However, there is nothing to heal other than the sick belief that it is possible to be and have more than that which is One. But, unfortunately, meditation cannot do that. On the contrary, it requires more than one to meditate. And you do it to fix the problems the belief in more than one entails, thus enhancing that belief. Besides, since oneness is all-inclusive and meditation is based on excluding negativity to achieve positivity, meditating denies oneness.

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The absence of something is pure bliss. However, you do not get it if you meditate to achieve something but by when you stop perceiving thoughts as something.

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Thoughts only seem disturbing when you believe they are yours. You do that because you need them to prove you are what you want to be. Therefore, thoughts are uninteresting when there is no wish to be something special. Hence no need to get rid of them. Photo © Alexius Jorgensen.

Meditating to overcome separation is a con trick to fool you into believing it is real. There is nothing but oneness since it is formless, thus endless. Consequently, there is not something to change other than the belief that a world where there seems to be more than one is real. You can undo that by pretending to be someone there because what and where you pretend to be is unreal. See hack #2 Pretending to be in a world of duality, you undo it.

In other words, you neither have to refrain nor transform yourself. Instead, you change your perception of what and where you appear.

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If you meditate to find peace inside, you perceive inside and outside as separated. Hence you enhance what prevents you from being at peace.

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Since that which is you is the formlessness of oneness, being centred, balanced, or anything else requiring a shape is an illusion.

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In the old days in India, those who came to live in the Ashrams were savages behaving very egoistically. They raped women and beat others to get what they wanted. Thus meditation was invented so they could learn to control themselves. And that is the same kind of meditation used nowadays.

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Meditation does not give you lasting peace or transform you into a higher state. And the teacher does not have something you do not have. All that is needed to be peaceful is that which makes it possible to experience a world where there seems to be more than one, namely that which is One, and since it is formless, thus endless, you have nothing but that.

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There is more about meditation in Notes on meditation, the basic and special self.


*) Read more about the rogue consciousness of the basic self in


NOTE: This article is part of Duality Hack #1 Every experience is make-believe.

The closer you look, the less it seems real

Updated May 16, 2023

You think you have chosen to see what you look at now. But it has been pieced together by the brain. So to hide that, the brain makes a story that seems to prove it has rendered it based on the light hitting your eyes. But the only proof is that the brain says so. And you only choose to believe it because otherwise, it is obvious you are the brain’s fantasy. Read more about that herePhoto © Alexius Jorgensen.

Alexius has not made the headline. It is a rewrite of a movie title. Nor is the rest of the article thought up by him. He cannot think. Instead, thoughts pop up like frequencies hitting a radio:

They meditate, chant, drink, take drugs or do something else to escape the present moment so they can avoid being in touch with the feelings it seems to bring about. But every time they try to get rid of an emotion, sadness, for example, psychologically, they enhance the sense of it. In other words, feeling wrong increases every time you try to correct it. For example:

  • Trying to purify yourself, you enhance feeling damned.
  • By pursuing freedom, you strengthen feeling imprisoned.
  • Eating to get healthy, you feed feeling incorrect.
  • Looking for Enlightenment, darkness is tightened.
  • Trying to unite, separation is enhanced.
  • In searching for love, self-hatred is ratified.
  • Seeking god, sin is reinforced.
  • Meditating to get peace, your frustrations increase.
  • Searching for a higher self, you confirm you are unworthy.
  • Wanting to be perfect, imperfection is confirmed.

Though there is not a single red pigment in this photo, you will probably make an image of red strawberries within you because your relationship with them tells you they are red. Likewise, when you have a relationship with the formlessness of life, that is what you remember every time you experience something in a world defined by time and space, regardless of how it appears to be. The graphic is grabbed from the web.

You assume you read what Alexius has written. But it is an edited version filtered by the brain so that you seem to read something coherent with your past experiences.

If you want to know what this article really says and you decide to see the unfiltered and authentic version of it, you are caught in the idea that you can make a difference. It is like thinking that you can change the world of a computer game. It is impossible. Everything is fixed.

But if you pretend to be someone in the brain’s game, you are not there, thus free to enjoy it, like watching a magician’s show. You do not want to break the magic spell by looking for authenticity because you want to be entertained by the show. You may consider this cheating, but every experience is an illusion fabricated by the brain.

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In the dark of the night, it seems Alexius catches a glimpse of one of his cats. He decides it must be the black cat, who can be a bit of a bully. But then its movement reminds him of a cat that is especially dear to him. And so, he changes the interpretation of what he ‘sees’ in the dark. That is how we ‘see’ the world. It is a construction of thoughts. Photo © Alexius Jorgensen.

The world is designed as a puzzle, where you are rewarded when you get the pieces right. But the puzzle is incomplete. A part is missing. No worries. If you pretend to be there, the gap does not matter because you are not where you pretend to be.

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Since appearing as someone definitive is meaningless, you always look for meaning. However, no matter what you find, you doubt it because unconsciously, you know you are nothing.

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It takes a lot of energy to uphold the belief in being someone, but it requires no strength to turn it off.

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Neither science, religion, nor anything else can explain the universe’s existence because it does not exist.

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No one will notice duality is a con if not looking for it. That is why Alexius’ Enlightened Non-Teachings is about looking at duality, thus seeing it as a con to distract you from non-duality.

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Be aware that the explanations in this article are metaphors used to explain what cannot be described. For example, the world is not a movie but compared to it. And it is not on top of oneness because it is formless, so there is neither something outside nor inside.

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Life is everything alive. That is why it does not contain anything with an end, and what you believe in being is lifeless. Photo © Alexius Jorgensen.

A world of duality has indeed been explored by non-duality. It started with a big bang from where time was projected forward linearly. However, there was no going back to the same in a world of duality. For example, if ice cubes melted in water, they could not be extracted and made into the same cubes. And the light radiating from a bulb or the sun only went forward. It never returned.

In non-duality, it is impossible to go forward without going backwards simultaneously. It has to be one movement to remain one perpetual present, thus securing everything remains real. Therefore, since that was not the case with duality, it was seen as unreal and discarded at the exact moment it moved forward without going backwards. However, parts of non-duality were very excited by the concept of linear time, giving them something to hope for.

So they decided to continue the cancelled adventure of duality by making a fansite where followers could participate in fabricated follow-up stories of duality. Of course, if you think the stories are real, linear time seems dangerous. But if you know everything happens simultaneously (see What time is it!?), it is fun pretending to be in a world with past and future because you are not where you pretend to be (see hack #2 Pretending to be in a world of duality, you undo it).

That said, non-duality does not consist of parts that differ. Therefore, since nobody can investigate duality or go on fantasising about it, the above is a metaphor. But in its context, duality was deemed unreal the moment it was perceived, thus instantly aborted. However, afterimages of this moment repeatedly played in an interactive movie in cyberspace seem to extend the cancelled show of duality.

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