√ Neither failure nor success

Updated June 19, 2022

In a long forgotten land, there lived an old man in a house far away from everything.

In forgotten land a long time ago, an old man was living all by himself in a house far from everything. Photo © Alexius Jorgensen.

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In a land, long time forgotten, there was a wise old man who was said to know the way to the enlightenment of that which is One. A young man, who dreamed about this, travelled for months through the country until he finally found the old man in an obscure place far from everything. He asked the old man if he could show him the way to the enlightenment of that which is One, and the old man answered: »No problem if you are willing to work for it.«

»Of course,« said the young man, who was very eager to get started, but a little surprised when the old man asked him to dig a ditch around his house. He assumed the old man was poor so that if he did it for free, all secrets would be revealed.

He, therefore, did his best to impress the old man, but it was not easy. The old man kept saying the work was not good enough. It could be much better, and the ditch should be much deeper. When the old man finally seemed satisfied, the young one thought he would be rewarded for all his hard work.

EXPECTING SOMETHING FOR SOMETHING
For about a week, the young man patiently waited for the old man to show his appreciation. Though the old man said nothing, he treated the old man with much respect, thinking the more he could make the old man feel good, the more he would reveal. For weeks the old man did not approach the young man at all until one day, he quietly asked him to fill up the ditch again.

The young man freaked out and started to wonder if the old man was a wise man, but he decided to see what would happen if he did what he was told. And so he filled up the ditch so that you could hardly see, there ever had been one.

A SHITTY AWARD
The young man was very proud of his work, and when the old man asked him to meet at his house precisely one hour later, he thought, now all secrets will be revealed. So he opened the door to the house with a big smile. But it did not last because the old man threw a bucket of cow shit on the young man from his hiding place above the door. The young man got angrier than ever before in his life – especially as through the shit, he saw how amazed the old man was.

Furiously he left the old man, thinking he had wasted months of his precious life with this sadistic man, who knew nothing about the enlightenment of that which is One. After some time, however, he felt like coming back, and so one more time, he asked the old man to teach him the secret way to the enlightenment of that which is One.

Again the old man said yes and gave him one meaningless assignment after the other. A year or more went on like this, and when the old man one day again threw a bucket of cow shit on the young man, he quietly looked at the old man with a happy smile beneath the shit.

The young man did not feel young anymore, nor old. And he was no more looking for secrets to be revealed in the future. He was not looking for anything at all, neither did he assume that he in any way had done or was anything special. All his ideas were gone. He was empty, and in the emptiness, he saw nothing. Thus there was not something to hide the enlightenment of that which is One.

FAILURE CAN BE THE BIGGEST SUCCESS
In the above, Alexius might have mixed old stories he heard in his 20s. He considered them spaced out and not in touch with modern life, which he assumed was about being recognised as somebody, like when he entered a disco, and the DJ turned down the music to greet him through the speakers. Nowadays, though, he is not swimming in success. But since Alexius is to be compared to the Enlightenment of that which is One, he is the perfect medium for Alexius’ Enlightened Non-Teachings. And since it is not about success, he cannot fail. 


NOTE: This article is part of hack 6.4, Enlightened or not.

What sort of external music resembles the internal harmonies

Updated June 29, 2022

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If you are used to the ethereal music that the inward-facing senses reveal when the outward ones are partly turned off, memories of these harmonies can be triggered when listening to external music from artists like Charalambides. This image grabbed from the web is a cover from their album ‘A Vintage Burden.’

Maybe Mozart got inspired to compose music by listening to the ethereal harmonies inside him. This is not to say that his music sounds precisely like inner music. But the flow in his music resembles the effortless elegance and beauty of ethereal harmonies arising from inside when the outward-facing senses are more or less ignored. However, this does not apply when Mozart neglects the natural flow to reach a peak. There is no drama in ethereal harmonies because they accompany one perpetual present, which has no beginning and end, thus no drama.

Bells and similar sounds that do not add to something specific resemble inner ethereal music. But not in the monotonic way of the bells in the churches because ethereal music is non-structured harmonies.

The organic way contemporary electronic music moves without going nowhere has much resemblance to the ethereal harmonies. However, contemporary electronic music is about producing ambient textures that seem without beginning or end. It uses glitches, other sonic artefacts, slowed-played steel guitar, analogue or synth sounds mixed with piano loops, chimes and bells to accomplish this. However, these effects result in a harder edge and a less transparent sound than the inner music, which has a crystal clear but transparent sound with no sonic artefacts needed to produce the spiciness. Actually, it arises from not trying to achieve anything.

But new-age music that sounds like dreamy symphonies of otherworldly states – Karunesh and Marsen Jules, for example – does not resemble ethereal harmonies but the new-age fantasy of a merry-go-round world, where everything is good. This is a childish dream because goodness can only be experienced when contrasted with evil. See hack #4.4 The duality flow goes to non-duality.

Ethereal music is not symphonic or anything else that suggests a progression in linear time. And it is not otherworldly because it echoes that which is One, and there is nothing but oneness since it is formless, thus endless. But in a world where there seems to be more than one, oneness cannot be comprehended. Thus the random sounds of ethereal music united in one perpetual present are most likely remembered as they fit together like a symphony moving forward in time.

When Alexius experiences the world of the outward-facing senses, he does not try to change it into the harmonies of the inward-facing senses. Instead, he goes with the music of the outward-facing senses. But he does not do it to drown out the inward-facing senses. Instead, he uses them to relate to the music of the outward-facing senses. Photo © Alexius Jorgensen.

Experiencing the world of the outward-facing senses, Alexius does not listen to music resembling the inner harmonies. Instead, he adjusts to the world of the outward-facing senses and its music. He likes Editors and Philip Glass. And he loves Boleros from the 50s, especially Lucho Gatica. He also likes the Danish singer Bjørn Fjæstad. And guitar virtuosos, such as Dean McPhee and Derek Gripper. The latter is a classical guitarist from Cape Town, specialising in the kora music of Mali. Alexius cannot stop listening to Beth Gibbons, especially in Górecki – Symphony No. 3. Recently he discovered Adrianne Lenker.


A LIST OF ARTICLES MENTIONING THE INNER MUSIC
This article is a continuation previous article The four aspects of Enlightenment and how to sample them in regards to ethereal music, which also is mentioned in the following article The ins and outs of the inward-facing senses, plus in the below ones:

A LIST OF MODERN MUSIC THAT RESEMBLES INNER MUSIC
Below is a list of electronic artists producing soundscapes that resemble inner music. Please be aware that although the inner music is impersonal, pointing out specific music with a similar vibe is personal. The list was made in 2015 and is far from complete. If you click on the below links, you can hear the music on Boomkat.

On Boomkat, you can also listen to two of Alexius’ favourite musicians, namely Lubomyr Melnyk and James Blackshaw. They are influenced by minimalist composers and European classical music, incorporating overtones, drones and repeating patterns. Drones, although, only in the case of James Blackshaw.

They have made an album together, almost bringing you into a not-knowing state. But not entirely because you are dependent on the atmosphere that the music creates, and in a state of not-knowing, you are not reliant on anything. Click here to enjoy the last track from the album.


NOTE: This article is part of hack #6.3 The inward-facing senses, Enlightenment and its glimpses.

Prologue to the inward-facing senses, Enlightenment and its glimpses

Updated August 4, 2022

Inner visions of light of anything at all is not the enlightenment of that which is one, as it takes more than one to have a vision. The graphic is grabbed from the web.

It takes more than one to have a vision, so no matter how impressive it may be, it is not the Enlightenment of that which is One but glimpses of it. It is comparable to a movie trailer, a sample of the whole, thus not undivided. The graphic is grabbed from the web.

The world of the outward-facing senses is experienced via seeing, hearing, feeling and tasting/smelling something that seems physical. The world of the inward-facing senses can also be seen, heard, felt and tasted. However, you do not get a sense of something tangible but abstract. It is also here that you bid welcome the Enlightenment of that which is One.

It comes through a hole that sometimes seems black. See the article The ins and outs of a black hole. But following the light into it is the end of both the outward and inward-facing senses. Hence the experience of something is over. Therefore, if you are aware of something, you are not in the Enlightenment of that which is One but outside, having glimpses of it via the inward-facing senses.

If you for a moment forget what and where you are you are, a world where there seems to be more than one does not seem to hide the enlightenment of that which is One.

You get inside the Enlightenment of that which is One when the glimpses of it are not perceived to differ because then is no separation to define you as someone definitive. Hence there is not somebody to fight the construction of thoughts that have replaced the formlessness of oneness with someone definitive is extracted by an exceptionally bright white light. Nor is there anybody to be aware of that everything you ever believed to be and have is gone. Consequently, there is nothing to gracefully fall through the hole that is no more because there is no experience to hide the formlessness of oneness.

Therefore, since what you believe in being has not been Enlightened, you appear to be the same if returning to the experience of being someone definitive. However, you do not believe this experience is real due to vague memories of formlessness. Hence you are to be compared to the Enlightenment of that which is One.


Since the Enlightenment of that which is One has no beginning and end, someone definitive cannot experience it. But glimpses of it – for example travelling through lucid worlds of light – have a beginning and an end, so they can be experienced by someone definitive. This is done through the inward-facing senses, when the outward ones are toned down.

The outward and inward-facing senses
The outward-facing senses are geared to experience a world perceived as outside you, thus separated from you, whereas the inward-facing senses help you experience a world that does not seem to be separated from you. But it does not mean this world is inside you. There is neither anything inside nor outside of you, as that requires more than one, and there is no more than that which is one.

It is the same within the context of a world where there seems to be more than one, because, scientifically speaking, it consists of empty space. Therefore, what you experience is make-believe – also reading reads that it may be easier to undone this deception by turning down the volume of the outward-facing senses, and turning up the volume of the inner ones.

If you seem to see an E here, you are using the E, you have made in your mind, to hide all the empty space.

If you believe in seeing an ‘E’ here, you focus on seeing something recognisable to twist empty space into something. The empty space is not the formlessness of oneness, but when you do not imagine it is a world defined by time and space, no substantial elements seem to hide the formlessness of oneness. The graphic is grabbed from the web.

PARTIAL DEVOTION TO THE INWARD-FACING SENSES RESULTS IN GLIMPSES OF ENLIGHTENMENT
If you do not constantly focus on something specific, the outward-facing senses cannot fabricate the experiences of a world defined by time and space. Therefore, the more you defocus, the more the definable world of the outward-facing senses is complemented by the abstract world of the inward-facing senses. Thus you get glimpses of the Enlightenment of that which is One. You see light shows if you are visual-minded, hear ethereal music if you are auditory-minded, and taste or feel it if you are emotional-minded.

In the article The four aspects of Enlightenment and how to sample them, you can read how to see, hear, feel and taste glimpses of the enlightenment of that which is One.

The purpose of the inward-facing senses is to draw you into their abstract world, thus undoing the belief of being someone definitive – like a moth cannot help but follow its attraction to the flame, even though it is going to be the end of it.

Mixing something is based on the belief in separation, so do not try to mix glimpses of light with glimpses of ethereal music, for example. Just welcome the glimpse of the Enlightenment of that which is One that seems to come your way. But do not try to hang onto a glimpse or to have it repeated. If it changes into another aspect of the Enlightenment of that which is One, go with that.

These glimpses, as already noted, are not the Enlightenment of that which is One because it has no room for someone being conscious of something since that requires more than one. This does not mean what you believe in being is transformed by the Enlightenment of that which is One into oneness. Instead, it is dismissed as an illusion.

Practically speaking, it might be best to downplay the visual glimpses of Enlightenment in daily life. It is because you will have a hard time navigating the world of the outward-facing senses while having visions of light. But in most cases, you can safely go with glimpses of hearing, feeling or tasting hearing, feeling or tasting the Enlightenment of that which is One.

The graphic is grabbed from the web.

The healing of the body caused by partly being devoted to the inward-facing senses is a side effect that helps you not worry about its appearance and inevitable end. The graphic is grabbed from the web.

THE INWARD-FACING SENSES AND THE BODY
Devotion to the inward-facing senses will heal your body because it will give the body the peace it needs to heal itself. This may not include genetically caused diseases, though. However, due to the tranquillity the inward-facing senses entail, a genetically created condition does not generate fear. Thus it is easier to deal with (see hack #4.3 The toxic mix of physical and non-physical issues).

But suppose the body’s wellbeing is the purpose of devoting yourself to the inward-facing senses. In that case, you cannot be attentive to the world of the inward-facing senses since that requires having no specific focus, so the world of the inward-facing senses fades out without you even noticing it. Thus the body is not being nurtured by it.

TOTAL DEVOTION TO THE INWARD-FACING SENSES BIDS WELCOME THE ENLIGHTENMENT OF THAT WHICH IS ONE
Complete devotion to the inward-facing senses welcomes the Enlightenment of that which is One, which immediately erases all memories of you being someone definitive. As you are not there anymore and never were, there is nobody to know how long time this takes. Besides, the Enlightenment of that which is One is not a process but one perpetual present.

But at first, it may seem to be a process, and as long as that is the case, the brain that produced your experiences as someone definitive is not finished. Thus it can be rebooted and recreate the experience of you as someone definitive. But since it takes more than one to be anything, the reestablished experience cannot contain the Enlightenment of that which is One. So although you are to be compared to the Enlightenment of that which is One, you look like you used to. The only difference is that you know it is not you.

However, as soon as the Enlightenment of that which is One does not seem to be a process, the brain cannot be rebooted and, therefore, not produce the experience of you as a substantial being in a tangible world. Hence there is nothing to hide that which always has been and always will be that which is you, namely the formlessness of oneness. There is, of course, nobody to be aware of this since it takes more than one to be conscious of something.

In the water but not of it. The image is grabbed from the web

IS THE ENLIGHTENMENT OF THAT WHICH IS ONE REQUIRED TO UNDO THE BELIEF IN BEING SOMEONE?
The Enlightenment of that which is One can be said to be the last step back to the formlessness of oneness. Still, as formlessness is endless, you have never left it. Thus it is not about going back but realise how you hide the formlessness of oneness, namely by believing you are someone definitive.

As already mentioned, the Enlightenment of that which is One does that in a split second. But it can also be achieved while enjoying the world of the outward-facing senses. In the below box, there are some suggestions on how to do this:

The more you perceive the apparent differences in the world of the outward-facing senses to not make a difference, the more the outward-facing senses function as a set-off to that which is One (hack #3.2 Inclusiveness is freedom).

The same applies to pretending to be someone definitive (hack #1.3 Pretending to be someone definitive is liberation or seeing symbols of life in the world (hack #2.1 Everything experienced is a symbol of oneness).

And it also applies to being alone together, which does not mean that you are together with one or more who also are alone, but that you are alone together with your fantasy of a world where there seems to be more than one, no matter how many there seem to be around you (hack #7.1 Alone together, we go home).

The empty breath (HACK #5, A state of not-knowing is nothing but bliss) syncs the outward-facing senses with the inward-facing ones, so you over time are able to devote yourself so much to the glimpses of Enlightenment that they do not seem separated, wherefore the Enlightenment of that which is One sets in.

You do not even need Alexius’ Duality Hacks to have the belief in being someone undone. All that is necessary is not to remember what and where you are because then there is no belief in being someone definitive that appears to hide the formlessness of oneness.


There is no experience of love without the experience of hate, because you cannot know one without the other. Multitasking allows you to experience both emotions simultaneously, and so hate is as blissful as love. The graphic is grabbed from the web.

The reason that so many avoid multitasking is that it leaves them no time to suppress anger and other feelings messing up the perfect image of themselves as somebody full of peace, compassion, inner strength and whatnot.

What they do not know, when keeping a specific feeling hidden – hate for example – is that they diminish the experience of its contrasts – in this case love – because you cannot have one without the other. See hack #4.4 The duality flow goes to non-duality.

Least of all do they know that when both sides of a contrast are equally acknowledge, their apparent difference makes no difference. Thus loving somebody is as blissful as to hate them.

Here the world of the inner senses are about to shift to bright white light, which is gonna extract all the info you have collected in order to appear as somebody and leave it at the edge at a black hole so that there is nobody to fall into the nothingness of that which is one. This is not compatible with appearing in a world, where there seems to be more than one, so if that is what you want, you better make sure the info making up your personality is not extracted or you know where to find it again. The graphic is grabbed from the web.

This image could be illustrating the last glimpse of the Enlightenment of that which is One before you give up seeing something specific. There is no transition from seeing glimpses of the Enlightenment of that which is One and getting into it. And since it is one perpetual present, you do not know when it extracts all the info making you appear as someone definitive so that nothing is sucked into a black hole where it gracefully falls into the formlessness of oneness. This is not compatible with appearing as someone definitive in a world defined by time and space, so if that is what you want, you better make sure that the info making up your appearance as someone definitive is not extracted which you prevent by going with the flow of fear. However, there is no fear in that which is One. It is impossible as it would require more than one. But it seems possible to imagine there is more than one, and going with the fear that this entails, you seem to leave it and instead be in a world where there seems to be more than one. The graphic is grabbed from the web.

MULTITASKING THE INWARD AND OUTWARD-FACING SENSES
Much devotion to the world of the inward-facing senses probably makes you spaced out in the world of the outward-facing senses. Yet, if you do not have to be present there, you go with the flow of the inward-facing senses, as if the world outside of you stands still.

But suppose you have to do something demanding in the world of the outward-facing senses. In that case, it is best to only devote yourself to that, so the abstractness of the inward-facing senses does not mess it up.

However, you can also multitask between the inner and outward-facing senses so that being loaded with glimpses of Enlightenment in the world of the inward-facing senses makes you indifferent to the constant demands in the world of the outward-facing senses.

When you multitask the world of the inner and outward-facing senses, thoughts are not considered to be yours. Thus nobody is going anywhere, even though it may appear so.

Multitasking is said to disturb the brain, making it harder for it to focus on something specific. That is why it is beneficial to undo the belief in being someone definitive  – especially the multitasking of the inner and outward-facing senses, which happens all by itself when connected with the empty breath. See The empty breath syncs the inward and outward-facing senses.

This is not a new religion or philosophy, that you must learn and strictly adhere to. On the contrary. It is about unlearning everything, so do not try to make sense of what you read.

A perfect moment with glimpses of enlightenment is something you are aware of. If you stop being aware of it, you cannot see any glimpse. There is nothing and that is where the enlightenment of that which is one sets in. The graphic is grabbed from the web.

Glimpses of Enlightenment are something you are aware of. If you stop being aware of them or anything else, there is nothing to block out the Enlightenment of that which is One. The graphic is grabbed from the web.

WHERE DO GLIMPSES OF ENLIGHTENMENT COME FROM
Physically speaking, glimpses of the Enlightenment of that which is One seem to originate from a non-defined space behind the frequencies of thoughts near the pineal gland. It is probably also from there that you perceive the world when you are in a state of not-knowing.

The same applies when you pretend to be a person or perceive everything in the world as symbols of that which is One. The empty breath – sounding like sohang – is presumably picked up from there as well, physically speaking.

Furthermore, the pineal gland might work as a receiver for signals picked up by the eighth chakra, which has a magenta colour and is located above the head. Maybe the pineal gland or the eighth chakra is involved when experiencing glimpses of Enlightenment. You cannot know because you are blown out of the experience – and afterwards, you do not know where to look. And this is fine because focussing on the pineal will not bring about any of the above. It contracts the energy, so you feel boxed in as someone definitive. On the other hand, defocussing removes restrictions wherefore you do not feel limited to being someone specific.


NOTE: This article is part of hack #6.3 The inward-facing senses, Enlightenment and its glimpses.

CANCELLEX The function of ´the empty breath´ is to ignore the need for being special (in the process of being updated)

Updated May 18, 2022

see The fake vision of a spiritual world

5.2 You feel stressed from perceiving the apparent differences to make a difference [draft]

Updated July 9, 2022

It is only in a world where there seems to be more than one that you can search for the meaning of life. Nevertheless, it is not to be found there or anywhere else because it takes more than one to find something, and life is that which is One. Photo © Alexius Jorgensen.

The way letters are put together in various configurations makes it possible for us to attribute a special meaning to each shape. And when they are organised in rows divided by dots and commas, like in this article, they seem to make up a story written by somebody else than ourselves, thus confirming we are somebody specific in a world where there is more than one. But since the story that seems to prove this is pieced together of shapes attributed a meaning by yourself, the story is made by you. Consequently, it does not prove there is more than yourself.

Let us imagine that the letters making up the shapes we believe in establish a world where there is more than one are the same letters making up oneness. Unlike in the world where we believe in being and where everything is experienced to be separated by time and space, there is no time and space to keep anything apart in that which is One, as it requires more than one.

Hence the letters that oneness consists of cannot be distinguished from each other, thus not organised into shapes that, when added together in specific ways, seem to establish a story of us as somebody in a world defined by time and space. In other words, oneness is formless.

A WORLD DEFINED BY TIME AND SPACE IS A SLOWED-DOWN VERSION OF THE FORMLESSNESS OF ONENESS
It is not only because there is no space to separate the letters making up oneness that they cannot be differentiated from each other, but also because they move so fast that time stands still (read more about that here). Hence, it is impossible to organise them linearly – or in any other way.

In the context of our story about that which is One versus a world where there seems to be more than one, you could say the latter is a fantasy of oneness being slowed down. Hence there seems to be space between the otherwise shapeless, which gives them a shape of their own that separates them from each other. Here you can read more about the fantasy of a slowed-down version of oneness.

Furthermore, since there seems to be time to arrange the separated shapes in different combinations attributed to each their meaning, space and time establish separation as real, thus the formlessness of oneness as unreal.

In other words, the slowing down of oneness is an attempt to turn formlessness into thoughts representing specific shapes you can manipulate to your liking in a world where there seems to be more than one.

Hence you do not get back to oneness by slowing down the speed of thoughts via meditation or something else that pacifies you, so you seem unmoved by speeding with the Earth around the sun at 67.000 miles an hour. Read more about that here. Nor is the way back revealed by understanding this or anything else, as understanding something calls for more than one, thus enhancing the belief that there is more than that which is One.

Whether you experience something as inside or outside, it is an illusion because oneness is formless, thus without sides – and that which is you is no different from that which is one. Photo © Alexius Jorgensen.

A JOURNEY WITHOUT DISTANCE TAKES NO TIME
It is not a fact but make-believe that what you believe in being is real. It all falls apart if you do not attribute meaning to the letters in this article or something else that seems to be part of the story of what you are because when shapes make no sense, there is nothing to separate them and thus no time and space.

Since there is no more than oneness, nobody has ever left it. Thus going back takes no time.

The fastest way to not attribute meaning to something experienced is to welcome the Enlightenment of that which is One (see hack #6.1 The Enlightenment of that which is One). It promptly and relentlessly erases everything ever experienced. Therefore, since there are no memories from where an image of you as someone definitive can be recalled, there is nobody to experience being someone.

Should you prefer to have the belief in being someone undone over time, you can connect with the empty breath (read how here). Once is enough because it does not know of separation. Therefore, even though you may forget, the empty breath remains by your side so it gradually can undo your belief in someone definitive, while you are entertained by specific experiences of being someone.

Unlike the Enlightenment of that which is One, the empty breath does not erase your memories of being someone. But since the empty breath resides in the nothingness from where the brain has made the experiences stored as your memories of being someone specific, it knows they are nothing. Thus, with the empty breath by your side, your memories do not establish you as someone specific in a world of something –  like within the context of something, what you appear to be in the virtual world of a computer game is not perceived as real (see hack #1.3 Pretending to be someone definitive).

Of course, you could contemplate this yourself. But it quickly turns into a joyless debate of something, instead of being the bliss of nothing, that the wordlessness of the empty breath entails.

To undo the belief in separation, you must give up attributing meaning to anything, so your apparent different experiences do not appear to make a difference. Photo © Alexius Jorgensen.

WHEN NOTHING IS NOT PERCEIVED AS SOMETHING
The change of size and weight from hefty to almost nothing – for example vinyl to CD to MP3 to streaming, and computer to smartphones to wearables – is a reminder that reality is sizeless because it is that which is One, and it takes more than one to take up space.

For the same reason, oneness cannot be seen. That is why the purpose of the empty breath is not to reveal oneness but to reveal that what you experience as something is fabricated by the brain from nothing. And seeing nothing, there is not something to hide the formlessness of oneness – like when not perceiving a dream as something, it does not seem to hide you are in your bed. The empty breath accomplishes this while you simultaneously enjoy experiencing nothing as something. In other words, you do not have to change anything, and as already said, once having been connected with the empty breath is enough.

APPENDIX:
Some claim the amount of info coming from digital media is stressful. But that is most likely because they want to uphold a particular image of the world and therefore need to sort the info into what is adaptable and not. That is what makes it feel stressful, not the amount of info.

Fortunately, the more stressed you get, the faster it disappears if you do not slow down its pace but use it to ignite a take-off into the empty breath. Read more about that here.


NOTE: This article is part of hack #5.2 The empty breath and the bliss of nothing.

You must play the game of duality to hack it [draft]

Updated June 30, 2022

First, Alexius thought his fear was caused by his father, who often exploded in anger and beat him when he was a child. Next, Alexius assumed he caused it himself because he was afraid of not being good enough. Then he stopped looking for a cause. And as there is no effect without a cause, the fear is gone. Thus he is free to go with the duality flow. Photo © Alexius Jorgensen.

This article continues the previous one, Alexius’ childhood, where his one-sided perception of his childhood was revealed as twofold. In this article, we take a more general look at how to be in sync with duality.

Alexius became aware that everything is pretence when he was around six years old, lying on the floor while his father kicked him. Alexius was not scared, but he hated his father and wanted to punish him for his violent behaviour. Thus Alexius tried figuring out how to pretend he was frightened, so his father could see the horror he had caused in his rage against Alexius, who accidentally had let his bird out of the cage.

Instinctively Alexius began to tremble to make his father realise he tormented Alexius. If his father became aware of his cruelty, Alexius does not know. But he knows now that making the body tremble to appear scared turned out to be very bad for Alexius. It taught him how to react when he felt abused. So since then, involuntary movements of his muscles have been going on in most relations with authorities. Fortunately, his duality hacks have helped his body understand that spasms are unnecessary because Alexius is free to go with the duality flow.

However, as promised in the last article and the beginning of this one, this piece is not about Alexius’ past and his way to the duality flow but how you get there and go with it to the end of duality.

When you interpret something as beautiful, you will also see something deemed ugly. Opposing contrasts are the way of duality. But you are not going to feel the satisfaction that comes from twofoldness if you try to correct or remove the ugliness so you can hold onto a singular view of beauty.

Twofoldness occurs as automatic as breathing in is followed by breathing out – and it feels as satisfying. Accepting this polarity, it is soon replaced by another. And since you, therefore, are in the duality flow, you feel vitalised. Photo © Alexius Jorgensen.

PART 1:
Since everything is twofold in a world of duality, a singular impression, such as love, is fake. That is why you feel disconnected when you hold onto feeling that. But, no worries, this is easily corrected. First, you perceive your fixed impression as ‘it is what it is.’ Then, in a state of expectation calling for nothing specific, your special feeling gently turns inside out and unveils its counterpart inside it. In this case, love gently opens, and hate quietly comes out. However, like breathing in and out does not happen simultaneously, love and hate are not felt at the same time.

The love you feel is defined by hate, which is determined by love. Thus you see, there is no true love without hatred and vice versa. Should you, out of habit, suppress hatred to hold onto a specific memory of love, you feel disconnected until you remember that you only feel connected when you do not separate love and hate.

You may not observe the transition from love to its counterpart hate, just like you generally overlook that breathing in is replaced by breathing out. Consequently, it probably takes time to acknowledge the constant movement between the opposing poles of duality – in this case, love and hate. And it may take more time to sense the duality flow that, like rolling waves without highs and lows, moves throughout the body (read more about that here).

Nevertheless, since the perception ‘it is what it is’ syncs you with the duality, you immediately feel connected. However, this perception does not sync with duality if you assume your response to an experience is the same as the experience. For example, when your nostalgic reaction to a photograph from your hometown is mistaken for the image, nostalgia is not understood as something you feel, but a description of the image is. Hence, you use the perception ‘it is what it is’ to suppress your sentimentality to appear distant from the world proved to be as you see it.

Duality can be compared to taking a ride on a rollercoaster. If you only experience to go up or down, the trip is boring, whereas going both ways you feel thrillied. In other words, when you accept the constant interaction between up and down, you laugh when feeling on top because you are not afraid of falling down. And you cry when you feel low without being fearful of being stuck there. Thus you have a splendid time in a world of duality regardless of feeling up or down.

But in a world of duality, everything comes in pairs of opposing elements. Since they constantly interact, like going up and down on a rollercoaster, there is no middle-of-road. Thus your perceived neutrality makes you feel incomplete.


That something is ugly is not a fact but how you decide to perceive it. However, this singular Interpretation prevents you from seeing it as it is because everything comes in pairs of opposites in a world of duality. Photo © Alexius Jorgensen.

If you have used your body to suppress hate, you set yourself free from the stiffness, used to maintain your stylised expression of love, by perceiving your reaction to your rigid body as ‘it is what it is.’

Since this reveals your response is twofold, there is no particular response to uphold the awareness of a stiffness in the body coupled with your inflated idea of love. Therefore, as your special love is replaced a sense of nothingness, you cannot help but laugh.

So if you wish to feel the completeness of twofoldness, it is not your experience of something that you perceive as ‘it is what it is.‘ Instead, it is the specific response you determine your experience brings about. Therefore, if you decide your reaction to having been rejected is sadness, you perceive that as ‘it is what it is.This reveals your response is not one-sided but twofold. Thus sadness does not settle into definite grief but gently opens up and reveals gladness inside it.

In other words, when the definitive meaning you have assigned to a response is perceived as ‘it is what it is,its opposite is revealed. This is not a metaphor. Literally speaking, you feel sadness replaced by gladness, not quickly but gradually, and as automatic as breathing in is followed by breathing out.

However, you are probably so used to hiding the interpretation of your responses that it takes a while before you notice you always choose a single-minded one. But when you become aware of that and perceive the definitive meaning you assigned to your response as ‘it is what it is,’ it opens up, and, as already said, its counterpart unfolds from inside it. And since this is not a singular but dualistic experience, it does not appear to be exclusively right or wrong, thus generating neither pleasure nor worry. Instead, it brings about a satisfaction that remains no matter what happens because it does not depend on something specific.


The perception ‘it is what it is’ does not set you free from anger, for example, but free to experience it paired with delight. In other words, this perception does not free from duality but free to enjoy it. Actually, so much that you, someday, forget to remember it. Photo © Alexius Jorgensen.

A little hint: Your sinle-minded reaction to something is most often fear or one of is sideeffect, for example, feeling attacked, furious or hopeless. Thus you want to fight or hide until what you feel is perceived as ‘it is what it is.That reveals the opposite feeling and if you do not hold onto that, it is not about something specific but the resilient energy between opposites, like the springy drive that makes a yoyo going up and down.

This is the the duality flow. Since it is not a sensational feeling of adventure but a gentle sense of pleasure, you may fail to notice it if you are new to the duality flow. Nevertheless, you will definitely notice that the present moment feels fine regardless your appearance.

That does not mean you do not respond with sadness if you feel rejected by somebody. But since your reaction is perceived as ‘it is what it is,’ it does not settle into a definite feeling of grief. On the contrary, it interacts with gladness. If you accept this interplay of the opposing emotions in this polarity, another twofoldness rapidly replaces it. Thus you are in the duality flow.

Had you not perceived your response as ‘it is what it is,’ but made up a story in which you seemed exclusively sad in the way you assume others expect you to look when rejected, what you believe in feeling is speculative. Maybe shame is what you actually feel, but since it is suppressed, you cannot experience the interaction of shame and shameless.

Hence you do not feel the togetherness of twofoldness but the unfriendliness of separation. This disappointment most try to cut off from their awareness by hiding it behind a sensitive part of the body, the chest for example. So when a psychological problem in the future triggers the hidden dissatisfaction, they can interpret the resulting feeling of unease in the chest as a physical issue. Thus, their past and current dissatisfaction are hidden from their awareness. Read more about that in hack #4.3 The toxic mix of physical and non-physical issues.

You must judge something as inharmonious to know when you experience something harmonious. But as most people thereafter exclude the inharmonious, there is not something to define the harmonious experience. Consequently, what they get is an intellectual idea about harmony.

To justify your hatred, something interpreted as outside of yourself is judged vicious. But perceiving this judgment as ‘it is what it is,’ you see that it is not singular but dual. Viciousness is complemented by gentleness so that they can define each other. Just like hate defines love, and you, therefore, only are genuinely affectionate when your hatred is acknowledged. Since the experience of twofoldness is fulfilling, someday, there is no need to search for more, thus not believing that you are in a world where there seems to be more than one. Photo © Alexius Jorgensen.

There are, of course, instances where you feel relieved when someone leaves you. Hence you may want to extend that feeling by combining it with a sensitive part of the body, the chest for example. Thereupon you assume any physical sensation in the chest is caused by a psychological feeling, namely the sense of relief. But since that feeling is defined by pain, and you exclude that, you do not genuinely feel relieved.

When you anticipate your friends’ opinions about what goes on, it seems like a specific emotion is established. Especially if you spin a story about this feeling that you present in a severe tone of voice enhanced by body language illustrating the feeling. Women often use this trick to appear to feel something distinctive, although their emotions are suppressed. On the other hand, most men think it is great having their feelings cut off. Hence they are not distracted by them. Photo © Alexius Jorgensen.

What you believe in feeling is a concept of being relieved. So if it says you must smile satisfyingly to show something unpleasant is over, you do that to convince yourself and others that you feel relieved. Or maybe you compose a story in which you appear to have been freed from something terrible in the way your friends expect this to come about, so they can confirm you feel relieved.

To sum up, when your reaction to something is perceived as ‘it is what it is,’ it is not limited to a single-minded interpretation like shyness. Instead, you go back and forth between that and its contrast confidence, so the opposing elements can define each other, thus establishing genuine feelings.

Being amused by this potency, you go along with the game of duality. Hence the polarity of shyness and confidence soon is replaced by another revitalising polarity. And so it goes until you feel so euphoric that there is no need for more. Hence the belief in being and having more than that which is One is undone.

What you believe in being only exist in the impression you imagine you make in the world. And it only seems real because of what you imagine it does to you.

Consequently, you should not use the perception ‘it is what it is’ if you do not want to have the belief in being and having more than that which is One undone. Instead, you should use the perception ‘I know what it is.’ To make that perception work, though, you must ignore the counterpart of what you claim to know. So if you, for example, want to appear as if you know the way, you must hide feeling lost.

When you always perceive your reaction to something as ‘it is what it is,’ nothing seems wrong. Thus every moment is the perfect moment. And although it has nothing to do with the Enlightenment of that which is One, it paves the way. Hence your story unfolds as planned, and so does the Enlightenment of that which is One. Not in the sense that your story built up to it. On the contrary, when it seems to fall apart, and you do not try to avoid it, the Enlightenment of that which is One set in. Read more about that in HACK #6 The inward-facing senses, Enlightenment and glimpses of it. Photo © Alexius Jorgensen.

This, however, makes you feel something is missing. And no matter where you look, you do not see it because you keep insisting, ‘I know what it is.’ But if you sayit is what it is,’ your single-minded opinion of the way is going to reveal it is complemented by feeling lost. And since you are in a world of duality, this twofoldness makes you feel complete. Thus nothing seems to be missing.

Should you want to speed up the undoing of the belief in being and having more than that which is One, you say ‘dunno what it is,’ thus forgetting you appear to be someone in a world where there seems to be more than one. This does not mean that your experiences are transformed. Change is a concept of duality. But it means there is nobody to confirm them as something. Hence you do not get the satisfaction of duality but the bliss of nothing.

Suppose you remain in this state of not-knowing for more than 20 minutes, 45 at most. In that case, the brain gives up fabricating experiences as if you are someone having them in a world where there seems to be more than one (read more about that here) because if nobody ratifies them as something, they are exposed as nothing. Hence all experiences dematerialise, and so does the brain, eventually.

You do not have to use the same words for the perceptions mentioned above to play the game of duality, deny it, or leave it altogether. Instead of saying ‘it is what it is,’ you could, for example, say ‘shit happens,’ or ‘so what.’ Read more about that in Notes on perceptions.

And if the duality flow is what you expect to get, it does not matter if you apply the perception ‘it is what it is’ to your reaction to an experience or the experience itself. However, it may take some time before you accept the nature of duality. So until then, you perceive your response to an experience as ‘it is what it is’ to get in sync with duality, thus being revitalised by the duality flow.

Also: In hack #4.3 The toxic mix of physical and non-physical issues, you were told to separate the psychological aspect from the physical one in a psychosomatic disorder so the body can heal itself. However, this is only if you are new to the duality flow. If you know it and do not want to be disturbed by the symptoms of a psychosomatic problem, you perceive your reaction to the symptoms as ‘it is what it is’ because you want to be in the duality flow. And so you are.

bottle-up-emotionsHow to suppress feelings?
If you are not already aware, here are a few samples:

  • Talking about what others do or say instead of how that makes you feel.
  • Trying to help others to remove the attention from you and how you feel yuorself.
  • Falling in love hides the self-hatred inside.
  • Talking about metaphysically things instead of acknowledging, what you feel.
  • Being upset about something on behalf of others.
  • Meditating, chanting, praying or doing similar things to fend off what you feel.
  • Finding psychological, or any other kinds of explanation for what you feel.
  • Eating or drinking to suppress ones’ feelings.
  • Trying to prove a factual point to hide what you feel.
  • Following ideas for living in the now, or trying to live by any other totalirian concept.
  • Blaming others and justify your feelings by them.
  • Much planning and control.
  • Constantly looking for new things to buy or change.
  • Trying to always be in a good mood.
  • Working a lot and for instance clean your home, when you are upset.
  • Reading or playing computer games regularly.
  • Having revenge sex.
  • Staging yourself on Facebook – perhaps to get as many likes and followers as possible.
  • Publish photos of your happy and shiny life on Instagram.
  • Quoting others to prove you are right.
  • Keep imagining how to solve things or just making up stories.
  • Sitting with crossed legs, locking the knees by bending them backwards, raising one or both shoulders or pushing them forward.
  • Holding back the breath.
  • Assuming to know what is right and wrong.
  • Concluding this and that.

And how to not suppress your feelings?
In the duality flow feelings become very defined, but only in relation to their counterpart. Therefore, since they are not definitive but relative, you have no specific feelings to suppress.


NOTE: This article is part of hack #4.4 The duality flow goes to non-duality.

CANCELLEX You undo the belief in duality by enjoying it, Part 3

Updated May 17, 2022

Notes on meditation, the basic and special self

Updated July 9, 2022

To define something as small, it must be contrasted with something tall. But if the special self hates big things, it excludes tall. But as you cannot experience one side of a contrast without the other, you also exclude small when you exclude tall. So if you perceive to be free from hatred, the love you believe to experience is fake. Photo © Alexius Jorgensen.

The brain’s function is to create entertaining thoughts for the self that it has fabricated. Therefore, if thoughts do not seem to please but frustrate the self, its consciousness most likely perceives the flow of them so they comply with a conceptualised way of living, such as capitalism, socialism, spiritualism or another ism meant to make the self feel more special.

But since this perception is founded on a particular belief system, it is restricted by its concepts. And since self-discipline does not make you delighted but angry, you do not get the fulfilment the belief system has promised. Instead, you get stress and confusion – primarily because the thoughts you have compiled to keep your perception in line with your preferred belief system do not like your manipulation. Hence, they move faster and faster to escape your domination.

No worries, if you do not try to stop this restless energy, it automatically ignites a take-off into the empty breath, where the slate is wiped clean for misperceptions. Read more about that in hack #5.2 The empty breath and the bliss of nothing. Therefore, since there are only perceptions in sync with the experiences the brain produces, you feel entertained by all of them. Fortunately, you do not have to uphold these perceptions yourself. The brain does that automatically if you do not interfere. Read more about that in hack #4.2 The brain’s script and how to perceive it to feel happy.

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Since the basic self is relative to the experiences created by the brain (read more about that here), it is not definitive. Hence the inexact flow of thoughts coming from the brain seems natural. But not to the special self because it wants to be definitive.

To distance itself from the brain, the special self composes a perception in which the basic self seems to have been transformed into someone definitive independent of the brain. However, this twisted perception calls for more thoughts than those few the brain has available to make a perception aligned with the basic self. Thus, the special self meditates to generate more thoughts.

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The special self needs alcohol, drugs or meditation to escape the fear of repercussion that manipulating others entails. Photo © Alexius Jorgensen.

Those who perceive themselves as unique beings with the power to do things in their way and pace need many thoughts to uphold this twisted perception. However, the movement of all these thoughts soon becomes so hectic that they try to slow them down via meditation.

That is the official reason. But as anybody who has meditated knows, thoughts multiply when trying to control them. And that is the real reason for meditating because many thoughts are needed to construct a unique appearance.

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The basic self does not feel disturbed by the flow of thoughts from the brain. On the contrary, it loves this quiet flow because it makes it easy to serve the brain in a laid-back way. However, the special self does not want to serve but master the brain. Thus it feels disturbed by its thoughts, although, if not interfering, there are only a few.

The frantic flow of thoughts, the special self experiences, has been generated by itself. It has multiplied the simple flow, the brain develops to maintain a basic itself into a large group of thoughts from which it can compose a perception of itself as an independent being. Read more about that here. Then, when it needs a break from the multitudes of thoughts, it looks for something numbing like alcohol, drugs or a mantra.

Should it manage to relax, it feels horrified because, without all the special thoughts it has generated, the idea of being in control falls apart. Hence there is no self-deception to hide that you are dependent on the brain, which depends on you to have a twofold response to its experiences, so their dualistic nature is confirmed.

However, not fighting this interdependence, there is nothing to hide, that all the brain’s experiences of you as someone in a world of duality are as unreal as being someone in the virtual world of a computer game. Fortunately, duality is as entertaining as a computer game when you play the game of twofoldness. Read more about that in hack #4.4 The duality flow goes to non-duality.

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Most like to believe they feel upset because of the flow of thoughts coming from the brain. However, the distress comes from the attempt to edit it. When a single thought is sought out from the stream of thoughts, it generates a new stream, and if a specific thought is singled out from that, yet another stream is made, and so on – just like if you split a neutron from an atom nucleus, it sends out more neutrons all by itself, that split and sends out more neutrons. It is a chain reaction.

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The special self feels dominated by the natural flow of thoughts coming from the brain. But it is dominated by nothing other than its perception of the flow of thoughts. Photo © Alexius Jorgensen.

The special self likes to believe that visualising something specific makes it happen because that seems to confirm it is in control of its life.

But it is like thinking the TV show you turn on by hitting the remote control is made by you. Somebody else has made the show, and the only thing you can change is your perception of it. This is also how the basic self has been transformed into a special self, namely by perceiving the basic self so that it seems to have become an independent being in charge of its own life.

But the special self needs constant approval from others to feel this is so. To get that, it often establishes a family, which it can manipulate into giving it the confirmation it needs. If that does not work as intended, the special self may pay a psychologist to ratify its uniqueness. Yet it does not realise how dependent it is on those supporting its perception of being independent.

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The brain works like nature, throwing seeds here and everywhere without worrying about the outcome. Therefore, serving the brain, you also have fun doing that. But those who believe to be in charge of themselves think much about the result of their actions. They want to get as much as possible for as little as possible (read more about that here). Hence they organise the seeds in straight lines, resulting in much profit but no fun. Some solve that by buying things that make them happy for a while. And others try to find something spiritual inside them to feel good. But the way to feel good is to serve the brain because it has created you to do that.

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When the brain scripts you to feel sexual lust, you will feel horny no matter what you believe in being. However, you will not enjoy it if you try to suppress it through meditation or tantra sex. Read more about sex here.

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If you perceive yourself to be detached from the experiences of the brain, you fool yourself because you need them to prove this.

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When you try to solve absent-mindedness through mindfulness meditation or grounding exercises, you make it worse because you do not know who you are. Only your maker knows that. And since it is the brain, the solution, in the context of believing to be someone, is to be aligned with the stream of thoughts coming from the brain instead of using meditation to distance yourself from it.

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Mindfulness is for those who cannot help exploiting others – just like in ancient times, monks introduced meditation to the barbarians seeking shelter in Ashrams to control themselves, thus refraining from abusing others.

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The basic self is aware of itself as someone substantial by continually perceiving the experiences the brain produces as tangible. However, if it twists its perception of these experiences to make them appear spiritual, they are not seen as they are but how they could be. Consequently, the self disassociates itself from the brain, thus itself, since what and where it appears to be is a product of the brain. Read more about that in What and where you believe to be is the brain.

In other words, since the self’s perceived independence of the brain is a disassociation from itself, every act that the self perceives to do in its way and pace deepens the alienation. That is why meditating to become purer, higher and whatnot enhances the feeling of remoteness instead of closeness. Hence you do not get the joy of appearing as someone substantial in a tangible world, nor do you get around to undoing the belief in being definable because the imagination of being spiritual suppresses that.

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Having established itself as someone in charge of its life, the special self needs to meditate or something else that seems to make it able to control thoughts to fool itself into believing that thoughts are not produced by the brain but by itself. Photo © Alexius Jorgensen.

It is impossible to alter the stream of thoughts the brain produces to uphold the basic self it has created. So instead, the consciousness the brain has installed in the self makes a perception of the stream that establishes the self, not the brain, as its maker. Then, like a god, it says, »This is my creation.« And Bam! The world, as it perceives it, appears to manifest. Next, it says, »I am an independent being.’ And Bam! The perception is ratified as a fact.

Third, it builds a character with a few flaws, so it always has something to improve through meditation, Tai Chi or something else that makes it seem to be in control, thus able to be and have something specific. This makes it feel unique but not satisfied because it is all on its own.

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The basic self has no need to relax or transform itself through meditation, yoga, fitness and whatnot. On the contrary, as its perception is in sync with the stream of thoughts coming from the brain, it is rewarded with shots of happiness. Therefore, since it regularly forgets to remember being someone, it knows there is nothing to transform.

On the other hand, the special self never forgets to remember being somebody. It is always on a mission to become more and be part of something greater. But since that never turns out as expected, it settles for following someone that seems to improve its social status.

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If you need to relax, you are on a mission to be someone definitive. Because to achieve that, you have perceived the stream of thoughts coming from the brain excluded the thoughts you find upsetting. Since that does not result in peace but fear of the repressed, you look for something to relax. However, not trying to edit the ever-changing flow of thoughts but perceiving it as ‘it is what it is,’ you are not someone definitive but relative to the present experience produced by the brain. Thus hating what you dislike feels just as exciting as loving what you like. Hence there is no need to relax.

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Nothing appears to be good enough for the special self because it interprets the noise in its head as a voice whispering, ‘there must be more.’ This is also the voice it follows when it meditates to find more peace. Photo © Alexius Jorgensen.

The special self always looks for something to fix. But it objects to the solution that would fix everything immediately, namely not perceiving the brain as an enemy but as a friend (read more about that here). By doing that, everybody becomes a friend because the experience of others is produced by the brain.

Ultimately speaking, the solution is to undo the belief in being someone who experiences something. As this is the end of being someone, the special self avoids it by meditating or something else that seems to confirm it exists.

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Those who believe they have free will are easily manipulated by the many doctrines of the world, such as how to be spiritual, socialistic, capitalistic or something else they think will make them independent of the brain’s ways.

However, you cannot avoid the brain’s commands – just like a car cannot determine the direction itself. It is in the hands of the driver. Likewise, you are in the hands of the brain.

Yet, unlike a car, you have a consciousness free to perceive the direction as you want. In the case of the special self, it makes a perception in which it has excluded everything that does not fit into the special doctrine it believes will make it more unique and independent. But it is make-believe. Nothing changes but the way the special self sees it.

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The self that the brain has fabricated from nothing (read more about that here) and continuously administers, so it appears to be something, feels restricted when it imagines the freedom it could have if not managed by the brain but itself. But the self cannot be changed, only the perception of it. Therefore, no matter how you perceive yourself, you are still the same self that the brain has created and manages.

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There is no moment without the past and the future. For example, to keep the balance on a wheel, like in this photo, you must deal with both. Photo © Alexius Jorgensen

If you perceive the brain’s basic rendering of you as someone in a capsule of time and space as a bit boring, the special self sets in by offering you more exotic ways of perceiving it, for example, by coming from the heart (read more about that here), living in the now or having direct experiences.

But since all experiences – no matter where you believe they come from or how they seem to be experienced – are constructions of thoughts fabricated by the brain (read more about that here), these special perceptions are nothing but a reconstruction of the thoughts made by the brain.

But they do not work because they are exclusive and not inclusive. Any experience the brain creates consists of all thoughts popping up at that moment, including those of the past and the future. When in sync with the whole bunch, every moment feels perfect. See hack #3.1 Every moment is the perfect moment.

But this is not how it feels if you eliminate some of those thoughts so you can adjust to concepts like coming from the heart, living in the now or having direct experiences. This makes you feel imperfect.

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Just like the night excludes the day and vice versa, spirituality excludes consciousness and vice versa.

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It is foolish to think you are someone in a computer game just because it seems to make you feel something. Whatever you believe in feeling is based on your interpretation of computer-generated events. In other words, what you feel is made by you. The same applies to what you feel in the world where you believe to read this. If you feel good about the article, you have chosen to interpret your response to it like that. Consequently, it is your choice whether you feel good or bad.

It is also your doing to assume that a god, higher consciousness or whatnot is making the world where you believe in being. There is neither god nor you, as that requires more than one, and there is no more than that which is One since it is formless, thus endless.


NOTES:

Life has no secrets

Updated June 30, 2022

There is nothing to search for. Searching comes from the desire of more, and there is no more than that which is one.

There is nothing to search for. Searching comes from the desire to be and have more than the oneness of life, but there is no more than that since it is formless, thus endless. Photo © Alexius Jorgensen.

Life has no secrets. It is impossible because it is that which is one, and it takes more than one to have something. So how come so many are wondering about what life is? The answer lies in the previous sentence. Life is that which is One, so if you believe to be someone in a world where there seems to be more than one, you are without life. In other words, even though the oneness of life is what makes it possible to experience a world where there seems to be more than one, it is not there – just like a physical body is not in a dream, regardless of being the host of it.

Though some like to think, that the word of god is something written, but there is nothing in the New Testament that indicates that. In fact the word of god can neither be written or spoken.

Some like to think, that The Word of God is something written in a book like The New Testament, although nothing in it indicates that. Actually, The Word of God can neither be written or spoken. The graphic is grabbed from the web.

»In the origin The Word had been existing and That Word had been existing with God and That Word was himself God.« John 1:1, Aramaic Bible in Plain English.

Unfortunately most of those reading the New Testament reckon it is The Word of God. But as god is that which is One and it takes more than one to write or read, the New Testament has nothing to do with The Word of God.

However, an echo of that which is One can be heard and felt in a world where there seems to be more than one. Christianity calls it The Word of God, and in Eastern religions, it is often symbolised by the words Aum and Sohang. Thus you could say that the oneness of life sends out an echo of itself to call you home. This echo does not reveal what oneness is but what obscures it, namely the belief in a world where there seems to be more than one. That said, it is, of course, a metaphor that oneness is calling you home because you have never left it since it is formless, thus endless,

Nevertheless, this article is written within the context of the belief that it is possible to be and have more than one. Within this context, hearing or feeling the echo of oneness is a call to go home. But the sound has no beginning and end, so it is not a word that can be written or spoken. Fortunately, it can be heard and felt, and it is very easy.

No chanting or any other action like that is necessary to hear/feel the vibration, that is symbolized by the word Aum. It comes to you automatically, when you do not differentiate the sounds of the world but include them all. In other words, when you do not focus or concentrate.

No chanting or reading in scriptures is necessary to hear or feel the vibration that Aum, Sohang and The Word of God symbolise. It comes to you automatically when the apparent difference of the vibes in the world is not perceived to make a difference, which they do not do if you do not exclude any of them as if there are more than one. In other words, when you do not focus or concentrate on something specific, you are not someone definitive, but the unpronounceable vibration Aum, Sohang and The Word of God symbolises. Photo © Alexius Jorgensen.

THE VIBRATION THAT AUM, SOHANG OR THE WORD OF GOD SYMBOLISES IS …
… not a secret though it appears so if you are searching for an elitist understanding rather than hearing or feeling the vibration, which can be heard or felt whenever you do not focus on hearing or feeling something specific.

When you hear or feel the unpronounceable echo of oneness, the sense of being someone definitive disappears. Thus there is nothing to transform.

For ages, people have been chanting Aum and Sohang or speculated about the meaning of The Word of God, assuming that if they just kept going, their secret would miraculously be revealed. But oneness cannot make miracles or reveal anything as it takes more than one to do something, and there is no more than that which is One.

However, it only takes one ‘chant’ of Aum or Sohang to hear or feel the echo of oneness. That is, if you do not look for peak experiences of an almighty god, love or something mysterious and sensational that can be mentally explained.

TO TUNE INTO HEARING THE ECHO OF ONENESS …
… you first say the two first letters of AUM very slow, and when you come to M, you do not really say but whisper it until you say nothing, and there is a gentle humming coming from somewhere in the distance. That is the echo of oneness.

This is the Hindi symbol of ´sohang´– grabbed on the web. <i>The graphic is grabbed from the web</i>.

The Hindi symbol of Sohang is grabbed from the web.

You can also get in touch with this distant humming by saying sohang – eventually combined with listening to the sound coming from the breath. Say so when breathing in, and after a tiny break, say hang when breathing out. The so is not really important, except for tuning in. The same applies to the first part of hang. After having said so-ha(n), you remain on (a)ng at the end of breathing out and then let the sound continue by itself – what remains without you saying anything is the humming, which is the echo of oneness.

Another way to hear the echo of oneness is to stop focusing on any sound in particular until you cannot distinguish the sounds you hear. Hence they turn into one sound, namely the echo of oneness.

You do not have to sit in a particular posture, repeat a mantra, chant, pray, wear unique clothes or be in a specific place with special people to hear the echo of oneness. Neither does there have to be stillness inside or outside of you. All you have to do is be devoted to whatever you do.

One of the first times Alexius heard this humming from the edge of the universe, he was busy handing out flyers on a pedestrian street. being completely devoted to it, the noise of the street turned into the background where it fused a humming that, although it was distant, cancelled out the noise of the road – also the feeling of being there, as the sum of all feelings turned into a transparent one.

KNOWING IT IS THERE, IT IS EASIER TO CONNECT
When Alexius was a child, he liked the music from a radio station called Radio Luxembourg. Unfortunately, it was difficult to tune into it in his native country Denmark because it was on a frequency located between two very noisy stations. But as he knew of its existence and where to look, he succeeded in tuning into Radio Luxembourg with much determination and the finest subtlety.

Likewise, since you now know it is possible to hear the humming of oneness from the edge of the universe regardless of the world’s noise, you can tune through devotion to your present activity or via Aum or Sohang. If there appears to be too much noise in the head, join it until it fuses into one sound, or listen to the right side without focusing on anything specific.

Feeling the primeval vibration of the universe.

Feeling touched by the echo of life. Photo © Alexius Jorgensen.

TO FEEL THE ECHO OF ONENESS
Apart from hearing the vibration that Aum, Sohang and The Word of God symbolise, you can also feel it – especially if you are more emotional than audio-minded. Do the same as above but put more weight into feeling it. Feeling it can be compared to sensing your body purring like a cat, or like it trembles of fear but without fearing anything, or shaking of coldness but more lightly and not feeling cold or anything else specifically, or feeling the effect of quickly drinking the foam of Coca-Cola which in this case is not limited to bubble or tingle in a specific part of the body.

When this gets more intense, it may feel like you are the vibration from an earthquake or a giant laundry machine on the spin cycle. It is not only felt in the body but also outside of it as if there is no transition between the body and the appearances that seem to be outside of it. If you do not panic but go with its flow, you forget about the body and anything outside of it, so no memory seems to hide there is no more than the formlessness of oneness.

This is what Alexius’ Enlightened Non-Teachings calls the Enlightenment of that which is One. However, that cannot be experienced because it takes more than one to experience something. But usually, fear of destruction starts survival reflexes in the body, so you return as someone in a world where there seems to be more than one. Read about that in The Enlightenment of that which is one and The fear of Enlightenment.

As this article is not about the Enlightenment of that which is One but something that can be experienced, namely the primordial vibration from the edge of the universe, we go on with that. Feeling or hearing it is basically the same – like two sides of the same coin. Yet, it is not advisable to be devoted to both simultaneously but one at a time.

In the case of Alexius, he is more into hearing than feeling something, so it took him a long time to feel the echo of oneness, and when he finally did – after several years – the belief in being someone specific was momentarily undone, so there was nothing definable fending off the aspect of feeling the Enlightenment of that which is One, which you do not feel as there are no conscious of you being someone definitive.

See Alexius died again from the world of the outward-facing senses, if you want to read about when Alexius finally died from the outward-facing senses of feeling a world where there seems to be more than one.

Many may already have heard or felt the echo of oneness coming from the edge of the universe, but as they are biassed towards something mysterious and sensational, they do not pay attention to the quiet humming that constantly is there because it is the basis for the experience of a world where there seems to be more than one. Photo © Alexius Jorgensen.

WHAT DOES IT SOUND LIKE?
Some people complain that their neighbour is vacuuming while they meditate, but most likely, the neighbour is asleep. And it is not the sound of a vacuum cleaner they hear but the distant vibration from the edge of the universe that Aum, Sohang or The Word of God symbolises.

But since most look for a great and exceptional experience, they brush off something so simple as the gentle humming coming from the edge of the universe and yet from nowhere. The humming can also be compared to the distant sound of the air conditioning in a big place like an airport. It can also be compared to the sound of a wave at the shore that never stops going up.

TO REMEMBER YOUR HOME
Already familiar with the humming that Aum, Sohang and The Word of God symbolise, you do not tune into it all the time if you still want to appear as someone in a world where there seems to be more than one. But you may tune into it now and then to make sure you have not forgotten the key to the formlessness of oneness – just like you sometimes check your pocket to hear or feel that you have not forgotten the key to your physical home.

Getting ´lifted´by the humming from that which is one, while sitting on a bench. Photo © Alexius Jorgensen.

Getting ‘lifted´ by the echo of that which is one while sitting on a bench. Photo © Alexius Jorgensen.

ALEXIUS AND THE ECHO OF ONENESS
The above article is Alexius’ way of communicating, how you actually can hear and feel an echo of oneness. To use Aum or Sohang as a stepping stone for that is not a new idea, but so far, it has mostly been promoted in mysterious ways by people who do not hear or feel it themselves but hope that if they repeat those words, again and again, a miracle will happen. Looking for that, however, they will miss the gentle humming coming from the edge of the universe.

It was not through the words Aum or Sohang that Alexius started to hear or feel the humming that they symbolise. Since his teenage years, he has been used to being ‘lifted’ by this humming – for example while watching a movie, having a walk with his parents or sitting all by himself in a park. And so, when he was about 40 years old, it suddenly dawned on him that this is what people are trying to reach when chanting Aum or Sohang.

It is not about reaching it, though, but tuning into it so that it reaches you. When Alexius can do this, so can you, because even though you may appear to be different from him, what makes it possible for the two of you to experience you are different is the same, namely the formlessness of oneness from where this humming comes.


APPENDIX:
As it takes more than one to experience something, the Enlightenment of that which is One cannot be experienced. Yet glimpses of it can be experienced in the form of seeing, hearing, feeling or tasting it. In other words, to hear or feel the vibration that Aum, Sohang and The Word of God symbolises is to have a glimpse of the Enlightenment of that which is One.

Beyond the senses – or the outward-facing senses versus the inner ones elaborates on the Enlightenment of that which is One versus glimpses of it. Below are links to articles that go more in-depth with this, and also the other aspects of having glimpses of the Enlightenment of that which is One:


NOTE: This article is part of hack #6.2 Glimpses of the Enlightenment of that which is One.

When you believe there is more than one, everything requires more than one

Updated June 4, 2022

It takes two to define a person in the world.

It takes two to be different, but it also takes two to see that differences do not make a difference. Photo © Alexius Jorgensen.

It takes two to become enlightened. »When your eyes become single, your whole body shall be full of light«, Jesus said. And it takes two to appear as someone in a world where there seems to be more than one.

It takes two to make a difference. Both the positive and the negative pole is needed to produce electricity.

It takes two to see that the apparent differences do not make a difference.

Everything in a world where there seems to be more than one requires the involvement of at least two. You cannot appear to be someone without being defined by something else, and there cannot be a world without someone to define it.

In reality, there is no more than that which is one, but as the world where you appear to be is based on the idea that it is possible to be and have more than One, to come back to reality, you have to start as if you are more than one.

The person you appear to be in the world cannot be in the virtual world of a game like Super Mario, so you pretend to be there to participate in it. That, however, does not make the virtual world – or your appearance there – real. On the contrary, you are not what and where you pretend to be.

In the same manner, a world where there seems to be more than one cannot make that which is you real because being there is something you pretend. And no matter how good you are at it and whatever you pretend to be, it is not real, including appearing to be spiritual.

No words that seem to value you as someone more evolved and better than others will make you anything other than what you already are in the world where there seems to be more than one, namely an illusion.

If you pretend to be a black car in the world of Monopoly, what you pretend to be is an illusion regardless you go to prison, own many houses and whatnot. There can be many changes in a game, but it does not change that you are not there. You only appear to be there.

To not focus on anything in particular.

When not focusing on anything in particular, the world of the outward-facing senses fades away. Photo © Alexius Jorgensen.

To bid welcome the Enlightenment of that which is one, you must overlook the apparent differences in a world where there seems to be more than one. Not by perceiving them as one. On the contrary. Separation is the nature of the world.

So if you see them one by one without focusing on anyone in particular, their apparent differences make no difference. Therefore, since they become the same, so do your eyes. Thus as one eye, they fill your whole body with light.

The Enlightenment of that which is one is not possible with two eyes. They must be closed so that the dimensional world experienced with the outward-facing senses is not seen. Well, it is not so much the eyes that must be closed, but your attention towards the world you believe they see.

In the Enlightenment of that which is one, there is literally nothing to see. If there is, you have not been blinded by the brightness of the Enlightenment of that which is one but fenced it off, so all you get are glimpses of it, which often is confused with the Enlightenment of that which is one.

So many search for their real self. But since it requires more than one to find something, and there is no more than that which is one, what you discover is unreal.

Nobody knows what the Enlightenment of that which is One is, nor Alexius. It cannot be experienced because that requires more than one. Nevertheless, most of those who talk about it show off as if they know what it is. They are just as eager as everybody else in the world to be acknowledged as someone definitive. In their case, they achieve it by explaining what Enlightenment is. Therefore, since the belief in being someone definitive is the cause of suffering, their teachings of light bring about darkness.

It is very beautiful with the light of the sun coming through the clouds, but it has nothing to do with enlightenment. It is just another sight in the world, that is just as virtual as the so-called egoless states the gurus and their followers are dreaming about.

It is stunning with the light of the sun coming through the clouds, but it has nothing to do with Enlightenment. It is just another sight produced via the outward-facing senses to make you so excited that it seems real although it is make-believe. Photo © Alexius Jorgensen.

The idea that Enlightenment results in a person who is peaceful, loving, compassionate, patient, humble, open-minded and at one with everything is an idle hope of becoming a superior being, thus more than that which is One.

But the Enlightenment of that which is one does not bring about anything. Results are of a world where there seems to be more than one, and the Enlightenment of that which is one does not know more than one. Therefore, one who is to be compared to the Enlightenment of that which is One has not been changed or transformed. Everything is the same, except a world where there seems to be more than one is not perceived as real.

If you need time to process this article, you consent to the belief that it is possible to be and have more than that which is one because processing something, as well as taking your time, requires more than one.

APPENDIX:
The visual aspect of Enlightenment of that which is one can be compared to closing all apps on a computer, including the one simulating the desktop. Without the appearance of a desktop, there is nothing to hide the light used to simulate a world on the screen.

The aspect of Enlightenment of that which is one that Aum, Sohang or The Word of God symbolise, can be compared to the humming from the fan or the engine in a computer. You can hear this vibration all the time – especially if you do not look at the screen or listen to the sounds of the world simulated by the computer.

Though the light behind the desktop and the distant humming are the means for fabricating a simulated reality on the computer screen, they are not part of this fake world, so if you want to see or hear what is powering the world that appears on the screen, you must do what is needed to stop that world. However, as long as you see or hear something, it is not the Enlightenment of that which is One but glimpses of it. See hack #6.2 Glimpses of the Enlightenment of that which is One.

This is a metaphor to say that you have to undo the belief in a world where there seems to be more than one in order not to hide the formlessness of oneness that was already there and forever will be.


NOTES:

  • As a person in the world, Alexius is not religious or has a need to follow so-called spiritual persons or philosophies. Nobody needs to do that. However, it is as illusionary to follow somebody as not, so feel free to do whatever seems beneficial in undoing the belief that there is more than that which is One.
  • This article is part of hack #6.1 The Enlightenment of that which is One.

CANCELLEX Being and seeing something is not real, nor is dying

Updated May 17, 2022

CANCELLEX You are not here because what you believe to be is a ghostly image of nothing

Updated May 17, 2022

Not something, neither nothing but that which is One

Updated June 24, 2022

The crowd in Alexius’ bar Floss turned out to be a community of punks, musicians and models. Although their appearance was quite different from Alexius’s, their content was the same empty space. However, in their case, they tried to fill it with something special, like going to Floss, which was considered the coolest place to meet. The image is grabbed from the web.

PART 1:
In the eyes of the world, Alexius has been very successful. First, he designed two trendy restaurants and two bars that he had for 12 years. Later he was a TV producer, a designer for big and small companies and then a teacher in public relations – all of it without any education or watching TV. Read more about Alexius’ personal story.

Before becoming a businessman, but after working as a kindergarten teacher and a taxi driver, he was a monk for four years. Though his different activities may seem very different, the purpose was always the same, setting his personality aside. So the children in the kindergarten could find their own feet to walk on, and people hiring a taxi could get to their destination peacefully. His restaurants and bars could grow in a way that benefitted the community evolving from them. The energy of a TV broadcasting – just like his design – would highlight the content and not the designer.

So whether he was doing something mundane or living in a monastery, it was always about phasing out his personality and not listening to the ecstatic voice telling him how much he could become and have if following his desires. But he did not need to fill the emptiness in him with something because as someone compared to the Enlightenment of that which is One, he knew something is nothing in disguise.

In other words, Alexius knows time and space are fake. And it seems scientists also know because they say the world we believe in feeling and seeing consists of 99.9999999 per cent empty space. And the rest – despite also being empty space consisting of nothing substantial – is what we perceive as elements of matter making up a tangible world where we appear to be somebody definitive. Therefore, since what you believe in being is nothing that you have learned to perceive as something, you must unlearn everything.

This will not change your appearance into something angelic or heavenly. Neither will it change the look of the world outside of you. But you start sensing something is nothing. This does not mean that what appears to be inside of you is real. On the contrary, there is no inside because that which is you is no different from oneness, which is formless, thus with no inside and outside.

The personality is there to be used for having fun in the world.

Even though Alexius is to be compared to the Enlightenment of that which is One, appearing as someone in a world where there seems to be more than one, he has a personality like everybody – just like he also has a body. But although his aura is crystallised, it is not full of light, and neither is his body or personality because the Enlightenment of that which is One does not know a world where there seems to be more than one. Photo © Alexius Jorgensen.

PART 2:
One part of Alexius’ personality is very forgiven. Not in the sense that it first condemns and then forgives – but that it simply overlooks appearances. However, the other part does not miss anything, and it is not willing to forgive the appearances that do not meet its expectations. Instead, it insists they should change.

If one leg is shorter than the other, you do not get rid of the ´wrong´ one. Best to keep both of them because that makes it easier to walk. Likewise, it is best to keep both the good and evil part of the personality because when they meet they cancel out each othwer, wherefore it impossible to define you as someone definitive.

Alexius could improve this part of his personality, but he chooses to let the forgiven part of him overlook the grudges from the angry part. At times though, he sees the grudge as warnings, for instance, when standing at the edge of a mountain.

And they served him well when he was in the advertising business. Thanks to the faultfinder part of his personality, he quickly saw what needed to be corrected in a project. It is also that part he uses when proofreading Alexius’ Duality Hacks. In this way, both aspects of his personality can go on doing what they do the best. Nothing needs to be denied, rejected or transformed. Everything is fine as it is.

This has nothing to do with oneness but using the personality to have fun pretending to be in a world where there seems to be more than one. Fortunately, when not trying to correct or change the personality, the belief in it as real is not enhanced but phased out.

APPENDIX:
Alexius
can convert the wordless humming he receives from the edge of the universe into Alexius’ Duality Hacks when he remembers he is to be compared to the Enlightenment of that which is One. Because it is only possible to shape the humming into Alexius’ Duality Hacks when setting the personality aside. Read more about that here.

If you read them to enhance your personality, you may feel put down by Alexius’ Duality Hacks. On the other hand, if you read them to phase out the personality, you feel free when you are left out.


NOTE: This article is part of hack #3.3 Phasing out the personality by not being exclusive.

‘Coming from the heart’ is a denial of oneness

Updated December 31, 2021

Someone in Spain recently had the heart replaced by the above heart made of plastic. In other words, a heart is not you, but solely a mechanic thing you have to pump the blood around. The graphic is grabbed from the web.

The heart is not you. That is why it is called your heart. It is a tool needed for pumping blood around the body to supply its cells with oxygen. In other words, coming from the heart merely means going with oxygen. Since this is a purely mechanical thing, the heart, nowadays, can be replaced with plastic like in the above image. The graphic is grabbed from the web.

It seems to be a common belief that to be spiritual, you must come from the heart and manifest that as part of something bigger by joining a group of like-minded ones.

Unfortunately, most of these groups of supposedly warm-hearted people do not tolerate ways of expression that their guru does not endorse, so if you do not follow the dress code, for example, you are excluded. And you will probably also be excluded if you are very organised, have a clear head and tend to follow plans instead of spacing out and hugging everybody in the group.

However, not following plans does not seem to be a problem for most who believe in coming from the heart. They have such a need to be unique and independent that it is impossible to commit to a plan, least of all to the conventional rules of society.

Most who feel limited by the world are often restricted by their own rules of how to be in the now, come from the heart and whatnot. They deny this by projecting their control onto the world. Therefore, since the world seems to have caused their feeling of imprisonment, they conclude they will be  free when the rules of the world have been changed.

That is why rules must be changed into something that suits their needs. However, they hide this selfishness behind lots of hugs and talk about unity when they meet in chaotic events, often advertised very confusingly because they think clarity and direction restrict the heart.

All experiences are fabricated in the brain, regardless where they are perceived to come from or if they seem to be spiritual or mundane. The graphic is grabbed from the web.

The heart is a muscle from where blood transports oxygen to the cells of the body. If you also have an experience of something spiritual coming from it, you are deceiving yourself, because, as science discovered more than 200 years ago, all experiences comes from the brain, since they are fabricated there. See also the article All experiences are equally unreal.

Since intuition and spontaneity can be said to be part of non-duality, those claiming to come from the heart seem to be in touch with non-duality. But as being factual and planning has been excluded for them to appear intuitive and spontaneous, they do not come from the inclusiveness of non-duality but the exclusiveness of duality.

In other words, non-duality is as intuitive and spontaneous as it is factual and planned. In other words, non-duality is as intuitive and spontaneous as it is factual and planned. And since coming from the heart is based on excluding the latter, it has nothing to do with non-duality. Therefore, if you believe in coming from the heart, you are not more spiritual and full of compassion than others. Especially because your belief is based on separation. So is sending love, healing and whatnot to those interpreted as having less than you.

In a world of duality that which is you seems to be separated into two opposing parts, one as someone definitive and another one as multiple appearances outside of it.

But the concept of coming from the heart is misleading for both parts, because it implies there is a way to unite them, whereas it actually increases the belief in separation, since there would be no idea of union without this belief.

Hence your apparent good deeds and attempts to make a difference are just a disguise for using separation to make you appear better than others.

If you claim to come from the heart, it is difficult to have the belief in duality undone, because it must be undone where it is constructed, namely in the brain. The graphic is grabbed from the web.

The experience of a tangible and dimensional world is a fabrication carried out by the brain – including the experience of spirituality, coming from the heart, living in the now and whatnot.

It can be compared to the experience you have when using a virtual reality headset. It feels like being in a real world. Yet nothing is real and all choices are preprogrammed – except how to perceive it, which is what determines, whether you believe to be there or not.

If you really want to make a difference, stop perceiving the apparent difference between you and others to make a difference. You can do that by totally including one side of a contrast – for example, chaos or order. This inclusion cancels out the apparent discrepancy between the opposing sides. Since this momentarily rubs off on others contrasts, there is no separation to perceive. Therefore, since the foundation for the belief in being someone definitive falls apart, you are in a state of not-knowing.

It is not easy to undo a belief, that you are not aware of. So if you want to undo the belief in duality, do not try to escape it by following rosy ideas like coming from the heart. Instead, include the apparent ugliness of duality as well as its beauty. Hence there is no contrast to define a world of duality and therefore nothing to hide, there never was or will be anything but non-duality.

However, not excluding but including does not work if you believe in coming from the heart because this is not where exclusion is executed. Nevertheless, the idea of coming from the heart is not a hindrance when included where it is conceived, namely in the brain.

You neither come from the heart or the brain but nowhere. The animation is grabbed from Ello.

APPENDIX:
Those who want to come from the heart instead of the brain have a point because coming from the brain is confusing. But, unfortunately, so is coming from the heart.

It is impossible to come from anywhere at all since that which is you is no different from that which is One, and it requires more than one to come from somewhere – or to be someone. That is why insecurity is the price of believing to be someone at all.

Be aware that this is spoken from the perspective of that which is One, and since it requires more than one to read this, you believe to be in a world where there seems to be more than one. In other words, you better relate to where you believe to be if you want to have this belief undone. Since the experiences the brain processes is used to confirm this belief, it is in the brain a correction must be made.

You already correct lots of deceitful experiences made by the brain. For example, when the Earth is seen flat, you adjust this experience to reflect the Earth is round. But since the world, according to science, consists of empty space, the experience of a substantial world is fake. When this is corrected, there does not appear to be something definable hiding the formlessness of oneness. Read more about this in The closer you look, the less you believe what you see is real.


NOTE: This article is part of hack #3.2 Inclusiveness is completeness.

Willingness not to exclude but to include undoes the belief in a world where there seems to be more than one

Updated August 4, 2022

The more inclusive you are, the less the apparent difference between inside and outside appears to make a difference. Consequently, there is no experience of a world outside of you – neither inside because, without an outside, there is no inside. In other words, when not excluding thoughts and feelings by justifying them with a world perceived to be outside of you, the fantasy of being someone in a world where there seems to be more than one is over. However, this does not mean that it is replaced by that which is One because there never was and never will be more than oneness. Photo © Alexius Jorgensen.

PART 1:
When we believe to be somebody definitive, we establish this constantly by telling stories where we are the main character making everything right. Or we refer to stories of others in which we appear to make a difference.

The complete inclusion of thoughts and feelings cancels out the idea of within and without. Thus there is no difference to hide the formlessness of oneness.

The conclusion is not that you must stop telling stories about your achievements if you want the bliss of being nobody. On the contrary, Alexius’ Duality Hacks are not about stopping or avoiding something, as that involves exclusion and thus enhances the belief in being definitive. Neither are they about transforming sex or anything else into something higher but including everything as it appears to be because that leaves nothing to define you as someone definitive.

Trying to manifest yourself as someone definitive in a world where there seems to be more than one is like trying to be someone substantial in a dream. It is not possible because there is nothing in it. Photo © Alexius Jorgensen.

However, in most cases, we are not willing to be nobody. Thus we persist in being somebody definitive by excluding from our personality whatever it takes to make a difference for our kids, pets, or work associates, for example. No worries. If you acknowledge that you are unwilling to include everything, you include the moment as it is, thus on the path of inclusiveness. See also A perfect moment does not require learning – only inclusion.

Although this is a path of peace, it may not seem so, at first, because when you include everything., there is nothing to hope for. It feels pretty depressing until you realise that without hope, there is nothing to fear – and without it, there is peace. Check out these articles about the freedom from hope: What and where you believe to be is non-existing, and When you know there is nothing to hope for, there is nothing to hide that which is One.

Be aware that this explanation and the others in Alexius’ Duality Hacks are inaccurate because it is not explainable why you believe in being someone definitive. It is impossible to be that because that which is One is formless, thus endless. See also Nobody is loved in that which is One.

INTERLUDE:
Using Alexius’ Duality Hacks is not like using drugs to expand the consciousness with LSD, for example. They do not increase anything. Nor do they improve something. Instead, they undo the belief that you are someone definitive.

In other words, no reason to change your name, clothes or anything else. Nor you do not have to think positive, become vegan or stop being it. Everything in a world where there seems to be more than one is equally illusionary. Fortunately, Alexius’ Duality Hacks can use any illusion to undo the belief that it is real.

Even though this pic is not the real thing but a simulation of people on the beach, and even though the simulation is twisted it is a confirmation of what is simulated, because without it the simulation would not be possible.

Even though this image is not the real thing but a twisted simulation of people on the beach, it confirms what it simulates because, without it, the twisted simulation would not be possible. Photo © Alexius Jorgensen.

PART 2:
You cannot remain as someone definitive in a world defined by time and space without excluding something specific from your personality because it is defined by what you exclude. For example, if you do not like feeling inferior, you exclude it by justifying it with the world perceived outside of you. Hence the flaws of an external world seem to define you as superior.

If you lose your self-control and express the flaws, that are supposed to define somebody else, you claim you were not yourself and that somebody else made you do it. In this way your superiority is ensured.

However, since life is all-inclusive, you have excluded yourself from it. Hence everything excluded must be included if you want to undo that. Nevertheless, you are probably not willing to do this. No worries. Being willing to accept that, your unwillingness becomes a step towards willingness. But not even this step is necessary regarding the undoing of your exclusion of life. By acknowledging that you resist life, you establish a relation to it. And since life is inclusive, you are on the track of inclusiveness.

Rage is a reminder of what you have excluded from yourself. Thus it is a confirmation of the formlessness of life, as without it you could not imagine to exclude anything.

Though there is not a single red pigment in this photo, you will probably make an image of red strawberries inside of you because your relationship with them tells you they are red. Likewise, when you have a relationship with the formlessness of life, this is what you will remember every time you experience something in a world defined by time and space, regardless of how it appears to be. The graphic is grabbed from the web.

Even if you have excluded yourself from the formlessness of life, you have not lost it because, without it, you could not imagine being separated from it as someone definitive in a world defined by time and space. So whether you seem to be happy or sad, calm or upset, well or sick, mundane or spiritual, it is a confirmation of the formlessness of life. This, you sense if not focusing on your appearance, because then it will not seem to hide what it confirms.

And so there is no reason to blame others for how they appear to be, but neither to stop blaming them or be guilty about judging them, because whatever you do, think or feel is a reminder of the formlessness of life. See also The YOU finger and the three me fingers.

Do you see two faces or a vase in this image? The answer seems important within the reality of a world defined by time and space, as without definitions, it does not appear to exist. In reality, though, it does not matter because your electronic media neither has the space for faces nor a vase. It is an illusion symbolising something that is not there. The graphic is grabbed from the web.

This does not mean that there is life in the world where you experience to be. Life is that which is One, and as it takes more than one to experience something, everything experienced is lifeless. But it means that even though the formlessness of life is not in what and where you appear to be, it is empowering your experience of it – just like electricity is not in the article you read, although it empowers the electronic media displaying it.

Therefore, as all your experiences symbolise the life empowering them, it is not a matter of avoiding something. See hack #2.1 Everything experienced is a symbol of onenesse. Pain, frustration, jealousy, and death, for example, confirm life just as much as love and other so-called positive experiences.

PART 3:
Since it takes more than one to realise something, it is impossible to realise that what is you is no different from that which is One. Yet, it is possible to realise it is impossible to be and have more than oneness since it is formless, thus endless.

No matter how much more you appear to become and have in a world where there seems to be more than one, you are bound to lose it. Hence you actually have nothing but the fear of losing everything.

You have nothing to lose in the formlessness of oneness because it takes more than one to have something. Hence there is nothing to fear. This fearlessness is not accomplished by avoiding being or having more in a world where there seems to be more than one. It is just another way of being and having more.

But being indifferent to what you appear to be and have, there is nobody being or having something. Thus becoming and getting more in a world where there seems to be more than one can be enjoyed without the fear of losing it. You become indifferent to appearances when not being exclusive and thus inclusive because that leaves nothing to define you as someone.

APPENDIX:
Since oneness is formless, a world where there seems to be more than one is a fantasy borne from the wish to be and have more than that which is One. It unfolds by imagining it is possible to fragment oneness into opposites, for example, good and bad, right and wrong, light and dark.

Therefore, if you consider yourself and like-minded as the good ones and others the bad ones, you are enhancing the belief that oneness can be divided, thus making it appear as if life comes from separation and not oneness.

When two sides of a contrast – for example positivity and negativity – are neither judged as good or bad, their apparent difference is not perceived to make a difference. Hence a world where there seems to be more than one appears so bland, that its lifelessness is exposed.

But if you consider good and bad as equal and do not separate them, they cancel out each other when they meet. Hence you, the like-minded ones and others are non-definable, wherefore there is no basis for experiencing a world where there seems to be more than one.


NOTE: This article about willingness, which is part of hack #3.2 Inclusiveness is freedom is an appendix to the article Inclusiveness is completeness – and that is pure joy.

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