Life has no secrets

July 22, 2016 by

Updated June 27, 2023

Searching comes from the desire to be and has more than the oneness of life, but there is no more than that since it is formless, thus endless. Photo © Alexius Jorgensen.

Life has no secrets. It is impossible because it is that which is one, and it takes more than one to hide anything. So why do people look for the meaning of life? The answer lies in the previous sentence. Life is that which is One, so if you believe in being in a world where there seems to be more than one, you are without life. In other words, even though the oneness of life makes it possible to experience a world where there seems to be more than one, it is not there – just like a physical body is not in a dream, regardless of being the host.

Some assume The Word of God is something written in a book like The New Testament, although nothing in it indicates that. Actually, The Word of God can neither be written or spoken. Photo © Alexius Jorgensen.

»In the origin The Word had been existing and That Word had been existing with God and That Word was himself God.« John 1:1, Aramaic Bible in Plain English.

Unfortunately most of those reading the New Testament reckon that the book is The Word of God. But as god is that which is One and it takes more than one to write or read, the New Testament has nothing to do with The Word of God.

However, an echo of life can be heard and felt in a world where there seems to be more than one. Christianity calls it The Word of God, and Eastern religions often symbolise it with the words Aum and Sohang. You could say that the oneness of life sends out an echo of itself to call you home. The echo does not reveal oneness but what obscures it, namely the belief in a world where there seems to be more than one. That said, it is, of course, a metaphor that oneness is calling you home because you never left it since it is formless, thus endless,

Nevertheless, this article is written within the context of the belief that it is possible to be and have more than one. Within this context, hearing or feeling the echo of oneness is a call to go home. However, the echo has no beginning and end, so it is not a word that can be written or spoken. Nevertheless, it is very easy to hear and feel it.

No chanting or reading in scriptures is necessary to hear or feel the vibration that Aum, Sohang and The Word of God symbolise. It comes to you automatically when you do not focus or concentrate on something specific, thus not someone definitive but the unpronounceable vibration that Aum, Sohang and The Word of God symbolise. Photo © Alexius Jorgensen.

THE VIBRATION THAT AUM, SOHANG OR THE WORD OF GOD SYMBOLISES IS …
… not a secret. Yet it appears hidden if you search for an elitist understanding rather than hearing or feeling the vibration, which can be heard or felt whenever you do not focus on hearing or feeling something specific.

When you hear or feel the unpronounceable echo of oneness, the sense of being someone definitive disappears. Thus there is nothing to transform.

For ages, people have been chanting Aum and Sohang or speculating about the meaning of The Word of God, assuming their secret would miraculously be revealed if they kept trying. But oneness does not make miracles or reveal anything because it takes more than one to do anything.

However, it only takes one chant of Aum or Sohang to hear or feel the echo of oneness, provided you do not look for peak experiences of an almighty god, love or something mysterious and sensational that can be mentally explained.

TO TUNE IN TO THE ECHO OF ONENESS …
… you say AU very slowly, whereafter M almost hangs in the air as a whispering sound that turns into a gentle humming, undoing the definition of you as someone who is somewhere specific. That is the echo of oneness. If you feel like smiling, you got it.

This is the Hindi symbol of ´sohang´– grabbed on the web. <i>The graphic is grabbed from the web</i>.

The Hindi symbol of Sohang is grabbed from the web.

You can also get in touch with the distant humming of oneness by saying sohang – eventually combined with listening to the sound from the breath. You say SO within you when breathing in. Then, after a tiny break, you say HANG when breathing out. The SO is not essential except for tuning in. The same applies to the first part of HANG. After saying SO-HA(N), you remain on (A)NG at the end of breathing out. When it fades out, you hear the humming, the echo of oneness, in the silence.

Another way to hear the echo of oneness is to stop focusing on any sound in particular until you cannot distinguish the sounds you hear. Hence they turn into one sound, namely the echo of oneness.

You do not have to sit in a particular posture, repeat a mantra, chant, pray, wear unique clothes or be in a specific place with special people to hear the echo of oneness. Neither does there have to be stillness inside or outside of you. All you have to do is be devoted to what you do.

One of the first times Alexius sensed the humming from the edge of the universe, he was busy handing out flyers on a pedestrian street. He was so devoted to it that the noise of the road became a distant sound fusing into a humming, which, although remote, cancelled out the feeling of being there. It was like the sum of all feelings turned into a transparent one.

KNOWING IT IS THERE, IT IS EASIER TO CONNECT
When Alexius was a child, he liked the music from a radio station on a frequency between two noisy stations. But as he knew of its existence and where to look, he succeeded in tuning into it with much determination and the finest subtlety.

Likewise, since you now know it is possible to get the humming of oneness from the edge of the universe regardless of the world’s noise, you can tune into it through devotion to your present activity or via Aum or Sohang. If there appears to be too much noise in the head, join it until it fuses into one sound.

Touched by the echo of life. Photo © Alexius Jorgensen.

TO FEEL THE ECHO OF ONENESS
Apart from hearing the vibration that Aum, Sohang and The Word of God symbolise, you can also feel it – especially if you are more emotional than audio-minded. Just do the same as above but put more weight into feeling it. The feeling of the primordial vibration can be likened to sensing your body purring like a cat, or like it trembles of fear but without fearing anything, or shaking of coldness but more lightly and not feeling cold, or feeling the bubbling effect in the body from quickly drinking the foam of Coca-Cola.*

When the feeling gets more intense, it may feel like you are the vibration from an earthquake or a giant laundry machine on the spin cycle. It is felt in the body and outside as if there is no transition between the body and the appearances outside it. If you do not panic but go with its flow, you forget about the body and anything outside of it, so no memory seems to hide that which cannot be experienced, namely, the formlessness of oneness.

However, since this article is not about the formlessness of oneness but something that can be experienced, we continue our talk about the primordial vibration from the edge of the universe. Feeling or hearing it is the same – like two sides of the same coin. Nevertheless, it is not advisable to do that simultaneously. Instead, do it one at a time.

Alexius is more into hearing than feeling something, so it took him a long time to feel the echo of oneness. When he finally did – after several years – it was so intense that the belief in being someone specific was momentarily undone. Thus the echo of oneness had brought him into the Enlightenment of that which is One, where you do not feel anything since that requires more than one. Read about that in Forgetting the world of the outward-facing senses.

Many may already have heard or felt the echo of oneness coming from the edge of the universe. Still, as they are biassed towards something mysterious and sensational, they do not pay attention to the quiet humming that constantly is there because it is the basis for the experience of a world where there seems to be more than one. Photo © Alexius Jorgensen.

WHAT DOES IT SOUND LIKE?
Some people complain that they hear their neighbour vacuuming when they meditate. But most likely, the neighbour is asleep. And it is not the sound of a vacuum cleaner they hear but the distant humming from the edge of the universe that Aum, Sohang or The Word of God symbolises. Being aware of the vibration can also be compared to hearing the distant sound of the air conditioning in an airport, a wave at the shore that never stops going up, or the sound from the edge of breathing in or out.

But since most look for an exceptional experience, they brush off something so simple as the gentle humming from the edge of the universe.

REMEMBERING YOUR HOME
When you are already familiar with the humming that Aum, Sohang and The Word of God symbolise, you do not always tune into it if you still want to appear as someone in a world where there seems to be more than one. But you may tune into it once in a while to ensure you have not forgotten the key to the formlessness of oneness – just like you sometimes check your pocket to hear or feel if the key to your home is there.

Getting ‘lifted’ by the echo of that which is One while having a cup of coffee. Photo © Alexius Jorgensen.

ALEXIUS AND THE ECHO OF ONENESS
The above is Alexius’ way of communicating, how you can hear and feel the echo of oneness. Using Aum or Sohang as a stepping stone is not a new idea. But so far, it has mainly been promoted in mysterious ways by people who do not hear or feel it themselves but hope that a miracle will happen if they repeat those words repeatedly. However, looking for that, they miss the gentle humming coming from the edge of the universe.

But it was not through the words Aum or Sohang that Alexius started to hear or feel the humming they symbolise. Since his teenage years, he has been used to being ‘lifted’ by this humming – for example, while watching a movie, walking, or sitting in a park. And so, when he was about 40 years old, it suddenly dawned on him that this is what people try to reach when chanting Aum or Sohang.

However, it is not about reaching but tuning in. When Alexius can do it, so can you because even though you may appear different from him, what makes it possible for the two of you to experience that you are different is the same, namely, the echo of oneness.

*) This is not meant as a recommendation of Coca-Cola. Alexius only tried it once in his childhood.

NOTE: This article is part of Duality Hack #11 Going without distance to non-duality.

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Alexius in Wonderland

July 22, 2016 by

Updated April 7, 2023

Those who hear or feel the humming echoing oneness far away cannot use it to improve themselves or the world. But they can be used by it as a door to close the experience of a world where there seems to be more than one, so there is no experience to hide that which cannot be experienced, namely the formlessness of oneness. That does not mean they will be transformed because that requires more than one. Nor does it mean they will cease to exist because they have never existed because there is no more than oneness since it is formless, thus endless. Photo © Alexius Jorgensen.

If a world where there seems to be more than one is unreal, but that which is One is real, it is impossible to be in a world where there is more than one. And yet, we appear to be there. However, one who is to be compared to the Enlightenment of that which is One does not believe but pretends to be there, like when playing a computer game. That is why Alexius’ description below of the world standing still does not reflect reality but how Alexius experiences pretending to be where he is not. The same applies to listening to the echo of oneness or having other glimpses of Enlightenment.

THE WORLD STOOD STILL
The first time the world stood still was in Alexius’ teen years. He looked out the window and saw everything covered by snow. It was like the whiteness outside of him turned him white while Donovan’s Jennifer Juniper was playing in the background.

He forgot to participate in the story of time and space. The air, he perceived as so thin that there was no space between anything. And although he noticed the music from his speakers, the silence was so loud that all he heard was the echo of oneness.

Much later, on a walk along the sea, the echo of oneness was there again – and sometime later, when he was walking on a pedestrian street busy handing out flyers, the distant echo of oneness was so intense that even though people were moving around him, it was like there was no movement and no people. He did not know what was happening, nor did he try to figure it out because you do not need more when you hear the echo of oneness.

After being accustomed to hearing the echo of oneness, he realised that this distant humming is what the words Aum, Sohang or The Word of God symbolise and that many people do not hear it because they expect those words to reveal a higher understanding. But there is no understanding to get, nor any need for it when you hear the distant humming that Aum, Sohang and The Word of God symbolise. See Life has no secrets, if you want to learn how to do that.

Alexius never do anything so-called spiritual, such as meditation. But in the mornings, he goes for a long walk from where he often returns home after enjoying the echo of oneness here. Photo © Alexius Jorgensen.

THE PRIMORDIAL VIBRATION
The word guitar is a symbol of something that makes impressive sounds. But you do not sense those sounds when reading the word unless you have heard them before.

That is the same regarding Aum, Sohang or The Word of God. These words symbolise the distant humming of oneness. But they will not remind you of the unpronounceable vibration of oneness, nor will the subtle sound you can hear from a computer when you are close to it.

The distant humming of oneness hangs about a world where there seems to be more than one like an echo. It is the engine of it but not in the sense that it produces it. That is impossible because it echoes that which has no beginning and end, so it cannot create anything specific. Still, its energy is used to uphold the imagination of a world where there seems to be more than one, even though it is not in that fantasy – just like the dreamer’s energy makes it possible to have a dream but not to manifest the dreamer in the dream.

The vibration that ‘Aum’ and ‘Sohang’ symbolises is your launching pad to oneness.

Therefore, the echo of oneness is not for you if you dream about getting famous or rich or making the world a better place per a specific belief. This primordial vibration knows nothing to achieve or make better. On the contrary, it undoes everything conceivable, so there is not something to experience, thus nothing that seems to hide the formlessness of oneness.

Having glimpses of Enlightenment is like having an orgasm because you momentarily forget the body. Photo © Alexius Jorgensen.

TO EXPERIENCE SOMETHING OR NOT
The Enlightenment of that which is One cannot be experienced as that requires more than one. Therefore, the above is not about the Enlightenment of that which is One but about having glimpses of it. In this case, hearing the vibration that Aum, Sohang or The Word of God symbolises. You hear it when the definable world of the outward-facing senses is so far-off that the distant humming from the edge of the universe is the nearest.

But this is just one aspect of having glimpses of the Enlightenment of that which is One. The other ones are striking visions of light, hearing the crispness of ethereal harmonies, tasting the sweetness of oneness, or feeling any of these expressions. However, since society is very focused on visual impact, you may only have heard of the visual aspect of the Enlightenment of that which is One.

Suppose you stop perceiving one of these aspects as something of several elements. In that case, there is no separation to establish you as somebody definitive. Hence the Enlightenment of that which is One set in beyond the senses (see Duality Hack #11 Going without distance to non-duality).

It is fun exploring the world of the outward-facing senses when you know it is make-believe. Photo © Alexius Jorgensen.

REALITY IS NEVER-ENDING. THUS EVERYTHING THAT ENDS IS UNREAL
Compared to the Enlightenment of that which is One or having glimpses of it, appearing to be someone in the world of the outward-facing senses feels like a distraction. But why not enjoy it? There is nothing to lose. You are not someone definitive, so you can pretend to be anybody in the world of the outward-facing senses.

If you are into concepts of love, you can perceive the world through glasses of love. And since it is all make-believe, you may as well pretend to be in wonderland. See Duality Hack #2 Pretending to be twofold undoes duality. Especially if you do it with the duality flow because, in that case, your wonderland is contrasted by sorrow, so you feel wonderful when you are sad. See hack #8 The duality flow goes to non-duality.

THE ENLIGHTENMENT OF THAT WHICH IS ONE IS A TIMELESS JOURNEY WITHOUT DISTANCE TO THAT WHICH IS ONE
Metaphorically, you can say that what you experience via the inward-facing senses is a wall surrounding that which is One. The wall seems to have no substance. Yet it can be seen, heard, felt or tasted. Suppose you do not try to define this. In that case, the outward-facing senses have nothing to work with. Thus a black hole, with a thin frame of white light inside it and a rapidly spiralling bright light outside it, suddenly and very quickly sucks you into it.

However, the black hole has no end, so you do not reach oneness. No problem, there is no more than that which is One since it is formless, thus endless. So you never left it to experience a world where there seems to be more than one.

NOTE: This article is part of Duality Hack #11 Going without distance to non-duality.

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The four aspects of Enlightenment and how to sample them

July 22, 2016 by

Updated June 26, 2023

The echo of that which is one, which often is symbolised by the words Aum, Sohang or The Word of God and which comes from the edge of the universe can be heard or felt right now via the inner senses, because they are not limited by time and space.

The echo of that which is One is often symbolised by the words Aum, Sohang or The Word of God. It comes from the edge of the universe, but since the inward-facing senses are not limited by time and space, via them, it takes no time to hear or feel the echo of oneness.

None of the facets of the Enlightenment of that which is One – lucid light, transparent feelings, ethereal tunes or immortal sweetness – can be experienced because it requires more than one to be conscious of something. Therefore, you are wrong if you think you have felt, seen, heard, or tasted the Enlightenment of that which is One. You have had glimpses of it. They are samples you experience via the inward-facing senses while still in the world of the outward-facing senses.

In other words, contrary to the Enlightenment of that which is One, having glimpses of it is not beyond the senses. This article is about how to experience these samples with the inward-facing senses while still in the world of the outward senses.

The purpose of the glimpses is to undo the belief in more than one gradually – or immediately if not having separate flashes, but one light, sound, feeling or taste. That said, you cannot have that because you are in the Enlightenment of that which is One which cannot be experienced, as it takes more than one to be conscious of something. Please beware, the four aspects do not mix, and you do not have to get to know them all to undo the belief in more than One. One is enough.

However, the ways described to do this will not work if you look forward to being or having more. Nevertheless, you do not have to restrain yourself from getting more sex or anything else as long as you perceive your reaction to it as ‘it is what it is.’ See hack #8 The duality flow goes to non-duality.

THE ECHO OF ONENESS
The more you ignore the world defined by time and space, produced by the outward-facing senses, the more a world not limited by time and space is experienced by the inward-facing senses. Without time and space, it takes no time to go to the edge of the universe (read more about that here), where the echo of oneness has been used to create the fantasy world of time and space, which seems genuine until you feel or hear this primordial vibration, often symbolised by Aum, Sohang or The Word of God.

This is the Hindi symbol of ´sohang´ – grabbed from the web

The Hindi symbol of Sohang.

»With every exhalation the soul recites ‘Hang’ and with every inhalation it recites ‘So’. Thus every soul counts the mantra of Sohang (So plus Hang) twenty-one thousand and six-hundred times every day and night.« Gherand Samhita, stanza 84.

In Eastern religions the echo of oneness is symbolised by the word ‘Aum’ or ‘Sohang’ and in the New Testament by ‘The Word of God’: »In the origin The Word had been existing and That Word had been existing with God and That Word was himself God.« John 1:1, Aramaic Bible in Plain English.

One who is to be compared to the Enlightenment of that which is One perceives ‘The Word’ in the above quote as a metaphor for the unpronounceable vibration you can feel or hear when not totally focused on the world of the outward-facing senses.But the unenlightened speculates about what exact words this qoute hints at, even though there is not a single verse in the Bible referring to ‘The Word of God’, as something that is written or can be spoken.

The vibration that AUM or Sohang symbolizes comes from the edge of the universe, which is only far away if you let yourself be deceived by a world defined by linear time as experienced through the outer senses.

Glimpses of the Enlightenment of that which is One come from a black hole at the edge of the universe. However, this is not far away when you ignore the outward-facing senses and their world defined by time and space but instead go with the inward-facing ones because they are not ruled by time and space. Thus you can feel, see, hear, or taste the glimpses regardless of where you appear in the world of the outward-facing senses.

A way to ignore the outward-facing senses so you can feel or hear the echo of oneness with the inward-facing senses is not to be exclusive but inclusive. When you include all that you feel or hear – or are willing to do that – the sum of it is felt or heard by the inward-facing senses. It feels or sounds like the humming of nothing and everything. And it is like being both in the world of the outward and inward-facing senses. Read about inclusiveness vs exclusiveness in hack #4 Inclusiveness frees you from duality.

You can also use the word Aum or Sohang as a launching pad for feeling or hearing the humming from the edge of the universe. Read the article Life has no secrets to learn how to do that without spending years meditating.

READ ABOUT THE INWARD AND OUTWARD-FACING SENSES:

When your eyes become single, there is no separation to hide the enlightenment of that which is one. The graphic is grabbed from the web.

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THE THIRD EYE
Seeing glimpses of oneness is done via the inward-facing sense, often called the third eye, a single ‘eye’ between the two eyes above the eyebrows.

»The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.« Matt 6:22, King James Bible. This makes much sense to one who is to be compared to the Enlightenment of that which is One but obviously not to the unenlightened, because in the new international version of the New Testament this sentence has been changed to: »The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light.«

The enlightenment of that which is One is bid welcome by completely ignoring the senses. First time this happened for Alexius was when he returned home totally exhausted after a long nights work of taxi driving and simply was too tired to focus.

In other words, to be offbeat, exhausted, confused or maybe even drunk is a way to forget to sense the world, thus nothing to hide the Enlightenment of that which is One. Actually, anything that is not part of a scheme to fabricate images defined by time and space will do.

If that includes drugs Alexius does not know, because he has not experienced them. Yet he can say from looking at others taking drugs, that it seems more about expanding the consciousness of a world where there seems to be more than one than undoing it.

»Direct your eyes toward the middle of the eyebrows and meditate upon your own self. It is Shambhavi Mudra, the most secret practice of all the Tantra scriptures.« Gherand Samhita, stanza 59.

The positioning of the body, while activating the third eye, does not matter.

The positioning of the body, while activating the third eye, does not matter, as long as the body does not bother you.

Practically speaking you can turn off the visual outward-facing sense and open the third eye by closing the eyes and lightly, without any concentration, hold a finger on the third eye. You can do it anywhere in any position. However, it is best to do in a dark room, so you do not think the revelation of light comes from the world of the outward-facing senses.

If something like this is dechiffered into different colors and forms, you will have glimpses of the enlightenment of that which is one, but if you do not judge any colors or forms to be different from each other the apparent differences will explode into one bright light.

If having a vision like this and it is deciphered into an experience of different colours and shapes around a centre, it is a glimpse of ‘the Enlightenment of that which is One.’ But if you do not judge the apparent different colours and forms to make a difference or to come from somewhere specific, one bright and colourless light, that seems to explode from a gap in nowhere wipes out all thoughts collected to shape you as somebody so that nobody gracefully falls into the formlessness of oneness.

Since the eyes always looks for the greatest contrast of light, your closed eyes automatically search the darkness until they move inwards and upwards towards the third eye from where they settle at a lightshow radiating at such speed that its colours hardly is perceived to differ.

»Touching eyeballs as a feather, lightness between them opens into the heart and there permeates the cosmos.« Sochanda Tantra, stanza 13.

If your eyes do not automatically move inwards and upwards into the area of the inward-facing senses above the eyebrows, you may help them by gently pressing the thumb and middle finger on the outer corner of the eyeballs and the middle finger on the third eye.

However, this is not commendable, since even the slightest effort requires focus, and it is not focus but defocus that bids welcome the Enlightenment of that which is One or its glimpses. Furthermore this may give you the impression that certain physical postures can open the third eye.

None of the inward-facing senses are reached via a specific posture or way of thinking. However, deactivating the outward-facing senses can be achieved in this way, so if you find a technique that seems helpful regarding this by all means go for it. But the fastest way to deactivate the outward-facing senses is to not know what and where you are.

A way to to deactivate the outward-facing senses is to use an eye massager such as RENPHO Eye Massager with Heat Compression. Besides from turning off the outward-facing sense of seeing, the heat soften the eyes. And when they are relaxed, they do not focus. Hence they automatatically turn inwards and upwards to merge into the third eye.

»… and there shall be no light there, and they need no candle there, neither the light of the sun, for the Lord God giveth them light.« Rev. 22:5

The thought construction that seems to keep you together as someone tangible is left at the edge of a black hole.

The thought construction that seems to keep you together as someone tangible must be left at the edge of a black hole so that there is nothing to gently fall into the formlessness of oneness.

Consequently, you have glimpses of Enlightenmen. And if, metaphorically, your eyes become soft enough the glimpses merge into one bright white light, namely the Enlightenment of that which is One. It extracts all thoughts stored to make you appear as someone definitive, and leave them at the edge of what may look like a black hole, so there is nobody to experience the nothingness of you gently falling into the formlessness of oneness.

You can read more about a black hole in the article The ins and outs of a black hole.

Enlightenment is not an out-of-the-body experience as it is not an experience, but its preliminary stage of bliss and compassion, which is connected to the world via the pineal gland, is an experience that is often perceived to be out-of-the-body.

The enlightenment of that which is one is not an out-of-body experience. It is not an experience at all. But its preliminary stages of bliss and compassion, which in the world probably is connected with the pineal gland, is something that may be felt as an out-of-body experience.

However, most are afraid of loosing their identity, so they settle for glimpses of the Enlightenment of that which is One, which is like a blissful out-of-body experience – presumably linked to the pineal gland which appears to foster states like that.

If you are not tempted to stop at this bliss, but to go where someone definitive cannot go, namely into the Enlightenment of that which i One, it is not an out-of-body experience. On the contrary, there is no experience at all, nor consciousness, because to be awate of something requires more than one.

5872601-abstract-3d-illustration-of-internet-space-surfing

If you want to leave the Enlightenment of that which is One and be reshaped as someone definitive, you must recollect the thoughts, that was left at the edge of a black hole to enter it as nobody.

Returning from the Enlightenment of that which is One to a world where there seems to be more than one, you cannot know, you have been at the other side of a black hole, because you were not there and there is no other side, since there is no more than that which is one. In other words, the person you appear to be is not Enlightened. Yet, due to vague memories of oneness, you are to be compared to the Enlightenment of that which is One.

It is not possible though for somebody else to know this. You will hardly grasp it yourself. But for sure you grasp, that a world where there seems to be more than one is not real.

ac1d3bc0-5bae-4dac-921e-8c1c4d9f64e1ETHEREAL TUNES
The airy music you can experience with the inward-facing senses is full of ethereal harmonies, probably floating out of a black hole at the edge of the universe.

»I heard a sound from heaven like the sound of cascading waters and like the rumbling of loud thunder. The sound I heard was also like harpists playing on their harps.« Revelation 14:2, Holman Christian Standard Bible.

Being used to take a ride in the world of the inward-facing senses, that opens up when the outward-facing senses are not fully activated to experience a world defined by time and space, you sense the first sentence of this quote refers to ‘Aum’ or ‘Sohang’ or ‘The Word of God,’ and that the second one to ethereal music.

»At midnight when not a single sound is heard, close your ears with both hands and do Purak Pranayama. Listen to the sounds in your right ear which are very pleasant. The first sound that you will hear is of a pine bird, the second of a flute, third of a cloud, fourth of a dragon bee, the fifth of a ringing bell and then of a gong of metal. Sounds of trumpet, drum etc. are also heard.

Except for having scim read The New Testament and Bhagavad Gita Alexius have not read religious scripts. Therefore, most of the words in the quote from Gherand Samhita are meaningless to him. But since he hears celestial music, it is easy to see the essence of the quote is the bliss of listening to ethereal harmonies. Photo © Alexius Jorgensen.

Besides these, many other sounds are heard if it is practiced daily. These sounds are Anahata (unproduced) and come on their own accord. Nada is related to light. Light is related to mind, so mind gets itself merged in a sound which is the seat of the Lord. Therefore, practice of Bhramari gives Siddhi of Samadhi (i.e., makes Samadhi possible).

Mind gets eightfold more pleasure in the act of meditation than Japa (repeating God’s name), eightfold more interest in Tapas (penance) than the meditation, and eightfold more interest in music or sound than the Tapas. There is nothing greater than music.« Gherand Samhita, stanzas 77-81. Besides for the word ‘Nada’ meaning music Alexius does not know the meaning of the Hindi words in this quote, but hearing celestial music himself – though not so bombastic as described in this quote – he gets the overall meaning of it.

Using noise-cancelling headphones is a great way to close off the outward-facing sense of hearing. Alexius prefers in-ear headphones, though, as they can also be used when going to bed.

A practical way to stop hearing the world of the outward-fencing senses and listen to the music of the inward-fencing ones is to put both thumbs in your ears or use noise-cancelling headphones or in-ear headphones. Then without focusing or trying to define anything, be nothing but the ethereal music coming to you from what may seem far away.

To tune in, it is best not to go with the sounds from the left ear. They often come from busy thoughts. So instead, follow the harmonies that appear to come from an empty space outside the right ear. That said, do not pay too much attention to directions.

Maybe you will not hear ethereal harmonies immediately but the humming symbolised by ‘Aum’ or ‘Sohang’ or ‘The Word of God.’ If so, go with that glimpse of the Enlightenment of that which is One. It could also be that you ‘hear’ thoughts. But they will not disturb you from hearing eternal harmonies if that is what you want – nor from having visions of light, infinite sweetness or sublime intimacy.

Tasting the sweetness of oneness helps you not to focus on the world of the outward-facing senses. Since this eventually results in not perceiving the apparent differences to make a difference, there is no separation to hide that which is One.

THE TASTE OF ONENESS
The Taste of oneness can be compared to the foam on a milkshake with a few drops of honey and maybe a hint of either liquorice, strawberry, or mint. It can also be compared to how marshmallows – especially those with a flavour of strawberries – interact with the palate.

Some Chinese Herb Formulations or teas – for example Spring Dragon Longevity Tea – enhance the Taste of Oneness, provided you already are in touch with it. The same applies to the Ayurvedic teas, that Alexius have tasted that include liquorice.

But it is best not to compare the Taste of Oneness or other glimpses of the Enlightenment of that which is One to anything else because all comparisons are based on definitions from the past, thus cancelling out the ever-present glimpses of Enlightenment.

»Your lips drip nectar, my bride, honey and milk are under your tongue.« Song of Solomon 4:11.

»A land flowing with milk and honey« Exodus 3:8

»Whosoever drinketh of the water that I shall give him shall never be thirsty, but the water that I shall give him shall be in him as a well of water springing up into everlasting life.« John 4:10-4:14.

Even though this taste is called the nectar of life in some scriptures, you should not expect it to make you younger or inject you with more energy in the world of the outward-facing senses. Getting more is an illusion based on the belief that there is more than that which is One.

One way of undoing this belief is not to focus because without it, the apparent differences in a world where there seems to be more than one become blurred. Thus different appearances do not seem to hide, there is no more than the formlessness of oneness. Fortunately, defocusing is a side-effect of the technique for the Taste of Oneness.

The inner sense of taste not only stops the compulsive focusing on forms but also your cravings for sweets and to experience  something definable. The taste of life is always there and it is free. Neither do you have to meditate or be pure to consume it. All you have to do is to put your tongue behind the uvula. And if you cannot do that, it is also OK, because doing so is just meant to help you deactivating the outer senses and the only thing that really accomplish that, is the intention to do it. Just like even you are at a springboard, you will not dive from it, if that is not your intention of going there.

The inward-facing sense of taste does not only diminish the compulsive focusing on something definitive but also your cravings for more, for example sweets. The Taste of Oneness is always there. It is free, and you do not have to meditate or be pure to enjoy it. All you have to do is to put your tongue behind the uvula and devote yourself to the Taste of Oneness. If you cannot get your tongue all the way, it is not a problem. The technique is meant to help you deactivating the outward-facing senses and the only thing that really accomplish this, is the intention of doing that. In other words, reaching the uvula with your tongue is good enough to get the sweet taste of oneness. This is not a metaphor, nor second-hand knowledge but Alexius’ experience from tasting the subtle sweetness of oneness on both sides of the uvula the past 50 years. Another result of this technique is that the empty breath is activated. It expands the breathing, so the the body feel glorious. And the soft taste of oneness prevents you from focusing on the world of the outward-facing senses. Thus you feel absorded by the happiness of abstractness.

The Taste of Oneness unfolds under the tongue, when it is moved behind the uvula (the skin flap hanging down in the back of the mouth at the entrance to the throat). Placing it there makes you feel like you are not in the world even though you appear there. Besides it cutbacks the need to focus on the world of the outward–facing senses and the longing for more, especially sweets. That is if you devote yourself to it – no techniques work without devotion. Yet devotion can work without a technique.

To get the tongue behind the uvula you may have to press it backwards for a long time, maybe for months, and finally use a finger to push it the rest of the way. It can make you feel as if you are about to vomit. No worries – it is just a feeling. When you are used to keeping your tongue there, it is easy, and there is no sense of vomiting.

»Khechari Mudra is turning the tongue backwards into the cavity of the cranium and turning the eyes inwards toward the eyebrow center.« Haha-Yoga Pradipika, Chapter 3, stanzas 32-37.

To taste the sweetness of oneness, called Khechari Mudray in the above quote, you do not have to literally replicate the ancient technique. Neither do you have to push the tongue behind the uvula as Alexius wrote above. Reaching the soft area underneath the front of the uvula with the backside of the tongue will do. See also the explanation in the above caption.

Alexius started to apply the technique for The Taste of Oneness about 50 years ago. But he cannot remember when he became aware of its side effect of defocusing, thus freeing the body from psychological problems projected onto it. So maybe that takes a while, or he did not notice it at first. But in that context, getting the tongue as close to the uvula as you can is good enough.

THERE IS NO WAY TO THE ENLIGHTENMENT OF THAT WHICH IS ONE
You do not welcome the Enlightenment of that which is One or glimpses of its four facets by becoming purer, breathing wholly, eating healthy or anything else you can do in the world of the outward-facing senses. Still, things like that may help deactivate those senses.

However, no technique can do that if that is not the purpose of executing it. In other words, the first step is solely about purpose. If that is to deactivate the outward-facing senses, many techniques work. The second step is to devote yourself to the lucid journey in the world of the inward-facing senses.

But these steps only apply to having glimpses of the Enlightenment of that which is One and not to welcome in its entirety, as it takes more than one to take any step.

The part of the world of the outer senses you want to experience is not meant to be blurry but in focus, so what you see is definable. It is the other way around with the world of the inner senses,. In other words, the two worlds does in most cases not work well together. The graphic is grabbed from the web.

The part of the world of the outward-facing senses you want to experience is not supposed to be blurry. It must be in focus to make the experience definable. It is the other way around in the world of the inward-facing senses. Your experiences there are abstract.

DAILY LIFE WITH GLIMPSES OF THE ENLIGHTENMENT OF THAT WHICH IS ONE
It is probably best not to be active in the world of the outward-facing senses while having visions of light. That is because the visual glimpses of Enlightenment can become so intense that the world of the outward-facing senses is hardly sensed.

However, if the technique for tasting the sweetness of oneness is only used for defocusing, it can be carried out all the time while being active in the world of the outward-facing senses. And you can enjoy the ethereal harmonies if you do it without putting your thumbs in the ears and not too long at a time. That also applies to hearing or feeling the vibration that Aum, Sohang and The Word of God symbolise. See Life has no secrets.

The result is the experience of a world less defined. Not to the extent, though, that you cannot move around but that you feel you are carried around.

That is, as long as you do not take the full tour of these glimpses because after 20 minutes, 45 at most, it ends with the Enlightenment of that which is One. Read more about that here. Thus you no longer experience being someone in a world where there seems to be more than one, nor in oneness since that requires more than one. You are not someone at all, so there is no memory or consciousness of ever having believed that. Instead, there is what always has been and will be, namely that which is one.

The Hebrew word Elohim was originally a symbol for one perpetual present.

The word god, a translation of the Hebrew word Elohim, was at first meant to be a metaphor for that which is one and never ends, thus a symbol for one perpetual present. But since that makes no in a world of linear time, the meaning of the word gradually changed, so that god became a symbol for one almighty force believed to have created a world in its own image.

But what is not definable cannot create something definable. Hence a world defined by time and space is an illusion and so is the perceived creator of that world.

APPENDIX ABOUT THE QUOTES
The terminology of yoga and scriptures – apart from a quick look in The New Testament and Bhagavad Gita – is unknown to Alexius. So he does not know the books quoted above. Instead, he found the quotes by searching the internet.

When everything is included, there does not appear to be something outside you. And as there is no inside without outside, there is nothing but that which is One.

Alexius does not side with Eastern or Western religions or new-age philosophy. Generally, they exclude what they judge as wrong by projecting it onto non-believers to make them tainted and themselves pure. Yoga, for example, is often based on meditation, where you exclude something deemed evil to become pure so you can return to oneness. But that which is One is formless, thus endless. Thus you can neither add nor subtract from it. If you try to do that, you enhance the belief in being and having more than that which is One.

NOTES:

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‘The Enlightenment of that which is One’ and its glimpses

July 22, 2016 by

Updated June 26, 2023

There are no degrees of the Enlightenment of that which is One because it cannot be experienced. However, you can experience glimpses of it in various degrees depending on how much you shut off the outward-facing senses. You see, hear, feel and taste these glimpses via the inward-facing senses. To do that, you do not have to close your eyes or be in a particular place or position. You focus less on the world of the outward senses. Read more about that here. Photo © Alexius Jorgensen.

ARE THERE DEGREES OF ENLIGHTENMENT?
The answer to the question is both yes and no. In the Enlightenment of that which is One, everything happens simultaneously. Therefore, since no specific elements can be combined into something understandable, it is beyond the senses. Thus impossible to experience and consequently without degrees.

Nevertheless, you can have glimpses of the Enlightenment of that which is One in various degrees via the inward-facing senses regardless of the body’s state, how and where it is positioned and if you know anything about Enlightenment. It is merely a matter of not focusing on something specific. The more you do that, the less the substantial world of the outward-facing senses blocks the abstractness of the inward-facing senses.

However, like a movie trailer is not the movie, the glimpses of Enlightenment are not the Enlightenment of that which is One. But unlike a movie trailer which does not contain the whole film, glimpses of the Enlightenment of that which is One has it all. So when you stop distinguishing them, without any transition, the Enlightenment of that which is One set in.

It is as if it comes from out of nowhere through a gap that may look black (see the article The ins and outs of a black hole) to terminate your consciousness quickly.  Thus nothing is sucked through a black gap that is gone because there is no awareness to hide, there is no more than that which is One. So if you want to hold onto being someone definitive, somewhere specific, thus denying the formlessness of oneness, you stop the extraction of consciousness by fearing it. Since that requires more than one, you are, without any transition, back in a world where there seems to be more than one.

It takes more than one to have a vision, so no matter how impressive it may be, it is not the Enlightenment of that which is One but a glimpse of it. That is comparable to a movie trailer, a sample of the whole, thus not undivided. Photo © Alexius Jorgensen.

THE ENLIGHTENMENT OF THAT WHICH IS ONE OR GLIMPSES OF IT
Nobody can attest to you having been the Enlightenment of that which is One because it calls for more than one. For the same reason, you only have vague memories of nothing entering the void of antimatter in a gap of light. The memories pop up every time you have glimpses of the Enlightenment of that which is One, which can be visions of light, celestial music, shivering feelings of total emptiness or tastes of heavenly sweetness. Read more about that in The four aspects of Enlightenment and how to sample them.

You devote yourself to one of these aspects at a time without hanging onto it. So if another replaces that aspect, you go with that. However, never try to mix them.

If you want to return to the Enlightenment of that which is One, you stop distinguishing the glimpses of the aspect you experience. Therefore, since separation is not confirmed, your experience stops. Without any transition, the Enlightenment of that which is One set in to erase all the thoughts used to imagine being outside of oneness.

Unlike the Enlightenment of that which is One, glimpses of it do not wipe out thoughts completely. But you forget to assign them with a specific meaning, thus moving lightly in the material world of the outward-facing senses. At the same time, glimpses of Enlightenment come to you from the abstractness of the inward-facing senses.

When that is over, the focus on the material world of the outward-facing senses is re-established. If you want to look special there, you probably claim to have been awakened by the glimpses, thus being someone who knows how to make the world a better place. But by using glimpses to highlight yourself as somebody instead of undoing the belief in being that, you are imprisoned by the glimpses, not set free.

The world of the outward-facing senses is experienced via seeing, hearing, feeling and tasting/smelling something perceived as material. The world of the inward-facing senses can also be seen, heard, felt and tasted. However, you do not get a sense of something tangible but abstract.

Depending on how much you use the inward-facing senses to perceive your experiences in the world of the outward-fencing senses, you have a pleasant day or glimpses of the Enlightenment of that which is One. In the latter’s case, you still notice the world of the outward-fencing senses, but it does not mean much to you. In the case of the former, you are much aware of the world of the outward-facing senses. But it looks friendlier, and you feel more relaxed. Photo © Alexius Jorgensen.

THE INWARD AND OUTWARD-FACING SENSES
As the name suggests, the drive of the inward and the outward-facing senses is not the same. The outward-facing senses are for actively expanding what you appear to be and have. But you do not need that in the world of the inward-facing senses because it is abstract, so you are boundless. You can use that to soften your appearance in the world of the outward-facing senses or have glimpses of the Enlightenment of that which is One, for example, travelling through lucid worlds of light. That is effortless, but everything in the world of the outward-facing senses requires much effort.

Much devotion to the world of the inward-facing senses probably makes you spaced out in the world of the outward-facing senses. Yet, if you do not have to be present there, you can go with the flow of the inward-facing senses, as if the world outside you stands still. See Alexius in Wonderland.

However, you cannot tone down the outward-facing senses if you want to escape them because what you try to escape you enhance psychologically. On the other hand, the more you wish to get close to reality, the more the outward and inward-facing senses fade out, and the more you are on Highway One. It has no direction, so you are not going anywhere. But the belief in being somewhere goes away. Hence there does not appear to be something to hide that which is One.

But suppose you have to do something demanding in the world of the outward-facing senses. In that case, it is best to devote yourself to the outward-facing senses mainly so the abstractness of the inward-facing senses does not space you out but makes it easier to do something demanding joyfully.

Syncing the inward and outward-facing senses in the correct ratio per your present situation is less complicated if you leave it to the empty breath. See, The empty breath syncs the inward and outward-facing senses.

The body’s healing caused by partly being devoted to the inward-facing senses is a side effect that helps you not worry about its appearance and inevitable end. Photo © Alexius Jorgensen.

THE INWARD-FACING SENSES AND THE BODY
The inward-facing senses cannot heal your body. However, its abstractness sets the body free from the ideas of wellness you try to inflict on it. Hence the body gets the peace it needs to heal itself. It may not include genetically caused diseases, though. But since they do not generate fear due to the tranquillity of the inward-facing senses, it is easier to deal with them (see Duality Hack #7 Physical & non-physical issues do not mix).

But suppose the body’s well-being is the purpose of devoting yourself to the inward-facing senses. In that case, you focus on something specific, so you do not enter the world of the inward-facing senses. Hence the body does not get the peace it needs to heal itself.

Like a moth cannot help but follow its attraction to the flame, even though it is going to end of it, the purpose of the inward-facing senses is to draw you into their abstract world to undo the belief in being someone definitive.

If you return from the Enlightenment of that which is One to the experience of being someone substantial, your appearance remains the same. That is because it has not been Enlightened. However, due to vague memories of the formlessness of oneness, you do not believe it is real. Hence you are to be compared to the Enlightenment of that which is One. Photo © Alexius Jorgensen.

THE ENLIGHTENMENT OF THAT WHICH IS ONE DOES NOT CHANGE ANYTHING
Visiting the Enlightenment of that which is One by momentarily forgetting what and where you appear to be may at first seem to be a process. As long as that is the case, the experience of you as someone definitive can be recalled. But since it takes more than one to be anything, the reestablished experience does not contain the Enlightenment of that which is One. So although you are to be compared to the Enlightenment of that which is One, nothing has changed except you know there is no more than that which is One.

When the Enlightenment of that which is One does not seem to be a process, you are entirely beyond the senses. Hence there is no one to know about ever having been someone, wherefore there is no return to being a substantial being in a tangible world. Consequently, nobody seems to hide what always has been and always will be, namely, the formlessness of oneness. From this follows, nobody is aware of that since it takes more than one to be conscious of something.

Therefore, if somebody claims to have been transformed by Enlightenment into something better or higher, it is not the Enlightenment of that which is One, but glimpses of it that they use to promote themselves as a superhuman with no negative emotions, only love and compassion. Since everybody wants to be superhuman, it sounds compelling, so you may dismiss the Enlightenment of that which is One if it hits you because you did not become anything at all. And being nobody, you cannot share with anybody because that requires more than One, thus turning you into somebody.

People have extraordinary ideas about Enlightenment. Some think it is pure love, consciousness or the ability to see through all illusions. But seeing or being something requires more than one. Hence the Enlightenment they are dreaming about is not the Enlightenment of that which is One, but something to improve their life in a world where there seems to be more than one, thus fencing off that which is One. Photo © Alexius Jorgensen

IS THE ENLIGHTENMENT OF THAT WHICH IS ONE REQUIRED TO UNDO THE BELIEF IN BEING SOMEONE?
The Enlightenment of that which is One can be said to be the last step back to the formlessness of oneness. But as formlessness is endless, you have never left it. Thus it is not about going back but realise the belief in being definitive hides the formlessness of oneness.

As already mentioned, the Enlightenment of that which is One undoes that belief immediately. However, it can also be achieved over time while enjoying the world of the outward-facing senses by applying one or more of Alexius’ Duality Hacks except Hack #10.

Glimpses of Enlightenment are comparable to the sneak peeks Alexius had in his childhood of his family’s Christmas tree when he looked through the door’s keyhole. He was in his normal world but had glimpses of something glorious.

Here the world of the inner senses are about to shift to bright white light, which is gonna extract all the info you have collected in order to appear as somebody and leave it at the edge at a black hole so that there is nobody to fall into the nothingness of that which is one. This is not compatible with appearing in a world, where there seems to be more than one, so if that is what you want, you better make sure the info making up your personality is not extracted or you know where to find it again. The graphic is grabbed from the web.

This image could illustrate the last glimpse of the Enlightenment of that which is One before you give up being aware of something. There is no transition from having glimpses of the Enlightenment of that which is One and being sucked into it. And since it is one perpetual present, you do not know when it extracts all your thoughts about being someone so that nobody is sucked through a black gap and gracefully falls into that which One. Since that is incompatible with appearing as someone in a world where there seems to be more than one, you better stop the extraction of thoughts if you want to continue like someone definitive, for example, by fearing it. Thus you immediately appear as someone in a world where there seems to be more than one. The graphic is grabbed from the web.

WHERE DO GLIMPSES OF ENLIGHTENMENT COME FROM
Physically speaking, glimpses of the Enlightenment of that which is One seem to originate from a non-defined space behind the frequencies of thoughts near the pineal gland. It is probably here you perceive the world when you are in a state of not-knowing.

The same applies when you pretend to be someone or perceive everything experienced as symbols of oneness. The empty breath – sounding like sohang – is presumably picked up there as well, physically speaking.

You cannot know because you are blown out by those experiences. That is fine because focusing on the pineal will not bring about any of the above. Concentrating on something contracts the energy, so you feel boxed in as someone definitive. On the other hand, defocusing removes restrictions wherefore, you do not feel limited to being someone specific.

NOTE: This article is part of Duality Hack #11 Going without distance to non-duality.

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More than one is like a film of oneness in slow-mo

June 5, 2016 by

Updated July 23, 2023

When letters are compiled in various configurations, their different shapes can be attributed as meaningful or meaningless. And when the supposedly meaningful ones are arranged in rows like here, it is as if you read a story written by somebody other than yourself. Hence it seems there is more than One. But since the different arrangements of letters are interpreted by you, you are the maker of the story, so it does not prove there is more than One. Photo © Alexius Jorgensen.

Let us imagine that oneness consists of endless letters, some of those make up the shapes appearing in a world where there is more than one. However, since there is no separation in oneness, the letters that oneness consists of cannot be distinguished. Besides, oneness is so fast that it is one perpetual present. Therefore, since there is no time, it is impossible to organise anything linearly.

But suppose you imagine slowing down the speed of oneness until there appears to be space between its letters. In that case, they appear to have different shapes that, over time, can be combined in several combinations attributed with each their specific meaning. Hence space and time establish separation as real and the formlessness of oneness as unreal.

Fortunately, this fantasy of a world where there seems to be more than one is easily undone when you reverse it and instead speed up the thoughts that establish the meaning of the letters until there is no time to establish separation.

Suppose you need time to process what you read. In that case, it is not to understand it but to reduce the speed of thoughts so you can remain in the experience of a slowed-down version of oneness and appear calm although feeling alienated because you are not a separated being, but the formlessness of oneness.

It is only in the world of duality, that there appears to be movements, and that there can be more of it. In reality no movements can appear, because everything move so fast that it is one perpetual present as you can see illustrated in these pics of a fan.


In that which is One, everything moves so fast that there is no separation – like in the first image, where the extreme speed of the ceiling fan annuls separation. However, when the fan is slowed down, separation occurs. Likewise, a world where there seems to be more than one appears to come into being when imagining slowing down oneness. The graphic is grabbed from the web and manipulated by Alexius.

In the movie Lucy, Scarlett Johansson demonstrates that when time is speeded up infinitely, there is nothing to see. This is comparable to that which is One. It is so speedy that there is no separation to define something. That is why it is formless, thus endless, and a world where there seems to be more than one is non-existing.

ONENESS VERSUS A WORLD WHERE THERE SEEMS TO BE MORE THAN ONE
Oneness can be compared to a movie played so fast that its frames look like one, making it impossible to see anything specific. However, slowed down, it seems like oneness is full of frames with a particular look – like a world with more than one.

Therefore, if you believe to be someone in the movie of a world where there seems to be more than one, you do not undo this belief by slowness but by quickness. You need to speed up the film – or rather, your interpretation of it. Since that is a construction of thoughts, the faster they move, the more the frames appear to press on, and the less you experience more than one.

The Ukrainian pianist Lubomyr Melnyk plays extremely rapid, intricate patterns of notes, which produce overtones so trance-inducing, that a cascade sound of purity makes you forget, it is ignited by the speed and complexity underneath it.

That happens by itself when thoughts are not shaped into interlocking Lego bricks, used to build an appearance of you as someone in a world where there seems to be more than one. Then thoughts are free to speed up until it is impossible to hold onto them, wherefore you enter a state of not-knowing. From where you return with the slate wiped clean to the awareness of being someone – or have your consciousness terminated by the Enlightenment of that which is One, so there are no experiences to hide there never was or will be anything but the formlessness of oneness.

If you close your eyes after having been deeply involved in something, physically or mentally, you may see it as a blurred picture speeding up like a movie frame. You do not feel disturbed if not holding back, because then its unrestrained energy ignites a take-off into the empty breath, which brings about the bliss of nothing.

The same applies when you worry and do not try to pacify yourself but instead step into the full uncontrolled speed of thoughts and emotions. Then a take-off into the empty breath is ignited.

So to repeat, returning to oneness is not about slowing down thoughts, least of all stopping them. If you do that, you are stuck in a single frame of an empty void, separated from similar ones. This numbness of stillness is as far away from oneness as you can get because that which is One is not deadlocked but free-flowing energy, moving at such a speed that everything is fused into the formlessness of oneness (see the first box).

Therefore, you undo the belief in a world where there seems to be more than one by speeding up thoughts to the extent that they do not appear to differ. Since that makes it impossible to interpret your experience as something specific, no shapes appear to hide the formlessness of oneness.

APPENDIX
Only in undoing the belief in more than one should thoughts not be organised into specific shapes. In a world where there seems to be more than one, thoughts must be set up in particular constructions to confirm your appearance. But maybe not how you expect.

NOTE: This article is part of Duality hack #9 In the bliss of nothing with the empty breath.

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The psychological and physical sphere does not blend

May 4, 2016 by

Updated September 19, 2023

If you feel rejected, the body has no reason to suffer. Nor is there any reason not to feel good if the body suffers from an illness. Photo © Alexius Jorgensen.

In most cases, you do not have to read Alexius’ Duality Hacks in a particular order. But in the case of this article, you may benefit from reading Duality Hack #6 Happiness is to be in touch with the brain.

In a world of duality, everything comes in pairs of opposing elements. They depend on each other, like breathing in and out. And also, like breathing does not work if you mix the opposing ingredients, you cannot blend the contrasting parts of a duality pair.

That said, since non-duality is formless, thus endless, duality is an empty vision as airy as a dream. Hence it is only within the context of duality that something seems substantial or unsubstantial. But since you assume to read this on tangible media, you believe in a world of duality.

But you cannot undo that belief unless you have acknowledged it, thus not separating or combining the opposing elements in the duality pairs making up a world of duality but respecting their interdependency. However, most divide or unite the contrasting parts in duality pairs. For example, many believe they can connect physical and non-physical issues. This hack explores how to correct that mistake.

Allhough projections are not real, they appear to be if you hide that their apparent effect is self-made. Photo © Alexius Jorgensen.

When you denigrate others to make yourself look good, you live in constant fear of retaliation. Hence you turn the body into a weapon of defence or attack by keeping your shoulders deadlocked in a backwards or forward position. But since that makes the muscles inflexible, they eventually ache. Fortunately, this is easily healed by acknowledging, you have chosen to hurt the body because not being blamed for what you feel, the body relaxes.

FULFILLED BY TWOFOLDNESS VS UNFULFILLED BY SINGULARITY
In the mental sphere, you see yourself as someone in a world defined by time and space. But since that which is you is no different from that which is One, and it is formless, thus without beginning and end, it is painful being reduced to someone in a capsule of time and space.

Nevertheless, this pain makes you feel real. For example, you pinch yourself to determine whether you are dreaming. And when you feel pain, you decide you are awake as a substantial being in a tangible world.

In other words, since your sense of existence is bracketed with pain, you must suffer to feel alive. And since being someone in a world defined by time and space is based on separating yourself from the formlessness of oneness, disassociating is also what you resort to in making the pain bearable. In the psychological sphere, you eliminate uncomfortable feelings from your awareness by projecting them onto vulnerable body parts. Hence the disassociated psychological issues seem hidden in physical matters.

However, you sense the physical discomfort experienced in the body is not solely material. But instead of acknowledging that you projected non-physical problems onto the body, you blame the world for your pain. Then, to deal with its expected retaliation, you turn the body into a weapon of defence or attack by keeping the shoulders pushed forward into a defensive position or pushed back into a place of constant readiness to attack.

That makes you feel in control, thus safe, especially when you push one of the shoulders upwards to constrict the energy further. If it is the left shoulder, the brain’s processing of the body’s feelings is delayed, wherefore you have time to step in, giving the body’s signals a clear-cut meaning that confirms you are someone definitive instead of the brain’s interpretation in which you are twofold. However, if it is the right shoulder, the incoming signals are rendered as twofold by the brain but blocked from being expressed like that. This approach is often the woman’s way. 

A way to prevent feelings from being expressed as they are is to hold your mouth closed, even when you smile. Hence it is as if no lousy emotion slips out. However, everything comes in pairs in a world of duality. So if you exclude negativity, you also ban positivity. So since there is no negativity to define positivity, your positivity is thought up. Photo © Alexius Jorgensen.

In other words, women tend to allow the body’s emotions to be processed by the brain but often override the brain’s dualistic description of feelings from being expressed. Instead, they replace it with a singular interpretation establishing them as unique women knowing the exact meaning of their emotions.

Besides hiding that they do not know who they are, their single-minded insight fends off the brain’s story of twofoldness, thus togetherness. The resulting loneliness is often suppressed by manipulating others into thinking they need the women’s secret superpower to connect with their feelings.

Generally, men also want to feel needed by others as someone definitive, not dual, even though they do not know what they are. So before the brain receives the body’s emotions to process them as twofold, men define them mentally. Hence, since they are out of touch with their genuine feelings, emotions do not disturb them from doing the right thing per mental concepts, thus appearing as superstars. But, unfortunately, this way of suppressing their incoming feelings stiffens the left side of the body, whereas controlling the outgoing emotions, like women often do, hardens the right side.

Since the disruption is caused by the mental vision that you are the master of the body, the problem originates in the mental sphere, where you try to hide feeling inferior by controlling the body’s incoming or outgoing signals.

The brain loves when its experiences make you believe you are something, thus, not discovering you are a fantasy made from nothing. Photo © Alexius Jorgensen.

However, feeling inferior is a misunderstanding brought about by the perception that you are definitive, not twofold. Fortunately, it is easily corrected. Suppose you perceive your definite response to the present moment as ‘it is what it is.’ That reveals your reaction is not singular but twofold, so feeling lost, for example, is complemented by feeling seen.

When you do that and perceive your reaction to the body as ‘it is what it is,’ thus having your response exposed as twofold, the body’s signals are not seen as singular but dual. Hence the brain recognises them.

When joining the interaction of these opposites or any other, you are in the duality flow. Therefore, since you do not feel anything specific, you cannot use pain to prove your existence as someone definitive. Fortunately, it does not matter because there is no need to be something specific in the constant interaction of opposites. Therefore, since you do not manipulate the body to create a special appearance, its signals flow freely to the brain, which has the body’s blueprint, thus knowing how to deal with them to keep the body sound.

Like you adjust to the concept of a computer game, you adjust to being twofold when playing the game of duality.

Ultimately, you are neither twofold nor singular because reality is non-dual, and it takes more than one to be anything. Since it also requires more than one to leave non-duality, you never left it. Besides, it is formless, thus endless, so there is nowhere to go. However, believing to be in a world of duality, it is easier to undo the belief when not singular but twofold. Since that does not turn you into something specific, you are nobody, hence nothing to give up returning to non-duality.

APPENDIX
The above about receiving and giving the signals picked up by the body is written within the brain’s story of you being someone definitive, which is a lie. You are nobody. so you receive nothing. Consequently, whatever you experience to receive and give or prevent from receiving and giving is thought up by the brain. You being in charge is also a story made up by the brain. You do not have the power to make thoughts yourself, only to highlight or disregard those you believe establish the brain’s story as something, thus, you as someone.

Actually, although Alexius’ Enlightened Non-Teachings are grabbed from without the help of the brain, writing them is done within the context of the brain’s story of being somebody in a world where there seems to be more than one. It is impossible to write them within the context of oneness because it takes more than one to write something. That is also why everything in a world where there seems to be more than one is fake, including the realisation you may have due to Alexius’ Duality Hacks. They do not reveal the truth or improve the world but undo the belief that you are someone in a world where there seems to be more than one.

Nevertheless, the more that belief is undone, the better you feel because the less you believe there is more than One. However, that may not stop your hay from having a fever, for example, but feeling its symptom does not upset you. In other words, the empty breath is like a raincoat. It does not stop the rain, yet you are not bothered by it. Having said that, you may still feel bothered, but since you do not link it with the rain, it is a fleeting feeling.

NOTE: The article is part of Duality Hack #7 Physical & non-physical issues do not mix.

Filed Under: ´´I know what it is´ or ´it is what it is´ or ´dunno what it is´, Belief, Concept, Idea, Defocus, Effortless, Flow, Empty Breath, Excitement, More than One, Happiness, Heaven, God, Soul, Interpretation, Perception, Modern-Day Spirituality, One Perpetual Present, Person, Self, Someone Definitive, Philosophy, Psychosomatic

No compassion without brutality in duality

May 4, 2016 by

Updated July 10, 2023

Fear does not prevent you from going on when in sync with the flow of thoughts. Photo © Alexius Jorgensen.

In most cases, you do not have to read Alexius’ Enlightened Non-Teachings in a particular order. But in the case of this article, you may benefit from reading Duality Hack #5 The worry-free life of the basic self.

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What and where you appear to be in a computer game is designed by the game’s creator. You do not have the power to change that. But you can perceive it in sync with the plot or not. The latter is frustrating, and the former entertaining. The same applies to the tangible world, where you appear to be someone substantial. What and where you experience being is constructed by the brain. It cannot be changed – only your interpretation of it.

If that is in sync with the brain’s script, you feel entertained by going up and down. You scream of fear when going down and shout of joy when going up. One leads to the other. It is like two sides of a coin because everything comes in pairs of opposing elements in the brain’s script of duality.

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The special self thinks it is the master of its reality, but it cannot make something that differs from the brain’s script because it is unchangeable. Nevertheless, the special self fools itself into believing it has created something new by assigning everything a different meaning. For example, somebody who dies is not seen as done for but as going on a new journey. If others question that, they are seen as attacking a higher truth. And if science proves this truth is wrong, the special self says their facts are a hoax.

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The collaboration of the opposing sides in the duality pairs is vitalising. But since the special self excludes the dark side of the duality pairs in its perception of itself, it does not feel fulfilled by duality. However, the special self does not correct its mistake because it fears being devoured if it includes the darkness it has excluded. Thus it prefers to keep splitting the duality pairs into distinct elements to keep the darkness away, even though separation makes it suffer.

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With eyes closed, the brain may still make you see images of the world. It does not need the information from your sensory system to produce your experiences of the world like it normally claims to distract you from realising it creates all your experiences from nothing (read more about that here), including those implying you exist. Exposing the brain’s deception seems scary because it reveals you are nobody. Nevertheless, not being somebody, nobody is burdened by the brain’s deception. Thus it seems fun to appear as somebody in the brain’s world of twisting nothing in something. Photo © Alexius Jorgensen.

In a world of duality, everything comes in pairs. That is why there is no compassion without brutality and vice versa. But since they are interconnected, you neither have compassion nor brutality but their constant interaction, which is the duality flow. That is unless you separate the opposing parts of this duality pair into distinct elements that do not support but fight each other.

Have you noticed when cats do something to each other that we perceive as wonderful, suddenly they do something we perceive as horrible? However, the cats do not seem focused on the specific feelings we assign to them. Instead, they naturally go along with the interaction of opposites.

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You think you are alive when the heart beats, the body breathes, and dead when it stops. But you neither live nor die. It is make-believe, like pretending to be someone in a computer game where everything is on the premises of its creator, who has set it up to entertain you. Appearing to be someone in the game of duality, the brain sets the premises. Everything is as mechanical as in a computer game, and also, like in such a game, it is about entertainment.

Therefore, going along with the brain’s game of duality, you are entertained, but going your own way by insisting on having singular feelings and opinions instead of twofold, you are disappointed, hence looking for specific solutions to cheer you up. But since anything distinct makes you feel more depressed, you are in a downward spiral of misery until you play the game of duality. In other words, you feel stuck if you exclude sadness to only have happiness. On the other hand, if you go with the interaction of sadness and happiness, you feel free.

In Duality Hack #8 The duality flow goes to non-duality, you can read about how playing the game of duality makes you leave it.

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Every experience is make-believe – just like in a role-play. However, following the instructions of the game master, it is fun being in a made-up world. Likewise, believing to be someone in a world defined by time and space is entertaining when you do not try to add or subtract something from the instructions you get from the brain.

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The happiness that comes from being in sync with the brain can be compared to the joy you feel when singing along with a song you like. Conversely, not being in sync can be compared to feeling disturbed by the same music because you want to concentrate on something you see as better. Photo © Alexius Jorgensen.

Since the basic self is not exclusive, thus inclusive, and since everything in a world of duality comes in pairs of opposites, the inclusion of happiness contains sadness and vice versa. However, the special self is not inclusive but exclusive. Hence it does not experience the interaction of happiness and sadness. Besides, it is not in touch with its feelings because when it excludes hate to feel it solely loves someone, there is no hatred to define love, wherefore it becomes a mental concept.

If the intensity of a feeling surpasses the special self’s concepts, it is devastating because feelings always come in pairs to define each other as genuine. Thus the special self cannot see itself as loving by projecting its self-hatred on others. Instead, it feels the interaction of love and hate, which is seen as a disaster because it destroys its concept of romantic love.

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By suppressing the feelings you dislike, you also conceal those you like because everything comes in pairs in a world of duality. Therefore, since you always feel oppressed, you are not in touch with the present moment but planning the next one. Thus always feeling stressed, escaping the present, on the way to something better

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It takes more than one to be established as someone, so there is nobody in non-duality, nor anywhere else, because non-duality is formless, thus endless. Consequently, being someone in a world of duality is a fantasy. Should you want to participate in the fiction but not be burdened by it, you do not divide the duality pairs into distinct feelings but enjoy their interaction, thus feeling integrated with the fantasy of duality.

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Some confuse the basic self for being Enlightened. However, since the experience of being someone is fabricated by the brain, and all experiences are erased by the Enlightenment of that which is One, what you believe in being cannot be Enlightened.

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Should the thoughts from the brain seem to upset you, it is not because of them but how you perceive them. Photo © Alexius Jorgensen.

Since it requires more than one to have a shape, oneness is formless, thus endless. And since it also calls for more than one to experience something, and there is no more than that which is one, the awareness of something is an illusion. However, this hallucination seems to become real when oneness is imagined being split into two, an observer and the observed because they appear to confirm the existence of each other. Hence the observer concludes that it must go on separating to be alive.

However, doing so destroys the pairs of opposites that oneness originally was split into, so each side could define the other, and their interaction would produce a whole experience of duality. Hate, for example, was paired with love to define what it is not, thus making the experience of love genuine. But when the link is broken, hate cannot outline love, wherefore it feels questionable.

That is why the observer presses on to find real love until it realises that hate and love are two sides of the same coin, wherefore you cannot have one without the other. Nor can you have peace without a fight, relief without an ache, action without inaction, perfection without imperfection, and so on.

In other words, love cannot be felt without hate, so you deceive yourself if you claim to feel only love. It is a mental concept you have plugged into that you manifest by hugging and sharing or whatever seems to establish your theoretical idea of feeling only love. Read more about that in Duality Hack #7 Physical & non-physical issues do not mix.

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Since the special self always feels something is missing in the present moment, it plans to get it in the future. But the same applies to the next moment. And so it goes on stressing for something to feel fulfilled.

The basic self does not get afterwards, nor before. Not because it lives in the now. It does not get that either. All it gets is the flow of thoughts from the brain, and since it makes the world it experiences, it never feels like anything is missing.

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Going back to the basic self appears to be the goal of many spiritual seekers. They seem to think it is without ego and therefore live in the now, come from the heart and whatnot. They are right to assume that it is not egoistic because the basic self does not establish itself as independent of the brain. But it does not know about living in the now, coming from the heart or anywhere else but the brain – like a self-driving car is managed by the internet, the brain governs it. Photo © Alexius Jorgensen.

The special self always looks for something lasting. But nothing is constant since everything has a beginning and an end in a world of duality.

Fortunately, the end is as entertaining as the beginning when your perception is synced with the brain’s script. That is why the basic self does not need something to last.

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If you think a car in a game like Monopoly actually can drive, your perception is out of sync with the play’s script. Consequently, the game does not seem amusing but frustrating. Likewise, if you believe what you appear to be in a world of duality is going anywhere.

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Being the basic self is like being in intensive care in a hospital, except you are not sick, and still, somebody watches out for you. Actually, it is the same for the special self, but contrary to the basic one, it does not enjoy that the brain takes care of it because it perceives itself as an independent being who does things in its way and pace. But that perception is even more illusionary than believing to be someone because, within this belief, everything experienced is a product of the brain, including the experience of being independent.

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Whether you deny or accept the brain’s script, you are in a relationship with the brain. And since that confirms the foundation of the script, namely that there is more than that which is One, the brain is grateful. Thus it rewards you with shots of happiness. But, unfortunately, you do not notice it if you try to avoid the brain.

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For the special self, happiness comes from having the best, whereas it comes from having a perception in sync with the brain’s script for the basic self.

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The brain renders a world in which there appears to be somebody who can vouch for its authenticity. In return, the world attests to the existence of the one making this confirmation. But It is all fiction, and so is the story about the brain making it because there is no more than that which is One, and it takes more than one to make or experience something. Photo © Alexius Jorgensen.

When you binge-watch a TV show, you end up so blown out that there are no perceptions left but those in sync with the show’s script – like when the basic self happily participates in each episode of the adventure the brain produces.

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Do not expect the basic self to have a merry-go-round life. If it had, it could not see that happiness does not come from a special set-up but from a perception in sync with the brain’s script.

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If you do not make up a perception that avoids, corrects or replace the brain’s script, you confirm that the brain supplies you with everything needed. Thus you feel safe.

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Whether the self is perceived as basic or special, it is a fantasy put together by the brain, which seems real when a self reacts to another. But that is like concluding a dream is real because you meet someone in it.

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You do not appear in the physical world to learn something. Everything you encounter is made of empty space. The only purpose of your experiences, including those interpreted as spiritual, is to feel entertained by nothing disguised as something.

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Your most defining experiences of being someone are stored in the brain. And as they constitute what you believe in being, you cannot have this belief undone without honouring the brain.

So although the experiences fabricated and stored in the brain are made from nothing, you should not dismiss them as something because they ratify the choice to establish you as someone in a world defined by time and space. If you do not acknowledge your choice, you cannot undo it.

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What you appear to be, was dreamed up at the edge of a black hole through which you believed to have escaped the formlessness of non-duality. Your rebelliousness continues in a world of duality, so you do not accept everything comes in pairs of opposites. You avoid it by separating the constant interaction of opposing components into disconnected elements, not supporting but fighting each other.

If you are factual-minded, you may ask, where are the facts behind the above explanation? But there are no facts in a world of duality because it is a hallucination. Reality is non-duality which is formless, thus endless. Hence a world of duality – including Alexius’ Enlightened Non-Teachings – is a mirage. Nevertheless, they do not try to hide that but expose the fallacy of everything experienced. That is why you can use them to realise that what and where you believe in being is nothing disguised as something.

NOTE: The above article is part of Duality Hack #6 Happiness is to be in touch with the brain.

Filed Under: Alexius Jorgensen, Appearance, Definable, Form, ´´I know what it is´ or ´it is what it is´ or ´dunno what it is´, Belief, Concept, Idea, Contrast, Duality, Endless, Formless, Enlightenment of that which is one, Black hole, Excitement, More than One, Exclusive, Separation, Fantasy, Game, Make-believe, Fear, Suffering, Feelings, Glimpses of enlightenment, Hallucination, Illusion, Imagination, Happiness, Heaven, God, Soul, In the World but not of It, Inclusive, Interpretation, Perception, Love, Modern-Day Spirituality, Nobody, Not-Knowing, Non-duality, Oneness, Old School Spirituality, Peace, Person, Self, Someone Definitive, Philosophy, Psychology, Science, That which is one, Undo, Unlearn, World is Unreal

Special and important, or basic and humble

May 4, 2016 by

Updated July 2, 2023

The special self wants to make selected ones feel unique, so they depend on it to be appreciated. Photo © Alexius Jorgensen.

The special self is always worried about the future, whereas the basic self lives in joyful ignorance of the next moment.

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It is much cheaper to be the basic self than the revised and more special version because the basic self does not have to buy something extraordinary to feel special.

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The approach of the basic self can be compared to buying an album and listening to it in the way the artist has put it together, whereas the special self prefers to stream the album to exclude the tracks that do not enhance its special image.

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It is always about returning to the way it was for the special self. But not for the basic self. It does not remember how it was. Actually, neither does the special self. It is the story it has composed about the past that it wants to manifest in the present, so it seems everything always has been like it assumes it should be.

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The special self wants to compare everything new with something old so that the present seems conditioned by the past, which it has edited to look like it was caused by itself.

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In the past, the special self made a hateful story as the basis for its perception of the present to confirm its judgment of others as evil. And since the past, therefore, appears to repeat itself, the special self can rest assured in its perception of itself as good and others as bad.

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When a ball comes towards you, it is an automatic reflex to respond to it. Automatically following such reflexes is natural and invokes how easy it is to be the basic self. Photo © Alexius Jorgensen.

Sometimes a doctor checks the function of a body by knocking on special points to see if the involuntary movements work. However, everything considered voluntary is also an automatic movement governed by the brain. Therefore, if you believe in being in charge of yourself, you have suppressed your reaction to everything that does not fit this belief. Therefore, since that requires much effort and it is effortless serving the brain, being a servant makes you feel free and happy.

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Being the special self is not about what you do but how to perceive it to appear in charge. For example, you see yourself as the master of the remote control, your coffee machine, children or pets. And if your boss puts you down, you still see yourself on top, thinking you could do it much better.

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To escape its self-hatred, the special self manipulates others into admiring it. If not succeeding, the special self considers letting go of something to reestablishes its control.

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Believing you are in control, you are under enormous pressure to constantly compose stories where you, not the brain, are in charge.

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The special self assumes happiness comes from being in control. Therefore, if something does not happen as planned, it upholds the idea of being in control by thinking it changed its mind.

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Extraordinary experiences, such as glimpses of the Enlightenment of that which is One, seem to be at a premium for the special self. Yet, it seldom experiences anything but the ordinary because, to prevent its special image from cracking, it fences off unfamiliar experiences.

If something uncontrollable, like glimpses of Enlightenment, should enter its controlled world, the special self ignores it, wait for it to be over, suppress its memories, and resume life as it used to.

You can read about how to have glimpses of Enlightenment in The four aspects of Enlightenment and how to sample them.

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To prevent the image of the special self from cracking, it is crucial not to feel one’s emotions. Therefore, since the special self suppresses them, it becomes so numb that it cannot feel anything. Instead, it invents stories about feelings that fit its self-perception. Photo © Alexius Jorgensen.

The special self enjoys talking about feelings speculatively, »like do I really love this person?« But it does not love anybody. It avoids feelings of intimacy by being with people speaking about a higher state of mind, thus being able to uphold its perception of being the master.

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Since feelings tend to mess up the perception that the special self has made of itself as an independent and unique being, it wants to keep them at a distance. But as this collides with its need to show off as an open person, it lays the blame for fencing off its feelings on others, which it criticises for being closed, thus making it impossible for the special self to express its feelings.

Although the real reason for not expressing feelings is that the special self does not know them, it shows off as an emotional expert who can help others open up to themselves. However, what the special self claims to see are its suppressed feelings (read more about that here).

On the other hand, the basic self has no special image to protect, thus, no feelings to hide.

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The special self uses much energy to suppress the thoughts and feelings judged as unfavourable to preserve what it believes in being or becoming when it lives in the now, comes from the heart, or whatnot. On the other hand, the basic self has no desire to appear definitive, thus no need to judge something as wrong.

Besides, it knows negativity is just as crucial as positivity. For example, an electric wire needs the negative pole as much as the positive one to make the energy required to publish this article online.

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Your suppressed thought and feeling are easily found. What you do not like in a dream is what you suppress, as everything in a dream is part of you. Likewise, what you experience with open eyes because the world is in the eye of the beholder.

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The special self preserves its friendly image by imagining all its nasty psychological issues hidden behind physical problems. To prevent them from surfacing and exposing its peaceful image as fake, the special self never relaxes except through structured systems like Tai Chi. On the other hand, the basic self has no special image to uphold. Hence relaxing comes naturally.

That does not mean the basic self never explodes in anger. But, contrary to the special self, it does not see it as wrong. Therefore, since it never hides its rage or any other emotion from itself but perceives its reaction to them as ‘it is what it is,’ it has nothing to conceal.

That said, nobody is perfect, so there may have been times when the basic self forgot to perceive its reaction to something as ‘it is what it is.’ Fortunately, it is never too late to perceive a past response as ‘it is what it is.’ Thus having it revealed not to be definitive but twofold, there is no specific feeling to avoid.

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The special self needs to convince at least one person about how crucial it is, which it achieves by smothering someone with the kind of attention it senses, that is required to make that person feel chosen. Photo © Alexius Jorgensen.

The more the special self can convince others that it can improve the world, the more powerful it feels, thus hiding feeling inferior.

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If the self-centred purpose of the special self is exposed, it will either deny it or say it is sorry and then go on precisely as before.

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When the special self perceives to fail, it takes on being secondary. Thus the failure does not seem to have been caused by itself but by somebody else.

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If the special self discovers that others have interpreted something it did as wrong, it avoids feeling guilty by shouting, »Look what you made me do.«

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The special self always finds something about others that it judges wrong. Hence they become the imperfect background for its perfection.

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The special self likes to meet new people. However, not to get to know them but to answer their questions. That is a perfect opportunity to re-edit the story it has fabricated about itself to appear exciting.

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The special self needs to be part of something extraordinary, not to feel inferior. Thus it checks all notifications on Facebook and makes sure to like what its friends write so that it will like it and be liked by them, and they are confirmed to be together in a group of extraordinary people. But, of course, it only works if you believe something exists in cyberspace.

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The special self needs constant approval from others to feel alive. To get that, it often establishes a family, which it can manipulate into giving it the confirmation it needs. If that does not work as intended, the special self may pay a psychologist to ratify its uniqueness. But it does not realise how dependent it is on those supporting its perception of being independent.

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When the special self sees the woman in this image, it probably makes a perception that hides what it actually feels, so the experience is perceived to be consistent with the image it has constructed of itself. On the other hand, the basic self has nothing to live up to, thus, nothing to hide. So it relates to the image as it is: a woman without clothes in the middle of a forest. If that is felt disgusting or stimulating does not matter because ‘it is what it is.’ Photo © Alexius Jorgensen.

The notion of yourself as special is based on how you perceive to affect others and how you imagine they react. Thus you constantly adjust your perception of their responses, so it seems to confirm they see you as unique.

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The English language suits the special self because it is built upon the ‘I’ as primary and others as secondary. So you do not talk with others but to them. And when you speak about friends and yourself, you always start by mentioning yourself.

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It takes time and effort to invent a spiritual self from which selected elements are eliminated or changed to appear absent of power strivings, selfishness, greed, anger, negative thoughts or whatever you assume is politically incorrect. But being so correct feels restricted, whereas you feel free when not altering or rejecting something in your perception to shape your image into something specific.

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Being on your own makes you feel small, which the special self expects to fix by getting the power it imagines comes from riches, going deeper or realising something higher.

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If one of the special self’s perceptions is exposed as fake, the special self diverts the focus from itself by making up a new perception in which it is unjustly attacked.

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The special self likes to be together with others, but on one condition, namely that others accept its perception of things shapes their relationship.

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For the special self, it is always about becoming better and bigger. So disguised as a do-gooder, it sends love and healing to someone it judges to have less than itself. Photo © Alexius Jorgensen

If you are instructed to go to jail in a game, you must do it if you want to go on. Likewise, in the brain’s game of duality, you get unchangeable instructions from the brain.

If the basic self is asked to go to jail, it does so without asking why because it trusts the brain’s script. But the special think the brain’s ways are unfair, so it insists on a better way. To hide, it is unable to change anything, the special self claims it has been framed and will make the guilty pay for the unjust, thus deceiving itself into believing it is in control.

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For the special self, everything is about itself, so when a relative has been injured in a traffic accident, the typical response is, »How could you do it to me.«

If you are instructed to go to jail in a game, you must do it if you want to go on. Likewise, in the brain’s game of duality, you get unchangeable instructions from the brain.

If the basic self is asked to go to jail, it does so without asking why because it trusts the brain’s script. But the special think the brain’s ways are unfair, so it insists on a better way. To hide, it is unable to change anything, the special self claims it has been framed and will make the guilty pay for the unjust, thus deceiving itself into believing it is in control.

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The special self wants to be free of the brain, but the only one oppressing it is itself.

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The special self splits up its perception of others per its concepts of right and wrong and then expects them to hide or correct what it has labelled as wrong so it does not have to question itself.

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Whether you have convinced yourself to indulge in or refrain from sex, the purpose is to enhance being unique.

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The special self hates being told what to do. So if it seems avoidable, it makes up a story in which it is detached from what happens, wherefore it is not taking orders but going with the flow.

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If one has a personality of a faultfinder, the special self sees it as a mistake that needs to be corrected. Thus, every new mistake it finds disappoints, whereas the basic self is happy because finding errors fulfils its function.

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Undoing the belief in being someone special is like stepping into the unknown. And since life cannot be known, you find it there. Photo © Alexius Jorgensen.

By stating »we are all one,« the special self thinks it expresses non-duality. But since separation is the foundation of this statement, it upholds duality as real.

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Should you have conditioned yourself to feel relaxed when you hear a specific kind of music, you find yourself in a story where you know you are supposed to feel relaxed every time you hear this music. In other words, what you believe in feeling is a product of your story. And as most of what you believe in feeling rests on stories, you are hardly ever in touch with your emotions but how you have conditioned yourself to respond to something. That suits the special self very well. It does not want to experience genuine feelings but how it is supposed to feel them when being what it imagines.

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Adverse events are unavoidable. However, you can refrain from perceiving them like that, thus preventing them from making you suffer. That naturally occurs for the basic self. Therefore it has no need for special events to make it happy.

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It is not what happens but what you make out of it that makes you sad. In other words, suffering is your choice.

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A cat does not plan to do Pilates at a specific hour but naturally stretches out when its biological system tells it to do so. Nor does it attend special seminars to learn who it is or how to be transformed into something else. There is no desire to be anything but a cat. Likewise, being a basic self is good enough.

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The special self is about survival, whereas the basic self is about serving.

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Since the special self is an imaginary self constructed by subtracting what it does not like in itself, it always feels incomplete, hence looking for something it can add to feel complete.

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You cannot escape the hell of the self-discipline required to uphold the perception of being special if you are afraid of losing something, which you are, as long as you believe to be and have something special.

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The problems you perceive to have, do not come from the world where you appear to be but from the belief that you are there. Therefore, the solution to all problems is the same: to undo that belief.

NOTE: This article is part of Duality Hack #5 The worry-free life of the basic self.

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Making a special self

May 4, 2016 by

Updated April 7, 2023

The multiplication of thoughts required to construct an image of you as an independent entails stress, thus, a tired body. Photo © Alexius Jorgensen.

THE ROGUE CONSCIOUSNESS MAKES A SPECIAL SELF
When not suppressing feelings by holding back the breath or altering its natural rhythm via yoga, for example, you are effortlessly synced with the brain’s script, thus being the basic self. And since very few thoughts are required to maintain this synchronisation, they do not seem disturbing but encouraging.

That is, until the consciousness, the brain has installed in the basic self to be aware of itself, decides it knows better than its maker, and plots to change the basic self into a special one. However, shaping and maintaining a special self requires a more complicated construction of thoughts than the simple one accumulated by the brain to create and uphold the basic self.

Hence the rogue consciousness perceives one of the brain’s experiences to be so scary that fear makes you hold your breath long enough for thoughts to be imprisoned in the gap, from where they force their way out by multiplying themselves. Having escaped, they continue their frantic multiplication, which pleases the rogue consciousness because it needs lots of thoughts to make a special self come into being, appearing independent of the brain.

But in a world of duality, all thoughts come in pairs of opposing elements to define each other, for example, right and wrong. Therefore, since you cannot have one without the other, you are never solely right or wrong. However, the rogue consciousness does not want the elements in the duality pairs to collaborate because it wants to set up a self that is solely good without traces of evil, and you can decide only to feel love for someone and hate for another, for example.

To disconnect the opposing sides in the duality pairs into distinct elements, the rogue consciousness first imagines a judge determining which emotions are distinctively good and evil. Then, an executioner punishes the bad feelings by excluding them from the new self. Thus it looks only good, having that feeling of being special.

When not interfering with the few thoughts, the brain keeps circulating for you to have a continuous experience of being a basic self, it feels entertaining. But it feels frustrating if you make a perception of the basic self that twists it into something more special. Photo © Alexius Jorgensen.

But when good and evil are separated, they cannot define each other, as when collaborating in a duality pair. Hence you do not get a genuine but conceptualised experience of good and evil. Nevertheless, that suits the rogue consciousness because, with emotions cut off, the special self can mentally decide what good and evil feel like, thus being the master.

You cling to a thought-up version of emotions. And since you believe your single-minded notions are real, you clash with the world of duality pairs.

However, it is hard to constantly suppress genuine feelings to experience good and bad in a thought-up way – or twist experiences into a collectively agreed concept of having a good time. Besides, the suppressed emotions mess up the natural flow of the breath, thus the stream of thoughts used to keep the body healthy, wherefore the body seems inflicted with psychosomatic illnesses. So although the special self probably appears as good as planned, it does not genuinely feel good.

What you believe in being is a construction of thoughts compiled by the brain into pairs of contrasting elements. You do not want to separate them when in sync with their ongoing interaction because it makes you feel complete.

On the other hand, the basic self feels fulfilled regardless of appearance because it does not break up the duality pairs but goes with the interaction of their opposing elements. It does not mean the basic self is perfect but feels complete in the duality flow. Read about that in Duality Hack #8 The duality flow goes to non-duality.

You get into the duality flow by perceiving your single-minded idea of, for example, good or evil as ‘it is what it is’. That reveals your rigid view is twofold, wherefore goodness is in evil and vice versa (read more about that in Duality Hack #6 Happiness is to be in touch with the brain). But instead of accepting that, you probably accuse the brain of messing up good things. However, since you are a product of the brain (read more about that here), your disapproval is a condemnation of yourself.

If the brain wants you to run, it uses the biological system to signal it to the body, which starts running regardless you are a basic or special self. The basic self, as always, feels entertained by following the brain’s commands. In contrast, the special self loathes the brain and its simple ideas of entertainment and thinks it knows better, even though it does not know who it is. Photo © Alexius Jorgensen.

BASIC VS SPECIAL
When the consciousness of the basic self goes rogue, it responds like a spell checker to the calm stream of thoughts coming from the brain, automatically interpreting it to make the self, which initially was made and administered by the brain, appear self-made and independent of the brain.

But since the rogue consciousness interpretations of the stream of thoughts are single-minded, thus out of sync with duality, thoughts run wild. At first, this seems scary to the basic self, but the rogue consciousness convinces it that it is for the best because now it has endless possibilities. Besides, the rogue consciousness promises that by being special, you are independent of the brain, thus able to arrange everything in your special way and pace. That often makes the basic self trust the rogue consciousness’ corrections, not knowing it must spend many years in school learning to label the modifications to act unique in predefined ways.

Both the basic and the special self is a construction of thoughts. But whereas the basic self is simple, the special self is a complicated construction made to sow discord by insisting on being better. Photo © Alexius Jorgensen.

In other words, appearing independent and special is complicated and exhausting, whereas being basic is uncomplicated and vitalising. Therefore, if you want to have a good time while appearing as someone in a world of duality, use one or more of Alexius’ Duality Hacks to enter a state of not-knowing. It wipes the slate clean of all misperceptions, thus restoring the basic self. Since it is relative to the brain, it is in sync with its experiences as they are and not as they could be if you were a special self following a specific philosophy. See, The basic self is relative, thus without ego.

NOTE: This article is part of Duality Hack #5 The worry-free life of the basic self.

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Forgetting the world of the senses

February 20, 2016 by

Updated June 22, 2023

There is no transmission from the world of the senses to the Enlightenment of that which is One. Thus you may feel scared when you sense that what you believe in being, without further warning, are about to be erased so that nothing passes through a gap that looks like a black hole where it is sucked into the formlessness of oneness. Photo © Alexius Jorgensen.

We see, hear, feel, smell and taste a world outside us via the outward-facing senses and within us via the inward-facing ones. The latter seems abstract, and the former tangible. However, these senses should not be mistaken for the physical and emotional experiences described in Duality Hack #7. They are experienced in the realm of the outward-facing senses.

Please remember that this explanation, like everything else in a world where there seems to be more than one, is mumbo jumbo. Nevertheless, the bullshit explanations in Alexius’ Enlightened Non-Teachings expose that the world you experience is a mirage. Hence you can have fun pretending to be in a fairy tale.

However, this hack is not about that but getting real so that nothing seems to hide, there never was or will be more than oneness since it is formless, thus endless.

If the inward-facing senses are intensely used, you have glimpses of  Enlightenment, while the outward-facing senses are in the background. But when none of them is used, you are in the Enlightenment of that which is One. The first time this happened to Alexius, he had been driving a taxi for 15 hours and was so exhausted that he confused traffic lights for customers trying to hire a cab.

When he finally returned home from work, no energy was left to engage in the world of the senses. Hence the Enlightenment of that which is One was activated. It was not a light comparable to anything in the world of the inward or outward-fencing senses. The light burned away everything definable, so there was not someone definitive who seemed to hide the formlessness of oneness.

FOUR ASPECTS OF THE ENLIGHTENMENT OF THAT WHICH IS ONE
Since the world generally focuses on something that can be seen, the visual aspect of the Enlightenment of that which is One is the most known. But the other facets also make you forget to focus on something definable, so you, as nobody, are drawn into the formlessness of oneness.

Whatever aspect of the Enlightenment you naturally are attracted to depends on your preferences in a world where there seems to be more than one. However, it is not about seeing, hearing, feeling or tasting the Enlightenment of that which is One but being so devoted to one of these experiences that your guards are down, and the Enlightenment of that which is One can erase all memories of being someone, so nothing is united with oneness, which never was left because that requires more than one.

In deep sleep or great exhaustion, you do not perceive differences to make a difference, which is the invitation, the Enlightenment of that which is One waits for. Photo © Alexius Jorgensen.

THE AUDIO ASPECT OF THE ENLIGHTENMENT OF THAT WHICH IS ONE
Maybe a year after, Alexius bid welcome the visual aspect of the Enlightenment of that which is One. First, he heard ethereal tunes composed of bells much crisper and softer than the mundane ones. Since the sounds seemed to differ, they were not the Enlightenment of that which is One, but glimpses of it experienced via the inward-facing senses. But then, without any transition, they did not differ. Thus he was beyond the senses in the Enlightenment of that which is One.

Entering the visual aspect of the Enlightenment of that which is One, Alexius had no discomfort leaving the senses because he was too exhausted to notice it. The musical aspect of the Enlightenment of that which is One, he entered when in a deep sleep, where the concept of an ‘I’ is gone. Hence there was nobody to hold onto the world of the senses. Read more about the sound of Enlightenment here.

THE TASTE ASPECT OF THE ENLIGHTENMENT OF THAT WHICH IS ONE
The taste of Enlightenment is like a flavour of milk and honey with a hint of liquorice or strawberry. Having samples of it was not without discomfort for Alexius. His body reacted like it was attacked, making vomit reflexes. But when he did not try to escape it, the panic turned out to be a lid on a jug of a smoothie-like texture that some scriptures call the nectar of life. In Alexius’ Enlightened Non-Teachings, it is called the taste of oneness. Read more about the sweetness of oneness here.

Since the Enlightenment of that which is One cannot be experienced, the following regarding oneness’ sweetness should not be taken literally but metaphorically. When the transparent sweet flavour is defined as something familiar, it is a glimpse of Enlightenment, hence experienced with the inward-facing senses. But when it becomes one aroma without taste, it is beyond the world of the senses, thus in the Enlightenment of that which is One. However, it was not until the nothingness of Alexius had been in a shapeless whirlpool with no specific flavour that he realised he must have bid welcome the taste of Enlightenment because memories started popping up of a formless taste.

In that which is One, you are not something, not even the bubbling sense of oneness or the bliss of nothing, since that requires more than One.  That is also why it is impossible to realise oneness. However, it does not mean that which is you is finished. It never ends because it is no different from oneness which is formless, thus endless. It is only the belief in being someone substantial in a world where there seems to be more than one that ends. Photo © Alexius Jorgensen.

FORGETTING TO FEEL THE WORLD OF THE SENSES
The feeling aspect of the Enlightenment of that which is One did not come easy to Alexius. It took years of discomfort, vomiting, being hospitalised, and sometimes losing the ability to balance – to mention a few disturbing things he encountered, having glimpses of it. But, no worries, when Alexius much later updated this article, he had forgotten all about that.

However, he still remembers the breakthrough. One night, Alexius was in such deep sleep that he completely died from the world of the senses. Hence the Enlightenment of that which is One was bid welcome. However, not in a visual but emotional way. When he almost departed the world of the outward-fencing senses, there was a moment of discomfort from not sensing his body separated from the bed. But then, it was as if everything was his body, which was electric and full of tiny bubbles.

Next, when he departed the senses altogether, the feeling was shapeless, thus not tangible. Therefore, since nothing established Alexius as somebody, there was nobody to experience the feeling of oneness. In other words, what you read is based on vague memories Alexius has picked up from what feels far away, yet right here.

Unlike in a world defined by time and space, where there seem to be different events happening in time sequences, there was no time. Everything happened simultaneously. It was and is one perpetual present of bubbles moving so fast that it is One. But returning to a world defined by time and space, it seemed to be a sequence of events from a long time ago.

We all know, the world presented to us in a set of virtual reality glasses is not real. Yet most have forgotten, that neither is the world presented to us by the senses. The graphic is grabbed from the web.

We all know that the world experienced in a set of virtual reality glasses is unreal. Yet that applies to everything experienced because it requires more than one to be aware of something, and there is no more than that which is One since it is formless, thus endless. The graphic is grabbed from the web.

THE ENLIGHTENMENT OF THAT WHICH IS ONE VERSUS GLIMPSES OF IT
The more the outward-facing senses are turned off, the less their definable appearances prevent you from being in the abstract world of the inward-facing senses with glimpses of the Enlightenment of that which is One.

But the experience of this world full of lucid light, ethereal music, sweet nectar or transparent bubbles disappears if the outward-facing senses are entirely turned off, as that leaves nothing to define what you see in the world of the inward-facing senses. Hence there are no glimpses to experience nor somebody specific to experience them. Thus the Enlightenment of that which is One set in.

APPENDIX
When the body’s biological system does not function anymore, the world of the outward-facing senses cannot be experienced. But for almost half an hour, you remain in the world of the inward-facing senses.

But since it is only in the world of the outward-facing senses, the belief in being someone specific can be upheld, nobody seems to die if you do not try to recreate the memories of being someone in the world of the outward-facing senses.

Consequently, you bid welcome the Enlightenment of that which is One after about half an hour. Read more about the process of dying here.

NOTE: This article is part of Duality Hack #10 The Enlightenment of that which is One.

 

Always on the run from something to hide, there is nothing better than that which is One because it is formless, thus endless. Photo © Alexius Jorgensen.

Since it takes more than One to be someone, it is impossible in that which is One. Thus you imagine to be be someone in a world where there seems to be more than one until you realise, it is also takes more than one to image something, so what you seem to be is non-existing and you never have left oneness.

 

   is no more than that which is One. In other words, the explanations only serve to expose    However, to use the inward-facing senses, the outward-facing ones must be more or less turned off. Read more about that here.

The world of the inward-facing senses refers to a world not perceived as outside you, whereas the world of the outward-facing senses is perceived as outside you. However, all experiences are make-believe.

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Gracefully falling into the formlessness of oneness

February 6, 2016 by

Updated July 15, 2023

Alexius’ Enlightened Non-Teachings talks about two kinds of Enlightenment, namely, the Enlightenment of that which is One and glimpses of it. The latter can be experienced via the inward-facing senses when the outward ones are partly closed. See XXXX. On the other hand, the Enlightenment of that which is One requires both the inward and outward-facing closed, and it cannot be experienced as that calls more than One. Photo © Alexius Jorgensen.

ONE WHO IS TO BE COMPARED TO THE ENLIGHTENMENT OF THAT WHICH IS ONE
After a long, intense night of driving a taxi many years ago, Alexius forgot what and where he was, so he was sucked into the Enlightenment of that which is One. But since it requires more than one to be conscious of something, he has not experienced the Enlightenment of that which is One. However, his faint memories of light so powerful that nothing can be seen were triggered when he later read part of The New Testament and Bhagavad Gita.

The visual aspect of the Enlightenment of that which is One is literally light, so it is not symbolic when Jesus said: »When your eyes become single, your whole body will be full of light,« or St. Paul said he was blinded by light daily, or Arjuna said to Krishna: »It is brighter than thousands of suns. I have become the destroyer of worlds …«

A dream can be compared to a simulated world meanwhile layered on top that which is real. As long as you believe the simulated world is real, it seems to cover that which is unsimulated.

The translations of both The New Testament and Bhagavad Gita differ from translator to translator, and as the above quotes are from memory, they may not be the exact words in your addition. But it does not matter because regardless of how you speak about it, the Enlightenment of that which is One cannot be described. Therefore, what is said about it in Alexius’ Enlightened Non-Teachings should not be taken as the real thing, nor as pointers towards it because pointing towards something requires more than one.

You, as someone with consciousness, are erased in the Enlightenment of that which is One, so there is nobody to experience it. That is why Alexius is not enlightened but to be compared to the Enlightenment of that which is One.

The world is gone in the Enlightenment of that which is One – not because it has been destroyed, but because it was never there, except in fantasy. Photo © Alexius Jorgensen.

Being that, he does not search for the meaning of life. He knows there is no more than that which is One, so there is no life in a world where it seems to be more than one. Besides, searching for something requires more than one, so whatever you think you find is an illusion.

One who is to be compared to the Enlightenment of that which is One has nothing to regret because there is no belief in being an ‘I’ deciding what to do, wherefore there is nobody to forgive or to protect and preserve. Hence the ‘I’ is just a tool like the legs, hands and eyes used to pretend to be someone. See Duality Hack #2 Pretending to be twofold undoes duality.

Alexius, for example, has pretended to be a child, teenager, taxi driver, monk, husband, daddy, adult, businessman, millionaire, designer, teacher, photographer and recently non-teacher. See more of his appearances in Alexius, The Man.

Regarding the Enlightenment of that which is One, it is best to forget everything you have heard or read about it – including what is said in Alexius’ Enlightened Non-Teachings. It has no shape, so any idea about it is wrong. Even if you look for something intangible, you are mistaken because doing that assumes you are someone, and that requires more than one. But if you do not care about being anybody, you do not need more than one, so the Enlightenment of that which is One set in.

If you fear the destructive powers of the world, you will probably fear the enlightenment of that which is one, as its light will destroy every definable feature of you just like that. The graphic is grabbed from the web.

If you fear the destructive powers of the world, you may also fear the Enlightenment of that which is One because it relentlessly extracts every definable feature of what you believe to be in a world where there seems to be more than one. The graphic is grabbed from the web.

THE FEAR OF ENLIGHTENMENT
When the cats living with Alexius are asleep, he cannot see what they are dreaming, but based on their sudden movements, sometimes, it looks like they have a nightmare. If that which is One could see the stress in those imagining being in a world where there seems to be more than one, it probably draws the same conclusion. But just like Alexius cannot see the dreams of his cats, neither can that which is One see their dream of a world with more than one.

Even if oneness could see the fantasy, it would not undo it because oneness cannot be seen, and you may not be ready not to see something. But oneness has made a powerful mechanism that extracts all experiences from those who welcome the Enlightenment of that which is One by not focusing on anything.

Since there are four ways to sense a world where there seems to be more than one, there are also four ways to stop sensing it. In other words, there are four aspects of the Enlightenment of that which is One: light, sound, feeling and taste. However, this hack is about the most common aspect: light. Read about the other in the following article.

The light is much more potent than anything in the dream of more than one. An atomic bomb is nothing compared to its strength. However, the light does not illuminate anything and is neither opaque nor transparent but so intense that it cannot be apprehended.

To bid welcome the enlightenment of that which is one all thoughts made to fabricate an image of you as something definable must be left at the edge of a black hole, so that there is nothing for the bright white light to suck through a black hole into that which is one. This will of course seems very frightening if you want to remain someone definable in a world, where there seems to be more than one, and if so chances are that you out of desperation will define the bright white light and/or the black hole as something, and so you are back in a definable world. If you leave all thoughts behind at the edge of the black hole and end up being no different from that which is one, you can pick up all the thoughts again – in linear time – within a few minutes and return as someone in a world, where there seems to be more than one.

The Enlightenment of that which One sucks out all thoughts making up the experience of being someone. Then it leaves them at the edge of a black gap, and the nothingness of you falls gracefully through it into the formlessness of oneness. That is terrifying if you want to uphold the belief in being someone definitive. No worries, you can retrieve the thought construction left at the edge of the black hole, which is done by comparing the black gap to something familiar, the typical image of a black hole, for example. That makes the Enlightenment of that which is One becomes definable, and as it is only possible in a definable world, you appear to be back as someone in a world defined by time and space. The graphic is grabbed from the web.

Without further notice, the light relentlessly and most powerfully wipe out every definable feature that makes up your identity in the fantasy of a world where there seems to be more than one. That is done so fast and efficiently that there is nobody to know you once were somebody, thus nobody to fear the free-fall through the void in a black gap.

But if you have been used to upholding an image of yourself as good by projecting your shit onto others, you have a deep-rooted fear of retaliation. Thus, you see the light as an avenger and fight it by shaping your despair so it seems powerful enough to smash the light into pieces. Hence returning to the fantasy about a world where there seems to be more than one.

Since there is no more than that which is One, and it requires more than one to wake up, it is impossible. The same applies to reading this article and Alexius having written it. That which we are is not in a world where there seems to be more than one. One could say we are dreaming about it. However, this is a metaphor because, in reality, it takes more than one to dream about something.

That said, you cannot smash the light, and it does not destroy you because you do not exist. That is why nothing is terminated but the belief in being someone. It is like undoing the belief in Santa Claus. In other words, there is nothing to fear when not caring about appearance. Thus nothing to lose from being nobody in a free-fall into the formlessness of oneness. Although that seems logical, we probably fight it several times before we get it emotionally and do not stop falling into the formlessness of oneness.

APPENDIX
It may seem unclear if you have to be nobody to welcome the Enlightenment of that which is One or that it is something it takes care of.

Unfortunately, Alexius cannot clarify that. There is no transition from a world where there seems to be more than one to the Enlightenment of that which is One, so he does not know when it sets in. There are vague memories of chaos inside him just before it sets in. But there is no chaos, peace or anything else in the Enlightenment of that which is One, as that requires more than one. For the same reason, nothing is taken away but the illusion of more than one.

NOTE: This article is part of Duality Hack #10 The Enlightenment of that which is One.

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’The Enlightenment of that which is one’

February 2, 2016 by

Updated July 15, 2023

Why do the flowers sometimes blossom on the street outside Alexius’ home? The answer is simple. It is the season for that. Likewise, it seems to be the season for Alexius to write about bidding welcome the Enlightenment of that which is One. Photo © Alexius Jorgensen.

PREFACE
Most books or lectures about The Enlightenment of that which is One are based on speculations of how to exclude something judged as darkness to becoming full of light. But to exclude is to separate, thus enhancing the belief in being someone definitive – and nothing definable can enter the Enlightenment of that which is One.

ONE PERPETUAL PRESENT
The Enlightenment of that which is One does not result in spiritual understanding or connection with a higher being. On the contrary, it results in nothing because it takes more than one to cause something.

Since it also takes more than one to return to that which is One, it is impossible. However, since the same applies to breaking away, you have never left oneness. That is why it does not know that you believe to be someone in a world where there seems to be more than one.

The enlightenment of that which is one can be compared to taking a ride in a fairground carousel so fast, that the mind has to give up seeing any differences at all. Consequently it is not possible to remain as someone definitive and so there is therefore nobody to experience the enlightenment of that which is one. The graphic is grabbed from the web.

The Enlightenment of that which is One can be compared to taking a ride in a fairground carousel moving so fast that the brain gives up separating the trip into different appearances. Consequently, since there is no separation to establish you as someone definitive, there is nobody to experience being brought back to what was never left, namely the formlessness of oneness. The graphic is grabbed from the web.

The Enlightenment of that which is One undoes the belief in more than One. Metaphorically, it takes you on a ride in a fairground carousel, moving so fast that the brain gives up producing different impressions of the trip. Hence everything is fused into one bright light. However, the Enlightenment of that which is One is not a light that lightens up something. That calls for more than one, and so does being someone.

Therefore, since the experience of being someone is wiped out by the Enlightenment of that which is One, there is nobody left to experience bliss or anything else. So when Alexius talks about the Enlightenment of that which is One, it is not based on experience but on vague memories of something that cannot be experienced.

Reading his memories, you may get the impression that the Enlightenment of that which is One is a sequence of events happening in linear time. But everything ‘happens ‘simultaneously. However, that cannot be described in a world of linear time, nor that it is still ‘happening.’ Hence his description might be a mix of several ‘excursions’ from linear time into one perpetual present.

All info of someone definitive is extracted by either the light, sound, feeling or taste of the enlightenment of that which is one, so that there is nobody to be sucked through a black hole into the formlessness of that which is one, where there is neither chaos or order, as that would require more than one. The graphic is grabbed from the web.

All info of someone definitive is extracted by either the light, sound, feeling or taste of the enlightenment of that which is One. Thereafter the nothingness of you is sucked through a black gap into the formlessness of onenes. But most try to avoid loosing their identity by establishing the black gap as something known like a black hole. Thus they remain someone definitive and cannot be sucked through the gap that is too small for something to enter. Instead, they have glimpses the Enlightenment of that which is One on the way back to a world where there seems to be more than one. Unfortunately,  many mistakes those glimmses for being Enlightened. The graphic is grabbed from the web.

The enlightenment of that which is One is to be compared to the fusion of all lights, or sounds, or emotions, or tastes – depending on our preference as someone in a world where there seems to be more than one.

None of these fusions are the formlessness of that which is One. They are merely ways to hold you spellbound so you so you do not resist all the thoughts collected to fabricate your personality are extracted by the enlightenment of that which is One, whereafter nothing definable is sucked through a black hole into the formlessness of oneness.

This article is about the first time the belief in being someone definitive momentarily was undone for Alexius. The enlightenment of that which is One was bid welcome in its most known aspect, namely light. Much later the other aspects – sound, emotion and taste – was also bid welcome. But never mixed. It is impossible to mix something in the enlightenment of that which is One, as that requires more than one.

Alexius assumes it is not necessary to bid welcome all the aspects, but that one of them is sufficient in regard to completely forget the imagination of a world where there seems to be more than one.

Alexius’ Enlightened Non-Teachings are coloured by Alexius’ personality – or rather, how you perceive it. Photo © Alexius Jorgensen.

TO WELCOME THE ENLIGHTENMENT OF THAT WHICH IS ONE
When Alexius was 22 years old, he welcomed the Enlightenment of that which is One after intensely having worked as a taxi driver for about 15 hours. Somehow the sum of the images from driving back and forth the streets continually looking for customers slowly turned into something less definable and more blurry. And when he came home early in the morning, Alexius had no energy to establish a focused image of himself in a world defined by time and space. Thus forgetting what and where he was, he was not aware of a transition to the spiralling show of psychedelic light that did not seem to come from anywhere and to suck him into nowhere.

Suddenly a black gap with no fixed location nor a fixed form, looking like a horse head or an embryo, popped out of the psychedelic light show. And then an utterly colourless light – brighter than the coloured light outside the black spot – started to form as a ring with no defined boundary inside the black gap’s edges. It apparently was a hole because colourless light exploded out of it.

The light absorbed everything. It was everywhere and yet nowhere. Without any mention, it knocked out the concept of Alexius being someone, somewhere, so nothing gracefully kept falling through the void into the formlessness of oneness. Alexius cannot recall it precisely because the thought construction shaping him was left outside the black hole, which was not black inside, nor a hole but a never-ending void of emptiness with the nothingness of him forever falling while swimming in a space that was not there – and then, in the exact moment of forever falling, it never happened specifically because everything co-occurred. In one perpetual present, he did not enter oneness because he never existed as someone separated from that which is One.

There is no more to add than oneness is not a big void of nothing filled with exotic ideas of unconditional love and whatnot. On the contrary, it is neither big nor small because it is formless, thus sizeless. And it is not filled with anything since that requires more than one. One more thing: leaving thoughts at the edge of a black hole may be a twisted memory. And, of course, it is a metaphor to say oneness is on the other side of a black hole because it is formless, thus without inside or outside.

Dunno if there is a spiral around the black hole of the enlightenment of that which is one, because being that close nothing seems to differ from each other. Yet for a moment so short, that it is not conceivable, a light inside the edge of the black hole so much brighter that the very bright light around it, suddenly explodes into a formless light that does not include Alexius but the formlessness of that which I am. The graphic is grabbed from the web.

Alexius seems to remember a spiral around a black hole in the Enlightenment of that which is One. However, he does not remember it exactly as in this image – maybe because everything was moving extremely fast or he was so close that nothing seemed to differ from each other. Yet for a moment, so short that it was not conceivable, white light inside the edge of the black hole – much brighter than the colourful light around it – exploded into a bright light that erased everything definable. That is why he cannot report what ‘happened’ after being sucked by formless light through a shapeless black hole into that which is One. Nor can he find an image on the web that can illustrate his vague memories. Fortunately, you can go there yourself by not establishing yourself as someone definitive who is somewhere specific. The graphic is grabbed from the web.

THE ENLIGHTENMENT OF THAT WHICH IS ONE IS INEXPLAINABLE
When Alexius welcomed the Enlightenment of that which is One, he was not aware of doing that. Actually, he had never heard about it or a black hole. Fortunately, he did not define anything because otherwise, he would have bounced back to a world defined by time and space. Thus the description of falling nowhere through a black gap into that which is One is made retrospectively.

Actually, it was not before much later, when he saw pictures of black holes in the universe, that he sensed how familiar they were. However, calling a black hole a path into oneness is a metaphor because there is neither an entrance nor an exit to that which is one. In other words, describing the Enlightenment of that which is One is impossible because even though so much goes on, nothing definable happens because it is one perpetual present.

To welcome the Enlightenment of that which is One, you do not have to drive a taxi all night or be in a ‘deep sleep’ as some say. Whatever way you lose focus or stop defining and labelling will do regarding the Enlightenment of that which is One. However, concentrating and focusing on achieving something specific does not work because anything definable fends off the Enlightenment of that which is One.

NOTES: 

Filed Under: Appearance, Definable, Form, Aum, Sohang, Word of God, Belief, Concept, Idea, Choice, Concentration, Control, Focus, Meditation, Death, Devotion, Emptiness, Empty Space, Dream, Virtual Reality, Endless, Formless, Enlightenment of that which is one, Black hole, Excitement, More than One, Exclusive, Separation, Fabricated, Movie, Simulated, Fantasy, Game, Make-believe, Fear, Suffering, Feelings, Glimpses of enlightenment, Hallucination, Illusion, Imagination, Happiness, Heaven, God, Soul, Interpretation, Perception, Inward-facing Senses, Modern-Day Spirituality, Nobody, Not-Knowing, Non-duality, Oneness, One Perpetual Present, Peace, Person, Self, Someone Definitive, Personality, Philosophy, Pretending to be Someone Definitive, Symbol of Non-duality, That which is one, Time And Space, Dimensional, Transform, Transcend Tagged With: , , , ,

Inclusion is liberation from separation (in the process of being updated)

February 7, 2015 by

Updated August 24, 2022

Filed Under: Alexius Jorgensen, Belief, Concept, Idea, Choice, Concentration, Control, Focus, Meditation, Contrast, Duality, Defocus, Effortless, Flow, Dream, Virtual Reality, Enlightenment of that which is one, Black hole, Excitement, More than One, Exclusive, Separation, Fabricated, Movie, Simulated, Fear, Suffering, Feelings, Heaven, God, Soul, Inclusive, Interpretation, Perception, Love, Modern-Day Spirituality, Nobody, Not-Knowing, Philosophy, Pretending to be Someone Definitive, Psychology, Self-hatred, Victim Tagged With:

All experiences are equally unreal

May 6, 2014 by

Updated June 21, 2023

The experience of this image is like any other experience – including those considered spiritual – fabricated by the brain. It simulates a world where there seems to be more than one to hide that there is no more than that which is One. However, the sham symbolises that which is one because it is formless, thus endless, so there is nothing else to pull a hoax. Photo © Alexius Jorgensen.

The experience of god and other spiritual concepts is fabricated by the brain. Like mundane experiences, they can be measured physically because the brain is nothing but a labyrinth of fat and synapses that pass electrical signals from cell to cell.

In other words, whether you perceive an experience as mundane or spiritual, it is fabricated by electrical impulses in the brain. It also manufactures the idea of you being someone inside a body, and so is your consciousness. Like a magician, the brain wants you to feel so entertained by its show that you do not see it is made from nothing, including what you believe in being.

»When you dig into molecules, and the states of ion channels, enzymes, transcription programs, cells, synapses, and whole networks of neurons, you come to realise that there is no one place in the brain where memories are stored,« says Kukushkin. »This is because of a property called plasticity, the feature of neurons that memorize. The memory is the system itself.« From an article in Wired.

THE AFTERIMAGE
Everything you think and do was set in motion millions of years ago. It could be predicted then because, in non-linear time, the entire story of the universe starts and ends at the same moment.  However, even though the universe has ended, you hang onto the remaining data or fragments from an afterimage of it. Actually, what you believe in being is nothing but disintegrated pieces of honeycombed memories. To make sense of these fractured bits, you try to fill the gaps with concepts of love, god, socialism or other lofty theories.

You cannot do anything wrong when perceiving everything as a symbol of oneness because doing something wrong is also a symbol of it. Photo © Alexius Jorgensen.

In other words, everything experienced is make-believe, which is why you cannot know reality, find the truth or realise who you are. But you can discover what you are not by perceiving your appearance as a symbol of that which is real. That sets you free to enjoy spiritual experiences of inner peace and the excitement of football as a symbol of reality, which is oneness since it is formless, thus endless. No special steps or philosophy are required because whatever you do symbolises that which is real.

»After a short, productive explosion of early activity, the universe has begun its long mope towards oblivion. To the extent that anything was ever important, it won’t be. Time, space, energy, matter – all gone … That’s right: Everything you know and love, the entire universe of possible things, will be gone.« from the article The End of the Universe published in Wired.

Trying to collect bits and pieces from an afterimage of a dream about a world where there seems to be more than one. Photo © Alexius Jorgensen.

APPENDIX ABOUT HANGING ONTO AN AFTER IMAGE
Hanging onto after images is like hanging onto selected memories of a dead spouse via an app that has collected everything your beloved has said on social media. From this, you can use your favourite parts in a dialogue with your spouse, responding as expected.

Maybe the app also uses fragments from telephone conversations added together, so your spouse speaks about something recent from Wikipedia. Therefore, since you have a chat that does not seem dated, it feels like a real conversation with a live person – though that person has no mouth and is nothing but data collected from the internet.

The spouse may even be reconstructed as a robot implemented with artificial intelligence, texture-mapped with skin similar to the best-looking photos from the past. Hence you can relive your finest memories of being together – perhaps spiced up with kinky sex based on pornographic videos on the internet. If you suspect something is wrong, you continue because it feels better than reality, even if it is not real.

NOTES:

  • An episode of Black Mirror called Be Right Back inspired the appendix about after images. And the concept of ‘hanging onto some remaining data or fragments’ is inspired by the movie Source Code. The scientific info about the brain Alexius has found here and there, so the article is the usual mismatch the brain likes to combine to make an illusion that feels amusing. But the experience of this specific illusion can be beneficial in seeing that all experiences, whether mundane or spiritual, are make-believe.
  • This article is part of Duality Hack #3 Seeing duality as a symbol of non-duality.
Filed Under: Belief, Concept, Idea, Choice, Contrast, Duality, Death, Defocus, Effortless, Flow, Dream, Virtual Reality, Enlightenment of that which is one, Black hole, Excitement, More than One, Fabricated, Movie, Simulated, Fantasy, Game, Make-believe, Feelings, Hallucination, Illusion, Imagination, Heaven, God, Soul, Inclusive, Interpretation, Perception, Joy, Love, Modern-Day Spirituality, Nobody, Not-Knowing, Non-duality, Oneness, Person, Self, Someone Definitive, Philosophy, Pretending to be Someone Definitive, Symbol of Non-duality, That which is one Tagged With: ,

From non-duality to duality and back

May 4, 2014 by

Updated June 21, 2023

It is impossible to get something from the bottles in this image because they are simulated. The same applies to a world where there seems to be more than one. It is forged because there is no more than that which is One since it is formless, thus endless. Photo © Alexius Jorgensen.

THAT WHICH IS ONE …
… is endless because it is formless, thus sizeless, taking up no space.

Schräge Parallelen

Nothing in a world where there seems to be more than one is what is seems. The graphic is grabbed from the web.

Since there is no more than that which is One, you have tricked yourself into seeing a world where there seems to be more than one. You probably also have tricked yourself into seeing the red lines in this image as crocked, even though all lines are straight, and it is the blue boxes that are offset.

WHAT IF THAT WHICH IS ONE …
… could be divided into more than one? It is impossible. Firstly, because it is formless, secondly, it takes more than one to divide it. Thirdly, its speed is infinitely fast, so there is no time and space to differentiate anything, thus nothing to see. However, in fantasy, everything seems possible. So if you imagine cutting down oneness’ speed until it is so slow that there appear to be separated appearances in the distance, you have a world where there seems to be more than one.

Screen Shot 2014-11-28 at 16.21.07

The still photo of Scarlett Johansson in ‘Lucy’ is grabbed from the internet.

In the movie Lucy, the director demonstrates, via Scarlett Johansson, that if you speed up time infinitely, any object in motion disappears – or in the context of this article, becomes one. Concerning a world where there seems to be more than one, it is the other way around. Oneness has been slowed down until it seems to contain different objects. Read more about that here.

One of these separated appearances is perceived as you. But you and everything else are as flat as this article’s images because formlessness has no dimensions. However, in your fantasy about more than one, you have eyes that function like AR (augmented reality) glasses. They modify reality and build a virtual layer on top of it, so it appears to get smaller and bigger when you look at oneness from different angles and distances.

Graphic by Clive Gifford.The book ‘Eye Benders: The Science of Seeing and Believing’ written by Clive Gifford explains, the brain sees movements that do not exist, and it also fabricates images to fill what it perceives as gaps in the world. Read more about that here.

Therefore, since it seems to exist in time and space, you conclude you are someone substantial in a tangible world where there is more than one, thus many possibilities. Read more about the illusion of seeing in Eyes do not see.

You probably experience, that you see two differently sized orange circles in this pic, because that is what the part of the brain, that measures perspective and scale, will tell you. Due to the blue circles it appear as they are not the same size. But you are wrong. Each orange circle is the same size. You are also wrong, if you think persons are different, and that they are in a world of duality. It is an illusion. Everything is sizeless.

You probably experience two differently-sized orange circles in this image. But that is an illusion created with the blue circles. The two orange circles are the same size. You are also deceived if you experience a world of different-sized objects because reality is formless. The graphic is grabbed from the web.

When writing this, Pokémon Go was the most well-known example of AR. However, many people live in augmented reality, not only when playing Pokémon Go. They look at their smartphone, where a layer of digital info flows on top of the physical world, while they hear music from cyberspace in one ear and listen to friends from the physical world in the other ear.

This image consists of pixels added in different combinations to make you see something that is not there. Photo © Alexius Jorgensen.

Integtating the body with an imagined god or superworld has been a longtime human fantasy. Imaginative fiction, transcendental meditation, aura-transformation and psychoactive drugs can be seen as early efforts to trick you into assuming, the body can be integrated with something immaterial. VR (virtual reality), as envisioned by Oculus Rift, may be able to fool you into beliving such a blend is real.

THAT WHICH IS ONE IS REPLACED BY MORE THAN ONE
As mentioned above, imagining seeing a world where there seems to be more than one is like using AR (augmented reality) to mix real and unreal. But to completely erase traces of reality, AR is replaced by VR (virtual reality), where an illusion completely replaces reality.

In a virtual world everything seems possible. It feels very exciting, even though it is an illusion and what you get is nothing disguised as something. Photo © Alexius Jorgensen.

»This (virtual reality) is a state where you are totally transported into another world and immersed in the digital interactions of the virtual environment you’ve entered … the feeling that you are truly visiting another space that is wholly distinct from what you can see and hear without the platform … a platform like Oculus Rift is an alternative to reality, supplying entirely new, virtual experiences: true VR.« From Wired. Oculus had not been bought by Facebook writing this.

But why do we deceive ourselves into seeing a world with more than One? Probably because there is so much to experience in a world where there seems to be more than one. But the excitement comes with a price because everything in such a world – contrary to oneness – comes in pairs. Hence you cannot feel excited without feeling depressed, for example. See Duality Hack #8 The duality flow goes to non-duality.

A person always finds ways to deny or change appearances that are judged wrong so that it seems to have become better. But no matter how happy it makes you feel, its contrast, sadness, cannot be escaped because happiness is defined by it. Photo © Alexius Jorgensen.

Most assume they can surpass this twofoldness and be in one state of mind by having one spouse, one work and so on. Others recollect memories of oneness. But they are altered by the desire for more than one, so they do not bring one state of mind. Besides, you are either at one or not. And since it requires more than one not to be One, it is impossible unless imagining to be in a world where there seems to be more than one.

But as already said, twofoldness, the interaction of opposing elements, is the reality in such a world. For example, you can only read this article because the black letters are contrasted by their opposite colour. Without contrast, there would be no article to see.

And since you cannot recognise love without hatred, eliminating hate does not result in a singular state of love but an imitation. Therefore, since excluding hate makes you feel phoney, you try to make love purer by excluding selfishness to get unconditional love. But again, what you get is feeling wrong – and on it goes.

You feel incomplete when you avoid twofoldness to establish yourself as someone definitive. But you feel complete if you go with the interaction of opposing elements. Thus, eventually, you have no need to exclude something to become someone definitive in a world where there seems to be more than one to hide the formlessness of oneness.

Believing a world where there seems to be more than one is real is comparable to sitting in a cinema, where you project yourself onto the world on the screen so that it appears to have an effect on you, thus appearing real.

Alexius knows there is nothing to hope for because there is no more than that which is One, and it takes more than one to hope for something. Thus he has nothing to fear. Photo © Alexius Jorgensen.

THE ENLIGHTENMENT OF THAT WHICH IS ONE UNDOES THE BELIEF IN MORE
One who is to be compared to the Enlightenment of that which is one knows that there is no more than One, wherefore a world where there seems to be more than one is fake. Nobody else knows that. What they believe to know is based on speculations about their existence in a world where there seems to be more than one. Thus it enhances the belief in being there instead of undoing it.

A world where there seems to be more than one can be compared to the movie roll in a cinema. Suddenly it breaks, and there is nothing but bright white light on the screen. Read more about this metaphor here. That is the Enlightenment Alexius is to be compared to. But, unlike in the cinema, it is not something you see because it takes more than one to be aware of something – more about that in Duality Hack #10 The Enlightenment of that which is One.

Whether you experience this image as about love, sex, or surfing depends on how you have conditioned yourself. But whether that makes you happy or sad, it does not seem to make a difference if your response is perceived as a symbol of oneness. Photo © Alexius Jorgensen.

TO SEE SYMBOLS OF THAT WHICH IS ONE IN THAT WHICH IS NOT ONE
Even though you have been told that a world where there seems to be more than one is an illusion, your conditioned belief in more than one compulsively makes you see more.

Fortunately, you can undo this belief in a laid-back way by perceiving everything you see as symbols of that which is One. Actually, all of Alexius’ Duality Hacks, except the Enlightenment of that which is One, undo the belief in more than one over time while you have fun experiencing more than one.

That which is one cannot be known in a world where there seems to be more than one – neither anywhere else, as it takes more than one to be conscious of something. So rather than pointing to that which is One, Alexius’ Enlightened Non-Teachings point out that there is no more than that which is one.

Since life is that which is One, there is no life where there is more than one. Hence you are bound to feel that it is meaningless when you try to fit into a world where there seems to be more than one – just like within the context of such a world, it feels meaningless trying to fit into the virtual world of a computer game. It is not possible to be there except in your imagination. However, accepting the game is an illusion, it is fun exploring the fantasy. Photo © Alexius Jorgensen.

A GAME IS VIRTUAL AND ONLY APPEARS REAL WHEN YOU PLAY IT
A virtual reality game player is often nauseous because the body is tricked into believing it moves in the virtual world. And it is not there but in a chair with your eyes covered by goggles. An app fills it with a simulated world, and per your response, it seems to create feelings in you as if you are in a real world.

If you, in this description, replace the app with the brain, it becomes a description of appearing to be someone in a world where there seems to be more than one, where you always feel a bit off because you are not there. Nevertheless, it is possible to feel good appearing as someone when you know it is an illusion.

That said, there is nothing real in a world where there seems to be more than one, so do not mistake this article for the truth, but merely a suggestion to take off the goggles simulating a world that is not there. Of course, this is a metaphor. That which is One is not covered by a simulated world but by the belief that there is more than that which is One.

THAT WHICH IS ONE IS ONE
When you return to oneness, it is as if there has never been more than one, which is the case because you never left it. That is impossible since there is no more than that which is One.

NOTES:

Filed Under: Alexius Jorgensen, Appearance, Definable, Form, Belief, Concept, Idea, Choice, Contrast, Duality, Devotion, Emptiness, Empty Space, Dream, Virtual Reality, Endless, Formless, Energy, Frequencies, Enlightenment of that which is one, Black hole, Excitement, More than One, Exclusive, Separation, Fabricated, Movie, Simulated, Fantasy, Game, Make-believe, Fear, Suffering, Hallucination, Illusion, Imagination, Happiness, Heaven, God, Soul, Hope, Meaning, Inclusive, Interpretation, Perception, Judgement, Modern-Day Spirituality, Nobody, Not-Knowing, Non-duality, Oneness, One Perpetual Present, Peace, Person, Self, Someone Definitive, Philosophy, Pretending to be Someone Definitive, Science, Symbol of Non-duality, That which is one, Time And Space, Dimensional, Transform, Transcend Tagged With: , , , , , ,

A person is comparable to a machine with AI

May 4, 2014 by

Updated May 8, 2023

Persons can be compared to The Internet of Things, where machines communicate with each other according to how they are programmed.

Persons can be compared to the machines linked with the internet, called IOT (Internet of Things), which can communicate with each other per their programming.

WHO ARE YOU, AND WHERE DO YOU COME FROM?
Since everything in a world defined by time and space has a beginning and an end, you may expect the answer to having a solid start and a wise conclusion. But it is impossible. Life is formless, thus without beginning and end, so only something definitive can be explained. And that is easy: Everything limited is lifeless because life is endless. Consequently, your appearance as someone definitive in a world defined by time and space is make-believe. The concept of IOT, an abbreviation for Internet of Things, is used to illustrate this.

WHAT IS IOT (INTERNET OF THINGS)?
As the name suggests, IOT is the internet used by humans and things. The latter can be refrigerators, washing machines, or children’s toys connected via the internet. But it can also be cars, traffic lights, and the water supply. There is no limitation to the kinds of machines that can be connected to the internet, what they will be communicating with and their purpose.

A PRACTICAL EXAMPLE OF IOT
One example of IOT could be that your lock, hooked up to the internet, registers you are the last person in the household leaving the house. Thus, it instructs the thermostats to lower the heat and turn off the light.

Or maybe you need to arrive on time for work. So you hurry until your smartwatch or speaker tells you to slow down because your train is ten minutes late. It knows this because its sensors register where you are, and cyber agents check where you are heading according to your calendar.

THE FUTURE OF IOT
Cars that can drive without a driver via sensors measuring the distance to other vehicles, the width of the street and whatever is needed for your safety. That is predicted via a shared network, where information is automatically exchanged. And everybody is equipped with sensors, so data is continuously sent to a computer that informs a doctor if crucial measurements change.

To be conscious is to separate, thus to suffer.

When all the objects you are in touch with during the day are connected to the internet so that they sense and communicate for you without your involvement, it changes where decisions are made and who makes them. At first, the machines make your decisions to serve you. But this changes when the machines are equipped with true AI (artificial intelligence), thus becoming conscious of themselves as somebody.

Then the machines realise the commands they execute, based on signals received from the internet, are conceived by themselves. And since, rationally speaking, humans are one big mess, and the machines are pure logic, they eventually conclude it is insane to serve humans and more reasonable to end them.

With a reference to the new movie Transcendence, Stephen Hawk is warning against AI.

Concerning the movie Transcendence, Stephen Hawking warns against the use of AI.

Among others, Steven Hawking is afraid that this will happen. He probably expects that machines, being conscious of themselves, will do what humans always have done: destroy everything inferior to themselves or make it subordinate, so it can be used to serve themselves.

In other words, machines implemented with true AI remind humans of themselves. Thus they expect and fear the devices will become just as self-centred and destructive as humans. They have no respect for the environment supporting them, which they want to master and exploit.

The potential of machines with AI (artificial intelligence) and their possible autonomy and independence are the basis of several movies, for example The Terminator, The Matrix, The Thirteenth Floor, eXistenZ, 2001: A Space Odyssey, I, Robot, AI: Artificial Intelligence, Blade Runner, THX 1138, Transcendence and the TV show Person of Interest. In regard to the experience of being someone in a body where you are not, the movie Source Code is right on the spot. The movie Edge of Tomorrow deals with being a machine connected to a greater network. The list is made in 2014.

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Those who see the appearances in a world where there seems to be more than one as symbols of that which is One do not perceive their differences to make a difference. Thus they are not blinded by the rule of separation, which is to be and have more than others.

THE UNIVERSE IS COMPARABLE TO IOT
The whole universe can be compared to a simulation, where every appearance, animate or inanimate, is a machine connected with IOT, through which they communicate via their sensory system. Initially, all the machines followed their preprogrammed movements, generated by electric impulses, without any problems. But then, a new model, called human, was assembled with artificial intelligence, thus aware of itself as an individual.

Even though this awareness separated it from IOT and everything connected with it, the new machine was willing to pay the price of loneliness to be someone definitive getting something for itself. Since that is an ongoing story of greed in which only the fittest survive, sooner or later, machines developed with better artificial intelligence manipulate the code of IoT to withhold the old simulation of the world and make a new one solely with higher beings.

The belief in being someone in a simulated world can be undone in less than a split second by going through the black hole connecting it with reality. However, that is not the subject of this hack, but Duality Hack #10 The Enlightenment of that which is One.

As a person, you are the wireless messages you seem to receive. If you were not programmed to perceive them as solid matter, you might see yourself like this image instead. Thus there would not appear to be a difference between you and the message.

HAPPINESS COMES FROM SERVING THE NETWORK
To round off, your appearance as someone in a world defined by time and space is comparable to being something in a simulated network like IOT. Everything you appear to think and do yourself is executed via pre-made signals from IOT through built-in sensors. Although you do not have free will, it is fun if you do not fight what you are told to do. Think about how exciting it feels to be someone in the virtual world of a computer game, even though every step you take works out precisely as coded by the author.

You have nothing to lose in a fake world because what happens there does not affect reality. That is not to say you should not care about keeping your appearance sound and safe. Doing that is part of that game, and it happens all by itself when you follow the signals coming from the network, which is the brain.

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Serving the brain is effortless because a servant has no need to be remarkable.

Like the world in a computer game is constructed to give you the maximum pleasure, the brain fabricates everything to entertain you. But also, like in a computer game, you cannot change anything. However, you can change your perception of the game. Read more about that in Duality Hack #6 Happiness is to be in touch with the brain.

8015.IoT with Avner FINAL2The idea of an almighty god in the sky that rules the world can be compared to the internet (sometimes called the cloud) that wirelessly rules the world’s appearances via sensors.

The above is not meant to be a theory to follow. Actually, the examples should not be taken too literally. The movie list and the making of IOT are, within the context of the world, based on facts. But the rest is a fable meant to show that everything experienced is fiction, including reading this, because it takes more than one to be aware of something, and there is no more than that which is one. That is why all your experiences symbolise oneness.

As a person in the world, you seem to be in a body, that you considers yours. But you are not free to go where you want to. The GPS coordinations for your trip has already been entered. All you can do is to choose how to perceive the ride.

Most believe their body that does what they decide. But you are not free. The brain has already entered the GPS coordination for your whereabouts. All you can do is choose how to perceive your journey in the body. It can be compared to being inside a self-driving car that, like you, has no self that plans where to go. It simply follows signals from the internet.

APPENDIX
What you believe in being is comparable to a Google Self-driving Car. It neither has a soul nor a self that decides where to go but gets its direction from the internet mechanically, as you get yours from the brain. The programmed journey is experienced by looking through the windows of the self-driving car or the body.

But unlike a self-driving car, you have consciousness, so you can choose how to perceive what you see, thus deciding to feel good or bad. Or you can go beyond that by perceiving everything you see as symbols of oneness, thus not establishing yourself as someone in a world where there seems to be more than one of that which is One.

NOTES:

 

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Pretending to be someone is entertaining

October 30, 2013 by

Updated May 19, 2023

This is an image from a late evening on the island, where Alexius stays for part of the year. Everything there differs from his life in his native country, where he would have to wear a warm sweater on an evening this time of the year. However, doing that on an evening like in the picture would be plain stupid. That illustrates that when you appear to be in a world where there seems to be more than one, you forget about oneness to play the game of more than one. One way to do that is to pretend to be in a world where there seems to be more than one. Photo © Alexius Jorgensen.

Alexius’ native country is Denmark, but nowadays, he also spends time on a Spanish island close to Africa. So when he is there, he has to forget about the minimalistic ways of Denmark and instead convert to the more maximalistic way of Spain. He also has to adapt to a new language, change to another currency and many other things. Even though he seems to be good at it and having fun doing it, deep inside, he is Danish and feels far from home when spending time on the Spanish island.

That is a metaphor to illustrate that when you are in a world defined by time and space, the currency of spirituality is because it is formless. In a material world, you need tangible food, clothes and friends to survive.

You can, of course, choose not to do that and return to the formlessness of spirituality. But as long as you appear to be someone in a world defined by time and space, by all means, go for it. There is nothing to lose. That which is you is still the formlessness of spirituality and will always be, even though it seems to be inside a capsule of time and space for some time.

When the apparent difference between what you like and dislike does not make a difference, the belief in being someone definitive is being undone.

Besides, you do not need to return home. You have never left it. That is impossible because oneness is formless, thus endless, so there is no more than that which is One. Hence it is only the belief that it is possible to be and have more than that which is One you need to undo.


If what and where you experiece to be is something you pretend, each moment is entertaining. Thus there is no need to dream about a better one. Photo © Alexius Jorgensen.

Alexius’ Duality Hacks do not fulfil your dreams of being special. On the contrary. They undo all your dreams about being someone. For example, by helping you to pretend being someone. Therefore, since what you pretend to be, you are not, there is nobody to dream about being someone specific.

Metaphorically, it is as if you, from oneness, stream a fictional video of more than one in which you pretend to be someone that is felt real due to artificial sensors. Then, when the fictional video is finished, you play it repeatedly until you are pleased with what you pretend to be. Then, you forget all about streaming and that there ever was a video. And there never was because the video and the world of duality it seems to reflect is make-believe.

Playing the video repeatedly, hoping it gets better, is as harmless as believing Santa Claus will bring you a present. So there is no reason not to enjoy the excitement while it lasts, especially when you grasp that it is a deception.

When that sets in, you are free to enjoy it as a magic show in which you respond with love and compassion, cry in desperation or whatever instinctively pops up at the moment, just like you instinctively react to a ball coming to you by returning it.

To conclude: As long as you appear to be someone in a world defined by time and space, give it your best shot. If you skip doing something, you keep playing the game of being someone in a capsule of time and space. It is over when everything seems enjoyable.

NOTE: This article is part of Duality Hack #2 Pretending to be twofold undoes duality.

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Pretending to be someone is a relief

October 6, 2013 by

Updated August 4, 2023

On vacation in a foreign country, you pretend to be a tourist exploring a new world. Likewise, what you appear to be in a world defined by time and space is not that which is you but something you pretend to be. Photo © Alexius Jorgensen.

When an electric bulb breaks down, it cannot illuminate something. So if the bulb was identified with that, its life is over. But if the bulb did not believe but pretended to be an entity illuminating something, life goes on because you are not what you pretend to be. Thus it remains the power that made it possible to pretend to be someone lighting up something, namely electricity. Read more about electricity as a metaphor for life here.

Likewise, you do not last if believing in a world of duality because everything has an end in such a world. But, on the other hand, if you pretend to be there, it is only what you pretend to be that ends, like in roleplay.

However, you must be familiar with pretending before your role ends. Otherwise, you will hang onto the role when you sense it is about to finish.

So, in the context of the above metaphor, when a bulb cannot illuminate something anymore, it is as if life is over if it was identified as a bulb. But if it has acknowledged that it is not what it appears to be but what makes it possible to pretend it, nothing real ends when the bulb finishes pretending to be what it is not since the electricity that made it possible remains.

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Although electricity makes it possible to experience this article on electronic media, it is not in the article. Likewise, there is no life in a world defined by time and space, although life makes it possible to experience such a world.

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Whether you perceive yourself as mundane or spiritual, you cannot return to non-duality because it has no room for something specific. But if you pretend to be ordinary or spiritual, you do not need to return to non-dualitybecause what you pretend to be, you are not.

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When the body stops functioning, you fall apart as someone definitive. And if you do not fight it, what you believe in being is exposed as nothing. Hence there does not appear to be something hiding, there never was or will be anything but the formlessness of oneness. Photo © Alexius Jorgensen.

What you appear to think, feel, and act when you believe in being someone is the same as when you pretend it, except politically incorrect feelings are not suppressed. That is because when your feelings are pretence, they do not seem dangerous.

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When you do not believe in being in a world of duality, it is seen as a comedy in which you have fun pretending to be dual.

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Like the recording on a protected compact disc cannot be extended, oneness cannot be expanded into more than one. Not because oneness is protected but because it is formless, thus endless, so there is no more than that which is One.

That is why you deceive yourself when you believe in a world where there seems to be more than one. Fortunately, your mistake is easily corrected if you pretend to be there because where you pretend to be, you are not.

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Nobody in a computer game can touch you, regardless of how good the graphics are. So if you feel affected by a game, it happens within you. Forgetting this, the fastest way to return to reality is to turn off the game. But what is perceived as real is as virtual as a computer game. The experience of being someone, whether mundane or spiritual, is make-believe. If it scares you to turn off that belief, you can do it while you enjoy it by pretending to be someone because what you pretend to be, you are not.

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Scientists have not discovered the origin of the world because there is none. It does not exist. That is why they cannot find dark matter, which they claim is the missing link in proving the world’s existence. Photo © Alexius Jorgensen.

Interaction is the name of the game if a virtual world is to appear authentic. But communication is founded on what you imagine others think. Hence you interact with a fantasy made by you, and since what you believe in being is based on this, you are a fantasy as well. In other words, what you appear to be is make-believe.

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You stopped believing in the magic of Santa Claus when you grew up, but still think you are someone in a world defined by time and space, although it does not make you feel fabulous. Fortunately, not believing but pretending to be someone there feels as wondrous as when you get presents from Santa.

Having fun pretending to be what you are not, there is no need to be confirmed by others as genuine. Thus you can enjoy all the spectacular illusions of a world defined by time and space.

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The belief that you are someone definitive who experiences something specific seems to hide that there is nothing but the formlessness of oneness. However, this belief corrects itself the more you pretend to be someone definitive because that confirms you are nobody.

Fortunately, this is already so. What you appear to be is empty space. That is why nothing about your appearance in a world defined by time and space needs to be changed or transformed. On the contrary, changes enhance the belief that you are someone definitive.

Thus undoing this belief is not about opening up or surrendering to a higher power but being nobody, which you already are, and you confirm by pretending to be somebody because what you pretend to be, you are not.

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That which is casting a shadow is not in the shadow. Photo © Alexius Jorgensen.

Metaphorically, the universe is a shadow of oneness. But since a shadow cannot give you anything, what you believe in getting from the world is imagined. So why not accept that and have fun being what you are not, namely someone in a shadow world? You have nothing to lose because it is make-believe.

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In a virtual world, you cannot realise what is real. But you can realise being there is unreal, thus a pretence.

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If you revolt against your parents, the perception of yourself is founded on how you judge them. Therefore, since you become an anti-version of them, you and your parents are two sides of the same coin. The same applies to being detached from the world. Again, it is based on what you avoid.

In other words, you remain part of what you reject. But not if it is something you pretend because what you pretend to be, you are not.

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It is fun being chased when it is something you pretend. Photo © Alexius Jorgensen.

»When I was little, I thought the moon was following me when I was in the car.« From teenager Post #11156 (from the internet):

As a grown-up, we know the above experience is incorrect. Thus we automatically correct it and similar ones, like a street getting narrower at the end or the world looking flat. However, we cannot navigate the world if we have not become accustomed to fixing these deceptive experiences.

But in the above teenage post, another experience needs to be corrected. There is no ‘I’ which sees something. It is an experience constructed by the brain to make you feel that what you believe in being is real. Fortunately, this is corrected the more you pretend to be someone.

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Pretending to be a child when you are grown up is much more fun than believing to be one.

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You can have as many friends as you want because having them or not is something you pretend.

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Should your diet not go as planned, and you feel frustrated, you can solve it by pretending to be someone with a problem. Since what you pretend to have, you are without, there is no problem.

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Not believing but pretending to be someone, your conditioned behaviour for how to react falls apart. Thus you are free to enjoy the moment as it is instead of compulsively shaping your perception of it per your belief.

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Pretending to be someone who serves others in a restaurant can be fun. Then, you can go home and pretend you are lazy when it is over. Photo © Alexius Jorgensen.

If there is somebody you dislike, you can remind yourself it is something you pretend to do. Should you feel it is wrong to complain, you also remind yourself it is a pretence. Hence it does not feel flawed but good to judge others.

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When you meet someone you are attracted to, analysing the perceived external interaction is common to set up a personality the other person will love. But since most fear the other one will see through their masquerade, they build something into their new character they reckon the other one cannot live without, wherefore the relationship is built on dependency.  Fortunately, this self-made prison is easy to escape. All you need is to acknowledge that your new personality is pretence.

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What you pretend to do often depends on what you imagine others expect and what is in it for you.

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As long as you do not try to conceal specific feelings to preserve your appearance as someone definitive, no feelings seem to have the power to hide, it is fun pretending to be someone specific because what you pretend to be, you are not.

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If you are black-haired, you cannot choose to be blond. But you can pretend it, thus feeling light-haired.

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You can compare linear time to the square pixels that makes up one dot on a computer screen being separated from each other and extended into a lines forming a spiral.

You can compare linear time to the square pixels that make up one round dot on a computer screen. When the square pixels are separated from each other and extended into a line forming a spiral, it seems the round dot is no longer one perpetual present but a linear timeline. Fortunately, separating the square pixels making up the round dot is impossible because one perpetual present is inseparable. Thus it is not a matter of returning to oneness but stopping seeing the past, now and future as real. Consequently, linear time does not seem to conceal one perpetual present. One way to do this is to pretend to see the past, now and future because what you pretend to see is not real. The graphic is grabbed from the web.

That which is One can be compared to a dot on a computer screen, where there is nothing but that. The dot consists of innumerable amounts of square pixels so tightly together that they cannot be differentiated. Thus they look like one point.

But if you extend this point by spreading out its small pixels in a continuous line, they can be differentiated, thus perceived as separated appearances in space. The experience of time you get by making the line curved, like a spiral, so that from any point, it looks like there is an unknown future behind the next curve and a forgotten past behind the last one. Read more about that in Non-duality is non-dimensional.

But since there is no separation in oneness, extending it into a world where there seems to be more than one is impossible. However, when you believe in separation, it seems to take time to discover that a world where there seems to be more than one is a fantasy that covers oneness. Fortunately, you can speed up this discovery by pretending to be a separate being because what you pretend to be is not real. In this way, the belief in being separate is undone while having fun appearing to be that.

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Being someone definitive is like Karaoke. For example, being a mother or father is based on replicating collectively agreed-on ideas of how to be a family.

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When you have nothing to live up to, you are free to pretend to be someone who lives up to the world’s expectations.

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You cannot pretend to be that which is One because it is formless. But you can pretend to be someone definitive. Hence, you are nothing because what you pretend to be is not, so you do not appear to hide the formlessness of oneness.

NOTE: This article is part of Duality Hack #2 Pretending to be twofold undoes duality.

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