Notes on meditation and the self

Updated June 20, 2023

Everything in a world of duality comes in pairs of opposing elements defining each other. For example, small is characterised by tall and vice versa. So if you hate big things and abandon them, you avoid small ones. Therefore, big and small become thought-up concepts. Likewise, if you perceive yourself as free from hatred, the love you believe in having is fake. Photo © Alexius Jorgensen.

The purpose of the brain’s experiences of duality is to entertain the self it has created with the duality flow. However, they are not amazing but frustrating if you perceive them per a conceptualised way of living, such as capitalism, socialism, spiritualism, or another ism made to make you feel more special than in the brain’s setup of the world.

That is because the thoughts you compile into a perception aligned with your preferred belief system do not like being structured, so they move faster and faster to escape your control.

No worries, if you do not try to stop their restless energy, it automatically ignites a take-off into the empty breath, where the slate is wiped clean. Read more about that in Duality hack #9 In the bliss of nothing with the empty breath. Therefore, since your perception is automatically synced with the brain’s experiences, you feel entertained by all of them.

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When you try to solve absent-mindedness through mindfulness meditation or grounding exercises, you make it worse because you do not know who you are. Only your maker knows. And since it is the brain, the solution, in the context of believing to be someone, is to be aligned with the brain’s stream of thoughts instead of using meditation to distance yourself from it.

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Those who perceive themselves as unique beings with the power to do things in their way and pace need specific thoughts to uphold this crooked perception. However, since thoughts speed up when you try to hold onto specific ones, they are soon so hectic that you meditate to slow them down.

But as anybody who has meditated knows, thoughts multiply when you try to control them. So the real reason for meditating is to find more thoughts to establish yourself as spiritual.

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The special self feels dominated by the natural flow of thoughts coming from the brain. However, it is dominated by nothing but its perception of the flow of thoughts. Photo © Alexius Jorgensen.

Having established itself as someone in charge, the special self needs to meditate or something else that seems to prove it controls thoughts, which, therefore, are produced by itself, not by the brain.

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Most assume they feel upset because of the thoughts from the brain. However, the distress comes from the attempt to edit them. When a single thought is sought out from the stream of thoughts, it generates a new stream. If a specific thought is singled out from that, yet another stream is made, and so on – just like if you split a neutron from an atom nucleus, it sends out more neutrons all by itself, that split and sends out more neutrons in a chain reaction.

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Stopping thoughts is like deleting everything on your hard disk. The virtual world it contained is gone. Therefore, if you want to experience something, do not wipe out thoughts from the brain, but go with their flow to perceive every singular reaction to it, for example, stress, as ‘it is what it is’. Since that reveals your stress is complemented by relaxation, you are in the duality flow, thus feeling complete by going with the flow of thoughts. See Duality Hack #8 The duality flow goes to non-duality .

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The basic self does not feel disturbed by the flow of thoughts from the brain. On the contrary, it loves the gentle flow because it makes it easy to serve the brain in a laid-back way. However, the special self does not want to serve but to master the brain. Thus it feels disturbed by its thoughts, although, if not interfering, there are very few.

The frantic flow of thoughts, the special self experiences, has been generated by itself. It has multiplied the few simple thought constructions the brain uses to maintain the basic self into a large complex group of thoughts it can use to compose a perception of itself as an independent being. When it needs a break from the multitudes of thoughts, it looks for something numbing like alcohol, drugs or a mantra.

But if it manages to get a break from thoughts, it cannot compile them into a perception establishing itself as independent of the brain. Hence it is a servant of the brain, feeling embraced by the gentle flow of thoughts from the brain, if not fighting it.

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If you perceive yourself as detached from the brain’s experiences, you fool yourself because you need them to prove it.

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The special self needs alcohol, drugs or meditation to escape the fear of repercussions that projecting its flaws onto others entails. Photo © Alexius Jorgensen.

The basic self has no need to relax or be transformed through meditation, yoga, fitness and whatnot. On the contrary, its perception is in sync with the flow of thoughts, like a stream of happiness, from the brain. Therefore, since happiness sometimes makes the basic self forget what and where it is, it knows it is nothing, thus, not transformable.

In contrast, the special self never forgets being somebody. It is always on a mission to become more and part of something greater. However,  that never turns out as expected, so it settles for following someone that seems to improve social status.

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Those who believe in free will are easily manipulated into following a guru. But you are bound to follow the brain’s commands – like a car is in the hands of the driver, you are in the hands of the brain.

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Like the night excludes the day and vice versa, spirituality excludes consciousness and vice versa.

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If you meditate to exclude specific or all thoughts, you establish them as real – otherwise, there is no reason to eliminate them. But everything you are aware of is unreal because it takes more than one to be conscious of something, and there is no more than that which is one. Fortunately, you eventually forget what and where you appear to be when applying one or more of Alexius’ Duality Hacks. Hence there is nobody to be conscious of anything.

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You try to restrict your only friend, namely the brain, by dividing its duality pairs into separate distinctive elements to suppress evil by meditating or projecting it onto others, so you appear only good, thus beyond the brain’s script of twofoldness. Photo © Alexius Jorgensen.

The special self always looks for something to fix. But it rejects the solution that would repair everything immediately, namely not perceiving the brain as an enemy but as a friend (read more about that here). By doing that, everybody becomes a friend because the brain produces the experience of others.

Ultimately, the solution is to undo the belief in being someone who experiences something. As this is the end of its existence, the special self avoids it by meditating or something else that seems to confirm it exists.

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The experiences the brain produces to make you feel like someone can be compared to Facebook’s news. Based on the info Facebook has gathered about you, it predicts what you wish to see. However, unlike Facebook, the brain has all your info, so the experiences you get from it are based on you. Thus what you experience is what you are. That cannot be altered – only your perception of it.

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When the brain has scripted you to feel sexual lust, you will feel horny no matter what you believe in being. However, you will not enjoy it if you try to suppress your sex drive through meditation or tantra sex. Read more about sex here.

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There is no moment without the past and the future. For example, as in this photo, you must deal with both to keep the balance on a wheel. Photo © Alexius Jorgensen

If you perceive the brain’s basic rendering of the world as dull, the special self tempts you with more exotic ways of experiencing it, for example, by coming from the heart (read more about that here) or living in the now.

But it does not work because it is founded on eliminating the thoughts that do not fit the new concepts, for example, you must exclude the past and the future to live in the now. Thus you do not feel whole but incomplete. In contrast, the brain’s unedited experience, which includes all thoughts popping up regardless of time concepts, makes you feel complete.

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The heart is a muscle from which blood transports oxygen to the body’s cells. If you also experience something spiritual coming from the heart, you deceive yourself because all experiences – no matter where you believe they come from and how they are experienced – are constructions of thoughts fabricated by the brain, as science discovered over 200 years ago.

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When you download a pirated song via a torrent file, you get fragments of the music from computers worldwide, so your computer needs to compile the pieces into one file before you can hear it. That also applies to what you believe in thinking. Thoughts are downloaded from the brain, which stores them chaotically because they mean nothing to the brain other than, like a magician, opportunities to create an illusion of something entertaining. Photo © Alexius Jorgensen.

The file used to download pirated music, a torrent file, does not contain the actual music. Instead, it grabs a significant number of small files from computers worldwide connected to the web. Each file has different fragments of the music you want to download. For example, one file may contain the beginning of the music, another the end, and others the bits and pieces in between.

The files, chaotically collected and downloaded, do not sound like music until combined by an app on your computer and translated into what you expected to hear when you started to download all the components via the torrent file.

The description of what happens when you download pirated music is more or less a description of what happens when you believe in thinking something yourself. The thoughts you believe in having are downloaded from the brain.

It is as if it has concepts like mother, child, love, food, sweets, and home to pick from. For example, when you get the urge for ice cream, you dive into the brain’s concept of that. Off course, they are all fake because there is no more than that which is One. That is why the brain stores them unsystematically as bits and pieces of nothing to make them appear as something when downloaded to your awareness which, like an app, combines them into an urge for ice cream.

So like, downloaded pirated music is not your music, thoughts are not yours, but ‘pirated’ ones from the brain pieced together from nothing. Hence, they appear to establish us as something.

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Mysterious experiences or writings like zen poems have nothing to do with oneness. It is not mystical, pure or anything else because it takes more than one to be something, and reality is that which is One. Consequently, Alexius’ Enlightened Non-Teachings, like everything else that calls for more than one, is part of the illusion that it is possible to be and have more than that which is One.

But since Alexius’ Duality Hacks expose this illusion, you are exposed as nothing the more you apply them. Hence there does not seem to be something to hide, there never was or will be more than that which is One since it is formless, thus endless.


NOTES:

The basic self is relative, thus no ego

Updated April 25, 2023

You do not enter the stress of being someone definitive when you perceive your response to an experience as ‘it is what it is.* Instead, you remain without centre and focus., thus automatically playing the role set up by the brain for the present moment. Photo © Alexius Jorgensen.

Most try to see a specific self behind their different approaches to the world. Yet, there is no other self than the basic one created by the brain. It has no centre and is ever-changing with the fleeting experiences developed by the brain. That is why you are bound to feel unfulfilled when you try to define yourself as definitive. But feel fulfilled when disclosed by the brain’s present experience as harsh, contrary to a previous one as fragile. Being relative and thus flexible, any experience generated by the brain amuses you, regardless of what and where you appear.

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Believing to be someone in a world where there seems to be more than one, you are a product of the brain. You have no definitive self but one relative to the experiences produced by the brain. And since the brain automatically helps you perceive your response to its experiences as ‘it is what it is,’* you are satisfied by all of them. But none of the experiences entails satisfaction if you limit them by your understanding. Nothing works out according to your assumptions but the brain’s script. Although you can choose between going right or left, for example, the brain decides your decision’s subsequent events – like a flight to New York continues as planned, regardless of your whereabouts on the plane.

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If you wish to improve yourself to become more specific, for example, spiritual, you must exclude the thoughts that do not fit into your idea of spirituality. Since that does not result in peace but fear of the repressed, you start looking for something relaxing. However, not trying to edit the ever-changing flow of thoughts but perceiving it as ‘it is what it is,’* you are not someone definitive but relative to the present experience produced by the brain. Therefore, since hating what you dislike feels as pleasant as loving what you like, there is no need to relax.

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If one’s perception is in sync with the flow of thoughts from the brain, one is relative to the brain, thus feeling entertained by its ever-changing experiences. But if one edits the flow to appear definitive, one is not free because to be that, everything has to fit into a box.

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The special self always tries to escape something, but it does not know what. Neither will it ever know because there is nothing to escape. It is all make-believe. But it seems as if it is real when you try to avoid something. Photo © Alexius Jorgensen.

The basic self is not a definitive entity. Instead, it is relative to the brain, thus without egoistic drive. The special self is also relative to the brain. But it denies being connected with the brain and always looks for somethingth to manifest itself as definitive, hence having a big egoistic drive.

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Being in tune with the present experience created by the brain, the basic self does not perceive itself as definitive but relative to the present. But since the special self believes it handles everything in its way and pace, it perceives itself as the master of the present, even though it does not know who it is.

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Within a world where there seems to be more than one, the basic self is everyone and no one. And since the basic self is relative, there is no self to doubt. On the other hand, the special self always doubts itself because it insists on being someone definitive.

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The special self uses much energy to suppress the thoughts and feelings judged as unfavourable to preserve what it believes in being or becoming when it lives in the now, comes from the heart, or whatnot. On the other hand, the basic self has no desire to appear definitive, thus no need to judge something as wrong.

Besides, it knows negativity is just as crucial as positivity. For example, an electric wire needs the negative pole as much as the positive one to make the energy required to publish this article online.

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If the special self perceives somebody as stupid, it is most likely meant as a condemnation. But when the basic self makes the same perception, it is not to blame somebody but to fend off a relationship that the brain instructs it to avoid. Photo © Alexius Jorgensen.

The special self is an expert in flattery, which it uses to manipulate others into feeling appreciated. It wants them to become so dependent on the compliments that they are willing to submit to the special self to get more.

However, this does not work on the basic self. It does not need approval as special because it is not definitive but relative to how the brain renders the present moment, thus always approved.

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Per the specific personality, Facebook’s algorithms have calculated based on what you like and do not like, we receive updates and ads that establish our particular character. Therefore, since you become more fixated on your views, you and like-minded ones seem good and others bad. However, Facebook does the same for those you perceive as wrong, so, just like you, they believe in doing the right thing.

So since everybody is in the same boat, all would benefit from not perceiving themselves as definitive but relative so that the boat can be managed in the best interest of everybody.

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If you read Alexius’ Enlightened Non-Teachings to enhance your belief in being unique, you probably feel put down by them. But if you read them to undo this belief, you become relative, thus free to be what the moment calls for.

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In the 80s, the crowd in Alexius’ bar, Floss, was a mix of punks, musicians and models. Although their appearance differed from Alexius’s, their content was the same nothingness. However, in their case, they tried to fill it with something special, like going to Floss, which was considered the most fabulous place to meet. The image is grabbed from the web.

In the eyes of the world, Alexius has been very successful. First, he designed several trendy restaurants and bars that he operated for 12 years. Later he was a TV producer, a designer for big and small companies and a teacher in public relations – all of it without any education. Read more about Alexius’ personal story here.

Before that, he worked as a kindergarten teacher and taxi driver and was a monk for four years. Although he seems to have been doing many different things, the purpose was always the same, setting the specific personality aside. Therefore, having a relative character, he could help the children in the kindergarten on their terms and ensure the people who hired a taxi had a peaceful ride. His restaurants and bars could grow in a way that benefitted the community evolving from them. And the energy of a TV broadcasting – just like his design – would highlight the content and not him as the designer.

So whether he was doing something mundane or living in a monastery, it was always about ignoring the ecstatic voice promising him fame if becoming special. But that was easy. He does not want to fill the emptiness in him with something to appear special. Instead, he wants to remain as nothing, so, eventually, his appearance as something does not seem to hide the formlessness of oneness.

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Since the basic self is relative to the experiences created by the brain, the inexact flow of thoughts from the brain seems natural. In contrast,  the special self tries to make it distinct to establish itself as definitive. Photo © Alexius Jorgensen.

You do not try to be someone definitive in a dream, but naturally, go with the flow. If you, in retrospect, do not arrange your memories of a dream so it seems coherent and meaningful, you are relative instead of definitive.

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As stated above and in the below quote, the brain is relative to the present experiences created by the brain. »The brain is constantly reconfiguring every second of your life. Even by the time you get to the end of this paragraph, you’ll be a slightly different person than you were at the beginning.« David Eagleman, an American neuroscientist in The working of the brain, resembles drug dealers in Albuquerque. Thus the more you read Alexius’ Duality Hacks, the more you apply them.

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Being the basic self is not something you choose because you cannot be anything else. But hiding it by perceiving yourself as special is a choice. Thus you can undo it by not confirming the stories repeating themselves in your head about being special.


*) Read more about the perception ‘it is what it is’ in Duality Hack #6 Happiness is to be in touch with the brain.


NOTE: This article is part of Duality Hack #5 The worry-free life of the basic self.

Special and important, or basic and humble

Updated July 2, 2023

The special self wants to make selected ones feel unique, so they depend on it to be appreciated. Photo © Alexius Jorgensen.

The special self is always worried about the future, whereas the basic self lives in joyful ignorance of the next moment.

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It is much cheaper to be the basic self than the revised and more special version because the basic self does not have to buy something extraordinary to feel special.

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The approach of the basic self can be compared to buying an album and listening to it in the way the artist has put it together, whereas the special self prefers to stream the album to exclude the tracks that do not enhance its special image.

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It is always about returning to the way it was for the special self. But not for the basic self. It does not remember how it was. Actually, neither does the special self. It is the story it has composed about the past that it wants to manifest in the present, so it seems everything always has been like it assumes it should be.

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The special self wants to compare everything new with something old so that the present seems conditioned by the past, which it has edited to look like it was caused by itself.

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In the past, the special self made a hateful story as the basis for its perception of the present to confirm its judgment of others as evil. And since the past, therefore, appears to repeat itself, the special self can rest assured in its perception of itself as good and others as bad.

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When a ball comes towards you, it is an automatic reflex to respond to it. Automatically following such reflexes is natural and invokes how easy it is to be the basic self. Photo © Alexius Jorgensen.

Sometimes a doctor checks the function of a body by knocking on special points to see if the involuntary movements work. However, everything considered voluntary is also an automatic movement governed by the brain. Therefore, if you believe in being in charge of yourself, you have suppressed your reaction to everything that does not fit this belief. Therefore, since that requires much effort and it is effortless serving the brain, being a servant makes you feel free and happy.

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Being the special self is not about what you do but how to perceive it to appear in charge. For example, you see yourself as the master of the remote control, your coffee machine, children or pets. And if your boss puts you down, you still see yourself on top, thinking you could do it much better.

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To escape its self-hatred, the special self manipulates others into admiring it. If not succeeding, the special self considers letting go of something to reestablishes its control.

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Believing you are in control, you are under enormous pressure to constantly compose stories where you, not the brain, are in charge.

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The special self assumes happiness comes from being in control. Therefore, if something does not happen as planned, it upholds the idea of being in control by thinking it changed its mind.

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Extraordinary experiences, such as glimpses of the Enlightenment of that which is One, seem to be at a premium for the special self. Yet, it seldom experiences anything but the ordinary because, to prevent its special image from cracking, it fences off unfamiliar experiences.

If something uncontrollable, like glimpses of Enlightenment, should enter its controlled world, the special self ignores it, wait for it to be over, suppress its memories, and resume life as it used to.

You can read about how to have glimpses of Enlightenment in The four aspects of Enlightenment and how to sample them.

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To prevent the image of the special self from cracking, it is crucial not to feel one’s emotions. Therefore, since the special self suppresses them, it becomes so numb that it cannot feel anything. Instead, it invents stories about feelings that fit its self-perception. Photo © Alexius Jorgensen.

The special self enjoys talking about feelings speculatively, »like do I really love this person?« But it does not love anybody. It avoids feelings of intimacy by being with people speaking about a higher state of mind, thus being able to uphold its perception of being the master.

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Since feelings tend to mess up the perception that the special self has made of itself as an independent and unique being, it wants to keep them at a distance. But as this collides with its need to show off as an open person, it lays the blame for fencing off its feelings on others, which it criticises for being closed, thus making it impossible for the special self to express its feelings.

Although the real reason for not expressing feelings is that the special self does not know them, it shows off as an emotional expert who can help others open up to themselves. However, what the special self claims to see are its suppressed feelings (read more about that here).

On the other hand, the basic self has no special image to protect, thus, no feelings to hide.

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The special self uses much energy to suppress the thoughts and feelings judged as unfavourable to preserve what it believes in being or becoming when it lives in the now, comes from the heart, or whatnot. On the other hand, the basic self has no desire to appear definitive, thus no need to judge something as wrong.

Besides, it knows negativity is just as crucial as positivity. For example, an electric wire needs the negative pole as much as the positive one to make the energy required to publish this article online.

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Your suppressed thought and feeling are easily found. What you do not like in a dream is what you suppress, as everything in a dream is part of you. Likewise, what you experience with open eyes because the world is in the eye of the beholder.

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The special self preserves its friendly image by imagining all its nasty psychological issues hidden behind physical problems. To prevent them from surfacing and exposing its peaceful image as fake, the special self never relaxes except through structured systems like Tai Chi. On the other hand, the basic self has no special image to uphold. Hence relaxing comes naturally.

That does not mean the basic self never explodes in anger. But, contrary to the special self, it does not see it as wrong. Therefore, since it never hides its rage or any other emotion from itself but perceives its reaction to them as ‘it is what it is,’ it has nothing to conceal.

That said, nobody is perfect, so there may have been times when the basic self forgot to perceive its reaction to something as ‘it is what it is.’ Fortunately, it is never too late to perceive a past response as ‘it is what it is.’ Thus having it revealed not to be definitive but twofold, there is no specific feeling to avoid.

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The special self needs to convince at least one person about how crucial it is, which it achieves by smothering someone with the kind of attention it senses, that is required to make that person feel chosen. Photo © Alexius Jorgensen.

The more the special self can convince others that it can improve the world, the more powerful it feels, thus hiding feeling inferior.

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If the self-centred purpose of the special self is exposed, it will either deny it or say it is sorry and then go on precisely as before.

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When the special self perceives to fail, it takes on being secondary. Thus the failure does not seem to have been caused by itself but by somebody else.

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If the special self discovers that others have interpreted something it did as wrong, it avoids feeling guilty by shouting, »Look what you made me do.«

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The special self always finds something about others that it judges wrong. Hence they become the imperfect background for its perfection.

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The special self likes to meet new people. However, not to get to know them but to answer their questions. That is a perfect opportunity to re-edit the story it has fabricated about itself to appear exciting.

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The special self needs to be part of something extraordinary, not to feel inferior. Thus it checks all notifications on Facebook and makes sure to like what its friends write so that it will like it and be liked by them, and they are confirmed to be together in a group of extraordinary people. But, of course, it only works if you believe something exists in cyberspace.

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The special self needs constant approval from others to feel alive. To get that, it often establishes a family, which it can manipulate into giving it the confirmation it needs. If that does not work as intended, the special self may pay a psychologist to ratify its uniqueness. But it does not realise how dependent it is on those supporting its perception of being independent.

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When the special self sees the woman in this image, it probably makes a perception that hides what it actually feels, so the experience is perceived to be consistent with the image it has constructed of itself. On the other hand, the basic self has nothing to live up to, thus, nothing to hide. So it relates to the image as it is: a woman without clothes in the middle of a forest. If that is felt disgusting or stimulating does not matter because ‘it is what it is.’ Photo © Alexius Jorgensen.

The notion of yourself as special is based on how you perceive to affect others and how you imagine they react. Thus you constantly adjust your perception of their responses, so it seems to confirm they see you as unique.

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The English language suits the special self because it is built upon the ‘I’ as primary and others as secondary. So you do not talk with others but to them. And when you speak about friends and yourself, you always start by mentioning yourself.

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It takes time and effort to invent a spiritual self from which selected elements are eliminated or changed to appear absent of power strivings, selfishness, greed, anger, negative thoughts or whatever you assume is politically incorrect. But being so correct feels restricted, whereas you feel free when not altering or rejecting something in your perception to shape your image into something specific.

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Being on your own makes you feel small, which the special self expects to fix by getting the power it imagines comes from riches, going deeper or realising something higher.

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If one of the special self’s perceptions is exposed as fake, the special self diverts the focus from itself by making up a new perception in which it is unjustly attacked.

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The special self likes to be together with others, but on one condition, namely that others accept its perception of things shapes their relationship.

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For the special self, it is always about becoming better and bigger. So disguised as a do-gooder, it sends love and healing to someone it judges to have less than itself. Photo © Alexius Jorgensen

If you are instructed to go to jail in a game, you must do it if you want to go on. Likewise, in the brain’s game of duality, you get unchangeable instructions from the brain.

If the basic self is asked to go to jail, it does so without asking why because it trusts the brain’s script. But the special think the brain’s ways are unfair, so it insists on a better way. To hide, it is unable to change anything, the special self claims it has been framed and will make the guilty pay for the unjust, thus deceiving itself into believing it is in control.

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For the special self, everything is about itself, so when a relative has been injured in a traffic accident, the typical response is, »How could you do it to me.«

If you are instructed to go to jail in a game, you must do it if you want to go on. Likewise, in the brain’s game of duality, you get unchangeable instructions from the brain.

If the basic self is asked to go to jail, it does so without asking why because it trusts the brain’s script. But the special think the brain’s ways are unfair, so it insists on a better way. To hide, it is unable to change anything, the special self claims it has been framed and will make the guilty pay for the unjust, thus deceiving itself into believing it is in control.

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The special self wants to be free of the brain, but the only one oppressing it is itself.

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The special self splits up its perception of others per its concepts of right and wrong and then expects them to hide or correct what it has labelled as wrong so it does not have to question itself.

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Whether you have convinced yourself to indulge in or refrain from sex, the purpose is to enhance being unique.

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The special self hates being told what to do. So if it seems avoidable, it makes up a story in which it is detached from what happens, wherefore it is not taking orders but going with the flow.

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If one has a personality of a faultfinder, the special self sees it as a mistake that needs to be corrected. Thus, every new mistake it finds disappoints, whereas the basic self is happy because finding errors fulfils its function.

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Undoing the belief in being someone special is like stepping into the unknown. And since life cannot be known, you find it there. Photo © Alexius Jorgensen.

By stating »we are all one,« the special self thinks it expresses non-duality. But since separation is the foundation of this statement, it upholds duality as real.

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Should you have conditioned yourself to feel relaxed when you hear a specific kind of music, you find yourself in a story where you know you are supposed to feel relaxed every time you hear this music. In other words, what you believe in feeling is a product of your story. And as most of what you believe in feeling rests on stories, you are hardly ever in touch with your emotions but how you have conditioned yourself to respond to something. That suits the special self very well. It does not want to experience genuine feelings but how it is supposed to feel them when being what it imagines.

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Adverse events are unavoidable. However, you can refrain from perceiving them like that, thus preventing them from making you suffer. That naturally occurs for the basic self. Therefore it has no need for special events to make it happy.

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It is not what happens but what you make out of it that makes you sad. In other words, suffering is your choice.

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A cat does not plan to do Pilates at a specific hour but naturally stretches out when its biological system tells it to do so. Nor does it attend special seminars to learn who it is or how to be transformed into something else. There is no desire to be anything but a cat. Likewise, being a basic self is good enough.

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The special self is about survival, whereas the basic self is about serving.

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Since the special self is an imaginary self constructed by subtracting what it does not like in itself, it always feels incomplete, hence looking for something it can add to feel complete.

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You cannot escape the hell of the self-discipline required to uphold the perception of being special if you are afraid of losing something, which you are, as long as you believe to be and have something special.

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The problems you perceive to have, do not come from the world where you appear to be but from the belief that you are there. Therefore, the solution to all problems is the same: to undo that belief.


NOTE: This article is part of Duality Hack #5 The worry-free life of the basic self.

Making a special self

Updated April 7, 2023

The multiplication of thoughts required to construct an image of you as an independent entails stress, thus, a tired body. Photo © Alexius Jorgensen.

THE ROGUE CONSCIOUSNESS MAKES A SPECIAL SELF
When not suppressing feelings by holding back the breath or altering its natural rhythm via yoga, for example, you are effortlessly synced with the brain’s script, thus being the basic self. And since very few thoughts are required to maintain this synchronisation, they do not seem disturbing but encouraging.

That is, until the consciousness, the brain has installed in the basic self to be aware of itself, decides it knows better than its maker, and plots to change the basic self into a special one. However, shaping and maintaining a special self requires a more complicated construction of thoughts than the simple one accumulated by the brain to create and uphold the basic self.

Hence the rogue consciousness perceives one of the brain’s experiences to be so scary that fear makes you hold your breath long enough for thoughts to be imprisoned in the gap, from where they force their way out by multiplying themselves. Having escaped, they continue their frantic multiplication, which pleases the rogue consciousness because it needs lots of thoughts to make a special self come into being, appearing independent of the brain.

But in a world of duality, all thoughts come in pairs of opposing elements to define each other, for example, right and wrong. Therefore, since you cannot have one without the other, you are never solely right or wrong. However, the rogue consciousness does not want the elements in the duality pairs to collaborate because it wants to set up a self that is solely good without traces of evil, and you can decide only to feel love for someone and hate for another, for example.

To disconnect the opposing sides in the duality pairs into distinct elements, the rogue consciousness first imagines a judge determining which emotions are distinctively good and evil. Then, an executioner punishes the bad feelings by excluding them from the new self. Thus it looks only good, having that feeling of being special.

When not interfering with the few thoughts, the brain keeps circulating for you to have a continuous experience of being a basic self, it feels entertaining. But it feels frustrating if you make a perception of the basic self that twists it into something more special. Photo © Alexius Jorgensen.

But when good and evil are separated, they cannot define each other, as when collaborating in a duality pair. Hence you do not get a genuine but conceptualised experience of good and evil. Nevertheless, that suits the rogue consciousness because, with emotions cut off, the special self can mentally decide what good and evil feel like, thus being the master.

You cling to a thought-up version of emotions. And since you believe your single-minded notions are real, you clash with the world of duality pairs.

However, it is hard to constantly suppress genuine feelings to experience good and bad in a thought-up way – or twist experiences into a collectively agreed concept of having a good time. Besides, the suppressed emotions mess up the natural flow of the breath, thus the stream of thoughts used to keep the body healthy, wherefore the body seems inflicted with psychosomatic illnesses. So although the special self probably appears as good as planned, it does not genuinely feel good.

What you believe in being is a construction of thoughts compiled by the brain into pairs of contrasting elements. You do not want to separate them when in sync with their ongoing interaction because it makes you feel complete.

On the other hand, the basic self feels fulfilled regardless of appearance because it does not break up the duality pairs but goes with the interaction of their opposing elements. It does not mean the basic self is perfect but feels complete in the duality flow. Read about that in Duality Hack #8 The duality flow goes to non-duality.

You get into the duality flow by perceiving your single-minded idea of, for example, good or evil as ‘it is what it is’. That reveals your rigid view is twofold, wherefore goodness is in evil and vice versa (read more about that in Duality Hack #6 Happiness is to be in touch with the brain). But instead of accepting that, you probably accuse the brain of messing up good things. However, since you are a product of the brain (read more about that here), your disapproval is a condemnation of yourself.

If the brain wants you to run, it uses the biological system to signal it to the body, which starts running regardless you are a basic or special self. The basic self, as always, feels entertained by following the brain’s commands. In contrast, the special self loathes the brain and its simple ideas of entertainment and thinks it knows better, even though it does not know who it is. Photo © Alexius Jorgensen.

BASIC VS SPECIAL
When the consciousness of the basic self goes rogue, it responds like a spell checker to the calm stream of thoughts coming from the brain, automatically interpreting it to make the self, which initially was made and administered by the brain, appear self-made and independent of the brain.

But since the rogue consciousness interpretations of the stream of thoughts are single-minded, thus out of sync with duality, thoughts run wild. At first, this seems scary to the basic self, but the rogue consciousness convinces it that it is for the best because now it has endless possibilities. Besides, the rogue consciousness promises that by being special, you are independent of the brain, thus able to arrange everything in your special way and pace. That often makes the basic self trust the rogue consciousness’ corrections, not knowing it must spend many years in school learning to label the modifications to act unique in predefined ways.

Both the basic and the special self is a construction of thoughts. But whereas the basic self is simple, the special self is a complicated construction made to sow discord by insisting on being better. Photo © Alexius Jorgensen.

In other words, appearing independent and special is complicated and exhausting, whereas being basic is uncomplicated and vitalising. Therefore, if you want to have a good time while appearing as someone in a world of duality, use one or more of Alexius’ Duality Hacks to enter a state of not-knowing. It wipes the slate clean of all misperceptions, thus restoring the basic self. Since it is relative to the brain, it is in sync with its experiences as they are and not as they could be if you were a special self following a specific philosophy. See, The basic self is relative, thus without ego.


NOTE: This article is part of Duality Hack #5 The worry-free life of the basic self.

‘The Enlightenment of that which is one’ cannot be seen

Updated June 24, 2023

Since it requires more than one to understand something, you call off the Enlightenment of that which is One if you try to process it. And since it also takes more than one to get a second chance, this is out of the question. But, since oneness is formless, thus endless, you have never left it. Therefore it is only the belief in separation that needs to be undone. Fortunately, the Enlightenment of that which is One does that immediately. Photo © Alexius Jorgensen.

The Enlightenment of that which is One cannot be known because it takes more than one to be aware of something, t. However, having been in a spiral of colours exploding into a bright white light, opaque and formless, one may vaguely remember that it abruptly extracted the memories of being someone, whereafter nothing gracefully fell through a neverending void into that which is one.

From the above, you may get the impression that the Enlightenment of that which is One is a process over time. But it happens simultaneously, or rather, it does not occur because it requires more than one for something to happen. That is why, when returning to a world where there seems to be more than one, it may take a long time to grasp you are to be compared to the Enlightenment of that which is One.

The reason for that could also be that the Enlightenment of that which is One has nothing to do with second-hand knowledge about mystical experiences or merry-go-round stories about awakening and transcending.

However, all these speculative states of consciousness require more than One, so they are part of a world where there seems to be more than one and not the Enlightenment of that which is One.

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Alexius’ Enlightened Non-Teachings offers no hope because that depends on the illusion of time.

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The way to the Enlightenment of that which is One is way of uncertainty. One beat at a time until you go nowhere.

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The Enlightenment of that which is One is not a way back to oneness because you have never left it. That is why nothing goes back through a black hole into the formlessness of oneness. Photo © Alexius Jorgensen.

To get a sense of the Enlightenment of that which is One, you must empty yourself for all ideas. And then again, doing so will not help because it enhances the belief that you are in charge. And believing that hides the Enlightenment of that which is One. Therefore, do not try to implement Alexius’ Enlightened Non-Teachings in your way of seeing things, but use it to undo your belief system.

The Enlightenment of that which is One can be compared to a door into oneness. But just like a door in a building has nothing to do with the house, the Enlightenment of that which is One is not oneness. It has no doors because it requires more than one to have something.

No worries. That which is you is not in a world where there seems to be more than one. Just like – in the context of such a world – what you appear to be there is not in the world of a computer game, even though it may feel so because of the reactions to the game. However, these reactions are not caused by the world in the game – it has no such power – but by how you perceive it. In other words, the experience of being someone in a virtual world is fabricated by yourself.

Likewise, the experience of being someone in a world where there seems to be more than one. And then again, it is not entirely so. That which is you is not imagining being in a world where there seems to be more than one because it takes more than one to be somewhere, and that which is you is not anywhere in specific. It is the formlessness of oneness which is everywhere.

Nevertheless, when you, for some unexplainable reason, experience being someone in a world where there seems to be more than one, the Enlightenment of that which is One is your way out of it because it undoes all experiences.

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When the sun is shining sharp and bright, it reveals the state of a window. However, it is the opposite of the Enlightenment of that which is One. Although its light is more brilliant than thousands of suns, it reveals nothing. There is not something to see and no need to see anything. Not because the light fulfils you but because it undoes the belief in being someone. Photo © Alexius Jorgensen.

Believing that your experience of being someone in a tangible world is genuine can be compared to watching a movie in a cinema. You project yourself onto the simulated world on the screen. Hence the reactions to your projections seem to come from the fabricated world, not you, so you believe the world you see is genuine.

The Enlightenment of that which is One is to be compared to a sudden crack in the roll of the film with the world you project yourself onto. Therefore, since a bright white light replaces the world, there is nothing to project yourself upon.

In the context of this metaphor, what is real is not the bright white light but the source projecting it, namely the movie projector. It is neither in the simulated world on the screen nor the bright white light, although it is the power making it possible for something to appear on the screen.

However, since this metaphor is part of the movie called The World, it is as fictitious as everything else in that movie. But since there is nothing unreal, there is no movie. Thus, nobody is watching it. Therefore, the movie metaphor is a way to explain what cannot be described. If it could, the film would be real, and somebody would be in it.

That is why so many want to know how the world was created and why they are there. If that can be explained, they can rest assured they are real. However, in reality, there is nothing to explain because there is no more than that which is One, and it takes more than one to explain something.

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A person cannot welcome the Enlightenment of that which is One. But a person can momentarily forget what and where it appears to be so that there does not seem to be more than one, thus inviting the Enlightenment of that which is One. If a person just partly forgets what and where it appears to be, it gets glimpses of the Enlightenment of that which is One. Photo © Alexius Jorgensen.

Meditation may result in the experience of something you interpret as infinity, purity, divinity or unity. But you will not experience the Enlightenment of that which is One by meditating. It cannot be brought about because that takes more than one.

Even if you could cause the Enlightenment of that which is One, you would probably hold back. Perceived from a world where there seems to be more than, oneness is incredibly dull. There is nothing to see or feel or look forward to. Hence it is not very appealing compared to the excitement in a world where there seems to be more than one. You can get famous, rich, mighty, have sex, fall in love, or whatnot. However, it has a prize, a constant feeling of failure because no matter how much more you seem to become and have, you are bound to lose it.

But suppose this makes you so depressed that you lose interest in achieving something. In that case, you pay no attention to having the belief in being someone undone by a highly bright light, so nobody can gently fall into the formlessness of oneness.

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The purpose of feelings is to make you feel more than that which is one, although it is formless, thus endless, so there is no more than One.

In other words, feeling something is an illusion. The same applies to experiencing something. That is why the Enlightenment of that which is One neither can be felt nor experienced.

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The Enlightenment of that which is One does not change anything, so if you reboot the Enlightenment of that which is One, you are the same, except that you know everything experienced is fake, including yourself, god, love, ego, and whatnot. When you know that, you are free to step on it and play the game of being someone in a world where there seems to be more than one.

The easiest way to play the game is to pretend to be somewhere in it because what you pretend to be, you are not. Thus, you have fun appearing to be what you are not. Read about that in Duality Hack #2 Pretending to be twofold undoes duality.

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You fence off oneness if you see something because it requires more than One. Photo © Alexius Jorgensen.

The Enlightenment of that which is One is a moment that starts with the experience of something. But at the exact moment, the experience is over. You are not transcended nor awakened to a new awareness. On the contrary, there is no consciousness of you ever having been someone. There is just one light, sound, feeling or taste – so intense that there is nothing to see, hear, feel or taste and nothing to be.

The four aspects of the Enlightenment of that which is One do not mix, so you get the one you are the most familiar with in a world where there seems to be more than one. For most people, it is the sense of seeing something. Therefore, light strips you free of the belief in something so that nothing can fall through a black hole into the formlessness of oneness. That is, if you do not deem that a journey through something. In that case, you are back in the world of something.

Therefore, those who talk about exciting experiences of Enlightenment have not, as nothing, been sucked through a black hole into the formlessness of oneness. They held onto their belief in something to fence off the Enlightenment of that which is One and instead had glimpses of it as something you see, hear, feel or taste. But since it requires more than one to experience something, the glimpses are not the Enlightenment of that which is One.

For someone fed up with the experience of something, it is frustrating only to have glimpses of the Enlightenment of that which is One. But for those who love to experience something, it is perfect because the glimpses can be used to pump up their image by lecturing or writing books about the experience of a vast space full of pure love, consciousness, bliss, or something else that makes them appear to have something better than others. However, having something has nothing to do with the Enlightenment of that which is One because it takes more than one to have something.

Read more about glimpses of the Enlightenment of that which is One in Duality Hack #11 Going without distance to non-duality.

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It is stunning with the sun’s light coming through the clouds, but it has nothing to do with Enlightenment. It is just another sight produced via the outward-facing senses to make you so excited that it seems real, although it is make-believe. Photo © Alexius Jorgensen.

The visual aspect of the Enlightenment of that which is One can be compared to closing all apps on a computer, including the one simulating the desktop. Without the appearance of a desktop, there is nothing to hide the light used to emulate something on the screen.

The aspect of Enlightenment of that which is One that Aum, Sohang or The Word of God symbolise can be compared to the humming from the fan or the engine in a computer. You can hear this vibration all the time – especially if you do not look at the screen or listen to the sounds of the world simulated by the computer.

Though the light behind the desktop and the distant humming are the means for fabricating a simulated reality on the computer screen, they are not part of it, so if you want to see or hear what is powering the world that appears on the screen, you must do what is needed to empty it. That is a metaphor to say that you must undo your experience of something, so they do not seem to hide that oneness is not somewhere specific but everywhere since it is formless, thus endless.

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The Enlightenment of that which is One is neither inside nor outside because that requires more than one. Since that also applies to experiencing something, seeing the Enlightenment of that which is One is not real but a simulation. But since everything in a world where there seems to be more than one also is fictitious, having simulated glimpses of Enlightenment is less frightening than the total undoing of more than one in the Enlightenment of that which is One. Read about glimpses of Enlightenment in Duality Hack #11 Going without distance to non-duality.


NOTE: This article is part of Duality Hack #10 The Enlightenment of that which is One.

The ins and outs of a black hole

Updated June 23, 2023

The endings of an uncompleted black hole literally look like zen brush strokes.The graphic is grabbed from the web.

This zen drawing literally looks like an uncompleted portal of the Enlightenment of that which is One, except that the hole is neither white nor black, although it is often called a black hole. You cannot see it in this illustration, but the hole is full of the same chaotically and rapidly moving strokes of changing colours rapidly moving outside the black strokes. That is until the black strokes meet, and the bright white light that shoots out of the hole fills up everything, extracting all thoughts, making up what you believe to be and see so that there is nobody to experience gracefully being pulled through a hole that like the bright white light is no more. Thus nothing seems to hide that which always was and will be since it is formless, thus endless, namely that which is One. For the same reason, there is nobody to know that the Enlightenment of that which is One is not a process over time but one perpetual present, nor that what and where you believed in being never existed. You never left oneness. The graphic, which Alexius has manipulated, is grabbed from the web.

The Enlightenment of that which is One extracts all awareness, so there is no consciousness left to detect that the inner edges of what at first may look like a Zen circle open up, and the nothingness of you falls through the hole into that which is One. That is described as it happens in a world defined by time and space. But since that is not the case, there is no hole, thus neither nothing nor something on the other side. Instead, there is that which is One. However, it is formless, thus endless, so there are no sides. Nevertheless, we go on within the concepts of a world defined by time and space.

Even though it is often called a black hole, it is not necessarily black or white as in the image shown here, but probably full of the same rapid-changing lucid colours surrounding the stroke, which is more greyish than in this image.

The line surrounding the hole is not made by one but two strokes. They are drawn simultaneously, quickly and smoothly from the top without a brush. The look is similar to the image at the top, which you may see as a zen circle. However, if you do that, you are back in a world defined by time and space because the Enlightenment of that which is One cannot be described.

In other words, even though the Enlightenment of that which is One was about to strip you from everything definable so nobody would encounter a timeless journey with no distance to the formlessness of oneness, you chose to define something as recognisable. Hence you prevented being in free fall, moving so fast that nothing seems to move through a black hole, no longer a hole but colourless light with no substance and so bright that there is nothing to see but that which cannot be seen, namely that which is One.

Consequently, the beginning of the black hole you saw before returning to a world defined by time and space was not the Enlightenment of that which is One but a glimpse of it. Read more about those glimpses in Duality Hack #11 Going without distance to non-duality.

If you in anyway try to define anything in the enlightenment of that which is one, you fence it off, so it cannot extract your thoughts so you as nobody freely are falling through a black hole into that which is one. The graphic is grabbed from the web.

If you try to see something definable in the Enlightenment of that which is One, such as red colours, you are back in a world defined by time and space. The graphic is grabbed from the web.

Nevertheless, here is a description of the Enlightenment of that which is One. It cannot be experienced, so the below is solely based on the vague memories Alexius has of going where nobody can go. The memories may imply that the Enlightenment of that which is One is a sequence of events, but that is only because one perpetual present cannot be recalled in a world of linear time.

If you do not compare the two lines that hastily draw up a black hole with zen strokes or something else, the ends meet without you noticing. But then, taken by surprise by an explosion in the hole, making a psychedelic light show outside and inside it that quickly turns into nothing but one bright light, neither opaque nor transparent. It is so intense that it cannot be seen, nor can anything else, because there is not something to illuminate since it requires more than one, and there is no more than that which is One.

Thus it follows there is no light, and no you to imagine that a substantial world can hide there never was or will be anything but the formlessness of oneness.

In a black hole, like in a dream, there is no sense of a physical world or ever having appeared as someone in such a world. Nor is there a sense of any other world or being someone. But there is a sense of floating weightlessly through an endless void with no sides and light even though it is neither big nor dark.

There is not only a sense of being nothing in a non-definable void but also that this has a sudden end – presumably because it takes more than that to sense this, wherefore it must end. Thus there is nobody to see what happens next. Fortunately, it is not necessary because nothing happens or has happened in oneness since that requires more than one. In other words, you have never left oneness, so nothing ends but the idea that there is more than one.

To forget what and where you appear to be is to welcome the Enlightenment of that which is One. Photo © Alexius Jorgensen.

Before the thoughts making up what you believe in being is absorbed by the exceptionally bright light that seems to explode in your face, you may sense that everything you believe in being will be abruptly terminated, so there is neither something nor nothing to fall through a black hole of antimatter into itself gently. If this is what you wish for, you better forget what you read so you do not use it to define the Enlightenment of that which is One, thus escaping it. Even better, if you forget what and where you believe in being, there is no belief hiding that which is you is no different from that which is One.

The enlightenment of that which is One is not for those who believe to come from the heart having direct experiences, or being full of compassion, because states like that depend on the belief that you are someone definitive and there is no room for something definable in the enlightenment of that which is One.

Should you, after reading this, feel that you have not gotten the ins and out of a black hole, you are lucky because there are no ins and out.

The graphic is grabbed from the web.

The form of a sonogram looks like the waves joining in making a black hole that, sometimes for just a moment, may remind you of an embryo. The graphic is grabbed from the web.

Since the so-called black hole is not definitive, it may start in other ways than in the above description. For example, Alexius has had glimpses of it like a sonogram – or rather, a wide range of the triangle-like shape in the image to the right arranged around an indefinable centre. They were spinning so fast that they seemed to join each until the speed made them disappear. Just before that, a glittering round white stroke popped up inside the edge of the black hole. Then one bright light, more powerful than thousands of atomic bombs, erupted out of the darkness and filled everything.

You think you have escaped that which is one through an black hole looking a bit like an embryo into a world where there seems to be more than one. But it is a fantasy. It is not possible. There is no black hole, because there is no more than that which is one. Consequently I can only show you a fantasy picture of the black hole, that is imagined to look a bit like an embryo or a horse head. The graphic is grabbed from the web.

You think you have escaped that which is One through a black hole into a world where there seems to be more than one. But it is a fantasy. There is no way to escape oneness because it is formless, thus endless. Consequently, this image of a black hole that may look like an embryo or a horse head is fake.

At other times ‘the black hole’ may look like a horse head (see the image in The ins and outs of the inward senses) or an embryo more developed than in the sonogram image. Since there is no specific pattern to be deducted, do yourself a favour and forget about understanding the Enlightenment of that which is One.

APPENDIX
It takes more than one to be conscious of something, so oneness cannot be understood. But there is much to learn in a world where there seems to be more than one about how to appear there. However, it is not understandable that you believe in being in such a world.


NOTE: This article is part of Duality Hack #10 The Enlightenment of that which is One.

 

 

CLARIFICATION OF TERMINATION
Oneness is formless, thus endless, so there is no outside, and without that, no inside. In other words, since there is nothing other than that which is One, and it does not contain anything, being someone is an illusion. Consequently, the Enlightenment of that which is One terminates nothing but the belief that there is more than that which is one.

Forgetting the world of the senses

Updated June 22, 2023

There is no transmission from the world of the senses to the Enlightenment of that which is One. Thus you may feel scared when you sense that what you believe in being, without further warning, are about to be erased so that nothing passes through a gap that looks like a black hole where it is sucked into the formlessness of oneness. Photo © Alexius Jorgensen.

We see, hear, feel, smell and taste a world outside us via the outward-facing senses and within us via the inward-facing ones. The latter seems abstract, and the former tangible. However, these senses should not be mistaken for the physical and emotional experiences described in Duality Hack #7. They are experienced in the realm of the outward-facing senses.

Please remember that this explanation, like everything else in a world where there seems to be more than one, is mumbo jumbo. Nevertheless, the bullshit explanations in Alexius’ Enlightened Non-Teachings expose that the world you experience is a mirage. Hence you can have fun pretending to be in a fairy tale.

However, this hack is not about that but getting real so that nothing seems to hide, there never was or will be more than oneness since it is formless, thus endless.

If the inward-facing senses are intensely used, you have glimpses of  Enlightenment, while the outward-facing senses are in the background. But when none of them is used, you are in the Enlightenment of that which is One. The first time this happened to Alexius, he had been driving a taxi for 15 hours and was so exhausted that he confused traffic lights for customers trying to hire a cab.

When he finally returned home from work, no energy was left to engage in the world of the senses. Hence the Enlightenment of that which is One was activated. It was not a light comparable to anything in the world of the inward or outward-fencing senses. The light burned away everything definable, so there was not someone definitive who seemed to hide the formlessness of oneness.

FOUR ASPECTS OF THE ENLIGHTENMENT OF THAT WHICH IS ONE
Since the world generally focuses on something that can be seen, the visual aspect of the Enlightenment of that which is One is the most known. But the other facets also make you forget to focus on something definable, so you, as nobody, are drawn into the formlessness of oneness.

Whatever aspect of the Enlightenment you naturally are attracted to depends on your preferences in a world where there seems to be more than one. However, it is not about seeing, hearing, feeling or tasting the Enlightenment of that which is One but being so devoted to one of these experiences that your guards are down, and the Enlightenment of that which is One can erase all memories of being someone, so nothing is united with oneness, which never was left because that requires more than one.

In deep sleep or great exhaustion, you do not perceive differences to make a difference, which is the invitation, the Enlightenment of that which is One waits for. Photo © Alexius Jorgensen.

THE AUDIO ASPECT OF THE ENLIGHTENMENT OF THAT WHICH IS ONE
Maybe a year after, Alexius bid welcome the visual aspect of the Enlightenment of that which is One. First, he heard ethereal tunes composed of bells much crisper and softer than the mundane ones. Since the sounds seemed to differ, they were not the Enlightenment of that which is One, but glimpses of it experienced via the inward-facing senses. But then, without any transition, they did not differ. Thus he was beyond the senses in the Enlightenment of that which is One.

Entering the visual aspect of the Enlightenment of that which is One, Alexius had no discomfort leaving the senses because he was too exhausted to notice it. The musical aspect of the Enlightenment of that which is One, he entered when in a deep sleep, where the concept of an ‘I’ is gone. Hence there was nobody to hold onto the world of the senses. Read more about the sound of Enlightenment here.

THE TASTE ASPECT OF THE ENLIGHTENMENT OF THAT WHICH IS ONE
The taste of Enlightenment is like a flavour of milk and honey with a hint of liquorice or strawberry. Having samples of it was not without discomfort for Alexius. His body reacted like it was attacked, making vomit reflexes. But when he did not try to escape it, the panic turned out to be a lid on a jug of a smoothie-like texture that some scriptures call the nectar of life. In Alexius’ Enlightened Non-Teachings, it is called the taste of oneness. Read more about the sweetness of oneness here.

Since the Enlightenment of that which is One cannot be experienced, the following regarding oneness’ sweetness should not be taken literally but metaphorically. When the transparent sweet flavour is defined as something familiar, it is a glimpse of Enlightenment, hence experienced with the inward-facing senses. But when it becomes one aroma without taste, it is beyond the world of the senses, thus in the Enlightenment of that which is One. However, it was not until the nothingness of Alexius had been in a shapeless whirlpool with no specific flavour that he realised he must have bid welcome the taste of Enlightenment because memories started popping up of a formless taste.

In that which is One, you are not something, not even the bubbling sense of oneness or the bliss of nothing, since that requires more than One.  That is also why it is impossible to realise oneness. However, it does not mean that which is you is finished. It never ends because it is no different from oneness which is formless, thus endless. It is only the belief in being someone substantial in a world where there seems to be more than one that ends. Photo © Alexius Jorgensen.

FORGETTING TO FEEL THE WORLD OF THE SENSES
The feeling aspect of the Enlightenment of that which is One did not come easy to Alexius. It took years of discomfort, vomiting, being hospitalised, and sometimes losing the ability to balance – to mention a few disturbing things he encountered, having glimpses of it. But, no worries, when Alexius much later updated this article, he had forgotten all about that.

However, he still remembers the breakthrough. One night, Alexius was in such deep sleep that he completely died from the world of the senses. Hence the Enlightenment of that which is One was bid welcome. However, not in a visual but emotional way. When he almost departed the world of the outward-fencing senses, there was a moment of discomfort from not sensing his body separated from the bed. But then, it was as if everything was his body, which was electric and full of tiny bubbles.

Next, when he departed the senses altogether, the feeling was shapeless, thus not tangible. Therefore, since nothing established Alexius as somebody, there was nobody to experience the feeling of oneness. In other words, what you read is based on vague memories Alexius has picked up from what feels far away, yet right here.

Unlike in a world defined by time and space, where there seem to be different events happening in time sequences, there was no time. Everything happened simultaneously. It was and is one perpetual present of bubbles moving so fast that it is One. But returning to a world defined by time and space, it seemed to be a sequence of events from a long time ago.

We all know, the world presented to us in a set of virtual reality glasses is not real. Yet most have forgotten, that neither is the world presented to us by the senses. The graphic is grabbed from the web.

We all know that the world experienced in a set of virtual reality glasses is unreal. Yet that applies to everything experienced because it requires more than one to be aware of something, and there is no more than that which is One since it is formless, thus endless. The graphic is grabbed from the web.

THE ENLIGHTENMENT OF THAT WHICH IS ONE VERSUS GLIMPSES OF IT
The more the outward-facing senses are turned off, the less their definable appearances prevent you from being in the abstract world of the inward-facing senses with glimpses of the Enlightenment of that which is One.

But the experience of this world full of lucid light, ethereal music, sweet nectar or transparent bubbles disappears if the outward-facing senses are entirely turned off, as that leaves nothing to define what you see in the world of the inward-facing senses. Hence there are no glimpses to experience nor somebody specific to experience them. Thus the Enlightenment of that which is One set in.

APPENDIX
When the body’s biological system does not function anymore, the world of the outward-facing senses cannot be experienced. But for almost half an hour, you remain in the world of the inward-facing senses.

But since it is only in the world of the outward-facing senses, the belief in being someone specific can be upheld, nobody seems to die if you do not try to recreate the memories of being someone in the world of the outward-facing senses.

Consequently, you bid welcome the Enlightenment of that which is One after about half an hour. Read more about the process of dying here.


NOTE: This article is part of Duality Hack #10 The Enlightenment of that which is One.

 

Always on the run from something to hide, there is nothing better than that which is One because it is formless, thus endless. Photo © Alexius Jorgensen.

Since it takes more than One to be someone, it is impossible in that which is One. Thus you imagine to be be someone in a world where there seems to be more than one until you realise, it is also takes more than one to image something, so what you seem to be is non-existing and you never have left oneness.

 

   is no more than that which is One. In other words, the explanations only serve to expose    However, to use the inward-facing senses, the outward-facing ones must be more or less turned off. Read more about that here.

The world of the inward-facing senses refers to a world not perceived as outside you, whereas the world of the outward-facing senses is perceived as outside you. However, all experiences are make-believe.

Gracefully falling into the formlessness of oneness

Updated July 15, 2023

Alexius’ Enlightened Non-Teachings talks about two kinds of Enlightenment, namely, the Enlightenment of that which is One and glimpses of it. The latter can be experienced via the inward-facing senses when the outward ones are partly closed. See XXXX. On the other hand, the Enlightenment of that which is One requires both the inward and outward-facing closed, and it cannot be experienced as that calls more than One. Photo © Alexius Jorgensen.

ONE WHO IS TO BE COMPARED TO THE ENLIGHTENMENT OF THAT WHICH IS ONE
After a long, intense night of driving a taxi many years ago, Alexius forgot what and where he was, so he was sucked into the Enlightenment of that which is One. But since it requires more than one to be conscious of something, he has not experienced the Enlightenment of that which is One. However, his faint memories of light so powerful that nothing can be seen were triggered when he later read part of The New Testament and Bhagavad Gita.

The visual aspect of the Enlightenment of that which is One is literally light, so it is not symbolic when Jesus said: »When your eyes become single, your whole body will be full of light,« or St. Paul said he was blinded by light daily, or Arjuna said to Krishna: »It is brighter than thousands of suns. I have become the destroyer of worlds …«

A dream can be compared to a simulated world meanwhile layered on top that which is real. As long as you believe the simulated world is real, it seems to cover that which is unsimulated.

The translations of both The New Testament and Bhagavad Gita differ from translator to translator, and as the above quotes are from memory, they may not be the exact words in your addition. But it does not matter because regardless of how you speak about it, the Enlightenment of that which is One cannot be described. Therefore, what is said about it in Alexius’ Enlightened Non-Teachings should not be taken as the real thing, nor as pointers towards it because pointing towards something requires more than one.

You, as someone with consciousness, are erased in the Enlightenment of that which is One, so there is nobody to experience it. That is why Alexius is not enlightened but to be compared to the Enlightenment of that which is One.

The world is gone in the Enlightenment of that which is One – not because it has been destroyed, but because it was never there, except in fantasy. Photo © Alexius Jorgensen.

Being that, he does not search for the meaning of life. He knows there is no more than that which is One, so there is no life in a world where it seems to be more than one. Besides, searching for something requires more than one, so whatever you think you find is an illusion.

One who is to be compared to the Enlightenment of that which is One has nothing to regret because there is no belief in being an ‘I’ deciding what to do, wherefore there is nobody to forgive or to protect and preserve. Hence the ‘I’ is just a tool like the legs, hands and eyes used to pretend to be someone. See Duality Hack #2 Pretending to be twofold undoes duality.

Alexius, for example, has pretended to be a child, teenager, taxi driver, monk, husband, daddy, adult, businessman, millionaire, designer, teacher, photographer and recently non-teacher. See more of his appearances in Alexius, The Man.

Regarding the Enlightenment of that which is One, it is best to forget everything you have heard or read about it – including what is said in Alexius’ Enlightened Non-Teachings. It has no shape, so any idea about it is wrong. Even if you look for something intangible, you are mistaken because doing that assumes you are someone, and that requires more than one. But if you do not care about being anybody, you do not need more than one, so the Enlightenment of that which is One set in.

If you fear the destructive powers of the world, you will probably fear the enlightenment of that which is one, as its light will destroy every definable feature of you just like that. The graphic is grabbed from the web.

If you fear the destructive powers of the world, you may also fear the Enlightenment of that which is One because it relentlessly extracts every definable feature of what you believe to be in a world where there seems to be more than one. The graphic is grabbed from the web.

THE FEAR OF ENLIGHTENMENT
When the cats living with Alexius are asleep, he cannot see what they are dreaming, but based on their sudden movements, sometimes, it looks like they have a nightmare. If that which is One could see the stress in those imagining being in a world where there seems to be more than one, it probably draws the same conclusion. But just like Alexius cannot see the dreams of his cats, neither can that which is One see their dream of a world with more than one.

Even if oneness could see the fantasy, it would not undo it because oneness cannot be seen, and you may not be ready not to see something. But oneness has made a powerful mechanism that extracts all experiences from those who welcome the Enlightenment of that which is One by not focusing on anything.

Since there are four ways to sense a world where there seems to be more than one, there are also four ways to stop sensing it. In other words, there are four aspects of the Enlightenment of that which is One: light, sound, feeling and taste. However, this hack is about the most common aspect: light. Read about the other in the following article.

The light is much more potent than anything in the dream of more than one. An atomic bomb is nothing compared to its strength. However, the light does not illuminate anything and is neither opaque nor transparent but so intense that it cannot be apprehended.

To bid welcome the enlightenment of that which is one all thoughts made to fabricate an image of you as something definable must be left at the edge of a black hole, so that there is nothing for the bright white light to suck through a black hole into that which is one. This will of course seems very frightening if you want to remain someone definable in a world, where there seems to be more than one, and if so chances are that you out of desperation will define the bright white light and/or the black hole as something, and so you are back in a definable world. If you leave all thoughts behind at the edge of the black hole and end up being no different from that which is one, you can pick up all the thoughts again – in linear time – within a few minutes and return as someone in a world, where there seems to be more than one.

The Enlightenment of that which One sucks out all thoughts making up the experience of being someone. Then it leaves them at the edge of a black gap, and the nothingness of you falls gracefully through it into the formlessness of oneness. That is terrifying if you want to uphold the belief in being someone definitive. No worries, you can retrieve the thought construction left at the edge of the black hole, which is done by comparing the black gap to something familiar, the typical image of a black hole, for example. That makes the Enlightenment of that which is One becomes definable, and as it is only possible in a definable world, you appear to be back as someone in a world defined by time and space. The graphic is grabbed from the web.

Without further notice, the light relentlessly and most powerfully wipe out every definable feature that makes up your identity in the fantasy of a world where there seems to be more than one. That is done so fast and efficiently that there is nobody to know you once were somebody, thus nobody to fear the free-fall through the void in a black gap.

But if you have been used to upholding an image of yourself as good by projecting your shit onto others, you have a deep-rooted fear of retaliation. Thus, you see the light as an avenger and fight it by shaping your despair so it seems powerful enough to smash the light into pieces. Hence returning to the fantasy about a world where there seems to be more than one.

Since there is no more than that which is One, and it requires more than one to wake up, it is impossible. The same applies to reading this article and Alexius having written it. That which we are is not in a world where there seems to be more than one. One could say we are dreaming about it. However, this is a metaphor because, in reality, it takes more than one to dream about something.

That said, you cannot smash the light, and it does not destroy you because you do not exist. That is why nothing is terminated but the belief in being someone. It is like undoing the belief in Santa Claus. In other words, there is nothing to fear when not caring about appearance. Thus nothing to lose from being nobody in a free-fall into the formlessness of oneness. Although that seems logical, we probably fight it several times before we get it emotionally and do not stop falling into the formlessness of oneness.

APPENDIX
It may seem unclear if you have to be nobody to welcome the Enlightenment of that which is One or that it is something it takes care of.

Unfortunately, Alexius cannot clarify that. There is no transition from a world where there seems to be more than one to the Enlightenment of that which is One, so he does not know when it sets in. There are vague memories of chaos inside him just before it sets in. But there is no chaos, peace or anything else in the Enlightenment of that which is One, as that requires more than one. For the same reason, nothing is taken away but the illusion of more than one.


NOTE: This article is part of Duality Hack #10 The Enlightenment of that which is One.

’The Enlightenment of that which is one’

Updated July 15, 2023

Why do the flowers sometimes blossom on the street outside Alexius’ home? The answer is simple. It is the season for that. Likewise, it seems to be the season for Alexius to write about bidding welcome the Enlightenment of that which is One. Photo © Alexius Jorgensen.

PREFACE
Most books or lectures about The Enlightenment of that which is One are based on speculations of how to exclude something judged as darkness to becoming full of light. But to exclude is to separate, thus enhancing the belief in being someone definitive – and nothing definable can enter the Enlightenment of that which is One.

ONE PERPETUAL PRESENT
The Enlightenment of that which is One
 does not result in spiritual understanding or connection with a higher being. On the contrary, it results in nothing because it takes more than one to cause something.

Since it also takes more than one to return to that which is One, it is impossible. However, since the same applies to breaking away, you have never left oneness. That is why it does not know that you believe to be someone in a world where there seems to be more than one.

The enlightenment of that which is one can be compared to taking a ride in a fairground carousel so fast, that the mind has to give up seeing any differences at all. Consequently it is not possible to remain as someone definitive and so there is therefore nobody to experience the enlightenment of that which is one. The graphic is grabbed from the web.

The Enlightenment of that which is One can be compared to taking a ride in a fairground carousel moving so fast that the brain gives up separating the trip into different appearances. Consequently, since there is no separation to establish you as someone definitive, there is nobody to experience being brought back to what was never left, namely the formlessness of oneness. The graphic is grabbed from the web.

The Enlightenment of that which is One undoes the belief in more than One. Metaphorically, it takes you on a ride in a fairground carousel, moving so fast that the brain gives up producing different impressions of the trip. Hence everything is fused into one bright light. However, the Enlightenment of that which is One is not a light that lightens up something. That calls for more than one, and so does being someone.

Therefore, since the experience of being someone is wiped out by the Enlightenment of that which is One, there is nobody left to experience bliss or anything else. So when Alexius talks about the Enlightenment of that which is One, it is not based on experience but on vague memories of something that cannot be experienced.

Reading his memories, you may get the impression that the Enlightenment of that which is One is a sequence of events happening in linear time. But everything ‘happens ‘simultaneously. However, that cannot be described in a world of linear time, nor that it is still ‘happening.’ Hence his description might be a mix of several ‘excursions’ from linear time into one perpetual present.

All info of someone definitive is extracted by either the light, sound, feeling or taste of the enlightenment of that which is one, so that there is nobody to be sucked through a black hole into the formlessness of that which is one, where there is neither chaos or order, as that would require more than one. The graphic is grabbed from the web.

All info of someone definitive is extracted by either the light, sound, feeling or taste of the enlightenment of that which is One. Thereafter the nothingness of you is sucked through a black gap into the formlessness of onenes. But most try to avoid loosing their identity by establishing the black gap as something known like a black hole. Thus they remain someone definitive and cannot be sucked through the gap that is too small for something to enter. Instead, they have glimpses the Enlightenment of that which is One on the way back to a world where there seems to be more than one. Unfortunately,  many mistakes those glimmses for being Enlightened. The graphic is grabbed from the web.

The enlightenment of that which is One is to be compared to the fusion of all lights, or sounds, or emotions, or tastes – depending on our preference as someone in a world where there seems to be more than one.

None of these fusions are the formlessness of that which is One. They are merely ways to hold you spellbound so you so you do not resist all the thoughts collected to fabricate your personality are extracted by the enlightenment of that which is One, whereafter nothing definable is sucked through a black hole into the formlessness of oneness.

This article is about the first time the belief in being someone definitive momentarily was undone for Alexius. The enlightenment of that which is One was bid welcome in its most known aspect, namely light. Much later the other aspects – sound, emotion and taste – was also bid welcome. But never mixed. It is impossible to mix something in the enlightenment of that which is One, as that requires more than one.

Alexius assumes it is not necessary to bid welcome all the aspects, but that one of them is sufficient in regard to completely forget the imagination of a world where there seems to be more than one.

Alexius’ Enlightened Non-Teachings are coloured by Alexius’ personality – or rather, how you perceive it. Photo © Alexius Jorgensen.

TO WELCOME THE ENLIGHTENMENT OF THAT WHICH IS ONE
When Alexius was 22 years old, he welcomed the Enlightenment of that which is One after intensely having worked as a taxi driver for about 15 hours. Somehow the sum of the images from driving back and forth the streets continually looking for customers slowly turned into something less definable and more blurry. And when he came home early in the morning, Alexius had no energy to establish a focused image of himself in a world defined by time and space. Thus forgetting what and where he was, he was not aware of a transition to the spiralling show of psychedelic light that did not seem to come from anywhere and to suck him into nowhere.

Suddenly a black gap with no fixed location nor a fixed form, looking like a horse head or an embryo, popped out of the psychedelic light show. And then an utterly colourless light – brighter than the coloured light outside the black spot – started to form as a ring with no defined boundary inside the black gap’s edges. It apparently was a hole because colourless light exploded out of it.

The light absorbed everything. It was everywhere and yet nowhere. Without any mention, it knocked out the concept of Alexius being someone, somewhere, so nothing gracefully kept falling through the void into the formlessness of oneness. Alexius cannot recall it precisely because the thought construction shaping him was left outside the black hole, which was not black inside, nor a hole but a never-ending void of emptiness with the nothingness of him forever falling while swimming in a space that was not there – and then, in the exact moment of forever falling, it never happened specifically because everything co-occurred. In one perpetual present, he did not enter oneness because he never existed as someone separated from that which is One.

There is no more to add than oneness is not a big void of nothing filled with exotic ideas of unconditional love and whatnot. On the contrary, it is neither big nor small because it is formless, thus sizeless. And it is not filled with anything since that requires more than one. One more thing: leaving thoughts at the edge of a black hole may be a twisted memory. And, of course, it is a metaphor to say oneness is on the other side of a black hole because it is formless, thus without inside or outside.

Dunno if there is a spiral around the black hole of the enlightenment of that which is one, because being that close nothing seems to differ from each other. Yet for a moment so short, that it is not conceivable, a light inside the edge of the black hole so much brighter that the very bright light around it, suddenly explodes into a formless light that does not include Alexius but the formlessness of that which I am. The graphic is grabbed from the web.

Alexius seems to remember a spiral around a black hole in the Enlightenment of that which is One. However, he does not remember it exactly as in this image – maybe because everything was moving extremely fast or he was so close that nothing seemed to differ from each other. Yet for a moment, so short that it was not conceivable, white light inside the edge of the black hole – much brighter than the colourful light around it – exploded into a bright light that erased everything definable. That is why he cannot report what ‘happened’ after being sucked by formless light through a shapeless black hole into that which is One. Nor can he find an image on the web that can illustrate his vague memories. Fortunately, you can go there yourself by not establishing yourself as someone definitive who is somewhere specific. The graphic is grabbed from the web.

THE ENLIGHTENMENT OF THAT WHICH IS ONE IS INEXPLAINABLE
When Alexius welcomed the Enlightenment of that which is One, he was not aware of doing that. Actually, he had never heard about it or a black hole. Fortunately, he did not define anything because otherwise, he would have bounced back to a world defined by time and space. Thus the description of falling nowhere through a black gap into that which is One is made retrospectively.

Actually, it was not before much later, when he saw pictures of black holes in the universe, that he sensed how familiar they were. However, calling a black hole a path into oneness is a metaphor because there is neither an entrance nor an exit to that which is one. In other words, describing the Enlightenment of that which is One is impossible because even though so much goes on, nothing definable happens because it is one perpetual present.

To welcome the Enlightenment of that which is One, you do not have to drive a taxi all night or be in a ‘deep sleep’ as some say. Whatever way you lose focus or stop defining and labelling will do regarding the Enlightenment of that which is One. However, concentrating and focusing on achieving something specific does not work because anything definable fends off the Enlightenment of that which is One.


NOTES: 

No contrasts, no duality

Updated June 15, 2023

When contrasts meet they cancel each other out, so if you for example do not exclude negativity in order to experience positivity, you would not be able to judge something as positive. In other words, when all contrasts are included, you would not even be able to experience yourself as someone definitive. You would be that which you always have been and always will be, namely the formlessness of that which is one, which cannot be experienced as there are no contrasts in that which is formless.

When the opposing sides of a contrast meet, they cancel out each other. Therefore, when all opposite sides meet, you cannot perceive yourself as someone definitive. Hence there is nothing to hide that which always has been and will be, namely the formlessness of oneness. The graphic is grabbed from the web.

According to science, two worlds were about to evolve milliseconds after the big bang: one of matter (the one we believe in seeing) and one of antimatter. But matter and antimatter cannot coexist. If they meet, an incredible amount of energy is released, making them disappear in one big flash.

Therefore, the brain excludes antimatter from our awareness to create our experience of a tangible universe defined by time and space. Thus making it impossible for science to find antimatter, although their observations of the universe imply it must be somewhere.

The world of matter consists of contrasts. But unlike matter and antimatter, they coexist like two sides of a coin, like black and white. However, If you exclusively focus on black or white or equally on both, they become meaningless, so you enter a state of not-knowing. That is why if you want to remain in the consciousness of being someone, you only focus on these black letters until the white background is diminished and the collectively agreed meaning of the black letters is enhanced.

All experiences are deceptive – also the experience of dimension. Reality is more flat than this image, because it is the formlessness of that which is one and formlessness is sizeless. Besides it takes more than one to experience something and as formlessness is endless, there is no more than that which is one. When defocusing contrasts fades out and so the brain cannot fabricate an illusion of reality. The graphic is grabbed from the web.

When you defocus, contrasts fade out. Hence the brain cannot fabricate an illusion of something definable. The graphic is grabbed from the web.

But should you want to enter a state of not knowing and its bliss of nothing, you can use Duality Hack #4 Inclusiveness frees you from duality to cancel out contrasts. It is not the only way. Below you can see other duality hacks for cancelling out the opposing sides of contrasts.

  • Duality Hack #2: If you do not believe but pretend to be someone definitive, you do not make a difference, thus cancelling out duality.
  • Duality Hack #3: Seeing everything as symbols of the formlessness of oneness cancel out contrasts because the apparent differences do not make a difference.
  • Duality Hack #6: Being in sync with the brain’s script, you are not definitive but relative. Thus contrasts are the means to be in sync and not to be someone definitive.
  • Duality Hack #8: Going with the interaction of the opposing elements in any contrast, the duality flow eventually makes you feel so complete that disparities disappear, thus contrasts.
  • Duality Hack #9: The more you connect with the empty breath, the more you become indifferent to differences. Thus contrasts are slowly but surely cancelled out.
  • Duality Hack #10: Unlike the other duality hacks, this one immediately undoes all contrasts once and for all.
  • Duality Hack #11: In the world of the inward-facing senses, contrasts are so abstract that you do not notice them sooner or later.
  • Hack #12: Being alone together, the beholder sees no difference between the experienced and the experiencer. Consequently, time and space stop making sense, wherefore there is nothing to hide reality is the formlessness of oneness.

If the opposing sides of contrasts are not kept apart to collaborate in the definition of each other, they blend, thus annihilating their individual meaning. The graphic is grabbed from the web.

THE BRAIN AUTOMATICALLY NEUTRALISE OPPOSITES COLOURS

This image illustrates how the complementary colours of the RGB colour model’s primary hues turn into neutral grey when they are equally combined. The same applies to the complementary colour that emerges by mixing the primary ones. It also applies to the RYB and CMYK colour modes. Plus, complementary feelings, such as love and hate. The graphic is grabbed from the web.

Cancelling out contrast can be compared to complementary colours cancelling out each other when combined. For example, when you see red, the brain also generates its complementary colour. However, the latter is not fully projected out in the world. So to see it, you have to stare at red for a sustained time – thirty seconds to a minute – and then quickly look at a white surface to see its complementary colour.

In a world defined by time and space, the colours we believe to see are based on the RYB colour model, where the primary colours are red, yellow and blue. These colours are subtracted from the colours of light, where the primary ones are red, green and blue (RGB). Adding the primary colours of the world (RYB) results in black, and so do the primary colours in the colour wheel of professional printing (CMYK). On the other hand, adding the primary colours of light results in white – see the middle RGB colour model above. Television and computers use the colours of light, the RGB model. Depending on your conditioning, you use the RYB or RGB model to perceive the complementary colour to red, for example. As you can see in the illustration, it is green in the RYB model and cyan in the RGB model. Most older people use the RYB model, where black, not white, is the total of all the colours in the model. The graphic is grabbed from the web.

However, in the brain, there are equal amounts of red and its complementary colour, which, depending on the colour model you have conditioned yourself to follow, is cyan or green. Combined, they cancel out each other, and neutral grey takes their place, making you feel in harmony. Grey is always the result of combining complementary colours, as illustrated in the image with the square colours.

Read about the different colour models in the picture’s caption with round colours. The info about colours is based on Alexius’s research when he wrote a book about colour theory for a marketing school many years ago.


NOTE: This article is part of Duality Hack #4 Inclusiveness frees you from duality.

Inclusion undoes the belief in separation

Updated May 21, 2023

Exclusion rubs you off life because it is inclusive. Photo © Alexius Jorgensen.

Those gathering in groups of nationalism, capitalism, socialism or another ism manifests their specific group by denigrating everything out of line with their principles.

First, they divide the world into right and wrong. Second, they eliminate everything judged wrong by projecting it onto other groups. Third, since the other groups are seen as evil, they start fighting them.

When the fight is over, the winning group says, »By doing the right thing, we have established we are the best,« But they only seem better because they have projected the worst in themselves onto the losing groups.

Fortunately, Alexius’ Enlightened Non-Teachings is not a new doctrine where you have to change or get rid of something to become better. Doing so confirms separation, and Alexius’ Duality Hacks undo the belief that there is more than that which is One.

A JOURNEY WITHOUT DISTANCE TO THAT WHICH IS ALL INCLUSIVE
When Henry Ford invented the automobile, he did not update but outperformed the old horse-driving carriage type of transportation.

Likewise, Alexius’ Enlightened Non-Teachings is not an update of ancient meditation methods, added soothing sounds, shaman sticks and whatnot. Alexius’ Duality Hacks are built from scratch, founded on the haste of modern-day life, so you rapidly enter a state of not-knowing undisturbed by the belief in separation. In contrast, meditation is based on exclusion, thus denying the formlessness of life because it is all-inclusive.

Duality Hack #4 Inclusiveness frees you from duality does not require you to sit in a specific position with eyes closed or be with special people in unique surroundings. Instead, you include whatever you experience wherever you are. You cannot go wrong because if you forget to be inclusive, you include your imperfection. Hence you are at full speed on a journey with no distance to that which is all-inclusive, namely, life since it is formless, thus endless.

Inclusiveness is a bit like falling in love. Everybody looks lovely. Photo © Alexius Jorgensen.

INCLUSIVENESS CANCELS OUT SEPARATION
Inclusiveness starts by acknowledging separation because there is nothing to include otherwise. For example, you focus on these black letters to separate them from the white background to read the article.

Next, you include what you excluded. In the context of reading this article, you fully bring back the white background into your awareness. Thus making it impossible to focus on the black letters, wherefore there is no article to read. In other words, by including the excluded, the two sides of a contrast cancel out each other. Therefore, since there is nothing specific to experience, hence nothing to make the experiencer definitive, the belief in separation falls apart.

You do not have to be aware of both sides in a particular contrast to include them because everything comes in pairs of opposites in a world of duality, like two sides of a coin. Therefore, if you include the side you know, the opposite side is automatically included.

Another way to put it, nothing can be experienced without its contrast. Therefore, if you devote yourself so much to a problem that there is nothing but that, there is nothing to define it. Consequently, there is no problem.

The fantasy of being someone in a world outside you is over when you do not exclude thoughts and feelings by justifying them with a world perceived outside of you. Photo © Alexius Jorgensen.

THE PATH OF INCLUSIVENESS TO THE BLISS OF NOTHING
The belief in being someone definitive is often established by telling stories with ourselves as the main character making everything right. Or we refer to stories of others in which we appear to make a difference.

The complete inclusion of thoughts and feelings cancels out the idea of within and without. Hence there is no difference to hide the formlessness of oneness.

The conclusion is not that you must stop telling stories about your achievements if you want the bliss of not believing in being someone definitive. On the contrary, Alexius’ Enlightened Non-Teachings are not about stopping or avoiding something because that involves exclusion, thus enhancing the belief in being definitive. Neither are they about transforming sex or anything else into something higher, but about including everything unedited. That leaves nothing to define you as someone definitive, wherefore you are in the bliss of nothing.

However, most want to feel the happiness imagined from being something specific, such as a unique parent, spouse or spiritual person. Hence they exclude everything from their personality that does not fit their concepts of perfection. Fortunately, you do not have to change this pattern to get the bliss of nothing instead of the disappointment of something. You acknowledge you are unwilling to include everything. Therefore, since you include what you feel, you are on the path of inclusiveness to the bliss of nothing.

This explanation and all others in Alexius’ Enlightened Non-Teachings are inaccurate. They are based on you being someone definitive, which is impossible, and thus inexplainable. That is because oneness is formless, thus endless, so there is nothing definitive.

Alexius’ cat, Uma, is dead, so they cannot meet physically anymore. But since Uma has returned to the nothingness from where she seemed to arise, they are together in the bliss of nothing. Hence Alexius and Uma walk a path without time and space into that which is One, accompanied by soundless meowing. Of course, Alexius and Uma are alone together, including everyone who appears as someone, because there is no separation in nothing. Read about that in Duality Hack #12 The key to oneness is Alone together. Photo © Alexius Jorgensen.

INCLUSIVENESS IS LIFE FOREVER
Alexius had a cat, Uma, who died in his arms. Even though they had only been together for four months, it felt like they had been together forever, so Alexius woke up crying* every morning. He tried to find relief in the memories of their time together, but when the images of Uma started to fade, he realised he was on the wrong track.

In Alexius’ memories, Uma kept running to him daily to pull herself tightly into his chest, as if she still was substantial. However, she was not definable anymore. So he included every part of the memories as intangible instead of excluding those parts, destroying the illusion of her being there, as she used to. Therefore, since the memories were boundless, the feeling of Uma was everywhere. Hence there was no loss to mourn.

However, when Uma is everywhere, she is also in Alexius’ memories. Thus he can enjoy the memories of specific moments with Uma like he enjoys the boundless experiences of her. That does not mean Alexius and Uma are at one. They will never be because oneness does not come from adding more than one but by undoing the belief in more than one. Doing that, there is neither Uma, Alexius or anything else. But until then, Uma seems to be Alexius’ devotional way to oneness. What that means, Alexius does not know. But that is good because it takes more than one to know something.

There is more about Alexius and Uma in You undo the belief in duality by enjoying it.

Alexius’ Duality Hacks do not expand the consciousness. They neither increase nor improve anything. Instead, they undo the belief that there is more than that which is One.

Even though this image is not the real thing but a twisted simulation of people on the beach, it confirms what it simulates because this twisted simulation would not be possible without it. Photo © Alexius Jorgensen.

LIFE IS ALL-INCLUSIVE
You cannot remain as someone definitive in a world defined by time and space without excluding something specific from your personality because it is determined by what you exclude.

Should you lose your self-control and express unfortunate traits belived to characterise others, you claim you were not yourself, somebody else made you do it. Hence your superiority is ensured.

But life is all-inclusive, so by being someone definitive, you exclude it. Therefore if you want it, you must be inclusive. Nevertheless, you probably keep excluding to remain special. No worries. If you include your unwillingness, you are willing to be inclusive. Or you could acknowledge you resist life, thus establishing a relation to it. And since life is inclusive, you are on the track of inclusiveness.

Rage is a reminder of what you have excluded from yourself. Hence it is a confirmation of the formlessness of life, as without it you could not imagine to exclude anything.

Even if you have excluded yourself from the formlessness of life, you have not lost it because, without it, you could not imagine being separated from it as someone definitive in a world defined by time and space. So if you do not look at your appearance to establish an image of being definitive, it reminds you of the formlessness of life.

Though it is due to electricity, this photo can be experienced, the image does not resemble electricity. Likewise, a world where there seems to be more than one does not take after that which is One. However, since oneness is formless, thus endless, there is nothing but that which is One making it possible to experience a fata morgana-like world where there seems to be more than one. Photo © Alexius Jorgensen.

That does not mean you experience life. It is that which is One, and it takes more than one to experience something, so everything experienced is lifeless. But it means that even though the formlessness of life is not in what and where you experience being, it empowers your experience – just like electricity is not in the article you read, although it empowers the electronic media displaying it.

Therefore, since all your experiences symbolise the life empowering them, it is not a matter of avoiding anything. See Duality Hack #3 Seeing duality as a symbol of non-duality. For example, pain, frustration, jealousy, and death confirm life as much as love and other so-called positive experiences.


*) This is not to say that crying is wrong. But sometimes, it is better not to follow the flow of muscles leading to crying and instead fall into the flexibility of the muscles, thus feeling relaxed.


NOTE: This article is part of Duality Hack #4 Inclusiveness frees you from duality.

Inclusiveness is the bliss of nothing

Updated May 21, 2023

It is best to acknowledge both the good and evil parts of one’s personality because they cancel out each other when they meet. Hence it is impossible to be someone definitive. You achieve the same by fully including evil because then there is nothing left to define it, Thus no evil to define goodness.  Photo © Alexius Jorgensen.

Once upon a time, Alexius assumed that if he justified feeling annoyed with the world, his irritation would be replaced by relaxation. But it was stressful to always look for something outside him to blame for the discomfort inside him. So the result was not relaxation.

Fortunately, he recognised that if he included irritation by being it to such an extent that he was nothing but that, there was not something to contrast it, wherefore, it could not be categorised, thus, not experienced as a specific feeling. And since relaxation is defined by irritation, both feelings turned into nothing. In short, he saw that the meaning of opposing elements is cancelled out when one of them is fully included. So, since he was neither definable as irritable nor relaxed, he forgot to see himself as someone separated from others. Hence he entered a state of not-knowing.

However, let us go back and elaborate on being fully inclusive. It does not mean you laboriously have to ensure every bit of irritation is included, but there is a willingness to be nothing but that. In other words, it is not about perfection but willingness. Should the latter be lukewarm, you are still fully inclusive if you are willing to include reluctance.

Inclusiveness has nothing to do with acceptance or forgiveness because inclusion leaves nothing to accept or forgive. Nor does it have anything to do with embracing or owning your feelings, as that enhances the belief in being someone definitive, thus separated, instead of undoing it. Inclusion is the absence of separation, which is the bliss of nothing.

Thus you enter a state of not-knowing with glimpses of the Enlightenment of that which is One in the form of ethereal light, celestial music, intangible sensibility or taste. Please read more about that in The four aspects of Enlightenment and how to sample them.


The the bliss of nothing is not the same as the Enlightenment of that which is One because it takes more than one to be blissful. Photo © Alexius Jorgensen.

When the internet is down, the thoughts about what is possible to accomplish in cyberspace fade out – so does the image of what you appear to be there.

It is a bit similar to a state of not-knowing. You fail to notice thoughts that seem to manifest you as separate from others. Therefore, since there is nobody to attribute an experience with a specific meaning, you are in the bliss of nothing.

But there is not someone to know that before a state of not-knowing is over, and you return to the conscious experience of being someone with sweet memories of the bliss that comes from not believing to be someone.

By not excluding but fully including your feeling of worthlessness, you are nothing but that. Therefore, you cannot be defined since there is no contrast to define your worthlessness. Hence you are in a state of not-knowing, which is pure bliss. Photo © Alexius Jorgensen.

Being in a state of not-knowing does not mean you do not appear to be someone separated from others, but since the belief in being someone momentarily is undone, nobody cares about it. Hence thoughts and feelings are not considered tools for manifesting you as someone definitive but simply for navigating the world. For example, pain may prevent you from walking on a broken leg, and fear stops you from stepping out in front of a car.

In this context, pain does not cause suffering. Neither does fear scare you because when you do not use thoughts and feelings to establish yourself as someone definitive, they are not experienced to result in anything specific. In other words, when not used for something personal, thoughts and feelings do not appear to affect you or the world experienced outside of you, nor do they seem to have been caused by you or anything else.

Trying to understand inclusiveness and categorise when, why or how long you are in a state of not-knowing, before you return to the conscious experience of being someone defined time and space, complicate things. To be inclusive is simply to not be exclusive. Since the result is a state of not-knowing, you will not get there through understanding.

Since the experience of you as someone substantial in a tangible world defined by time and space is a construction of thoughts, it falls apart when inclusion undoes the perceived separation of thoughts into elements with different meanings. Photo © Alexius Jorgensen.

But as soon as thoughts and feelings are used to achieve something specific, such as unconditional love, you are out of a state of not knowing. Thus no longer in the bliss of nothing but the misery of something specific.

Neither will the bliss of nothing last if you remain in that state for more than 20 minutes, 45 at most, because without the constant acknowledgement of separation, the Enlightenment of that which is One set in. It erases the awareness of something as well as nothing.

Simply put, as long as you want to appear as someone in a world defined by time and space, you cannot stay too long at a time in a state of not-knowing. If you do that, the Enlightenment of that which is One set in, and it erases every memory of being someone in a world defined by time and space. But fortunately, the after-effect of just a split second in a state of not-knowing can last for years. Thus you can enjoy the belief in a world defined by time and space while gently having it undone. That is the purpose of Duality Hack #4 Inclusiveness frees you from duality. So read on if you would like to enjoy your favourite aspects of being someone definitive while slowly but surely including them, thus, again and again, entering a state of not-knowing. Read more about that state in A state of not-knowing and the after-effect.

Multitasking or defocusing facilitates a state of not-knowing. But this state can also arise from being deeply involved in something when it is not carried out per a special philosophy or an attempt to escape the present. Photo © Alexius Jorgensen.

If the boxes in Alexius’ Enlightened Non-Teachings disturb you from being focused and centred, they fulfill the purpose. To be in a state of not-knowing, you must forget about being centred, balanced and focused because those concepts are deeply founded in labelling experiences, thus separating them.

Fortunately multitasking takes care of that. It distracts the brain from focusing so that it becomes difficult to categorise an experience as different from another. Applying The taste of Oneness as desribe in The four aspects of Enlightenment and how to sample them helps you defocus. That said, this is meant to be applied for undoing the belief in being someone definitive, not for driving a car, for example.


NOTE: This article is part of Duality Hack #4 Inclusiveness frees you from duality.

Excitement requires more than one, peace no more than One

Updated May 8, 2023

In reality, it is impossible to be excited about anything because it requires more than one, and there is no more than that which is One. For the same reason, there is nowhere to go and no one to meet. Therefore, if you want excitement, you must extend oneness. However, since oneness is formless, thus endless, it is impossible to extend it. Nevertheless, it seems possible to imagine it.

hiWhen you imagine oneness extended into more than one, it appears as if you can meet another one.

wheeBut you want more. Hence you imagine an extension of neighbouring spaces, so the one-dimensional extension seems to become two-dimensional.

neatHowever, more want more, so you extend the two-dimensional extension with neighbouring extensions and call it a world.

4DA world where there seems to be more than one is based on the idea that something is missing in oneness. Hence the sense of lack runs through all experiences of more than one. Therefore, since you feel nothing is good enough, you turn to transcendental meditation, drugs, and virtual computer worlds made with the help of AI (artificial intelligence) to simulate a better world within the simulation of a world where there seems to be more than one.

endEventually, you realise that no matter how much more you get, it is never enough. Hence you conclude that more than one is fake.

returnNo worries. There is no illusion without reality. So if you perceive more than one as a symbol of that which is one, no matter how many you see, it does not make a difference.

peaceTherefore, more than one is nothing, whereas that which is One is peace.


NOTES:

Peace vs excitement

Updated May 21, 2023

We make a personality that seems to make others comfortable so they do not notice we grab as much as possible for as little as possible at their expense. Photo © Alexius Jorgensen.

In a world defined by time and space, it is not about what you are but how exciting you appear. The more special you look on social media, the more you get likes and followers. However, to keep your followers, you must constantly invent new ways to look more exciting than others.

But no matter what you achieve, there is always the risk that somebody will take it from you like you probably ripped it from somebody to get more attention. There is no way to survive without physically, mentally, emotionally and energetically taking something from somebody else – for example, food, a point of view, love, money or power – if you want to remain as someone substantial in a tangible world.

Therefore, when shopping, you want to get as much as possible for as little as possible. For the shop, it is the other way around. It tries to provide you with as little as possible for as much as possible within the law. And you work to get as much money as possible for as little effort as possible, whereas your boss tries to give you less and makes you work harder to profit from you.

The strongest, mentally or physically, takes the most, resulting in others getting less, maybe nothing. But whether rich or poor, everybody knows it is how the world is. Consequently, you always fear others will take what you have grabbed from them.

In the civilised world, taking from others has been organised, so you do not have to feel guilty about taking more than you need or be afraid somebody will take what you lawfully have taken. The legal means for taking from others within the civilised system is money. So the more you have, the more you can take from others, thus being respected as successful by those believing it is about getting as much as possible for as little as possible at anybody’s expense.

But even though taking from others has been organised so you can do it and look like a civilised person in a civilised world, you must continuously defend yourself. Otherwise, someone smarter or stronger takes what you have grabbed from others. You cannot escape this because as long as you appear to be someone in a world where there seems to be more than one, you constantly need more to survive. Alexius’ Enlightened Non-Teachings have no solutions for not feeling guilty about that or making the world a better place where everybody share everything with everyone because they are about undoing the belief in more than one.

However, until that is done, it is beneficial to perceive getting more as a symbol of oneness because it is the doorstep to that which is One.

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If you are civilised, you pay for what you take – at least when there is no other way to do it without being exposed as a thief. Photo © Alexius Jorgensen.

It is a cherished idea that people are victims of the rich, and their wealth, which they have gotten from profiting from others, should be distributed amongst others so all can be equal. But everybody is already the same in the sense that they share the greed to get as much as possible for as little as possible. In that context, there is no difference between those with much and those without, except that the rich are more talented at exploiting others than the poor.

To get more is the lowest common factor for everybody who believes in a world where there seems to be more than one. The capitalists are straightforward about the desire for more money and power. But the socialists hide it behind do-gooder talk about more money and power for the people. Those who claim to be spiritual may not desire more money and power. However, they still have the passion for more, namely more love, peace and purity.

We all want more. That is how to uphold the belief in a world where there seems to be more than one. By acknowledging that, we recognise we have chosen to believe there is more than One. Hence we can undo it when we realise more do not feel better,

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Since it requires more than one to describe something, oneness cannot be described, and since oneness is formless and thus endless, anything describable is an illusion. Hence the descriptions in Alexius’ Enlightened Non-Teachings should not be taken literally. Nor should they be taken as pointers to oneness because it requires more than one to point to something.

In this context, Alexius’ Enlightened Non-Teachings point toward the illusion of experiencing, realising or understanding something because it requires more than one to be conscious of anything.

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Since you believe to be and have more than that which is one, you are more than enough to undo that belief. Photo © Alexius Jorgensen. 

You may blame the world for not getting enough. But the world is not the reason. It is the belief that it is possible to be and have more than that which is One. You have chosen to believe that. And you will not make a new choice as long as you hope for a better future triggered by an exceptional person, the latest gadget, or a transformation into something higher.

But when you realise it is an endless quest for more, where you never get enough, you are ready for the peace of that which is oneness. However, you cannot choose it because that requires more than one. But you can decide not to look for excitement. And without it, there is peace.

The above is not meant to make you feel guilty about wanting more (or less). But you can be faithful to the belief in more while having it undone if you perceive becoming and having more as a symbol of that which is one. The more you do that, the more the need for more fades out.

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It is impossible to profit from reality. It is that which is One, and it takes more than one to benefit from something. Therefore, since you can only profit from illusions, you do not get more free and self-assured when spending money on new-age courses. Fortunately, Alexius’ Duality Hacks are free, and when you apply them, there is no need for freedom and self-assurance because you become indifferent to being someone.

A world where there seems to be more than one is a hallucination because oneness is formless, thus endless. Photo © Alexius Jorgensen.

Duality Hack #3 Seeing duality as a symbol of non-duality is about how a world where there seems to be more than one appears to hide that which is One. However, it is impossible to hide oneness since it is formless, thus endless. Therefore, since seeing more than one is a fata morgana, it is the belief that it is substantial, hence authentic, which seems to hide there is no more than the formlessness of oneness.

But like children prefer to suppress Santa Claus is fake to feel excited about his presents, most choose to believe the weird story of a world where there seems to be more than one to feel the excitement of endless possibilities. Having so many choices sounds more inspiring than oneness, where there is nothing to choose since that requires more than one. But when you realise that endless options lead nowhere but to confusion, you appreciate the peace of having nothing to desire.

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In a world where there seems to be more than one, peace is the absence of war. But in oneness, peace is not the absence of something because there is no more than that which is One. That is why there is peace.

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Excitement is based on the idea that there must be something larger, better, faster, wilder, deeper or purer. Therefore, you never feel at peace since you always look for more.

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Although excitement always is ignited by something that has an end, you expect it to result in something everlasting. When you accept it never happens, you are ready to do without excitement, thus having the peace of oneness, which is endless because it takes more than one to be disturbed.

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Perhaps you are a fool running after more. But you are not stupid, so when you realise that more is never enough and whatever you get more of entails more suffering, you will automatically correct the belief that it is possible to be and have more than that which is One.

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A world where there seems to be more than one is all about the excitement of imagining what the future will bring. Hence is pretty dull believing to be in a world where there seems to be more than one when there is nothing to hope for. But fortunately, the more bored you are, the more you welcome that which is One. Photo © Alexius Jorgensen.

If not rushing around to get excited about this and that, boredom will reveal the peace of oneness.

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Excitement is always about attaining something specific in the future, such as someone you secretly admire. Should it happen, you suppress getting what you dreamt about did not bring peace. To hide your frustration, you start to imagine how exciting it will be to have babies.

But excitement about the future excludes peace. There is no peace in the future because It is one perpetual present, thus without excitement for something to come later.

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Even though this image is flat and basically is made up of repeating lines, you may choose to experience the illusion of a person in the distance, as this appeal to your desire for excitement.

This image is flat, and Mona Lis is not behind the repeating lines. Yet you may choose to see her hidden in the distance if it appeals to your longing for mystery and excitement. The graphic is grabbed from the web.

How come so many people like to watch a movie? Maybe because they want to experience something more exciting.

How come some like to watch porn? Perhaps because it seems more exciting.

How come most look forward to a holiday? Probably they imagine it will be more exciting.

On holiday you can attend special events fabricated to improve the feeling of pleasure, so you have an experience out of the ordinary. A movie – porn or not – is produced with the same purpose: to entertain and give you an extraordinary experience.

But the experiences of your everyday life are also produced to entertain you. For example, even though what you see, according to science, is nothing but empty space, the brain renders it in 3D to excite you. See, The closer you look, the less you believe it is real. Compared to this, oneness appears pretty ordinary. It is non-dimensional and timeless. Hence there is nothing to look forward to, thus not something to get excited about. On the other hand, that is why it is so peaceful.

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Every time you do something to eliminate feeling inferior, you are reminded why you do it, namely, because you feel inadequate. Hence that feeling is enhanced the more you try to stop it. And since the belief in separation is why you feel inferior, this belief gets more robust. Consequently, the peace of oneness seems far away.

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If enthusiasm is perceived as a symbol of oneness, the excitement of something that appears to differ from something else will not enhance the belief in more than one but undo it. Photo © Alexius Jorgen

This article is not meant to stop you from being excited. Alexius’ Enlightened Non-Teachings is not about controlling or avoiding something but undoing the belief that there is something.

The undoing of this belief occurs automatically when you apply one or more of Alexius’ Duality Hacks. For example, suppose you perceive your experiences as a symbol of that which makes it possible to experience them, namely that which is One. In that case, they all become the same, thus equally exciting, wherefore undoing the belief that there is something to be excited about is exciting.

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Questions and uncertainty arise from not being at peace, which comes from believing to be someone definitive living in a capsule of time and space instead of nobody in the formlessness of oneness, thus having no questions and therefore at peace.

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You must believe to be someone definitive to get excited in a world defined by time and space because otherwise, you cannot get the excitement from a specific experience. However, believing you are someone definitive feels limiting, whereas not caring about it feels so peaceful that you do not need the excitement from something specific.


NOTE: This article is part of Duality Hack #3 Seeing duality as a symbol of non-duality.

Perceiving everything as a symbol of oneness

Updated May 20, 2023

Most will know, that what you see in this image is not a man and a woman, but symbols of man and woman. Most also know, that the color or the look of the symbols in no way resembles actual men and woman. Unfortunately very few know, that all what they seem to experience in the world of duality is not real, but symbols of that which is, although the symbols in no way resembles that which is life.

What you see in this image is not a man and a woman but their symbols. Their colour or look does not resemble actual men and women. That is common knowledge. However, very few know that none of their experiences is real but symbols of that which is, namely oneness, although they do not resemble it. The graphic is grabbed from the web.

Everybody knows that the letters w + a + t + e + r will not quench their thirst. However, that is not something they have to think about because, due to past experiences with water, they know the letters are just a symbol of it – likewise, when you know there is no more than that which is One, the experience of a world where there seems to be more than one is not perceived as real but a symbol of oneness.

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Anxiety is related to the wish for more. First, you are worried about not getting it. Second, when you achieve it, you fear losing it. However, if everything is perceived as a symbol of that which is One, you always have enough. That does not mean you cannot look forward to seeing your children, for example. But it means you are not attached to a specific outcome because anyone symbolises oneness.

Should you be attached to a specific outcome, it is not a problem because attachment is also a symbol of that which is One. Whatever you think, feel or do or not think, feel or do are symbols of it.

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You are always protected when you see everything in the world as symbols of oneness because it takes more than one to be attacked.

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The humidity that appears to be in this image cannot damage your electronic device because the picture is a simulation. Likewise, nothing in a world where there seems to be more than one can hurt that which is you because it is that which is One, and it takes more than one to suffer. Photo © Alexius Jorgensen.

How to escape the illusion of more than One? That is like asking how to escape the world in a computer game. There is nothing to leave because you are not there.

In other words, there is nothing to escape other than believing there is more than One. A way to do that is to see everything in a world where there seems to be more than one as a symbol of that which is One.

You cannot go wrong doing that. Whether you love or hate someone, the difference does not make a difference when you perceive every experience as a symbol of oneness. And should you not do it entirely but suppress specific experiences, you are still on track because denial is also a symbol of oneness.

The more everything in a world where there seems to be more than one is seen as a symbol of that which is One, the more you feel free. Thus, eventually, you do not feel limited by such a world. Thus you forget it.

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You cannot choose to undo the belief in a world where there seems to be more than one because that confirms there is more than one. But fortunately, there is nothing to choose when you do not interpret your experiences as real but as symbols of that which is real namely oneness.

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Perceiving everything as a symbol of that which is One will not change the world. But since all its appearances symbolise the same, their apparent difference makes no difference. Hence, believing in a world where there seems to be more than one makes no sense, thus falling apart. Photo © Alexius Jorgensen.

Since a world where there seems to be more than one, according to Alexius’ Enlightened Non-Teachings, is make-believe, so is that statement. Nevertheless, you cannot appear in such a world without believing in something, so you choose what to believe.

Suppose it makes you feel good believing that a world where there seems to be more than one is an illusion. In that case, you can perceive everything as a symbol of oneness. Therefore, since nothing seems to make a difference, separation does not appear to hide reality is which is One – not in the sense that you see oneness but that, eventually, you are not aware of anything, wherefore you are what you always were and will be, namely that which is One.

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Oneness is formless, thus endless. That is why it cannot comprehend that you believe in seeing more than One, thus not knowing the suffering this belief entails and that you try to solve it by becoming and having more. However, you do not solve your desire for more by being or getting more. All you need to undo the belief in more is to change the purpose of your appearance in a world where there seems to be more than one. If it is to see everything as a symbol of oneness, differences make no difference. Thus it does not matter whether you get more.

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Since life is formless, thus without a beginning and end, everything definable is lifeless. Therefore, you are not alive if you believe in being someone definitive. Nevertheless, you symbolise the formlessness of life because, without it, you could not experience being someone definitive.

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There is no more than that which is One since it is formless, thus endless. That is why you must always talk with yourself to uphold the belief in being someone in a world where there seems to be more than one. Photo © Alexius Jorgensen.

What you believe in hearing, seeing, feeling, and smelling is a construction of thoughts the brain builds based on what it imagines to receive from the sensory organs in the body where it pictures itself. But to make its fantasy appear as something real experienced externally, the brain needs you to interact with it constantly. If not, you do not appear to be someone substantial in a tangible world.

But this does not mean you need not stop thoughts to undo the brain’s fantasy. All you need is to change the purpose of following them so it does not confirm the brain’s fantasy but reality. So if you perceive thoughts as symbols of that which makes it possible to experience them, namely oneness, your talking does not establish you as someone in the brain’s fantasy but as a symbol of oneness.

∞∞∞∞∞∞∞∞

Alexius’ Enlightened Non-Teachings are like fairy tales you read for stray kids to shed some light on what and where they are so they can find their way home. However, the path is not definable and cannot be followed since your home is oneness, and it takes more than one to pursue something.

Fortunately, there is no need to find a way to oneness because it is formless, thus endless, so you cannot be anywhere but there. Thus it is only your belief in being somewhere else that needs to be undone – for example, by perceiving where you appear to be as a symbol of oneness. Then the belief in being there fades out.

∞∞∞∞∞∞∞∞

static_film-projector

Nobody expects a movie projector to be in the world it projects on a screen because neither that nor anything else physical can be part of a virtual world. Likewise, oneness is not in a world where there seems to be more than one. But since oneness is endless, it is the reason you can experience more than one, That is why everything in a world where there seems to be more than one symbolises that which is One. The graphic is grabbed from the web.

You can compare a world defined by time and space to a movie projected on a screen and the formlessness of oneness to the projector. The movie projector is not in the projected film, nor how you perceive it, And neither the projected nor the perception of it is in the projector. It is indifferent to both because they are not real.

Anything can seem real in an illusion. It is a matter of believe.

When perceiving everything as a symbol of what makes it possible to experience something, it does not matter how it appears. The graphic is grabbed from the web.

In the context of this metaphor, the fantasy of a world defined by time and space is projected on a flat screen by oneness. However, it does not know that you believe to be someone in its projection. Nor does it know that you want to be there because you prefer the excitement of more than one over the peace of that which is One. Oneness is also unaware that you believe in being someone with a beginning and end. It does not know of separation but sees the reel with the movie as a whole, wherefore everything happens simultaneously. See What time is it!?

So if you are not identified with the projected movie but with what is projecting it, nothing changes when the movie is over because the projector is still there, as it was when it appeared to cast a film of a world defined by time and space. One way of not identifying with the movie is to perceive it as a symbol of that which generates it, namely the projector.

∞∞∞∞∞∞∞∞

Screen Shot 2015-04-24 at 14.06.31

This picture shows where an analogue movie in a cinema comes from. And as you can see, it has nothing to do with the world that appears on the screen. Also, it is much smaller than the world experienced on the screen. The same applies to that which is One. It is so much smaller than a world where there seems to be more than one. Actually, sit is so tiny that it cannot be seen. The graphic is grabbed from the web.

Some may respond to the above movie metaphor by asking, »Who has put the film in the projector?« believing the question proves the movie is real.

Thoughts does not prove anything.

The graphic is grabbed from the web.

But nothing proves a world defined by time and space is real. There are foolish explanations about an almighty god, an explosion of nothing coming out of a black hole as something, ‘I think therefore I am,’ or naive beliefs like ‘I exist because I can feel pain when I pitch the body.’ The latter would be the same as saying, I am the coat I wear because I can feel something when I touch it. But you are not your coat or body, nor soul or consciousness. That is why you say my coat, body, soul and consciousness.

You are not anything at all because it takes more than one to be something, and there is no more than that which is One.

∞∞∞∞∞∞∞∞

Since there is nothing real in a world with more than one, Alexius’ Enlightened Non-Teachings are also unreal. But since it feels good to perceive everything in such a world as symbols of oneness, and since it does not matter what you do when perceived as a symbol of that which is One, why not apply Duality Hack #3 Seeing duality as a symbol of non-duality. Besides, if you do that, the belief in seeing more than one is undone while having fun experiencing more than one.


NOTE: This article is part of Duality Hack #3 Seeing duality as a symbol of non-duality.

CANCELLEX

Updated December 31, 2022

All experiences are equally unreal

Updated June 21, 2023

The experience of this image is like any other experience – including those considered spiritual – fabricated by the brain. It simulates a world where there seems to be more than one to hide that there is no more than that which is One. However, the sham symbolises that which is one because it is formless, thus endless, so there is nothing else to pull a hoax. Photo © Alexius Jorgensen.

The experience of god and other spiritual concepts is fabricated by the brain. Like mundane experiences, they can be measured physically because the brain is nothing but a labyrinth of fat and synapses that pass electrical signals from cell to cell.

In other words, whether you perceive an experience as mundane or spiritual, it is fabricated by electrical impulses in the brain. It also manufactures the idea of you being someone inside a body, and so is your consciousness. Like a magician, the brain wants you to feel so entertained by its show that you do not see it is made from nothing, including what you believe in being.

»When you dig into molecules, and the states of ion channels, enzymes, transcription programs, cells, synapses, and whole networks of neurons, you come to realise that there is no one place in the brain where memories are stored,« says Kukushkin. »This is because of a property called plasticity, the feature of neurons that memorize. The memory is the system itself.« From an article in Wired.

THE AFTERIMAGE
Everything you think and do was set in motion millions of years ago. It could be predicted then because, in non-linear time, the entire story of the universe starts and ends at the same momentHowever, even though the universe has ended, you hang onto the remaining data or fragments from an afterimage of it. Actually, what you believe in being is nothing but disintegrated pieces of honeycombed memories. To make sense of these fractured bits, you try to fill the gaps with concepts of love, god, socialism or other lofty theories.

You cannot do anything wrong when perceiving everything as a symbol of oneness because doing something wrong is also a symbol of it. Photo © Alexius Jorgensen.

In other words, everything experienced is make-believe, which is why you cannot know reality, find the truth or realise who you are. But you can discover what you are not by perceiving your appearance as a symbol of that which is real. That sets you free to enjoy spiritual experiences of inner peace and the excitement of football as a symbol of reality, which is oneness since it is formless, thus endless. No special steps or philosophy are required because whatever you do symbolises that which is real.

»After a short, productive explosion of early activity, the universe has begun its long mope towards oblivion. To the extent that anything was ever important, it won’t be. Time, space, energy, matter – all gone … That’s right: Everything you know and love, the entire universe of possible things, will be gone.« from the article The End of the Universe published in Wired.

Trying to collect bits and pieces from an afterimage of a dream about a world where there seems to be more than one. Photo © Alexius Jorgensen.

APPENDIX ABOUT HANGING ONTO AN AFTER IMAGE
Hanging onto after images is like hanging onto selected memories of a dead spouse via an app that has collected everything your beloved has said on social media. From this, you can use your favourite parts in a dialogue with your spouse, responding as expected.

Maybe the app also uses fragments from telephone conversations added together, so your spouse speaks about something recent from Wikipedia. Therefore, since you have a chat that does not seem dated, it feels like a real conversation with a live person – though that person has no mouth and is nothing but data collected from the internet.

The spouse may even be reconstructed as a robot implemented with artificial intelligence, texture-mapped with skin similar to the best-looking photos from the past. Hence you can relive your finest memories of being together – perhaps spiced up with kinky sex based on pornographic videos on the internet. If you suspect something is wrong, you continue because it feels better than reality, even if it is not real.


NOTES:

  • An episode of Black Mirror called Be Right Back inspired the appendix about after images. And the concept of ‘hanging onto some remaining data or fragments’ is inspired by the movie Source Code. The scientific info about the brain Alexius has found here and there, so the article is the usual mismatch the brain likes to combine to make an illusion that feels amusing. But the experience of this specific illusion can be beneficial in seeing that all experiences, whether mundane or spiritual, are make-believe.
  • This article is part of Duality Hack #3 Seeing duality as a symbol of non-duality.

What is unreal is right in front of you

Updated June 15, 2023

A world of duality can be compared to what comes out of the box in the Augmented Hand Series. When you stick your hand into it, an app changes the hand on the screen, and the brain fools you into feeling it happens to you.

DUALITY IS A FANTASY
Even though a fairy tale has many elements that symbolise something from the physical world, it does not contain anything material. Everything is a fantasy, where the characters are bound to the writer’s script, which they can never leave because it is not real.

A world of duality can be compared to a fairy tale. It is not real and will never be, whether you believe in living in the now, coming from the heart or whatnot. The Augmented Hand Series Flong by Golan Levin and Collaborators illustrates this through interactive art.

In the Augmented Hand Series you can watch your hand take on a life of its own. Here your fingers grow to varying lengths.

In the Augmented Hand Series, you can watch your hand take on a life of its own. Here your fingers grow to varying lengths.

When you put your hand in a small box –  the first animation – you see the hand moving on a screen beyond your control. Instead, it is controlled by a preprogrammed app to change the length of your fingers.

The small box and the screen on top create a disconnect between what the eye sees, the body feels and the brain processes. Some even look into the box to check if what they see on the screen happens to their hand because, even though the hand on the screen is not part of them, it feels as if it is.

It is impossible, but yet you feel it is happening.

These movements are not possible. Yet you feel it is happening to your hand – like you feel duality is happening, although it is impossible because non-duality is formless, thus endless, so there is nothing that requires more than one.

Likewise, in a world of duality, nothing happens in it. But it feels so because, metaphorically, you have put non-duality in a small box, where an app called the brain twists it into a world of duality. However, since it is an illusion, it is only the belief that it is real you need to undo, for example, by interpreting every experience of duality as a symbol of non-duality. That cancels out differences, thus separation, wherefore there is no duality to distract you from non-duality.

THERE IS NO SELF
The belief in being an individual in charge of life can be compared to a machine that thinks it has a self, deciding what to do. However, a machine has no ‘I’, self, or soul. It is all mechanics, and even though the device may have been built with AI (artificial intelligence), all the thought combinations it seems to make are preprogrammed associations. Nobody has made them and sees what the machine concludes from them.

If you are visual-minded, you may get an Aha! Moment seeing the below screen dumps from an article in Wired. They illustrate how a machine with AI ‘sees’ the world. It simply registers data or frequencies per its program. The captions are not from that article but are written by Alexius.

The machine has been programmed to perceive this point of frequency as cute, so it searches its database for an image to illustrate it.

Then the machine translates another point of frequency as eyes and concludes it sees the cute image it found in its database.

Based on past decisions, the machine reckons the cute image is a dog.

But it also seems to see a female. Thus it has to search its database to know if it is the female or the dog that is cute so it can fabricate the appropriate feeling.


NOTES: