CANCELLEX You know nothing but that there is no more than One, when you are to be compared to ‘the Enlightenment of that which is One’ [draft]

Updated June 30, 2022

CANCELLEX (√) The sun never goes up and down – it is a deception

Updated June 30, 2022

One who is to be compared to ‘the Enlightenment of that which is One’ versus someone who is not [draft]

Updated September 8, 2022

Nobody walks around Enlightened in the world of appearances, as it is an illusion to appear as someone in a world where there seems to be more than one, and Enlightenment of that which is One is not an illusion. This image is of Alexius being shot by a little friend of his. Photo © Alexius Jorgensen.

One who is to be compared to the Enlightenment of that which is One has nothing to discuss and no need to participate in any communication!

On the other hand, the unenlightened need to belong to a particular group where they debate, meditate or hug to fabricate a feeling of oneness. However, by doing that, they establish that there is more than one, and oneness is an illusion.

The unenlightened assume that they make thoughts themselves and that theirs are a significant contribution to the world. But nobody is thinking anything – like radio only can transmit the signals it receives, a person only transmits the signals that come from the brain. Read more about that in hack #4.2 The brain’s script and how to perceive it to feel happy.

However, contrary to the radio, the unenlightened show off as self-made by giving the impression that the opinions it broadcasts are contemplated by itself. But all these ‘personal’ opinions are so boring for one who is to be compared to the Enlightenment of that which is One. This is not because they are unreal but because the unenlightened take them seriously. Their endless speculations are comparable to persons in a dream discussing what they are, neglecting they are nothing but a fantasy and that only the dreamer is real.

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One who is to be compared to the Enlightenment of that which is One never waits because such a person has nothing to hope for. Neither does such a person live in the now because there is no life in a world where there seems to be more than one.

Consequently, such a person does not live in the world. Well, nobody does. It only appears so – like there seems to be somebody in a movie.

In a world where there seems to be more than one – like in a movie – everything has an end. Thus the unenlightened cherish the ideas of god, heaven, reincarnation, or anything else that seems to extend its life as someone definitive.

On the other hand, one who is to be compared to the Enlightenment of that which is One deal with the world like playing a computer game. It is not possible to be in it, but it is possible to pretend it.

The unenlightened may ask, who is it, that pretends to be ‘there’ – but one who is to be compared to the Enlightenment of that which is One would never ask such a question. There is no more than that which is One, so nobody pretends to be ‘there.’

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When you see a movie, you forget it is not real, and you seem to go, where the movie takes you.

When we watch a movie, we forget it is not real, and for a while, we seem to go where the film takes us, although we do not really believe it to be there. But, unfortunately, most seem to have forgotten that the movie called The World is not real. Photo © Alexius Jorgensen.

The unenlightened likes to demonstrate their knowledge of ancient scriptures or popular saints, so they seem to be part of something greater. But one who is to be compared to the Enlightenment of that which is One has no need to be part of anything. On the contrary, to be part of something is an illusion because there is no more than that which is One.

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To have a quiet mind does not mean that there are no thoughts but that you do not believe in having created them – or anything else. In other words, thoughts and feelings seem to be rushing through one who is compared to the Enlightenment of that which is One just like in everybody else, but the Enlightened do not identify with them.

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The unenlightened see differences everywhere, and so does one who is to be compared to the Enlightenment of that which is One. But the latter does not perceive them to make a difference.

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The unenlightened is full of thoughts they assume are made by themselves and therefore represent their specific personality. In one who is to be compared to the Enlightenment of that which is One, there are also many thoughts, but there is no ‘I’ with the need to pick them up and put them together, so they seem to belong to someone specific. Hence thoughts are just passing by like birds in the sky.

This does not mean that one who is to be compared to the Enlightenment of that which is One observes the thoughts passing by. When an angry thought passes by, the Enlightened is angry – nothing more or less. And when thoughts of compassion pass by, the Enlightened is nothing but compassion at that moment.

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One who is to be compared to the Enlightenment of that which is One has, like everybody else, its personality. But unlike everybody else, it is not definitive but relative. In other words, the character can, just like the hands of the body, for example, be used in many ways, as there is no attachment to a special expression of it. Photo © Alexius Jorgensen.

One who is to be compared to the Enlightenment of that which is One knows there is no more than the formlessness of oneness. Most others assume there must be more.

This does not mean that one who is to be compared to the Enlightenment of that which is One knows about heaven or nirvana, how to unite with atman or god or transcend the self into something higher. On the contrary, the Enlightened see it as a waste of time to obtain such states of mind because it requires more than one, so you remain within the illusion of a world where there seems to be more than one.

In the context of such a world, one who is to be compared to the Enlightenment of that which is One prefers googling for how and where to get good food, clothes and other practical things that make it more comfortable to appear as someone, instead of learning about kundalini and otherworldly states to avoid participating in a world where there seems to be more than one.

One who is to be compared to the Enlightenment of that which is One takes part in a world where there seems to be more than one in the same way that television takes part in it. Whatever it receives is broadcast as received.

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Being grounded, wise, or anything else definable is not an attribute of one who is to be compared to the Enlightenment of that which is One because someone like that does not need to be anything specific.

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You may think what can be seen is real. But it is the other way around. Only that which cannot be seen is real because reality is that which is One, which is formless. Therefore, since it is without dimensions, it is invisible.

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The enlightened are not bothered by thoughts because there is no need to follow them to get the story they build up.

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Someone who is to be compared to the enlightenment of that which is one takes part in the world where there seems to be more than one in the same way that a televison takes part in it. Whatever is receives it plays out. Photo © Alexius Jorgensen.

One who is to be compared to the Enlightenment of that which is One takes part in a world where there seems to be more than one in the same way that television takes part in it. Whatever it receives, it broadcasts as received. Photo © Alexius Jorgensen.

One who is to be compared to the Enlightenment of that which is One does not feel alienated when taking part in a world where there seems to be more than one because the Enlightened does not believe to be there. Besides, it is not about being or having something. Actually, the Enlightened do not know there is something to be or have because the only thing known is that there is no more than that which is One. However, this is not the same as that which is One is known. It cannot be known because it takes more than one to know something.

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All light that can be seen is an illusion because it takes more than one to see something, and there is no more than the formlessness of that which is One. So, therefore, the light from that which is One is not something you see, nor is it something you become, as that also requires more than one.

To not see and neither be the light of that which is One, you must be willing to undo the belief in being someone. Forgetting what and where you are or not caring about being and having more than One accomplishes this.

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What you appear to be must die to welcome the Enlightenment of that which is One. This is probably why St. Paul, according to the New Testament, died daily.

In other words, nobody walks around Enlightened as that which is One. It is impossible because the Enlightenment of that which is One destroys a world where there seems to be more than one. However, not literally speaking because it is not real since there is no more than one. What is wiped out is the belief in being someone in a world where there seems to be more than one.

Having had that belief wiped out and then picking it up again, you appear to be just like everybody else in a world where there seems to be more than one. However, there is one big difference: You know from vague memories of the Enlightenment of that which is One, that there is no more than that which is One, so you do not believe to be in a world where there seems to be more than one – you pretend to be there.

Since others might perceive this as if one who is to be compared to the Enlightenment of that which is One is detached, they conclude that they need to be detached to be Enlightened. But it is the other way around. You need not be or know anything to welcome the Enlightenment of that which is One.

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Alexius is not full of light but of nothing, as there is no more than that which is One, and it takes more than one to be Alexius. Yet, in a world where there seems to be more than one, he is to be compared to the Enlightenment of that which is One. Photo © Alexius Jorgensen.

Though Alexius is to be compared to the Enlightenment of that which is One, he does not know what it is. So if you have the impression that he knows something, you may have fooled yourself into thinking his writings are based on understanding. On the contrary, as a vessel, he types what he receives without understanding it.

Fortunately, there is not something to understand regarding the Enlightenment of that which is One. What is understandable has a beginning and an end, whereas that which is One is formless, thus endless. That is why the Enlightenment of that which is One does not supply you with a higher understanding but leaves you with nothing to hide there is no more than that which is One.

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»The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.« Jesus about Enlightenment, Matt 6:22, King James Bible.

Alexius’ body is not full of light. The Enlightenment of that which is One is formless, so it cannot be in a body defined by time and space. Besides, everything in the body is an illusion because making it takes more than one.

For the same reason, there is no way leading to the Enlightenment of that which is One. No worries. It is not needed because that which is One is formless, thus endless, so it cannot be left. Hence there is no Alexius or anybody else to Enlighten.

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The belief that you are someone in a world where there seems to be more than one cannot survive in the Enlightenment of that which is One because it takes more than one to believe something. The graphic is grabbed from the web.

Most spiritual ideas are not used to phase out the specific personality but to pump it up so you can appear more spiritual than others. But since any appearance requires more than one, and there is no more than oneness since it is formless, thus endless, being spiritual is just as fake as being anything else definable. See also the article All experiences are equally unreal.

Those few who do not try to be somebody specific and do not search for help to fill the empty void of nothingness with gibberish new age ideas, such as an ocean of cosmic compassion, have cracks in their personality, where the Enlightenment of that which is One can enter.

Of course, this is a metaphor. The Enlightenment of that which is One cannot enter anywhere, as that requires more than one. For the same reason, there is no love or other exciting things so-called spiritual persons like to imagine in the Enlightenment of that which is One. Nor does it transform you into a wiser person or someone with a higher consciousness.

On the contrary, it erases the person you believe in being, so there is nobody to experience nothing gracefully falling through a black hole into that which always has been and will be since it is without beginning and end, namely the formlessness of oneness.

If a person returns to the illusion of a world where there seems to be more than one, it has not been enlightened, nor does it know oneness, as it takes more than one to know anything. But since there are vague memories of nothing but that which is One. Therefore, such a person can be compared to the Enlightenment of that which is One.

When the foundation for appearing in a world where there seems to be more than one is the knowledge that there is no more than that which is One, it is easy to have fun pretending to be someone in such a world because there is nobody to put at risk.

Read about the Enlightenment of that which is One in HACK #6, The inward-facing senses, Enlightenment and glimpses of it.


NOTE: This article is part of hack 6.4 Enlightened or not.

Enlightenment does not give you more because there is no more than that which is one [draft]

Updated September 30, 2022

Photo © Alexius Jorgensen.

One who is to be compared to the Enlightenment of that which is One does not know what it is, as that requires more than one. It is only in a world where there seems to be more than one is there something to know, namely that such a world does not exist because there is no more than that which is One. Photo © Alexius Jorgensen.

In a world where there seems to be more than one, it appears there is much to learn about how to function. In that context, Alexius knows something, for example how to type and publish Alexius’ Enlightened Non-Teachings on the web.

Yet he does not use his worldly knowledge to enhance the belief in being someone but as a means to undo it. In the context of spirituality, Alexius knows nothing because it is that which is One, and it takes more than one to know something. This article is written in that context.

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There are no degrees of the Enlightenment of that which is One. It cannot be smaller or bigger because oneness is formless. In other words, to talk about levels of Enlightenment is an illusion regarding the Enlightenment of that which is One.

However, in a world where there seems to be more than one, there appear to be degrees and levels of everything. Thus you can experience glimpses of Enlightenment on many levels depending on how much the outward-facing senses are turned off.

But no matter how high the level, no glimpse comes close to the Enlightenment of that which is One because there are no levels in oneness. But since you become less definable for each glimpse, eventually, there is nobody to hide the formlessness of oneness.

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You will have no more than one glimpse of the Enlightenment of that which is One if you use your interpretation of this glimpse to promote yourself as someone with a vision for a better future full of love or whatever you imagine will turn you into a fantastic person.

When there is no need to use glimpses of Enlightenment to save the world but rather to undo the belief in it, you are set free to be used by the glimpses that will keep coming until you cannot tell them apart so that there is not something definable to experience, thus not someone definitive to hide the formless Enlightenment of that which is One.

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In a world where there seems to be more than one, it is a basic instinct to separate oneself from reality by fabricating a make-believe world – a child, for example, prefers to believe that Christmas presents come from Santa Claus, although he does not seem very realistic. And grown-ups believe being someone is real.

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The Enlightenment of that which is One cannot be seen. That is why it appears hidden as long as you look for something.

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The sun does not go down, things do not get smaller on the horizon, and the Earth is not flat, even though it looks like that from the perspective of someone in a world where there seems to be more than one. Read more about that here. Photo © Alexius Jorgensen.

One who is to be compared to the Enlightenment of that which is One is as alone as can be. Actually, everybody is, even though they cover their emptiness with a full calendar. But the Enlightened have no loneliness to hide because it knows it takes more than one to feel alone, and there is no more than that which is one.

Yet the Enlightened is excellent regarding relating to others because – like anything else in a world where there seems to be more than one – it is perceived as a symbol of oneness. Therefore, since all relations are the same, the Enlightened have no urge to make anyone last, thus no fear of its end, which is bound to come. Especially, because the reason for others to be in a relationship is to be part of something special, so they expect to be missed, and the enlightened never miss anything.

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When persons depart the Enlightened, it is not perceived as being left – just like the sun is not gone when it seems to go away at night. It is in the same place, whether it appears to go up or down. It is the Earth that is moving.

The Enlightened knows that if somebody is experienced to go away, it only seems so since the Enlightened itself is moving – or rather imagine to move because the Enlightened is not in a world where there seems to be more than one – like within the context of such a world, it is impossible to be someone in the virtual world of a computer game. Yet it is possible to feel it. But that is an illusion because you are not there but in front of the screen.

In other words, one who is to be compared to the Enlightenment of that which is One appears to be going somewhere, but it is a journey without distance.

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The Enlightenment of that which is One is one perpetual present, so it cannot be brought into a world of linear time. In other words, you must leave a world defined by time and space to welcome the Enlightenment of that which is One. Fortunately, such a world is an illusion. Hence there is nothing to leave but the belief that the experience of a tangible world is real.

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The Enlightenment of that which is One cannot be seen. That is why it appears hidden as long as you look for something. Photo © Alexius Jorgensen.

Only someone who has bid the Enlightenment of that which is One welcome knows that a world where there seems to be more than one is a hallucination. Everybody, who believes they live in such a world, has the choice of continuing to believe that or believe the word of the Enlightened, which is that there is no more than that which is one and, consequently, a world where there seems to be more than one is an illusion. Yet very few choose to believe the message of someone who has bid welcome the Enlightenment of that which is One.

The choice can be compared to a child deciding whether to believe Santa Claus is real or not. Most want the excitement from believing the merry-go-round story about Santa, so they discard the fact that the friction from the speed needed to bring out presents to all the good children in one night would kill Santa the exact moment he sets off.

It is a downer for children to have Santa exposed as an illusion – just like it is a downer for most persons to hear that a world where there seems to be more than one is fake.

One who is to be compared to the Enlightenment of that which is One does not ask to be believed, but that you stop believing, a world where there seems to be more than one is real because when not believing there is more than one, it is impossible to suffer. 

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In a world where there seems to be more than one, you always need to be and have more so you can establish there is more than that which is One.

Should you need to feel more spiritual, you want more people to express how wise you are, so you can use their praise to deny your darker side and thus show them you are more spiritual.

But you can never bid welcome the Enlightenment of that which is One if you want more since that is founded on the belief that there is more than that which is One. Nor can you welcome the Enlightenment of that which is One if you want to use it to become a spiritual person because it has no room for someone at all.

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The unenlightened may have a high consciousness attained through many years of meditation. But one who is to be compared to the Enlightenment of that which is One has nothing because it takes more than one to have something.

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Only one who is to be compared to the Enlightenment of that which is One can write Alexius’ Enlightened Non-Teachings, not because such a person knows what to write but what not to write. Thus his personality does not prevent them from being written by themselves. Photo © Alexius Jorgensen.

Those considering themselves to make a difference always want to become more, but the Enlightenment of that which is One neither makes you more nor less. Instead, it erases all memories of being somebody in a world where there seems to be more than one because there is no room for more in oneness. In other words, the Enlightenment of that which is One is not for you if you want to make a difference.

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Since it takes more than one to welcome the Enlightenment of that which is One, somebody in a world where there seems to be more than one cannot be Enlightened by that which is One. However, a person may momentarily forget what and where it is. Hence there is not somebody to hide the Enlightenment of that which is One. Alexius is such a person, so he is to be compared to the Enlightenment of that which is One.

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One who is to be compared to the Enlightenment of that which is One, as well as someone who is not, knows nothing. However, those not to be compared to the Enlightenment of that which is One do their best to act as if they are spiritual and thus know a lot. In contrast, one who is to be compared to the Enlightenment of that which is One has no such need. There is nothing to be, nor to know – except that there is no more than the formlessness of that which is One.

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The Enlightenment of that which is One does not illuminate anything. On the contrary, it is so bright that nothing can see. Besides, it requires more than one to see something, and there is no more than that which is one, as it is formless, thus endless. In other words, if you appear to be in a world where there seems to be more than one, you do not exist, and you know it. That is why everybody throughout history asked who am I? to establish they exist as someone definitive.

It is the tension from consistently doing something to appear as someone that makes you feel tangible. But the more you feel that, the more the Enlightenment of that which is One is fenced out.

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Nothing in a world where there seems to be more than one lasts, regardless of perceived as spiritual or whatnot, because there is no more than that which is One since it is formless, thus without beginning and end. Photo © Alexius Jorgensen.

Books and lectures may seem to provide some understanding about the Enlightenment of that which is One, but the more you think you understand, the further away you are from it. The same applies if you think you know it after reading Alexius’ Enlightened Non-Teachings. They are not meant to be understood but to help you unlearn what you believe in having learned.

You cannot bid welcome the Enlightenment of that which is One by wanting it but by not wanting to be in a world where there seems to be more than one. Then you will not fight to have everything you know erased byThe Enlightenment of that which is One so that there is nothing left for the light to carry through a black hole into that which is One.

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The unenlightened likes to teach others the way to Enlightenment, but the Enlightened know there is no way.

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Alexius has no answer to the question, who am I. An explanation would be just as illusionary as the question, as it implies there is more than that which is One although it is formless, thus without beginning and end.

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To remain in control, the unenlightened prefer not to welcome the Enlightenment of that which is One but instead imitate the attributes of someone compared to the Enlightenment of that which is One has, such as detachment, assuming this will make them able to be in charge of adding the qualities of Enlightenment to their being, thus expanding their consciousness.

But the Enlightenment of that which is One does cannot expand anything. It does not cause something, as that requires more than one. For the same reason, one who is to be compared to the Enlightenment of that which is One does not remember what it is. However, one thing is crystal clear: There is no more than that which is One, so a world where there seems to be more than one is an illusion. This memory, though, is of no interest to those who want to expand their consciousness so that it seems as if they are more advanced than others.

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The Enlightenment of that which is One has no effect, as that would require more than one. Hence it wipes out the idea of cause and effect.

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One who is to be compared to the Enlightenment of that which is One has vague memories of it. Due to those, a world where there seems to be more than one is seen as fake. But without the Enlightenment of that which is One, you cannot know the experience of more than one is a trick. Thus it becomes a belief that there is no more than that which is One. However, according to scientists, it is also a matter of belief that a world where there seems to be more than one is real because it is nothing but empty space.


NOTE: This article is part of hack 6.4, Enlightened or not.

CANCELLEX When senses are not used to experience something, ‘the Enlightenment of that which is One’ is bid welcome [draft]

Updated June 30, 2022

The four aspects of Enlightenment and how to sample them [draft]

Updated September 5, 2022

The echo of that which is one, which often is symbolised by the words Aum, Sohang or The Word of God and which comes from the edge of the universe can be heard or felt right now via the inner senses, because they are not limited by time and space.

The echo of that which is One is often symbolised by the words Aum, Sohang or The Word of God. It comes from the edge of the universe, but since the inward-facing senses are not limited by time and space, using them, it takes no time to go there to hear or feel the echo of oneness coming out of a black hole. See Going back to the first moment of duality.

None of the facets of the Enlightenment of that which is One can be experienced because it requires more than one to be aware of something. Thus when you hear, feel, see or taste it, you do not experience the Enlightenment of that which is One but glimpses of it. This article is about how to experience these glimpses with the inward-facing senses while still in the world of the outward-facing senses. Remember that as a movie trailer is not the movie, the glimpses are not the Enlightenment of that which is One

And be aware that the ways described below to have glimpses of Enlightenment will not work if you look forward to being or having more, as their function is to undo the belief that it is possible to be and have more than that which is one. This does not mean you must restrain yourself from getting more but not care about it.

HEARING OR FEELING THE ECHO OF ONENESS
As already implied, oneness cannot be revealed because that calls for more than one. However, when you hear or feel it echoed from the edge of the universe, the belief in being and having more than One is, eventually, undone. Hereafter, it does not appear to hide there never was or will be more than that which is one.

In other words, the more you ignore the world defined by time and space, produced by the outward-facing senses, the more a world not limited by time and space is experienced by the inward-facing senses. Without time and space, it takes no time to go to the edge of the universe (read more about that here), where the echo of oneness has been used to create a fantasy world of time and space which seems genuine until you hear or feel this primordial vibration, often symbolised by Aum, Sohang or The Word of God.

This is the Hindi symbol of ´sohang´ – grabbed from the web

The Hindi symbol of Sohang.

»With every exhalation the soul recites ‘Hang’ and with every inhalation it recites ‘So’. Thus every soul counts the mantra of Sohang (So plus Hang) twenty-one thousand and six-hundred times every day and night.« Gherand Samhita, stanza 84.

In Eastern religions the echo of oneness is symbolised by the word ‘Aum’ or ‘Sohang’ and in the New Testament by ‘The Word of God’: »In the origin The Word had been existing and That Word had been existing with God and That Word was himself God.« John 1:1, Aramaic Bible in Plain English.

One who is to be compared to the Enlightenment of that which is One perceives ‘The Word’ in the above quote as a metaphor for the unpronounceable vibration you hear or feel when not being totally focused on the world of the outward-facing senses. The unenlightened, however, speculates about what exact words this is hinting at, even though there is not a single verse in the Bible referring to ´The Word of God´, as if it is written or can be spoken.

The vibration that AUM or Sohang symbolizes comes from the edge of the universe, which is only far away if you let yourself be deceived by a world defined by linear time as experienced through the outer senses.

Glimpses of the Enlightenment of that which is One are echoes of oneness coming out of a black hole at the edge of the universe. However, this is not far away when you ignore the outward-facing senses and their world defined by time and space and go with the inward-facing ones instead because they are not ruled by time and space. Thus you can see, hear, feel or taste the echo of oneness regardless of where you appear to be in the world of the outward-facing senses.

A way to ignore the outward-facing senses so you can hear or feel the echo of oneness with the inward-facing senses is not to be exclusive but inclusive. When you include all that you hear or feel completely unedited – or are willing to – the sum of everything in the world of the outward-facing senses is heard by the inward-facing senses. It sounds or feels like a humming of nothing and everything simultaneously. And it feels like you are both in the world of the outer and inward-facing senses.

You can also use the word Aum or Sohang as a launching pad for hearing or feeling the humming coming from the edge of the universe. Please read the article Life has no secrets to learn how to do it without spending years meditating, chanting and whatnot.

If you want to read especially about the inward-facing senses, check the previous article Prologue to the inward-facing senses, Enlightenment and its glimpses, or the next one The Enlightenment of that which is One and glimpses of it and The ins and outs of the inward-facing senses, or the older one Beyond the senses – or the outward-facing senses versus the inner ones.

And if you want to read about inclusiveness versus exclusiveness, check hack #3.1 Inclusiveness is freedom.

When your eyes become single, there is no separation to hide the enlightenment of that which is one. The graphic is grabbed from the web.

When your eyes become single, there is no separation to hide the Enlightenment of that which is One.

THE THIRD EYE
Seeing glimpses of oneness is done via the inward-facing sense called the third eye, a single ‘eye’ in the middle of the two eyes above the two eyebrows.

»The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.« Matt 6:22, King James Bible. This makes much sense to one who is to be compared to the Enlightenment of that which is One but obviously not to the unenlightened, because in the new international version of the New Testament this sentence has been changed to: »The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light.«

How this is meaningful to the unenlightened, Alexius does not know. But he knows it makes no sense to one who is to be compared to the Enlightenment of that which is One.

When you for whatever reason – maybe due to being very desperate, drunk or tired – are unable to focus, the Enlightenment of that which is One is bid welcome. The graphic is grabbed from the web.

The enlightenment of that which is One is bid welcome by completely ignoring the outward-facing senses. First time this happened for Alexius was when he returned home totally exhausted after a long nights work of taxi driving and simply was too tired to focus.

In other words, to be offbeat, exhausted, confused or maybe even drunk is a way to forget the outward-facing senses, so that there is no world to see and therefore nothing to hide the Enlightenment of that which is One. In fact anything that is not part of a scheme to fabricate images defined by time and space will do.

If that includes drugs Alexius does not know, because he has not experienced them. Yet he can say from looking at others taking drugs, that it seems to be more about expanding the consciousness of a world where there seems to be more than one than undoing it.

»Direct your eyes toward the middle of the eyebrows and meditate upon your own self. It is Shambhavi Mudra, the most secret practice of all the Tantra scriptures.« Gherand Samhita, stanza 59.

The positioning of the body, while activating the third eye, does not matter.

The positioning of the body, while activating the third eye, does not matter, as long as the body does not bother you.

Practically speaking you can turn off the visual outward-facing sense and open the third eye by closing the eyes and lightly, without any concentration, hold a finger on the third eye. You can do it anywhere in any position. However, it is best to do in a dark room, so you do not think the revelation of light comes from the world of the outward-facing senses.

If something like this is dechiffered into different colors and forms, you will have glimpses of the enlightenment of that which is one, but if you do not judge any colors or forms to be different from each other the apparent differences will explode into one bright light.

If having a vision like this and it is deciphered into an experience of different colours and shapes around a centre, it is a glimpse of ‘the Enlightenment of that which is One.’ If you on the other hand do not judge the apparent different colours and forms to make a difference or to come from somewhere specific, one bright and colourless light, that seems to explode from out of nowhere wipes out all thoughts collected to form you into someone definitive, so nobody gracefully falls into the formlessness of oneness.

Since the eyes always looks for the greatest contrast of light, your closed eyes automatically search the darkness until they move inwards and upwards towards the third eye from where they settle at a light show exposed at such a speed that the apparent contrast between the splashes of colours hardly can be perceived.

»Touching eyeballs as a feather, lightness between them opens into the heart and there permeates the cosmos.« Sochanda Tantra, stanza 13.

If your eyes do not automatically move inwards and upwards into the area of the inward-facing senses above the eyebrows, you may help them by gently pressing the thumb and middle finger on the outer corner of the eyeballs, while having the middle finger on the third eye.

However, this is not really commendable, since even the slightest effort requires focus, and it is not focus but defocus that bids welcome the Enlightenment of that which is One or glimpses of it. Furthermore this may give you the impression that certain physical postures can open the third eye.

None of the inward-facing senses are reached via a specific posture or way of thinking. But deactivating the outward-facing senses can be achieved in this way, so if you find a specific technique that seems helpful regarding this by all means go for it. However, the fastest way to deactivate the outward-facing senses is to not know what and where you are.

A way to to deactivate the outward-facing senses is to use an eye massager with infrared heat fusion technology, such as Breo iSee4 Eye Massager. Besides from turning off the outward-facing sense of seeing, the heat soften the eyes. And when they are relaxed, they do not focus. Hence they automatatically turn inwards and upwards to merge with the third eye.

»… and there shall be no light there, and they need no candle there, neither the light of the sun, for the Lord God giveth them light.« Rev. 22:5

The thought construction that seems to keep you together as someone tangible is left at the edge of a black hole.

The thought construction that seems to keep you together as someone tangible must be left at the edge of a black hole so that there is nothing to gracefully fall into the formlessness of oneness.

When your eyes are so soft that they do not focus, there is nothing to prevent glimpses of Enlightenment to merge into one bright white light, namely the Enlightenment of that which is One. It extracts all thoughts, that you have stored to appear as someone definitive, and leave them at the edge of what may look like a black hole, so there is nobody to experience the nothingness of you gracefully falling into the formlessness of oneness.

You can read more about a black hole in the article The ins and outs of a black hole.

Enlightenment is not an out-of-the-body experience as it is not an experience, but its preliminary stage of bliss and compassion, which is connected to the world via the pineal gland, is an experience that is often perceived to be out-of-the-body.

Enlightenment of that which is one is not an out-of-body experience. It is not an experience at all. But its preliminary stages of bliss and compassion, which in the world may to be connected with the pineal gland, is something that may be felt as an out-of-body experience.

Most, however, are afraid of loosing their identity, so they settle for glimpses of the Enlightenment of that which is One, which is like a blissful out-of-body experience – presumably linked to the pineal gland. It appears to foster states like that.

If you are not tempted to stop at this state of bliss, but to go where someone definitive cannot go, namely into the Enlightenment of that which i One, it is not an out-of-body experience. On the contrary, there is no experience at all, nor consciousness, because to be awate of something requires more than one.

5872601-abstract-3d-illustration-of-internet-space-surfing

If you want to leave the Enlightenment of that which is One and be reshaped as someone definitive, you must pick up the thoughts, that was left at the edge of a black hole so you could enter it as nobody.

Returning from the Enlightenment of that which is One to a world where there seems to be more than one, you cannot know, you have been at the other side of a black hole, because you were not there and there is no other side, since there is no more than that which is one. In other words, the person you appear to be is not Enlightened. Yet, due to vague memories of that which is one, you are to be compared to the Enlightenment of that which is One.

It is not possible though for somebody else to know, this. You will hardly grasp it yourself. But for sure you grasp, that a world where there seems to be more than one is not real.

ac1d3bc0-5bae-4dac-921e-8c1c4d9f64e1ETHEREAL HARMONIES
When you thoroughly enjoy the music of the outward-facing, it reminds you of the airy music you can experience with the inward-facing senses. It is full of ethereal harmonies floating out of a black hole at the edge of the universe.

»I heard a sound from heaven like the sound of cascading waters and like the rumbling of loud thunder. The sound I heard was also like harpists playing on their harps.« Revelation 14:2, Holman Christian Standard Bible.

Being used to take a ride in the world of the inward-facing senses, that opens up when the outward-facing senses are not fully used to experience a world defined by time and space, you sense the first sentence of this quote refers to ‘Aum’ or ‘Sohang’ or ‘The Word of God,’ and that the second one to ethereal music.

»At midnight when not a single sound is heard, close your ears with both hands and do Purak Pranayama. Listen to the sounds in your right ear which are very pleasant. The first sound that you will hear is of a pine bird, the second of a flute, third of a cloud, fourth of a dragon bee, the fifth of a ringing bell and then of a gong of metal. Sounds of trumpet, drum etc. are also heard.

Except for having scim read The New Testament and Bhagavad Gita Alexius have not read religious scripts. Therefore, most of the words in the quote from Gherand Samhita are meaningless to him. But since he hears inner music himself, it is easy to pick the essence of the quote, the bliss of listening to ethereal harmonies.

Besides these, many other sounds are heard if it is practiced daily. These sounds are Anahata (unproduced) and come on their own accord. Nada is related to light. Light is related to mind, so mind gets itself merged in a sound which is the seat of the Lord. Therefore, practice of Bhramari gives Siddhi of Samadhi (i.e., makes Samadhi possible).

Mind gets eightfold more pleasure in the act of meditation than Japa (repeating God’s name), eightfold more interest in Tapas (penance) than the meditation, and eightfold more interest in music or sound than the Tapas. There is nothing greater than music.« Gherand Samhita, stanzas 77-81. Besides for the word ´Nada´ meaning music Alexius does not know the meaning of all the Hindi words in this quote, but hearing inner music himself – though not so bombastic as described in this quote – he gets the overall meaning of it.

Using noise-cancelling headphones is a great way to close off the outward-facing sense of hearing. Alexius prefers in-ear headphones, though, as they can also be used when going to bed.

A practical way to stop hearing the world of the outward-fencing senses and start listening to the music of the inward-fencing senses is to put both thumbs in your ears. But you can also use noise-cancelling headphones or in-ear headphones. Then without focusing or trying to define anything, be nothing but the ethereal music coming to you from what may seem far away.

For tuning in, it is best not to go with the vibrations from the left ear. They often are the sounds of a busy mind. So instead, follow the harmonies that appear to come from an empty space a bit outside of the right ear. That said, do not pay too much attention to directions.

Maybe you will not hear ethereal harmonies immediately but the humming symbolised by ‘Aum’ or ‘Sohang’ or ‘The Word of God.’ If so, go with this glimpse of the Enlightenment of that which is One. It could also be that you ‘hear’ thoughts. But they will not disturb you from hearing eternal harmonies if that is what you want – nor from having visions of light, infinite sweetness or sublime intimacy.

Tasting the sweetness of oneness helps you not to focus on the world of the outward-facing senses. Thus glimpses of Enlightenment coming from the world of the inward-facing senses become the foundation for perceiving the world of the outward-facing senses. Since this, eventually, results in not perceiving the apparent differences to make a difference, there is no separation to hide that which is one. The graphic is grabbed from the web.

THE TASTE OF ONENESS
Tasting the most exquisite food, one is reminded about the taste of oneness, if not entirely in the world of the outward-facing senses. It can be compared to the transparent taste of the foam in a milkshake with a few drops of honey and maybe with a hint of either liquorice, strawberry, or mint. It can also be compared to how marshmallows – especially those with a flavour of strawberries – interact with the palate.

Some Chinese Herb Formulations or teas – for example Spring Dragon Longevity Tea – enhance the taste of oneness, provided you already are in touch with it. The same applies to the Ayurvedic teas, that Alexius have tasted and most teas including liquorice.

But it is best not to compare the taste of oneness or other glimpses of the Enlightenment of that which is One to anything else, as all comparisons are based on definitions from the past and, therefore, cancel out the ever-present glimpses of Enlightenment.

»Your lips drip nectar, my bride, honey and milk are under your tongue.« Song of Solomon 4:11.

»A land flowing with milk and honey« Exodus 3:8

»Whosoever drinketh of the water that I shall give him shall never be thirsty, but the water that I shall give him shall be in him as a well of water springing up into everlasting life.« John 4:10-4:14.

Even though this taste is called the nectar of life in some scriptures, you should not expect it to make you younger or inject you with more energy in the world of the outward-facing senses. Getting more is an illusion based on the belief that there is more than that which is One.

One way of undoing this belief is not to focus because without it, the apparent differences in a world where there seems to be more than one become blurred. Thus different appearances do not seem to hide, there is no more than the formlessness of that which is one. Fortunately, the side-effect of the technique for the taste of oneness is defocusing.

The inner sense of taste not only stops the compulsive focusing on forms but also your cravings for sweets and to experience  something definable. The taste of life is always there and it is free. Neither do you have to meditate or be pure to consume it. All you have to do is to put your tongue behind the uvula. And if you cannot do that, it is also OK, because doing so is just meant to help you deactivating the outer senses and the only thing that really accomplish that, is the intention to do it. Just like even you are at a springboard, you will not dive from it, if that is not your intention of going there.

The inward fasing sense of taste does not only diminish the compulsive focusing on something definitive but also your cravings for more, for example sweets. The taste of oneness is always there. It is free, and you do not have to meditate or be pure to have it. All you have to do is to put your tongue behind the uvula and devote yourself to the taste of oneness. If you cannot get your tongue there, it is not a problem. Doing so is meant to help you deactivating the outward-facing senses and the only thing that really accomplish this, is the intention of doing it. In other words, reaching the uvula with your tongue is good enough. Actually, when you hold the underneath of your tongue on the soft area beneath the uvula you feel the empty breath (see What does ‘the empty breath’ feel like?) and get the sweet taste of oneness. This is not a metaphor, nor second-hand knowledge but Alexius’ experience from tasting the subleness of oneness on both sides of the uvula. As a result of this technique, the empty breath is activated. It expands the breathing, which makes the the body feel glorious. And the soft taste of oneness prevents you from focusing on the world of the outward-facing senses. Thus you feel absorded by the happiness of abstractness.

The taste of oneness unfolds under the tongue, when it is moved behind the uvula (the skin flap hanging down in the back of the mouth at the entrance to the throat). Placing it there makes you feel like you are not in the world even though you appear to be there. Besides it cutbacks the need to focus on the world of the outward–facing senses and also the longing for more, especially the craving for sweets. That is if you devote yourself to it – no techniques work without devotion. Yet devotion can work without a technique.

To get the tongue behind the uvula you may have to press it backwards for a long time, maybe for months, and finally use a finger to push it the rest of the way. However, this may make you feel as if you are about to vomit. No worries – it is just a feeling. When you are used to keeping your tongue there, it is easy, and there is no sense of vomiting.

»Khechari Mudra is turning the tongue backwards into the cavity of the cranium and turning the eyes inwards toward the eyebrow center.« Haha-Yoga Pradipika, Chapter 3, stanzas 32-37.

To taste the sweetness of oneness, called Khechari Mudray in the above quote, you do not have to literally replicate the ancient technique. Neither do you have to push the tongue behind the uvula as Alexius wrote above. Reaching the soft area underneath the front of the uvula with the backside of the tongue will do. See also the explanation in the above caption.

THERE IS NO WAY TO THE ENLIGHTENMENT OF THAT WHICH IS ONE BUT A LOT TO GLIMPSES OF IT
The
way to bid welcome the Enlightenment of that which is One or glimpses of its four facets is not to be pure. Neither is it about how you breathe, eat or anything else you appear to do in the world of the outward-facing senses. Still, things like that may be helpful in deactivating the outward-facing senses.

But no technique can do that if it is not the intention of executing it. In other words, the first step is solely about purpose. If that is to deactivate the outward-facing senses, many techniques may work. The second step is to devote yourself to the lucid journey in the world of the inward-facing senses.

These steps only apply to having glimpses of the Enlightenment of that which is One and not to welcome in its entirety, as it takes more than one to take any step.

The part of the world of the outer senses you want to experience is not meant to be blurry but in focus, so what you see is definable. It is the other way around with the world of the inner senses,. In other words, the two worlds does in most cases not work well together. The graphic is grabbed from the web.

The part of the world of the outward-facing senses you want to experience is not supposed to be blurry. It must be in focus to make the experience is definable. It is the other way around in the world of the inward-facing senses. Your experiences there are abstract. Hence mixing the two worlds does not work out.

DAILY LIFE WITH GLIMPSES OF THE ENLIGHTENMENT OF THAT WHICH IS ONE
It is probably best not to be active in the world of the outward-facing senses while having visions of light. This is because the visual glimpses of Enlightenment can become so intense that the world of the outward-facing senses is hardly sensed.

However, the technique for tasting the sweetness of oneness can be carried out while being active in the world of the outward-facing senses. The same applies to enjoying the ethereal harmonies if you hear them without putting your thumbs in the ears. And it also applies to hearing or feeling the vibration that Aum, Sohang and The Word of God symbolise. See Life has no secrets.

This may result in the experience of a world that seems less defined. Not to the extent, though, that you cannot move around but that you feel you are carried around.

That is, as long as you do not take the full tour of these glimpses because it ends in the formlessness of oneness, thus no longer appearing as someone in a world where there seems to be more than one, nor in oneness since that requires more than one. You are not someone at all, so there is no memory or consciousness of ever having believed to be that. Instead, there is what always has been and will be, namely that which is one.

The Hebrew word Elohim was originally a symbol for one perpetual present.

The word god, which is a translation of the Hebrew word Elohim, was at first meant to be a metaphor for that which is one and never ends. Hence the word god was originally a symbol for one perpetual present. As this is not understandable, when you believe to be in a world of linear time, the meaning of the word gradually was changed, so that god became a symbol for one almighty force believed to have created the world defined by time and space in its own image.

But what is not definable cannot create something definable. Hence a world defined by time and space is an illusion and so is the perceived creator of such a world.

APPENDIX ABOUT THE QUOTES
The terminology of yoga and so-called holy scriptures – apart from The New Testament and Bhagavad Gita – is unknown to Alexius. Thus he does not know the scriptures quoted in this article. He found the quotes by searching the internet.

When everything is included, there does not appear to be something outside you. Consequently, nor inside, as that requires there is something outside you. Hence there is nothing but the formlessness of oneness.

Alexius does not sympathise with Eastern or Western religions or new age philosophy. Generally, they exclude what they judged as wrong by projecting it onto non-believers to make them tainted and themselves pure. Yoga, for example, is often based on meditation, where you must exclude something deemed evil to become one. But oneness is formless, thus endless, so you can neither add nor subtract from it. If you try to do that, you enhance the belief that there is more than that which is One.

READ ABOUT THE INWARD AND OUTWARD-FACING SENSES:


NOTES:

Prologue to the inward-facing senses, Enlightenment and its glimpses

Updated September 5, 2022

Inner visions of light of anything at all is not the enlightenment of that which is one, as it takes more than one to have a vision. The graphic is grabbed from the web.

It takes more than one to have a vision, so no matter how impressive it may be, it is not the Enlightenment of that which is One but glimpses of it. It is comparable to a movie trailer, a sample of the whole, thus not undivided. The graphic is grabbed from the web.

The world of the outward-facing senses is experienced via seeing, hearing, feeling and tasting/smelling something that seems physical. The world of the inward-facing senses can also be seen, heard, felt and tasted. However, you do not get a sense of something tangible but abstract. It is also here that you bid welcome the Enlightenment of that which is One.

It comes through a hole that sometimes seems black. See the article The ins and outs of a black hole. But following the light into it is the end of both the outward and inward-facing senses. Hence the experience of something is over. Therefore, if you are aware of something, you are not in the Enlightenment of that which is One but outside, having glimpses of it via the inward-facing senses.

If you for a moment forget what and where you are you are, a world where there seems to be more than one does not seem to hide the enlightenment of that which is One.

You get inside the Enlightenment of that which is One when the glimpses of it are not perceived to differ because then is no separation to define you as someone definitive. Hence there is not somebody to fight the construction of thoughts that have replaced the formlessness of oneness with someone definitive is extracted by an exceptionally bright white light. Nor is there anybody to be aware of that everything you ever believed to be and have is gone. Consequently, there is nothing to gracefully fall through the hole that is no more because there is no experience to hide the formlessness of oneness.

Therefore, since what you believe in being has not been Enlightened, you appear to be the same if returning to the experience of being someone definitive. However, you do not believe this experience is real due to vague memories of formlessness. Hence you are to be compared to the Enlightenment of that which is One.


Since the Enlightenment of that which is One has no beginning and end, someone definitive cannot experience it. But glimpses of it – for example travelling through lucid worlds of light – have a beginning and an end, so they can be experienced by someone definitive. This is done through the inward-facing senses, when the outward ones are toned down.

The outward and inward-facing senses
The outward-facing senses are geared to experience a world perceived as outside you, thus separated from you, whereas the inward-facing senses help you experience a world that does not seem to be separated from you. But it does not mean this world is inside you. There is neither anything inside nor outside of you, as that requires more than one, and there is no more than that which is one.

It is the same within the context of a world where there seems to be more than one, because, scientifically speaking, it consists of empty space. Therefore, what you experience is make-believe – also reading reads that it may be easier to undone this deception by turning down the volume of the outward-facing senses, and turning up the volume of the inner ones.

If you seem to see an E here, you are using the E, you have made in your mind, to hide all the empty space.

If you believe in seeing an ‘E’ here, you focus on seeing something recognisable to twist empty space into something. The empty space is not the formlessness of oneness, but when you do not imagine it is a world defined by time and space, no substantial elements seem to hide the formlessness of oneness. The graphic is grabbed from the web.

PARTIAL DEVOTION TO THE INWARD-FACING SENSES RESULTS IN GLIMPSES OF ENLIGHTENMENT
If you do not constantly focus on something specific, the outward-facing senses cannot fabricate the experiences of a world defined by time and space. Therefore, the more you defocus, the more the definable world of the outward-facing senses is complemented by the abstract world of the inward-facing senses. Thus you get glimpses of the Enlightenment of that which is One. You see light shows if you are visual-minded, hear ethereal music if you are auditory-minded, and taste or feel it if you are emotional-minded.

In the article The four aspects of Enlightenment and how to sample them, you can read how to see, hear, feel and taste glimpses of the enlightenment of that which is One.

The purpose of the inward-facing senses is to draw you into their abstract world, thus undoing the belief of being someone definitive – like a moth cannot help but follow its attraction to the flame, even though it is going to be the end of it.

Mixing something is based on the belief in separation, so do not try to mix glimpses of light with glimpses of ethereal music, for example. Just welcome the glimpse of the Enlightenment of that which is One that seems to come your way. But do not try to hang onto a glimpse or to have it repeated. If it changes into another aspect of the Enlightenment of that which is One, go with that.

These glimpses, as already noted, are not the Enlightenment of that which is One because it has no room for someone being conscious of something since that requires more than one. This does not mean what you believe in being is transformed by the Enlightenment of that which is One into oneness. Instead, it is dismissed as an illusion.

Practically speaking, it might be best to downplay the visual glimpses of Enlightenment in daily life. It is because you will have a hard time navigating the world of the outward-facing senses while having visions of light. But in most cases, you can safely go with glimpses of hearing, feeling or tasting hearing, feeling or tasting the Enlightenment of that which is One.

The graphic is grabbed from the web.

The healing of the body caused by partly being devoted to the inward-facing senses is a side effect that helps you not worry about its appearance and inevitable end. The graphic is grabbed from the web.

THE INWARD-FACING SENSES AND THE BODY
Devotion to the inward-facing senses will heal your body because it will give the body the peace it needs to heal itself. This may not include genetically caused diseases, though. However, due to the tranquillity the inward-facing senses entail, a genetically created condition does not generate fear. Thus it is easier to deal with (see hack #4.3 The toxic mix of physical and non-physical issues).

But suppose the body’s wellbeing is the purpose of devoting yourself to the inward-facing senses. In that case, you cannot be attentive to the world of the inward-facing senses since that requires having no specific focus, so the world of the inward-facing senses fades out without you even noticing it. Thus the body is not being nurtured by it.

TOTAL DEVOTION TO THE INWARD-FACING SENSES BIDS WELCOME THE ENLIGHTENMENT OF THAT WHICH IS ONE
Complete devotion to the inward-facing senses welcomes the Enlightenment of that which is One, which immediately erases all memories of you being someone definitive. As you are not there anymore and never were, there is nobody to know how long time this takes. Besides, the Enlightenment of that which is One is not a process but one perpetual present.

But at first, it may seem to be a process, and as long as that is the case, the brain that produced your experiences as someone definitive is not finished. Thus it can be rebooted and recreate the experience of you as someone definitive. But since it takes more than one to be anything, the reestablished experience cannot contain the Enlightenment of that which is One. So although you are to be compared to the Enlightenment of that which is One, you look like you used to. The only difference is that you know it is not you.

However, as soon as the Enlightenment of that which is One does not seem to be a process, the brain cannot be rebooted and, therefore, not produce the experience of you as a substantial being in a tangible world. Hence there is nothing to hide that which always has been and always will be that which is you, namely the formlessness of oneness. There is, of course, nobody to be aware of this since it takes more than one to be conscious of something.

In the water but not of it. The image is grabbed from the web

IS THE ENLIGHTENMENT OF THAT WHICH IS ONE REQUIRED TO UNDO THE BELIEF IN BEING SOMEONE?
The Enlightenment of that which is One can be said to be the last step back to the formlessness of oneness. Still, as formlessness is endless, you have never left it. Thus it is not about going back but realise how you hide the formlessness of oneness, namely by believing you are someone definitive.

As already mentioned, the Enlightenment of that which is One does that in a split second. But it can also be achieved while enjoying the world of the outward-facing senses. In the below box, there are some suggestions on how to do this:

The more you perceive the apparent differences in the world of the outward-facing senses to not make a difference, the more the outward-facing senses function as a set-off to that which is One (hack #3.1 Inclusiveness is freedom).

The same applies to pretending to be someone definitive (hack #1.3 Pretending to be someone definitive is liberation or seeing symbols of life in the world (hack #2.1 Everything experienced is a symbol of oneness).

And it also applies to being alone together, which does not mean that you are together with one or more who also are alone, but that you are alone together with your fantasy of a world where there seems to be more than one, no matter how many there seem to be around you (hack #7.1 Alone together, we go home).

The empty breath (HACK #5, A state of not-knowing is nothing but bliss) syncs the outward-facing senses with the inward-facing ones, so you over time are able to devote yourself so much to the glimpses of Enlightenment that they do not seem separated, wherefore the Enlightenment of that which is One sets in.

You do not even need Alexius’ Duality Hacks to have the belief in being someone undone. All that is necessary is not to remember what and where you are because then there is no belief in being someone definitive that appears to hide the formlessness of oneness.


There is no experience of love without the experience of hate, because you cannot know one without the other. Multitasking allows you to experience both emotions simultaneously, and so hate is as blissful as love. The graphic is grabbed from the web.

The reason that so many avoid multitasking is that it leaves them no time to suppress anger and other feelings messing up the perfect image of themselves as somebody full of peace, compassion, inner strength and whatnot.

What they do not know, when keeping a specific feeling hidden – hate for example – is that they diminish the experience of its contrasts – in this case love – because you cannot have one without the other. See hack #4.4 The duality flow goes to non-duality.

Least of all do they know that when both sides of a contrast are equally acknowledge, their apparent difference makes no difference. Thus loving somebody is as blissful as to hate them.

Here the world of the inner senses are about to shift to bright white light, which is gonna extract all the info you have collected in order to appear as somebody and leave it at the edge at a black hole so that there is nobody to fall into the nothingness of that which is one. This is not compatible with appearing in a world, where there seems to be more than one, so if that is what you want, you better make sure the info making up your personality is not extracted or you know where to find it again. The graphic is grabbed from the web.

This image could be illustrating the last glimpse of the Enlightenment of that which is One before you give up seeing something specific. There is no transition from seeing glimpses of the Enlightenment of that which is One and getting into it. And since it is one perpetual present, you do not know when it extracts all the info making you appear as someone definitive so that nothing is sucked into a black hole where it gracefully falls into the formlessness of oneness. This is not compatible with appearing as someone definitive in a world defined by time and space, so if that is what you want, you better make sure that the info making up your appearance as someone definitive is not extracted, which you prevent by going with the flow of fear. However, there is no fear in that which is One. It is impossible as it would require more than one. But it seems possible to imagine there is more than one, and going with the fear that this entails, you seem to leave it and instead be in a world where there seems to be more than one. The graphic is grabbed from the web.

MULTITASKING THE INWARD AND OUTWARD-FACING SENSES
Much devotion to the world of the inward-facing senses probably makes you spaced out in the world of the outward-facing senses. Yet, if you do not have to be present there, you go with the flow of the inward-facing senses, as if the world outside of you stands still.

But suppose you have to do something demanding in the world of the outward-facing senses. In that case, it is best to only devote yourself to that, so the abstractness of the inward-facing senses does not mess it up.

However, you can also multitask between the inner and outward-facing senses so that being loaded with glimpses of Enlightenment in the world of the inward-facing senses makes you indifferent to the constant demands in the world of the outward-facing senses.

When you multitask the world of the inner and outward-facing senses, thoughts are not considered to be yours. Thus nobody is going anywhere, even though it may appear so.

Multitasking is said to disturb the brain, making it harder for it to focus on something specific. That is why it is beneficial to undo the belief in being someone definitive  – especially the multitasking of the inner and outward-facing senses, which happens all by itself when connected with the empty breath. See The empty breath syncs the inward and outward-facing senses.

This is not a new religion or philosophy, that you must learn and strictly adhere to. On the contrary. It is about unlearning everything, so do not try to make sense of what you read.

A perfect moment with glimpses of enlightenment is something you are aware of. If you stop being aware of it, you cannot see any glimpse. There is nothing and that is where the enlightenment of that which is one sets in. The graphic is grabbed from the web.

Glimpses of Enlightenment are something you are aware of. If you stop being aware of them or anything else, there is nothing to block out the Enlightenment of that which is One. The graphic is grabbed from the web.

WHERE DO GLIMPSES OF ENLIGHTENMENT COME FROM
Physically speaking, glimpses of the Enlightenment of that which is One seem to originate from a non-defined space behind the frequencies of thoughts near the pineal gland. It is probably also from there that you perceive the world when you are in a state of not-knowing.

The same applies when you pretend to be a person or perceive everything in the world as symbols of that which is One. The empty breath – sounding like sohang – is presumably picked up from there as well, physically speaking.

Furthermore, the pineal gland might work as a receiver for signals picked up by the eighth chakra, which has a magenta colour and is located above the head. Maybe the pineal gland or the eighth chakra is involved when experiencing glimpses of Enlightenment. You cannot know because you are blown out of the experience – and afterwards, you do not know where to look. And this is fine because focussing on the pineal will not bring about any of the above. It contracts the energy, so you feel boxed in as someone definitive. On the other hand, defocusing removes restrictions wherefore you do not feel limited to being someone specific.


NOTE: This article is part of hack #6.3 The inward-facing senses, Enlightenment and its glimpses.

‘The empty breath’ syncs the inward and outward-facing senses [draft]

Updated September 5, 2022

Alexius Jorgensen in the bliss of not believing to be someone

It is not thoughts that prevent us from being in the bliss of nothing but the desire to accomplish something with them. Photo © Alexius Jorgensen.

NOTHING TWISTED INTO SOMETHING
It takes more than one to appear as someone, and there is no more than that which is one since it is formless, thus endless. Thus appearing as someone in a world where there seems to be more than one is a fantasy made from nothing, experienced by nothing.

This is not to say that oneness is nothing. It is that which is One, and it takes more than one to be anything. For the same reason, it is impossible to fantasise about something in oneness. Nevertheless, it seems possible to imagine there is something outside of it. But since oneness is endless, there is nothing outside of it. So even though the brain twists it into something, it is non-existing.

This is probably why science concludes that the world we believe in feeling and seeing consists of 99.9999999 per cent empty space. And the rest – despite also being empty space consisting of nothing substantial – is what we perceive as elements of matter making up a world defined by time and space.

Just like everything else sensed, the empty breath is invisible and colourless until the brain ascribes it to a specific shape and colour. But as the empty breath does not aspire to be something, the brain does not care to twist it into an object. Thus it remains invisible and colourless.

Not knowing what and where you are is the bliss of not believing to be someone

In the connectedness with the empty breath, the apparent difference between the opposing sides of the contrasts making up the experience of duality is cancelled out. Not in the sense that you do not register them anymore, but that you do not perceive them to make a difference. Therefore, since there is no separation to attest to duality, you are in the bliss of not believing to be someone definitive.  Photo © Alexius Jorgensen.

THE BLISS OF NOTHING
Though science seems to know that the experience of something is made from nothing, and thus is make-believe, they explore the experiences of something as they are real. However, in Alexius’ Duality Hacks, we expose something as nothing, so there does not seem to be something hiding there never was or will be anything but the formlessness of oneness.

The experiences the brain fabricates of someone substantial in a tangible world only seem real when perceived as something. If not, they are exposed as nothing. To see that, you go back in time to the nothingness the brain twists into your everyday experience of something.

Since the empty breath resides there, and it has taken the brain one second to fabricate your current experience of something, it only takes one second to connect with the empty breath and be in a state of not-knowing, thus the bliss of nothing. This happens via the inward-facing senses. But if the brain is not kept active in a feedback loop, with thoughts that seem to confirm the world of the outward-facing senses as something, it falls into a coma. Thus you cannot be in the bliss of nothing for more than 20 minutes, 45 at most, at a time if you want to return to a world of something. Read more about that here.

Connecting with the empty breath is not about being deeper, purer or balanced. Being something is part of the experience of being someone, and the empty breath is not part of that but the nothingness that this experience is fabricated from.

In the flow of not believing to be someone

Should you wonder, who chooses to believe in being someone, who has programmed the brain to produce experiences that seem to confirm this belief or who is wondering about this, the answer is nobody. Photo © Alexius Jorgensen.

WHAT AND WHERE ARE THE INWARD AND OUTWARD-FACING SENSES
What you see, hear, feel and taste in the world of the inward-facing senses, and the outward-facing ones are based on the same sensory system. Thus their different names do not mean they differ from each other, physically speaking. Still, they are different ways of experiencing the same frequencies of the nothingness that the brain twists into experiences perceived as proof of being someone.

In the case of the inward-facing senses, the experience of its world is abstract because the brain has not yet processed the frequencies of nothingness to appear as physical elements outside you. Thus it feels as if the world is inside you. But in the world of the outward-facing senses, the brain has processed nothing into something, so you appear as someone definitive in a tangible world outside of you.

However, since it takes more than one to experience something and as there is no more than that which is One, any experience is an illusion, regardless it seems to come from the outward or inward-facing senses.

Consequently, the above distinction between inward and outward-facing senses and a brain receiving something authentic from the sensory system is part of the non-existing brain’s plot to deceive you into believing you are experiencing something where there is nothing.

It takes nobody to know where the inner senses are


The abstract world of the inward-facing senses is experienced when time and space are not entirely considered real. Ultimately speaking, though, these experiences from the inward-facing senses are no more real than those via the outward-facing senses because any experience requires more than one, and there is no more than that which is One since it is formless, thus endless. Photo © Alexius Jorgensen.

Therefore, it is only in the context of the belief in more than one that there is someone to experience an abstract world, lightly processed by the brain from the frequencies of nothingness, and a substantial heavily processed by the brain from the same frequencies.

The abstract experiences of the inward-facing senses open up when you do not entirely believe to be someone definitive in the world of the outward-facing senses. Hence there is little left of this belief when you are in the world of the inward-facing senses. Otherwise, there would be nobody to experience the world of the inward-facing senses. In other words, when you appear to be nobody in the world of the inward-facing senses, you have not totally left the belief in being somebody because there must be somebody to register the experiences of nobody. Consequently, the abstractness of nothing you experience in the world of the inward-facing senses is slightly something.

It only takes the brain a split second to twist nothing into an abstract experience in the world of the inward-facing senses. However, since the brain wants you to have a tangible experience in a substantial world, it uses one more second to distort nothing into something experienced as physical via the outward-facing senses.

You may fear the inward-facing senses. But since this fear comes from the belief in being somebody and the empty breath, undoes this belief, there is nothing to fear if you connect with it.

THE FEAR OF THE INWARD-FACING SENSES
You must constantly concentrate and focus on the world of outward-facing senses to make it appear real. It is the other way around in the world of the inward-facing senses. It is experienced when there is no effort to focus or concentrate.

As long as you intend to appear in a world where there seems to be more than one, it is best to multitask between those two worlds, so you can focus when needed in the world of the outward-facing senses and space out in the world of the inner ones when nothing is required of you.

However, you can only do that if you are willing not to always give your full attention to the structured world of the outward-facing senses but sometimes go with the unstructured flow of the inward-facing senses. This may not seem very comforting, but it is the other way around. In the world of the outward-facing senses, we are always afraid of not making it, whereas we have nothing to live up to in the world of the inward-facing senses. But we cannot remain in this abstract world if we want to go on in a world defined by time and space. Fortunately, the empty breath brings us back and forth between the outward and inward-facing senses per our present situation.

Not being someone specific feels as if you are nothing, which seems pretty discomforting until you realise that being empty, you are a vessel for the empty breath, which takes you into the high-frequency world of the inward-facing senses, where glimpses of Enlightenment become the base for experiencing the low-frequency world of the outward-facing senses.

Alexius Jorgensen have an automatic synchronisation of the inner an outer senses

The empty breath synchronises the outward and inward-facing senses. Hence, we become indifferent to being somebody in the tangible world of the outward-facing senses and thus responsive to being nobody in the abstract world of the inward-facing senses. Photo © Alexius Jorgensen.

THE EMPTY BREATH SYNCS THE INWARD AND OUTWARD-FACING SENSES
Suppose we once connected with the empty breath and quickly left it. In that case, it remains with us because it is unaware that we believe to be separated beings in the low-frequency world of the outward-facing senses.

Yet the empty breath senses the stress coming from this belief, so it synchs our discomfort with the high-frequency world of the inward-facing senses. It does not do it because this world is more peaceful than the world of the outward-facing senses. But because the stress in the low-frequency world of the outward-facing senses does not seem stressful in the high-frequency world of the inward-facing senses.

The empty breath always functions as an automatic gear shift between the outward and inward-facing sense. When connected with the empty breath, the abstractness in the world of the inward-facing senses becomes the base from which the world of the outward-facing senses is perceived. Thus it does not appear to consist of something but nothing.

When not connected with the empty breath, the world of the outward-facing senses is prioritised. But when you relax, have sex or your response to something is perceived as ‘it is what it is,’ the ratio between the world of the outward and inward-facing senses changes per what and where you appear to be. Read about the perception ‘it is what it is,’ in hack #4.2 The brain’s script and how to perceive it to feel happy.

It is unnecessary to undo the belief in being someone definitive to connect with the empty breath, but it is essential to be willing to undo it. This is enough. It does not require meditation and other techniques based on exclusion, restraint and control. Nor is it needed to avoid that because if you restrain yourself and stand by that completely, the uncontrolled energy ignites a take-off to the empty breath.

There are many ways to appear in a world defined by time and space, but there is no way to leave it because you are not in it. Like within the context of such a world, a dreamer is not in their dream and, therefore, does not return to bed when the dream is over. Likewise, you do not return to the formlessness of oneness when your apparent life in a world defined by time and space is finished because you never left the formlessness of oneness. Photo © Alexius Jorgensen.

APPENDIX
Since most resist being nobody, they are unwilling to undo the belief in being somebody. But if you acknowledge this, you confirm what you appear to be is make-believe. Thus you have a willingness to undo the belief in being somebody.

About willingness see also Willingness not to exclude but include undoes the belief in a world where there seems to be more than one.

This does not mean that you suddenly are gone, reborn or awakened. Like within the context of this belief, Santa Claus does not stop when you grow up. But the impression that he is real stops. However, there is one difference between the undoing of the belief in Santa Claus and you being someone definitive. When the belief in the latter is undone or in the process of being it, you are not disappointed. Instead, you feel free to enjoy being someone defined by time and space.


NOTES:

Epilogue to HACK #4 When you begin to live by duality, it will end by itself [draft]

Updated September 12, 2022

Even though waves have different lengths of life and may look like they differ, they all consist of water. Therefore, as they all contain the same, none of them has something that can make them more special than the others. Photo © Alexius Jorgensen.

ALWAYS FEELING COMPLETE:
On the set out of writing HACK #4 When you begin to live by duality, it will end, Alexius used other people as role models for the special self. Chatting with others about something, they shamelessly declared their egoistic intentions. Thus thought he got all he needed to write about the special self.

If not perceiving the apparent difference between you and others to make a difference, you recognise, like in a dream, you are alone together. See hack #7.1 Alone together, we go home.

However, without experiencing feeling self-import, the writings about it seemed speculative. Thus Alexius had to pretend to be an egoistic Alexius to base HACK #4 When you begin to live by duality, it will end on experiences. So when he says you cannot escape the hell of self-discipline required to uphold a perception of being special if you are afraid of losing something. And this you are, as long as you believe to be and have something special.

From experience, Alexius can also say that the special self avoids being part of the whole. Instead, it concentrates on those elements, which it can manipulate into admiring it for being unique. Those the special self cannot control, it claims are dominating. That is all done in an attempt to escape its self-hatred. When not succeeding, the special self considers letting go of something because that confirms it is in control of itself.

In other words, restoring the basic self and being in the duality flow does not come from letting go of something. Nor does it come from avoiding anything or doing something in particular but from being willing to apply Alexius’ Duality Hacks. Since they reveal every reaction is dualistic, feeling lost, in love, or whatnot is seen as twofold. Thus you always feel complete. Eventually, so much that you can have the belief in duality wholly undone.

In the process of undoing the belief in duality, the entertainment of this belief is beefed up by Alexius’ Duality Hacks. Eventually, you feel so entertained that you forget duality. Photo © Alexius Jorgensen.

TWOFOLDNESS IS COMPLETENESS:
While pretending to be the special self to write about it from experience, Alexius found dark parts in the self he pretended to be that it had hidden from its awareness by pushing forward a light version of itself. Therefore, the description of the special self and psychosomatic disorders in HACK #4 When you begin to live by duality, it is going to end is not only based on observations of others but also on the repressed darkness that he pretended to have revealed in the process of writing.

This is not meant to say that everything heavy or dark belongs to the special self. On the contrary, everybody contains darkness and light since everything comes in pairs of opposites in a world of duality. But unfortunately, the special self always tries to exclude the negative part of a pair, in this case, darkness, so it appears full of light, although it feels incomplete without the darkness. On the other hand, the basic self feels fulfilled and thus incredibly relaxed because it is inclusive. Actually, inclusiveness is a shortcut to the duality flow.

Most have an ongoing internal chat, where they compliment and denigrate themselves. Read more about that here. If you are not in the duality flow, the brain needs this to happen to uphold the illusion of dualism. Thus the conversation is automatic. But that is very disturbing if you believe you are in charge of your life. Therefore, some try to silence the inner dialogue with meditation, and others distance themselves from their inner talk. Some keep themselves so busy that they seem to be above it or talk so much that the internal conversation is drowned out. Whatever they do to avoid it, the result is feeling incomplete.

But if you do not avoid the dialogue and thus include it, you see it is twofold. For example, »should I do this or not?« is a typical repeated discussion. When you do not worry about the result but go back and forth between yes and no, you realise you are in the duality flow. In other words, when you do not care about something specific but the flow between that and its counterpart, you are in the duality flow.

The flow often goes back and forth between right and wrong. But that is not important. You do not need an intellectual understanding of the specifics in play. There is no meaning to be found in them. A world of duality is about polarity. Thus, following opposing specifics’ interaction in your internal conversation, you are in the duality flow. 

Photo © Alexius Jorgensen.

Entering the duality flow like that, you surpass the experience of something specific, being perceived as ‘it is what it is’ to reveal its counterpart, thus that it is twofold, as described in HACK #4 When you begin to live by duality, it is going to end. Instead, you enter the duality flow directly by neither picking up happiness nor sadness, for example, but their interplay.

Alexius could write a new hack about the direct way to the duality flow. Should he, or should he not? It is a perfect question to initiate the experience of the duality flow. You do not get a specific answer, though. Nevertheless, it makes you feel so good that you do not focus on specifics but defocus on their interaction. Hence you laughingly follow the duality flow. However, practically speaking, it seems that, per December 2021, Alexius does not write new duality hacks but upgrades those already published.

You can also use the energy of your unedited internal conversation to ignite a take-off into the empty breath, thus having a break from duality. See hack #5.1 Uncontrolled speed leads to a state of not-knowing.

APPENDIX:
Including something, you are in sync with duality because everything in its world is two-fold. For example, you cannot have hate without love, and vice versa, as they define each other. Since duality has a beginning and an end, it is automatically undone when synced with it. Read about inclusiveness in hack #3.1 Inclusiveness is freedom.


NOTE: This article is part of hack #4.4 The duality flow goes to non-duality.

Being special and depressed, or basic and happy, or nobody and blissful

Updated October 4, 2022

The special self wants to make selected ones feel unique, so they depend on it to be appreciated.

The special self is always looking for errors in its personality to correct them, thus appearing in control. But the basic self does not consider itself in charge of anything. Instead, it sees itself as a servant of everything because it adjusts to the flow of thoughts coming from the brain, which does not know about personal preferences but what is in the best interest of the whole.

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Thinking you are in control, you are under enormous pressure. You must always look for thoughts that can be used to compose a perception of your experiences to prove that you, not the brain, are in control.

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You hit the buttons on the remote control to get specific channels on the TV. It is not difficult, so it does not establish you as essential. But if you imagine you are the master of buttons, you appear more important, although what is in the movie you may get is beyond your influence.

As you can see, being the special self is not about what you do but the thoughts concerning it. Especially thoughts in the category of master and servant – like when you think you master the remote control, your coffee machine, children or pets. Or if you have a boss that puts you down, but you still seem to be on top of it by thinking, you could do it much better.

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The special self always finds something about others that it judges as wrong. Hence they become the imperfect background for its perfection.

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When the special self perceives to fail, it takes on being secondary. Thus the failure does not seem to have been caused by itself but by somebody else.

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When a ball is coming your way, it´s a natural reflex to respond and following such reflexes is pure fun.

When a ball comes your way, it is an automatic reflex to respond to it. Automatically following such reflexes is natural and invokes how easy it is to be the basic self. Photo © Alexius Jorgensen.

Sometimes a doctor may check the function of a body by knocking on special points to see if the involuntary movements work. But everything you think that you do voluntarily is automatic. If you believe in being in control, you have worked hard to perceive the body’s activity as generated by you.

To fabricate this perception, you suppress your reaction to the reflexes that do not fit into your idea of calling the shots. Thus you become a person who seems to do everything by your own choice. And others appear to be doing things against or for you by their choice. However, keeping up this impression is hard because you always have to hide that the brain administers everything you do.

Therefore, not hiding that but gladly serving the brain, you are following your nature, thus feeling free.

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The basic self’s perception is in sync with the stream of thoughts coming from the brain. Therefore, since feeling the flow of happiness, it does not need to be or achieve something special to feel good. But the special self is out of sync with the flow, so it does not feel its happy vibe. Instead, it tries to create it by looking for special moments in the past to replicate in the present to feel special.

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If the special self discovers that others have interpreted something it did as wrong, it avoids feeling guilty by shouting, »Look what you made me do.«

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The experiences the brain produces to make you feel like someone can, in many ways, be compared to the news that Facebook generates for you. Based on the info Facebook has gathered about you, it collects what its artificial intelligence predicts you wish to see, regardless it is fake or not. However, unlike Facebook, the brain has all your info, so the experiences you get from it are based on you. Thus what you experience is what you are. That cannot be altered – only your perception of it.

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A world defined by time and space is a construction of thoughts compiled by the brain. But since it cannot manifest its fabrication, it has made a self that feels the experiences it produces, so it seems to confirm a world defined by time and space is real, which in return seems to prove the self is a substantial being in a tangible world. In other words, what and where you believe in being is a brain fantasy. Consequently, there is nothing real to confirm the brain’s existence, wherefore nothing is making the fantasy of you as someone in a world defined by time and space – just like nobody is making a dream and nobody is in it.

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The special self needs to convince at least one person about how crucial it is, which it achieves by smothering someone with the kind of attention it senses, that is required to make that person feel chosen. Photo © Alexius Jorgensen.

Again and again, the special self likes to show off as if it has invaluable insights from extraordinary experiences that can help others get better. However, it is as impossible as helping someone in a dream. Therefore, the special self pieces together an interpretation of its interaction with others that, in retrospect, establishes itself as someone who has helped them get better.

Though it may not succeed in manipulating others into believing this, it often succeeds in convincing at least one person by making that person feel so wanted and loved that it thinks it cannot live without the one making it feel that.

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The special self needs to be part of something important, not to feel alone. Thus it checks all notifications on Facebook and makes sure to like what its friends write so that it will like it and be liked by them, and they all are confirmed to be together in a group of extraordinary people. That is, if you believe there is something in cyberspace.

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If somebody triggers an old feeling of rejection in the special self, it first interprets it as an attack. Next, it justifies feeling rejected by the attack. Therefore, since the feeling seems to originate in the attacker, the special self concludes the feeling does not come from itself. If the perceived attacker exposes this self-deception, the special self points out something from the past to make the attacker feel guilty. Thus the special self is off the hook and can rest assured that it is loved, and the attacker is not.

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Undoing the belief in being someone special is like stepping into the unknown. And since life cannot be known, you find it there. Photo © Alexius Jorgensen.

If you justify your unpleasant emotions with something judged as flawed in the world, those feelings are buried in a mental drama of fairness. For example, when you feel angry, it is obscured by the sad story you keep telling about the world to establish you are unfairly treated by it. Hence feeling angry has been removed from your awareness and replaced by a mental concept of being mistreated. This spin also hides, you fear the world will get back at you for blaming it for your negative emotions.

However, this is too shameful to admit. So to save face when you feel attacked by the world, you repeat the story of being unfairly treated to prove you are innocent. But to uphold your innocence, you must continuously suppress feeling selfish, greed, anger and envy, which you do by changing the focus from yourself to others. You keep it at them by pointing out these attributes in them in a way you instinctively know they are ashamed of. You are very good at that, and your friends know it. Nevertheless, they do not expose you because they also look for someone to attack, so they feel off the hook. That is why they recognise it in you.

To hide that you and like-minded ones hate everybody, you meet in special groups where you hug and share in a collectively agreed way of being united. Yet, it is not feelings of love but the wish to hide they hate each other that connects them. Naturally, nobody wants to acknowledge this, least of all do they want to talk about it in the group because if you do not censor yourself to speak and act within the language of love established by the group, or its mentor, you are expelled. And then there is nowhere to go to find relief from your despair.

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You do not appear in a physical world to learn something. Everything you encounter is made from empty space. The only purpose of your experiences, including those interpreted as spiritual and as you as someone, is to feel entertained by nothing. Read more about that here.

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To prevent the image of the special self from cracking, it is crucial not to feel one’s emotions. Therefore, since the special self suppresses them, it becomes so numb that it cannot feel anything. So instead, it invents stories about feelings that fit its self-perception. Photo © Alexius Jorgensen.

It is the counterpart of a feeling that defines it. For example, hate defines love. Consequently, you must sense your hatred to feel love. But since the special self excludes the unpleasant part of a duality pair, it has no hatred to define feeling love. Therefore, since it does not know what love is, it reckons it feels love when it meets somebody whose psyche or body complies with its ideas of perfection.

Fortunately, this mistake is easily corrected by perceiving the perceived feeling of love as ‘it is what it is.’ That reveals love is coupled with hate and constantly interacting to define each other. Going with this twofoldness, you have a genuine feeling of love regardless of expectations being met.

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Nobody is unjustly treated in the brain’s script. It is all about being entertained by duality, which you are when perceiving your reaction to your experiences as it is what it is’ because that reveals your response is twofold. And since you are in a world of duality, this makes you feel complete

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Should you have conditioned yourself to feel relaxed when you hear a specific kind of music, you find yourself in a story where you know you are supposed to feel relaxed every time you hear this music. In other words, what you believe in feeling is a product of your story. And as most of what you believe in feeling rests on stories, you are hardly ever in touch with your emotions but with how you have conditioned yourself to respond to something. That suits the special self very well. It does not want to experience genuine feelings but how it is supposed to feel them when being what it imagines it is.

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The special self likes to meet new people. However, not to get to know them but to answer their questions. That is a perfect opportunity to re-edit the story it has fabricated about itself to become more exciting. Photo © Alexius Jorgensen.

If you, in your part of the world, are supposed to feel disrespected when someone is more than 15 minutes late for a meeting, you can, in a rational way, prove to others that you are in the right when you claim to feel hurt. But since rationally explaining a feeling changes it into a mental concept, you do not feel hurt. Instead, you feel victorious because you convinced others you were right about being hurt.

However, the feeling of victory only lasts as long as others are willing to listen to your story of being unfairly treated. No worries. If you perceive the meaning you have assigned to your story as ‘it is what it is,’ nothing in it adds up to something specific. Hence the story cannot be used to justify being unfairly treated, thus not suppressing what you actually feel, which in the world of duality always is twofold. Therefore in sync with duality, you feel so fulfilled that you do not need the satisfaction of being in the right. Read more about made-up feelings here.

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The stories you make to hide what you feel sooner or later clash with the actual experiences of the world where you seem to be. Thus you feel very confused.

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In the past, the special self made a hateful story it uses for perceiving the present, so it seems to confirm its past judgment of others as evil. And since the past, therefore, appears to repeat itself, the special self can rest assured in its perception of itself as good and others as bad.

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The English language suits the special self because it is built upon the ‘I’ as primary and others as secondary. You do not talk with others but to them. And when you speak about friends and yourself, you always start by mentioning yourself.

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The special self likes to hide that it is lonely by having others depend upon it. Photo © Alexius Jorgensen.

It takes so much time and effort to invent a special self from which selected experiences are eliminated or changed, so you appear to be absent of power strivings, selfishness, greed, anger, negative thoughts or whatever you assume to be politically incorrect. It feels restricting, whereas you feel free when not altering or rejecting something in your perception to shape your image into something special.

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Since everything in a world of duality comes in pairs and the special self excludes the apparently dark side of those in its perception of itself to appear as someone definitive, the power of duality is not expressed but suppressed. And even though the special self never feels it has enough energy, it does not correct its perception. It fears it will be devoured by the darkness it has excluded if it includes it.

It is right about being terminated. But only as someone definitive and not in the way it expects. The uncontrolled energy of suppressed feelings ignites a take-off into the empty breath.* In this state of not-knowing,* there is no awareness of being somebody. Hence all that is left is the bliss of nothing from which the self returns to a world of duality with the slate wiped clean. Therefore, since darkness and lightness are perceived as two sides of the same coin that interacts to define each other, it gets the power of the duality flow. See hack #4.4 The duality flow goes to non-duality.

∞∞∞∞∞∞∞∞

A state of not-knowing* does not reveal non-duality, but that a world of duality is nothing. The result of this revelation is not that you choose to return to non-duality because that requires more than one. Instead, you return to the consciousness of being someone in a world of duality as a basic self.

Being basic, you sooner or later feel so relaxed that you forget to choose, and since not-choosing does not require more than one, the enlightenment of that which is One is bid welcome. See hack #6.1 The Enlightenment of that which is One.


*) Read about the empty breath and a state of not-knowing in the following articles or the below hacks


NOTE: This article is part of hack #4.1 The basic self versus the special one.

The basic self cannot be changed, but it can be perceived as special

Updated September 16, 2022

The multiplication of thoughts required to construct an image of you as an independent entails stress, thus a tired body. Photo © Alexius Jorgensen.

THE BASIC AND SPECIAL SELF PLUS THE ROGUE CONSCIOUSNESS:
You are effortlessly synced with the basic self when not suppressing feelings by holding back the breath or altering its natural rhythm via yoga, for example. And since very few thoughts are required to maintain the synchronisation, they do not seem disturbing but encouraging.

That is, until the consciousness, the brain has installed in the basic self to be aware of itself, decides it knows better than its maker, and plots to change the basic self into a special one. However, shaping and maintaining a special self requires a more complicated construction of thoughts than the simple construction accumulated by the brain to create and uphold the basic self.

Therefore, the rogue consciousness perceives an experience so scary that fear makes you hold back your breath long enough for thoughts to be imprisoned in the gap, from where they force their way out by multiplying themselves. Then, having escaped, they continue their frantic multiplication, which pleases the rogue consciousness because it needs lots of thoughts to make a special self come into being, supposedly free from the brain.

But in a world of duality, all thoughts come in pairs of opposing elements, such as right and wrong, to define each other. Therefore, since you cannot have one without the other, you are never only right but also wrong. However, the rogue consciousness does not want the elements in the duality pairs to collaborate because it wants to set up a self which is excluded from evil, thus only good.

To disconnect the opposing sides in the duality pairs into distinct elements, the rogue consciousness first imagines a judge determining which emotions are specifically good and bad. Then, an executioner punishes the bad ones by excluding them from the new self, so it looks uniquely good and has that feeling of being special. Read more about the below paragraph THE WORLD IS A CONSTRUCTION OF FRAGMENTED THOUGHTS.

When not interfering with the few thoughts, the brain keeps circulating for you to have a continuous experience of being a basic self, you feel together. But you feel alienated if you add thoughts to the construction of the basic self to appear more special. It is like building castles in the sky because you cannot change how the brain has programmed you. Nor is it necessary because if you do not try to correct the brain, it automatically makes sure you perceive yourself in sync with its basic setup. Photo © Alexius Jorgensen.

But when good and bad are separated, they cannot define each other, as they do in a duality pair. Thus you do not get a genuine but conceptualised experience of good and bad. Nevertheless, that suits the rogue consciousness fine because, with emotions cut off, the special self can mentally decide what good and bad feel like, thus being the master

However, it is hard work to constantly suppress genuine feelings preventing you from using good and bad in a thought-up way – or twisting experiences into a collectively agreed concept of having a good time. Besides, the suppressed emotions mess up the natural flow of the breath, thus the stream of thoughts used to keep the body healthy, wherefore the body seems inflicted with psychosomatic illnesses. So although the special self probably appears as good as planned, it does not genuinely feel good.

On the other hand, the basic self feels as good as bad because it follows the brain’s script of duality, where everything comes in pairs with the opposing elements interacting with each other. Of course, this does not necessarily mean that the basic self has a perfect body, but its problems are not approached as psychological but physical issues. Thus the body knows how to deal with them unless the problems are genetically related.

Fortunately, the happiness of the basic self does not depend on appearance. Sometimes a weak body may even be helpful. For example, Alexius’s poor condition helps him slow down physically and speed up writing Alexius’ Duality Hacks.

In a world where there seems to be more than one, you must always choose something to uphold the illusion of separation. Therefore, not choosing anything, the illusion falls apart. That might be easier to do if you stick to being the basic self because it houses so much happiness that sooner or later, you forget to choose. Photo © Alexius Jorgensen.

THE WORLD IS A CONSTRUCTION OF FRAGMENTED THOUGHTS
You can compare the formlessness of oneness to one thought, which is pure peace. But peace is over when that thought is divided into two because they need to differ to appear divided. To achieve this separation, one thought as a separate entity, called a Person, looks at another thought called the World. And to uphold the illusion that there is more than one, the division goes on.

The thought called the World is divided into black and white aspects. And the thought called a Person is also divided into two, namely a Judge and an Executioner. Thus we have a Person who chooses between black and white experiences. And then a Judge who divides thoughts into right and wrong so the black experiences can be punished for being wrong by the Executioner.

When that is carried out, the Person feels good because now it is off the hook. Someone else is guilty of the mess that separation seems to entail. Read more about projections here. However, since this arrangement sets other divisions in motion, the relief is short-lived. So, again and again, the interaction of Person, WorldJudge and Executioner is used to make someone else look bad and yourself good.

Although this happens as an inner dialogue inside a Person, it is often projected onto something perceived outside of it. For example, what feels wrong inside the World of a Person is projected onto something perceived as evil in the World outside of a Person, such as immigrants, the deep state or communists. The Judge may be projected on a god, parent, boss, or lover. And perhaps society is seen as the Executioner.

That said, the world where we appear to be is not a construction of thoughts or anything else because oneness is formless, thus endless, so there is nothing else than that which is One. However, in the context of the belief that there is more than that, Alexius makes up stories he assumes help realise that they, as everything else experienced, are fictitious because it takes more than one to be aware of something.

The special self keeps returning to Facebook or similar media, where messages and likes confirm its specialness. But, if not continually established as unique, it starts doubting itself and thus loses its sense of control, which it fears more than anything else. Photo © Alexius Jorgensen.

BEING IN SYNC WITH DUALITY OR NOT:
What you believe in being is a construction of thoughts compiled by the brain into pairs of contrasting elements, such as happiness and sadness, to define each other. When in sync with the ongoing interaction of opposites, you do not want to separate happiness from sadness because the interaction makes you feel complete.

But you are not in sync with duality if negative thoughts are judged as wrong, thus excluded from the perception of yourself to appear solely positive. Without the awareness of negativity in yourself, there is nothing to define your positivity. Hence, nothing will turn you on – like you cannot turn on a TV without the negative pole in the electrical wire.

Being out of sync with duality occurs when the consciousness that the brain has installed in the self goes rogue and makes a special perception of the present moment where the elements in the duality pairs do not collaborate to define each other. Instead, they separate into individual aspects, so you can decide to only feel love for someone and hate for another, for example.

However, since love is not defined by hatred anymore, you do not feel genuine love but a speculative version of it. The same applies to hate. And since you believe your single-minded notions are real, you clash with the world because it consists of duality pairs. You can correct that by going with the interaction of love and hate. This you do by perceiving your single-minded notion of either love or hate as ‘it is what it is’ because this reveals love is in hate and vice versa. But instead of accepting that, you probably accuse the brain of ruining love. But you are a product of the brain (read more about that here), so your disapproval is a condemnation of yourself.

When the brain wants you to run, it uses the biological system to signal the body. It starts running regardless you are a basic or special self. The basic self, as always, feels entertained by following the brain’s commands. But the special self loathes the brain and its simple ideas of entertainment and thinks it knows better. But all its totalitarian ideas are restricting, thus not entertaining. Photo © Alexius Jorgensen.

TEMPTED TO BECOME SPECIAL:
When the consciousness of the basic self goes rogue, it responds like a spell checker to the calm stream of thoughts coming from the brain. It automatically interprets it so the self, which initially was made and administered by the brain, seems self-made, thus independent of the brain.

But since the rogue consciousness interpretations are single-minded, thus out of sync with duality, thoughts do not feel at home. Therefore, they multiply and move about so rapidly that the calm stream of thoughts from the brain becomes a wild one full of ideas for getting more.

At first, this turbulence seems scary to the basic self, but the rogue consciousness convinces it that it is for the best because now there are so many thoughts that you have endless possibilities. Besides, when you become special, you are in control so that you can arrange things your way.

Therefore, most persons gladly welcome the corrections the rogue consciousness does to transform them into a unique self with unlimited ways of realising themselves, contrary to the basic self, limited by the brain, that it blindly follows.

But the rogue consciousness did not tell you that you must spend many years in school learning to make order out of this mess by labelling everything so you can follow predefined ways of being unique.

Both the basic and the special self is a construction of thoughts. But whereas the basic self is simple, the special self is a complicated construction made to sow discord by insisting on being special. Photo © Alexius Jorgensen.

In other words, appearing independent and special is complicated and exhausting, whereas not being someone specific but relative to the brain’s script is uncomplicated and vitalising. Therefore, if you want to have a good time while appearing as someone in a world of duality, use one or more of Alexius’ Duality Hacks to enter a state of not-knowing. It wipes the slate clean of all misperceptions, thus restoring the basic self. Since it is relative to the brain, it is in sync with its experiences as they are and not as they could be if you were a special self following a specific philosophy

Therefore, as the basic self, you have fun going with the duality flow, contrary to the special self, which is imprisoned by specific concepts of being positive or whatnot. Read more about that here. That said, once having been established as a special self, you probably keep going back and forth between that and the basic self until you do not need to feel something specific to feel happy because that is impossible as the basic self. It only knows the fullness of twofoldness.

Should you not want to play the game of duality, thus having the belief in it undone, it is not necessary to be the basic self. Still, it is much easier because, not being special, suddenly you forget to remember what and where you are, which is the invitation the Enlightenment of that which is One waits for. Read more about that here.

PS: Since you are bound to follow the brain’s commands physically, your life progresses the same whether you are the basic or special self. It is only mentally that it seems different.


NOTES:

The outward-facing senses versus the inward-facing ones

Updated June 17, 2022

Those who hear or feel the humming coming from far away echoing that which is One cannot use it to make themselves or the world better. But they will be used as a door to close the experience of a world where there seems to be more than one, so there is no experience to hide that which cannot be experienced, namely that which is One. This does not mean they will be transformed because that requires more than one. Neither does it mean they will cease to exist because they have never existed since there is no more than that which is One since it is formless, thus endless. Photo © Alexius Jorgensen.

If a world where there seems to be more than one is unreal, but that which I am is real, it is impossible to be in such a world. Yet it seems possible to pretend it. This is to say that the below article is written within the framework of Alexius pretending that. Thus, his experiences described below – for example when the Earth stopped moving – are as illusionary as any other experience in a world where there seems to be more than one.

THE OUTWARD-FACING SENSES VERSUS THE INWARD ONES
The first time the world stood still was in Alexius’ teen years. He looked out the window, and everything was covered by snow. It was like the whiteness outside of him turned everything white inside him to the sound of Donovan gently singing Jennifer Juniper coming from his speakers.

He forgot to participate in the story of time and space. The air was perceived so thin that there was no space between anything. Although music was coming out of his speakers, the silence was so loud that all he heard was the echo of that which is One.

Much later on a walk along the sea, the echo of oneness was there again – and not so much later, when he was walking on a pedestrian street busy handing out flyers, the distant echo of oneness was so intense that even though people were moving around him, there was no movement and no people. He did not know what it was, but it did not seem tangible.

After being accustomed to hearing the echo of that which is One, he realised that this distant humming is what the words Aum, Sohang or The Word of God symbolise and that the reason people do not hear it is that they are expecting those words to reveal a higher understanding. But there is no understanding to be revealed, neither is there any need for that, when you hear the distant humming that Aum, Sohang and The Word of God symbolise.

Read Life has no secrets, if you want to learn how to hear and feel the vibration that AumSohang and The Word of God symbolise.

I never do anything so-called spiritual. When I wake up in the mornings I go for a long walk, until I come to this point and return back home. Photo © Alexius Jorgensen.

Alexius never do anything so-called spiritual, such as meditation. But in the mornings, he goes for a long walk from where he often returns home after hearing the echo of oneness. Photo © Alexius Jorgensen.

THE ECHO OF THAT WHICH IS ONE
The word guitar is a symbol of something that makes fantastic sounds. But you do not sense them when reading the word unless you have heard them before.

This is the same regarding Aum, Sohang or The Word of God. Those words symbolise the distant humming of oneness. But if you have not heard the unpronounceable vibration of oneness, they will not remind you that it can be compared to the distant sound you hear coming from a computer when your ear is close to it.

To be so close to the computer, though, you have to stop focusing on the world empowered on its screen. The same applies to hearing or feeling the distant echo of oneness coming from the edge of the universe. In other words, you must stop focusing on the appearances in a world where there seems to be more than one to hear the echo of oneness.

You can also compare the echo to transparently hearing the purring of a cat, or feeling your body vibrating like that, or trembling of fear but without fearing something, or shaking of coldness but more lightly and not feeling cold or anything specifically, or feeling the bubbling effect in the body from quickly drinking the foam of Coca-Cola. Furthermore, it can be compared to a subtle version of the sound coming from a vacuum cleaner, the ventilation in an airport, or from the edge of the breath (not the sound of breathing in or out, but at the edge of them).

The echo of oneness hangs about a world where there seems to be more than one. It is the engine of that world but not in the sense that it produces it. It echoes that which has no beginning or end, so it cannot create anything specific. Yet its energy is used to keep together the imagination of a world where there seems to be more than one – just like it is the dreamer’s energy that makes it possible to have a dream. But it is impossible to manifest the dreamer in the dream – likewise, oneness cannot do anything in a world where there seems to be more than one.

The vibration that ‘Aum’ and ‘Sohang’ symbolises is your launching pad to non-duality.

Therefore, if you are dreaming about getting famous or rich or making the world a better place per a specific belief, this primordial vibration is not for you. It knows of nothing to achieve or make better. On the contrary, it undoes everything conceivable, so there is nothing but that which is One, thus nothing but peace, because it takes more than one to not be at peace.

Glimpses of Enlightenment are not experienced in the body you used to know. It is rather like when the anaesthesia a dentist has made in the mouth slowly stops working. You feel something, but it is not as if it is the body you used to know. Photo © Alexius Jorgensen.

THE ENLIGHTENMENT OF THAT WHICH IS ONE VERSUS GLIMPSES OF IT
The Enlightenment of that which is One cannot be experienced as that requires more than one. Therefore, the above is not about the Enlightenment of that which is One but about having glimpses of it in hearing the vibration that Aum, Sohang or The Word of God symbolise. Such glimpses you have when the definable world of the outward-facing senses is so far-off that the distant humming from the edge of the universe is the nearest.

But this is just one aspect of having glimpses of the Enlightenment of that which is One. The other ones are striking visions of light, hearing the crispness of ethereal harmonies, tasting the sweetness of oneness, or feeling any of these expressions. However, since society is very focused on visual impact, you may only have heard of the visual aspect of the Enlightenment of that which is One.

The inward-facing senses reveal the glimpses when the outward-facing ones are partly closed. Thus they are not physically tangible. As long you experience the Enlightenment of that which is One in one of its aspects, you have glimpses of it. But if you stop perceiving one of these aspects as it consists of different elements, there is nothing to define you as an experiencer. Therefore, since there is not someone definitive experiencing them, there is no difference between them and you. That is the Enlightenment of that which is One (hack #6.1 From the inward-facing senses through a black hole into that which is One).

Having fun exploring the world of the outward-facing senses. Photo © Alexius Jorgensen.

REALITY IS NEVER-ENDING. THUS EVERYTHING THAT ENDS IS UNREAL
Compared to the Enlightenment of that which is One or having glimpses of it, appearing to be someone in the world of the outward-facing senses feels like a distraction. But why not enjoy it. There is nothing to lose. You are not someone definitive, so you can pretend to be anybody in the world of the outward-facing senses. If you are into concepts of love, you can perceive the world through such glasses as if everything is love or a cry for love. It is all make-believe, so anything will do. See hack #1.3 Pretending to be someone definitive is liberation.

When the world experienced through the outward-facing senses is an illusion, one may conclude that the world experienced through the inward-facing senses is real. But what is real never ends, so both the inward and outward-facing senses are unreal as all their experiences have an end  – including glimpses of Enlightenment.

THE ENLIGHTENMENT OF THAT WHICH IS ONE IS A JOURNEY WITHOUT DISTANCE TO THAT WHICH IS ONE
Metaphorically speaking, you can say that what you experience via the inward-facing senses is a wall surrounding that which is One. The wall seems to have no substance. Yet it can be seen, heard, felt or tasted. Suppose you do not try to define this. In that case, the outward-facing senses have nothing to work with and a door that looks like a black hole, with a thin frame of white light inside it and rapidly spiralling bright light around it, suddenly and very quickly sucks you into it.

However, since the black hole has no end, you do not reach oneness. Nevertheless, since you leave the belief that you are someone you are where you always have been and will be, namely in the oneness of that which is you. In other words, you have never been definable or experienced anything. Fortunately, that is an illusion.


NOTE: This article is part of hack #6.2 Glimpses of the Enlightenment of that which is One.

‘The Enlightenment of that which is One’ and glimpses of it

Updated August 22, 2022

There are specific steps to follow when you want something in a world where there seems to be more than one. But there are no steps to follow to undo the belief that you are in such a world. On the contrary, believing there is, enhances the belief that you are real, and so it will continue to hide what is real, namely the formlessness of oneness. Photo © Alexius Jorgensen.

EXPERIENCING GLIMPSES OF ENLIGHTENMENT:
In the world of the inward-facing
senses, the Enlightenment of that which is One or glimpses of it is available for you regardless of the body’s state, how and where it is positioned and if you know anything about Enlightenment at all. It is merely a matter of not focusing on being someone definitive. The less focus on that, the less the substantial world of the outward-facing senses blocks the abstractness of the inward-facing senses.

Hence glimpses of Enlightenment can be experienced as visions of light, ethereal harmonies, a shivering feeling of total emptiness or a taste of sweetness. But to welcome the Enlightenment of that which is One, you must completely forget the outward-facing senses.

However, like a movie trailer is not the movie, the glimpses of Enlightenment are not the Enlightenment of that which is One. But unlike a movie trailer which does not contain the whole film, glimpses of the Enlightenment of that which is One has it. Therefore, when you stop distinguishing the glimpses, they are no longer different experiences but the Enlightenment of that which is One.

There is no transition from glimpses of Enlightenment to the Enlightenment of that which is One because either there is separation or not. But since there is no time in the Enlightenment of that which is One, you are unaware that you used to believe in a world where there seems to be more than one.

Nevertheless, you are aware that the Enlightenment of that which is One will terminate your consciousness, abruptly and ultimately, because you sense the nothingness of you endlessly falling into that which is One. But since you are scared of the unknown and it requires more than one to be afraid of something, you immediately return to a world where there seems to be more than one.*

This is like dreaming about going to the moon and suddenly waking up in your bed. There is no conscious transition, and you are not an astronaut who has been to the moon. You are what you were before dreaming about it. Likewise, you are not aware of any transition to a world where there seems to be more than one when you return from the Enlightenment of that which is One. You are not enlightened. Nothing has changed, except you are aware everything experienced is fake because you are to be compared to the Enlightenment of that which is One, thus not what you are experienced to be.

The Enlightenment of that which is One is not a state because being in a state requires more than one. But a glimpse of it is a state and thus not lasting since everything definable has a beginning and end. Photo © Alexius Jorgensen.

Nobody can attest to this because it requires more than one. For the same reason, you only have vague memories of leaving your personality behind and as nothing floating into the formlessness of oneness. They pop up every time you have glimpses of the Enlightenment of that which is One.

As it takes more than one to be aware of something, it is impossible to welcome the Enlightenment of that which is One while being conscious of something.

Unlike the Enlightenment of that which is One, its glimpses do not wipe out thoughts. But someone compared to the Enlightenment of that which is One does not notice them because there is no need to use them for a spiritual image of yourself or a better world. However, when the glimpses are far away, the bliss of nothing is replaced by the darkness of something.

That many people solve by using the light in themselves to suppress the darkness, so they appear to light up a world of darkness. But that is not the Enlightenment of that which is One. It does not light up anything because it takes more than one to do so, and there is no more than one in the Enlightenment of that which is One.

Hanging onto a phoney image of yourself, you will not have more glimpses of Enlightenment until you do not want to use the glimpses but be used by them. Hence they, eventually, erase all wishes to improve a world where there seems to be more than one so that nobody is bidding welcome the Enlightenment of that which is On.

It takes more than one to do something and there is no more than oneness since it is formless, thus endless. Hence you cannot leave it. However, since reading this requires more than one, you believe to be in a world where there seems to be more than one. Thus going back to oneness is about undoing that belief.

People have extraordinary ideas about Enlightenment. Some think it is pure love, consciousness or the ability to see through all illusions. But seeing or being something requires more than one. Thus the Enlightenment they are dreaming about is not the Enlightenment of that which is One. The graphic is grabbed from the web.

THE ENLIGHTENMENT OF THAT WHICH IS ONE CANNOT BE EXPERIENCED:
Often those who talk about Enlightenment give the impression that they know what it is. And since their explanations are very convincing, seen in the context of a world where there seems to be more than one, you probably dismiss the Enlightenment of that which is One if it hits you. It is not as described. Since it is formless, it is not an experience you go through.

Therefore, if somebody refers to experiences of Enlightenment, it is not the Enlightenment of that which is One but glimpses of it which can be experienced via the inward-facing senses.

If you tend to sense the world of the outward-facing senses in an auditory way, the inward-facing senses may not reveal visual glimpses of the Enlightenment of that which is One but auditory ones. In other words, instead of glimpses of light, you get samples of ethereal harmonies. Like the outward-facing senses see, hear, feel and taste a world that appears to be outside of you, the inward-facing senses do the same inside you.

In short, when the outward-facing senses are partly closed, you experience glimpses of the Enlightenment of that which is One via the inward-facing senses in the same way you see, hear, feel and taste something with the outward-facing senses. But if the latter is fully turned off, the Enlightenment of that which is One is bid welcome. However, as already said, this is not an experience since it takes more than one to be aware of something. See hack #6.1 The Enlightenment of that which is One.

If you think a sign pointing towards Berlin Airport has anything to do with the airport except from pointing towards it, you are mistaken. The graphic is grabbed from the web.

If you think a sign pointing towards Berlin Airport has anything to do with the airport except pointing towards it, you will never fly off. The graphic is grabbed from the web.

APPENDIX
A traffic sign pointing towards, for example, Berlin Airport has nothing to do with Berlin or the airport, even though there maybe is an illustration of an aeroplane on the sign. Besides, it cannot take you to Berlin Airport. All it can do is show the way.

Likewise, you cannot find the formlessness of oneness in Alexius’ Duality Hacks. They do not even point towards it, but to the belief in being someone definitive, so you can see it hides the formlessness of oneness. Yet there is no specific sequence you must follow to undo this belief and welcome the Enlightenment of that which is One. That would be the foundation for replacing the old belief with a new one. Alexius did not know anything about the Enlightenment of that which is One when he bid it welcome. He did not even know that he bid it welcome.


*) Had you regularly applied one or more of the Duality Hacks #1-5, the Enlightenment of that which is One (hack #6.1) would not scare you because you would not believe to be someone definitive, thus not having something to lose. Read more about the fear of oneness in The fear of Enlightenment. And check out how to call off specific emotions such as fear in hack #4.4 The duality flow goes to non-duality so that bidding welcome the Enlightenment of that which is One is not frightening.


NOTE: This article is part of hack #6.2 Glimpses of the Enlightenment of that which is One.

 

I am the Destroyer of Worlds!

Updated June 30, 2022

Painting with reflections of light on my iPhone

Alexius’ Duality Hacks talks about two kinds of Enlightenment: the Enlightenment of that which is One, which cannot be experienced as that requires more than one, and glimpses of it experienced via the inward-facing senses when the outward ones are partly closed. Photo © Alexius Jorgensen.

After a long, intense night of driving a taxi many years ago, Alexius forgot what and where he was, so there was nothing to hide the Enlightenment of that which is One.

When he later read part of The New Testament and Bhagavad Gita, some passages triggered memories of the Enlightenment of that which is One. The memories were vague, though, because Alexius did not experience the Enlightenment since it takes more than one. Nevertheless, the faint memories of something indefinable are enough to know that everything definable is an illusion. That is why he is to be compared to the Enlightenment of that which is One.

The Enlightenment of that which is One is literally light, like when Jesus said: When your eyes become single, your whole body will be full of light – or like St. Paul when he was blinded by light – or like Arjuna according to Bhagavad Gita said after having been initiated by Krishna: »It is brighter than thousands of suns. I have become the destroyer of worlds …«

A dream can be compared to a simulated world meanwhile layered on top that which is real. As long as you believe the simulated world is real, it seems to cover that which is real.

However, Alexius would not put it like that. There is nobody in the Enlightenment of that which is One, so there is not a body to be full of light nor a world to destroy. The world is not there, and there is no memory of it ever having been. It is like a dream that is gone when you wake up in the morning.

The translations of both The New Testament and Bhagavad Gita differ from translator to translator, and as the above quotes are from memory, they may not be the exact words in your addition. But it does not matter because regardless of how you speak about it, the Enlightenment of that which is One cannot be described. In other words, what is said about it in Alexius’ Duality Hacks should not be taken as the real thing, nor as pointers towards it, as that requires more than one.

Imagine you want to describe an orange to somebody who has never seen or tasted an orange. For example, you say its colour is like an orange sunset, it is round like a ball and tastes like sweetened water. Yet the person you have given this description will never find out what an orange is by drinking sweet water from a rounded cup at sunset.

You have to see and taste it yourself to know what it is. However, in the context of the Enlightenment of that which is One, you will never know what it is because a person cannot be Enlightened. You as a person are erased in the Enlightenment of that which is One. Thus there is nobody to experience it.

In the Enlightenment of that which is One, the world is not anymore. Not because it has been destroyed, but because it has never been – except as a fantasy. The graphic is grabbed from the web.

If you return to a world where there seems to be more than one after the Enlightenment of that which is One, there is no more need to search for the meaning of life. You know there is no more than that which is One, so there is no life in a world where it seems to be more than one. Besides, searching for something requires more than one, so whatever you think you realise is unreal.

One who is to be compared to the Enlightenment of that which is One has no need to be forgiven or loved because there is no ‘I’ deciding what to do, thus, nobody to forgive or love. But when there is no ‘I’ to protect and preserve, there is the freedom to pretend to be someone. Therefore, in the context of a game like Monopoly, you may appear to be a red car one day and a blue one another day.

In short, there is no need to keep together an appearance of someone with coherent opinions and behaviour. The ‘I’ is a tool used like the legs, hands and eyes, for example.

Alexius, for example, has pretended to be a child, teenager, taxi driver, monk, husband, daddy, adult, businessman, millionaire, designer, teacher, photographer and recently non-teacher. See more of his appearances in Alexius, The Man.

Regarding the Enlightenment of that which is One, it is best to forget everything you have ever heard or read about it – including what is said in Alexius’ Enlightened Non-Teachings. Any idea of how it looks is wrong. It has no shape. It is formless. Yet, if you look for something intangible, you still look for something. But if you do not believe to be someone definitive – or do not care about it – there does not seem to be something hiding that which cannot be seen, heard, felt or tasted.


NOTE: This article is part of hack #6.1 From the inward senses through a black hole into that which is One.

When you forget what and where you appear to be, ‘the Enlightenment of that which One’ sets in

Updated September 8, 2022

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Praying, meditating, fasting, dressing in exotic clothes or being with special people in unique places does not help you welcome the Enlightenment of that which is One because doing something implies that you are somebody. But if you forget what and where you are, there is nobody to fend off the Enlightenment of that which is One wait for. Photo © Alexius Jorgensen.

Since it takes more than one to be aware of something, the Enlightenment of that which is One cannot be experienced. Thus nobody can tell you what it is or teach you how to bid it welcome. But over time, you can learn not to welcome a world where there seems to be more than one, so it does not appear to hide that which is One. This is the function of all Alexius’ Duality Hacks except the Enlightenment of that which is One (hack #6.1). It terminates everything that is not one without delay.

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Alexius’ Enlightened Non-Teachings do not use the word Enlightened to describe someone who has achieved a better understanding or a higher consciousness. You do not get wiser or loftier from the Enlightenment mentioned in Alexius’ Duality Hacks. It is the Enlightenment of that which is One, and it requires more than one to become something.

The awareness of ever having experienced being someone in a world where there seems to be more than one is terminated in the Enlightenment of that which is One. Actually, all consciousness comes to an end because it takes more than one to know something. This takes a split second or maybe more. It cannot be known because there is no time when nobody is aware of it. Hence there is no experience of past and future to hide, there never was or will be anything but one perpetual present.

Most, however, return to the awareness of being someone in a world where there seems to be more than one before their consciousness is completely cut off. They avoid that by justifying the fear of destruction with that which is One, and so they are back in a world where there seems to be more than one.

If you do not want to fend off the Enlightenment of that which is One, do not by projecting your fear onto it but include the horror as it is. However, not by embracing it, since that establishes you as someone definitive, but by completely being frightened and nothing else. Hence there is not something to define you as someone, and thus nobody to prevent the Enlightenment of that which is One from leaving what you believed in being at the edge of a black hole, consuming the light and the emptiness of you, so nothing gracefully falls into that which is One.

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The return to that which is One does not involve transformation but the destruction of you, so if you are into realising your self, awaken, live in the now, come from the heart, and whatnot, the Enlightenment of that which is One is not for you. Photo © Alexius Jorgensen.

If you are visually minded, you seem to return to that which is One as bright light. But if you are more into listening, feeling or tasting, you seem to return as sound, touch or taste. That said, you do not actually return to that which is One because you never left it. It is impossible since doing so requires more than one. However, it seems possible to believe there is more than that which is One, and in that context, you seem to return to that which is One.

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None of the exciting stories about divine presence, higher self and consciousness applies to that which is One but a world where there seems to be more than one. But what you get there is not real.

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Hardly anybody welcomes the Enlightenment of that which is One. However, they may accept glimpses because, contrary to the Enlightenment of that which is One, they can be experienced without having one’s consciousness erased. And you can fool yourself into thinking they have awakened or transformed you.

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There is not something to awaken from or return to, nor any awareness to achieve because there is no more than that which is one – and it takes more than one to do something.

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As already said, the Enlightenment of that which is One cannot be experienced by somebody. Hence the description in Alexius’ Enlightened Non-Teachings comes from somebody having memories of being nobody falling through a black hole into that which is one. In other words, although the Enlightenment of that which is One is impersonal, Alexius’ description of it is personal. Thus he cannot promise his description of the Enlightenment of that which is One is correct.

But he can guarantee that the descriptions cannot be replicated by you or himself. First of all, because it takes more than one to reproduce something, and secondly, because there is nothing personal in the Enlightenment of that which is One. See also The ins and outs of a black hole.

Yet, his descriptions of the Enlightenment of that which is One may inspire you to have the belief in being someone definitive undone. Part of that is to forget everything you have heard or read about Enlightenment – including what you believe to read here.

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To avoid being affected by thoughts, no particular posture or surroundings are needed. All that is required is not to be concerned about the outcome of anything. Photo © Alexius Jorgensen.

A particular body posture, state of mind, kundalini awakening and whatnot is not needed to welcome the Enlightenment of that which is One because it does not enter the body, aura, chakras or anything else in a world where there seems to be more than one. On the contrary, it undoes the belief in anything that can be experienced – including primordial energy, consciousness, astral worlds and whatnot – so that only what cannot be experienced is left, namely the formlessness oneness.

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Suppose you do not believe thoughts are real. In that case, it is easy to welcome the Enlightenment of that which is One because all that is needed to do that is not to be attentive to the apparent meaning of thoughts. This is not the same as stopping them. Doing something enhances the belief in being someone specific – and being that requires lots of thoughts with a specific meaning.

Neither should it be understood as you become aware of the Enlightenment of that which is One instead of thoughts. It is impossible to be conscious of the Enlightenment of that which is One, as it takes more than one to be aware of something.

For the same reason, you are not in the Enlightenment of that which is One anymore if you return to a world where there seems to be more than one, and the person you appear to has not been changed or transformed. Yet, there are vague memories of nothing being moved into that which is one, so you are to be compared to someone who is the Enlightenment of that which is One.

If someone only partially bids welcome the Enlightenment of that which is One, one will have glimpses of it. Maybe spaced-out visions of travelling through different universes, seeing Jesus or the birth of a new universe in slow motion, which is very exciting, of course. Still, it is something experienced, so it has nothing to do with the Enlightenment of that which is One. Neither if you hear, feel, nor taste it.

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Nobody will know if you have bid welcome the Enlightenment of that which is One. Knowing it requires more than one, thus overlooking the Enlightenment of that which is One.

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The visual aspect of having glimpses of enlightenment can for example reveal the birth of a universe.The graphic is grabbed from the web.

The visual aspect of having glimpses of Enlightenment can, for example, reveal the birth of a universe. However, it will neither be experienced as if it is outside or inside but nowhere and everywhere. The graphic is grabbed from the web.

The world is nothing but a construction of thoughts that seem to have the power to hide that which is One when you perceive them to be something specific.

Thus you may conclude it is best to stop thoughts. But they are not what hide the Enlightenment of that which is One. Instead, it is a belief that they establish you as someone.

Correcting that is not about doing something but about not doing what you do to hide the bright, white light, namely taking thoughts seriously. By not doing that, the belief in them as yours cannot be maintained. Therefore, since you are nobody, you automatically welcome the Enlightenment of that which is One. That said, if there is still the slightest belief in being someone, you will not want to be sucked into a black hole and as nothing descend into that which is one. Chances are you right away will return to the world constructed of thoughts because you still cherish one or more of them.

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The Enlightenment of that which is One is an invitation to pass through a hole so narrow that only nothing can pass into a void with no time and space. The spot seems black until a light brighter than anything else extracts all thoughts collected to fabricate an identity of someone and leave them at the edge of the black hole, so there is not something definable to gracefully float into the formlessness of oneness. In other words, nothing is joining that which is One. The reason for this is that you have never left it. That is impossible because there is nothing outside of oneness since it is formless, thus endless.

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Falling through a black hole into that which is one can be compared to falling in love in the sense that nobody is falling. It is as if you are without weight or substance and forever float through an empty void with no beginning and end. Yet it has an end, namely in the formlessness of that which is One. But the moment it ends, it starts because oneness is one perpetual present.

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When you see all thoughts as a symbol of the bright white light, their apparent differences in time and space do not make a difference. Thus there is no separation to hide that which is One.

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This is a graphic simulation o the black hole, where you are sucked in by an explosion of light, if you do not insist in seeing forms. If you are willing to be burned up by the pure bright light, there is no one to see – neither nothing to see. All there is, is that which is.

This is a graphic simulation of the black hole, where the thought construction that holds you together as if you are someone tangible is left at its edge, so what is not definable is sucked through the black hole by a highly intense light into that which is One. That is, if you do not insist on seeing something definable in the light and are willing to be burned away by it. If so, the last thing you see is a black hole, and then you are no more. You never were because it takes more than one to be someone, and there is no more than that which is One. Photo © Alexius Jorgensen.

To bid welcome the Enlightenment of that which is One, all you need to do is stop focusing on experiencing something tangible. If you believe in seeing something definable, it seems to hide the formlessness of oneness.

It is neither light nor darkness or anything in between. But light is used to extract all the thoughts used to make up the experience of being someone tangible, so there is not something to be sucked into a black hole and spit out on the other side into that which is One. However, there is no other side because there is no more than that which is One. Therefore, this explanation only makes sense as long as you believe in a world where there seems to be more than one.

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It is not uncommon to bid welcome the Enlightenment of that which is One and afterwards dismisses the vague memories as nothing because what is formless, thus not definable, cannot be remembered as something. In other words, since the Enlightenment of that which is One cannot be shared in a world where there seems to be more than one, it is often dismissed as real.

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The Enlightenment of that which is One does not bring you back to the formlessness of oneness. It is impossible. That which is you is no different from that which is One, and since it is formless, thus endless, there is nothing outside of it. Consequently, you have never been left – only in fantasy.

The Enlightenment of that which is One does not change this imagination but heals the sick belief that it is real. Rebooted as someone definitive in a world where there seems to be more than one, you sense this very clearly because even though the memories of the Enlightenment of that which is One are vague, one thing stands out crystal clear: There is no more than that which is One.

So if you are looking for something big and supernatural that will support you and help you to become more spiritual, you will do everything to fend off the Enlightenment of that which is One because it has none of those qualities you are looking for. It does not have anything since it requires more than one to have something.

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When you accept your life is not rational, you do not look for coherence. Thus not understanding the Enlightenment of that which is One does not frighten you, and you happily forget to make sense of it, wherefore no meaning hides that which is.


NOTES:

CANCELLEX Not something, neither nothing but that which is everything, namely oneness

Updated September 12, 2022

CANCELLEX The world is not a manifestation but an imagination

Updated September 22, 2021

CANCELLEX Nowhere to go

Updated December 24, 2021