The idea of duality was undone when it was perceived

Updated April 26, 2022

Life is everything alive. This is why it does not contain anything that ends, and what you believe in being, therefore, is not of life but nothing. Fortunately, Alexius’ Duality Hacks uncovers that. Hence nothing does not seem to be something hiding, there never was or will be anything but life since it is formless, thus endless. Photo © Alexius Jorgensen.

A world of duality has indeed been explored by non-duality. It started with a big bang from where time was projected forward linearly. However, there was no going back to the same in a world of duality. For example, if ice cubes melt in water, they cannot be extracted from it and made into the same cubes again. And the light radiating from a bulb or the sun only goes forward. It never returns.

But in non-duality, it is impossible to go forward without going backwards simultaneously. It has to be one movement to remain one perpetual present, thus securing that nothing is lost. Therefore, duality was seen as unreal and discarded at the exact moment it moved forward without going backwards. However, parts of non-duality were very excited by the concept of linear time as that gave them something to hope for. Thus they decided to continue the cancelled adventure of duality.

They did that by making a fansite where followers could participate in ongoing stories of duality – just like, in the context of the world, a fan site of a cancelled TV show fabricates follow-up stories that supporters participate in and discuss. If they think the stories are real, linear time seems dangerous. But if you know everything happens simultaneously (see What time is!?), it is fun pretending to be in a world with past and future because where you pretend to be, you are not. Hence linear time is not scary (see hack #1.3 Pretending to be someone definitive is liberation).

Of course, this article is not factual. It is part of duality, which is fantasy, thus the reason people want stories. However, not this one because it exposes they are nothing.

That said, non-duality does not consist of parts that differ from each other. Therefore, since nobody can investigate duality or go on fantasising about it, the above is a metaphor. But in its context, duality was deemed unreal the moment it was perceived, thus instantly aborted. However, afterimages of this moment repeatedly played in an interactive movie in cyberspace, seem to extend the cancelled show of duality.

When you know nothing, there is not something to hide the formlessness of oneness

Updated March 23, 2022

Since it takes more than one to lose something, and reality is that which is One, you cannot lose something that is real. Photo © Alexius Jorgensen.

Alexius’ Duality Hacks are a fable. Nothing about non-duality is true because it is that which is One, and it takes more than one to describe something. For the same reason, there is no duality. In other words, there is nothing but oneness since it is formless and therefore endless. However, since formlessness cannot be defined, this is also a fable.

Therefore, since Alexius’ Duality Hacks is nothing, applying them, the belief in being something is eventually washed out. Hence no appearances seem to hide, there never was or will be more than the formlessness of oneness.

Alexius’ Duality Hacks applies themselves when you keep reading them.

 

The absence of something is that which is One

Updated May 30, 2022

Everything in Alexius’ Duality Hacks is fictitious. There is no similarity to reality because it is that which is One, and it takes more than one to read Alexius’ Duality Hacks. However, since they do not claim to be real, you are revealed as nobody the more you read them. Hence somebody does not seem to hide that there never was or will be no more than that which is One. Photo © Alexius Jorgensen.

The AI that proofreads Alexius’ Duality Hacks can only see what it has in its source code. And since there is nothing but numbers, it cannot realise who it is. The same applies to humans, except their source code is a construction of thoughts. As that only seems to manifest them as real when it is witnessed, the construction falls apart if what you read now, for example, is not confirmed to be something specific that is read by someone definitive.

This is the function of Alexius’ Duality Hacks. They do not take you anywhere nor to mystical states of mind. Instead, they undo the experience that the different things you see make a difference. Since no meaning, therefore, can be deduced from the words you look at now, there is no experience of someone reading something specific. This is nothing but bliss.

Hack #5.1 Uncontrolled speed leads to a state of not-knowing. For example, it brings you into this state of not knowing. The world is experienced as usual, but there is nobody to establish the apparently different experiences to make a difference.

If you apply hack #6.1 The Enlightenment of that which is One, your source code is promptly undone. Consequently, you never existed. Nor did anything else because it takes more than one to exist, and there is no more than that which is One since it is formless and therefore endless.

In a world of duality, there is no compassion without brutality

Updated May 9, 2022

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Somebody cannot bid welcome ‘the Enlightenment of that which is One,’ but nobody can

Updated March 23, 2022

When every experience is perceived as a symbol of that which is One, none of them has the power to fend off the Enlightenment of that which is One because symbols are powerless. See hack #2.1 Everything experienced is a symbol of life. Photo © Alexius Jorgensen.

Fear and other emotions may seem to be a hindrance for the Enlightenment of that which is One. It is not the emotions, though, that fend it off but that you believe they are yours. That which is you does not feel anything because it takes more than one to do so, and it is no different from that which is One. For the same reason, that which is you does not think, nor is it conscious of anything.

This does not mean you should try to stop this. First of all, that which is you cannot control anything as that calls for more than one. Secondly, while you appear to be someone definitive in a world where there seems to be more than one, it is impossible to stop being aware of feelings and thoughts since that is what makes you appear to be there.

It is, of course, possible to deny the awareness of thoughts and feelings by meditating, for example. But whether you establish yourself to be someone who has something or nothing, you are definable and thus in denial of that which is you, as oneness is formless.

Pretending to be someone, on the other hand, what you have is not yours because what you pretend to be you are not. Thus nobody has thoughts and feelings or is conscious of anything. See hack #1.3 Pretending to be someone definitive is liberation. Consequently, nobody bids welcome the Enlightenment of that which is One.

This is not the only way to become a nobody. As everything in a world of duality comes in pairs, there is no fear without trust, so if you are so full of fear that there is nothing else, it cannot be defined by trust. Therefore, since you are full of nothing, you are not somebody but nobody. See hack #3.2 Inclusiveness is freedom.

You could also stick to being the basic self by perceiving any kind of experience, whether it appears mundane or spiritual, as ‘it is what it is.’ See hack #4.2 The brain’s script and how to perceive it to feel happy. Since that means emotions do not stick to you, they do not fend off the Enlightenment of that which is One. Nor will they prevent you from having a marvellous time in a world where there seems to be more than one until the Enlightenment of that which is One erases everything that requires more than one.

You do not need to refrain from sex or anything else to make these or any other duality hack work. However, if you are willing to have the belief that you are someone in a world where there seems to be more than one, Alexius’ Duality Hacks apply themselves the more you read Alexius’ Duality Hacks.

The willingness comes by itself when you admit you are not willing to have this belief undone because acknowledging that confirms what and where you appear to be is make-believe.

APPENDIX:
Since the application of the above duality hacks requires more than one, they are as illusionary as anything else in a world in a world of duality, including the writer and reader of this. However, the purpose of them is not to make us seem like we are somebody but that we, just like anything else that calls for more than one, are nothing because non-duality is formless and therefore endless, so there is no more than that which is One.


Read about the Enlightenment of that which is One in HACK #6, The inward-facing senses, Enlightenment and glimpses of it.

CANCELLEX You know nothing but that there is no more than One, when you are to be compared to ‘the Enlightenment of that which is One’ [draft]

Updated June 19, 2022

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It is effortless to meet the requirement of the Enlightenment of that which is One, as all it requires is that you do not know what and where you are, and this nobody knows. Unless you hide this by being exclusive instead of inclusive because by excluding something, you seem to be defined as someone definitive, who autonomously can decide what and where to be. Photo © Alexius Jorgensen.

PART 1:
One who is to be compared to the Enlightenment of that which is One knows there is no more than the formlessness of oneness. Most others assume there must be more.

This does not mean that someone who is to be compared to the Enlightenment of that which is One knows about heaven or nirvana, how to unite with atman or god, or transcend the self into something higher. The Enlightened see it as a waste of time to obtain such states of mind because it requires more than one, so you remain within the illusion of a world where there seems to be more than one.

In the context of such a world, one who is to be compared to the Enlightenment of that which is One prefers googling for how and where to get good food, clothes and other practical things that make it more comfortable to appear as someone, instead of learning about kundalini and otherworldly states to avoid participating in a world where there seems to be more than one.

Being grounded, wise or anything else definable are not attributes of one who is to be compared to the enlightenment of that which is One, because someone like that does not need to be anything specific.

Someone who is to be compared to the Enlightenment of that which is One takes part in a world where there seems to be more than one in the same way that television takes part in it. Whatever it receives is broadcast as received.

Therefore someone like that does not care for abstract ideas of nirvana, higher states of consciousness and whatnot. And when using words like ego, personality, duality, non-duality and oneness, it is without knowing what they are. Words are just something that has been learned to communicate in a world where there seems to be more than one and not to promote themselves as somebody special.

Someone who is to be compared to the enlightenment of that which is one takes part in the world where there seems to be more than one in the same way that a televison takes part in it. Whatever is receives it plays out. Photo © Alexius Jorgensen.

Someone who is to be compared to the Enlightenment of that which is One takes part in a world where there seems to be more than one in the same way that a television takes part in it. Whatever it receives it broadcast as received. Photo © Alexius Jorgensen.

Someone who is to be compared to the Enlightenment of that which is One does not feel alienated, when taking part in a world where there seems to be more than one, because someone like that does not believe to be there, as there is no more than that which is One. Yet someone like that is not taking part in the world in order to be or to have something. Actually, someone like that does not know that there is something to be or have, because all what is known is that there is no more than that which is One. This is not the same, however, as that which is One is known. It cannot be known, as it takes more than one to know something.

Yet someone who is to be compared to the Enlightenment of that which is One has no idea about what the world is, as it is in the eye of the beholder, and what is behold cannot be trusted. It is all make-believe.

Neither does someone like that know the formlessness of oneness because it takes more than one to know something. Yet someone like that knows what everybody else in a world where there seems to be more than one also knows, namely that such a world is unreal. But even though it has not been possible to verify the creation of the world, and Quantum Physics says it does not exist unless you look at it, most suppress that what they see is make-believe.

In other words, most things said and done in the world are based on denial, whereas the foundation for what someone who is to be compared to the Enlightenment of that which is One seems to say and do is that a world where there seems to be more than one is not real, because there is no more than that which is One.

Consequently, there is not somebody writing this, and therefore no personality with a need to fabricate a consistent article written by someone special. This does not mean that there is no personality because, in a world where there seems to be more than one, it is as necessary as the body. Yet there is nobody identified with the personality, nor the body.

Someone who is to be compared to the Enlightenment of that which is One has, like everybody else, its personality. But unlike everybody else, it is not definitive but relative. In other words, the character can, just like the hands of the body, for example, be used in many ways, as there is no attachment to a special expression of it. Photo © Alexius Jorgensen.

The personality, however, still carries out its duty, namely to collect info that seems to prove the experience of a world where there seems to be more than one is real. But as there is no identification with the personality, the apparent differences that it points out in the world are met with indifference. Hence they do not make a difference, and separation makes no sense. In other words, there is no more than that, which is One.

This is not something that has been realised by someone who is to be compared to the Enlightenment of that which is One. On the contrary, not knowing and yet knowing that there is no more than that which is One is a natural state of someone like that.

PART 2:
Someone who is not to be compared to the Enlightenment of that which is One can be compared to someone online all the time. The sun’s light is never seen – only the light of the screen. Likewise, you never see the light from that which is One when you believe in a world where there seems to be more than one. All the light you see in such a world is artificial, no matter where it appears to come from because such a world is not real.

Actually, all light that can be seen is an illusion because it takes more than one to see something, and there is no more than the formlessness of that which is One. So, therefore, the light from that which is One is not something you see, nor is it something you become, as that also requires more than one.

To not see and neither be the light of that which is One, you must be willing to undo the belief in being someone at all. Forgetting what and where you are or not caring about more accomplishes this.

Inclusiveness results in nothing, because without the exclusion of something, you cannot be defined. Not being definable there is nothing to hide the formlessness of that which is you.

The more you include, the less you appear to be separated but alone together, which is the obvious way back to the formlessness of that which is One, since this is how you imagined to leave it. The graphic is grabbed from Ello.

You are defined as someone definitive by what you do not like in yourself and therefore exclude by projecting it on others. In other words, it is the exclusion of something from what you appear to be in a world where there seems to be more than one that defines you as someone definitive there.

From this follows that if you do not exclude anything but include everything, you are not defined as someone definitive, nor is there no more for you to become or have, so there is nobody to believe that you are someone definitive.

Theoretically speaking, everything can be included right now. Yet you may want to take it slower and do it along the way because the more the belief in being someone definitive is undone, the less you suffer from it, and so you can enjoy the excitement of this belief while having it undone.

You cannot fail when practising inclusiveness. If you forget to include something, you include your forgetfulness. And if you think, it is a sin to forget something, you include being a sinner.

Nothing has to be changed or made better to make inclusiveness work. It is straightforward. You can never do it wrong because if you do, you include that.

You can also have the belief in being someone definitive undone in a similarly smooth way by having glimpses of the Enlightenment of that which is One (see the article The four aspects of Enlightenment and how to sample them) or connecting with the empty breath (see hack #5.1 Uncontrolled speed leads to a state of not-knowing).

There are many ways to a state of not-knowing and its bliss of emptiness. All Alexius’ Duality Hacks, except for the Enlightenment of that which is One, takes you there. However, there is no way to the Enlightenment of that which is One, as that requires more than one. Photo © Alexius Jorgensen.

The last two approaches require you to open up to the inward-facing senses, but if you prefer to remain in the world of the outward-facing senses while slowly but surely having the belief in being someone definitive undone, you stick to inclusiveness as described above. See hack #3.2 Inclusiveness is freedom.

Another approach that also sets off from the world of the outward-facing senses is to pretend to be in it instead of believing to be there (see hack #1.3 Pretending to be someone definitive is liberation) or to perceive everything as a symbol of that which makes it possible to experience them (see hack #2.1 Everything experienced is a symbol of life or be what you already are as someone definitive, namely alone together (see hack #7.1 Alone together, we go home).

If you do not want to take it slow but to have the belief in being someone definitive undone in less than no time, you bid welcome the Enlightenment of that which is One.

Apart from the Enlightenment of that which is One, the above approaches overlap each other. They all lead to what in Alexius’ Duality Hacks is called a state of not-knowing, which after-effect is perfect moments. They are not perfect in the sense that there is nothing wrong, but that is perceived as ‘it is what it is,’ so nothing is specifically right or wrong.

The best of the above approaches to use is the one that suits you the most. If it changes from day to day, that is how to go. Alexius follows the empty breath, which like an automatic gear shift between the above approaches, makes you indifferent to the apparent differences of a world where there seems to be more than one.

All that being said about ways, the formlessness of that which is One is everything because what is formless is endless. Hence a world where there seems to be more than one is an illusion, including any way out of it. So to fully undo the belief in such a world, the way you appear to go must be undone as well.

In a world where there seems to be more than one, it seems there is constantly something to learn about how to function there. In that context, Alexius knows something, for example how to type and publish Alexius’ Duality Hacks on the web.

Yet he does not use his worldly knowledge to enhance the belief in being someone, but as a means to undo it. In the context of spirituality, Alexius knows nothing, because it is that which is One and it takes more than one to know something. This article is written in that context.

Alexius is not full of light, but of nothing, as there is nothing else than that which is one and it takes more than one to be Alexius. Yet in a world where there seems to be more than one he is to be compared to the enlightenment of that which is one. Photo © Alexius Jorgensen.

Alexius is not full of light but of nothing, as there is no more than the formlessness of that which is One, and it takes more than one to be Alexius. Yet in a world where there seems to be more than one, he is to be compared to the Enlightenment of that which is One. Photo © Alexius Jorgensen.

PART 3:
Though Alexius is to be compared to the Enlightenment of that which is One, he does not know what it is. So if you, after having read Alexius’ Duality Hacks, have the impression that he knows something, you may have fooled yourself into thinking what he writes is based on understanding.

Alexius does not believe in being someone definitive.  It is just something he pretends to be, and what he writes while pretending this is not something he has devised. As a vessel, he types what he receives without understanding it.

There is not something to understand regarding the Enlightenment of that which is One, as what is understandable has a beginning and an end, whereas that which is One is formless and therefore endless. That is why the Enlightenment of that which is One does not supply you with a higher understanding but leaves you with nothing.

It is also why there is nothing outside of it, neither you, Alexius or his duality hacks. This is not to say that you, Alexius and his duality hacks are inside of it. What is formless has no sides, so there is no inside. Besides, it takes more than one to be somewhere.

It cannot be known what the enlightenment of that which is One is, because it requires more than one to know something, and all that it reveals is that there is no more than that which is One. Consequently everything you seem to know about it is wrong.

In other words, Alexius’ Duality Hacks does not point to the formlessness of that which is One, as there is nothing outside of it. Furthermore, formlessness takes up no space, so there is nothing to point to.

You may think that what can be seen is real, but it is the other way around, only that which cannot be seen is real, because reality is the formlessness of that which is One and as formlessness has no dimensions it is invisible.

But Alexius’ Duality Hacks point to the experience of you, Alexius, his duality hacks and anything else conceivable as an illusion because it takes more than one to experience something, and there is no more than the formlessness of that which is One.

Photo © Alexius Jorgensen.

Photo © Alexius Jorgensen.

»The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.« Jesus about enlightenment, Matt 6:22, King James Bible.

Alexius body is not full of light, neither is he the way, as Jesus supposedly claimed that he was. The enlightenment of that which is One is formless, so it cannot fill a body defined by time and space. Also it takes at least two and not one to fill something with something.

For the same reason there is no way leading to the enlightenment of that which is One. No worries. It is not needed, because that which is One is formless, so it never ends and consequently cannot be left. Hence there is no Alexius or anybody else to enlighten.


NOTE: This article is part of hack 6.4 Enlightened or not.

CANCELLEX (√) The sun never goes up and down – it is a deception

Updated May 30, 2022

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The sun does not go down, things do not get smaller on the horizon, and the Earth is not flat, even though it looks like that from the perspective of someone in a world where there seems to be more than one. Read more about that here. Photo © Alexius Jorgensen.

One who is to be compared to the Enlightenment of that which is One is as alone as can be. Actually, everybody is, even though they try to cover it with a full calendar. The Enlightened, though, does not need to hide something because there is no ‘I’ with a need to appear as if it is together with somebody or part of something.

Yet the Enlightened is superb regarding relating to others because – like anything else in a world where there seems to be more than one – it is perceived as a symbol of oneness. Therefore, since all relations are the same, the Enlightened have no urge to make any relation last, neither is there any fear of its end, which is bound to come. Especially, since the reason for others to be in a relationship is to be part of something special, they expect to be missed, and the enlightened never miss anything.

A JOURNEY WITHOUT DISTANCE
When persons seem to leave the Enlightened, he/she does not perceive it as being left – just like the sun is not gone when it seems to go away at night. It is in the same place, whether it appears to go up or down. It is the Earth that is moving.

The Enlightened knows that if somebody is experienced as going away, it only seems so since the Enlightened itself is moving – or rather imagine to move because the Enlightened is not in a world where there seems to be more than one. What is real cannot be part of an illusion – just like within a world where there seems to be more than one, a person cannot be in the virtual world of a computer game. Yet, it is possible to imagine being there.

To imagine something does not make it real, though, so if others seem to leave the Enlightened because he/she imagine moving in the world, nothing has changed. Just like nobody is leaving you in a dream and you are not going anywhere, as all the time you are in your bed. Likewise, that which is One is still the same and will always be, regardless of what seems to happen in a world where there seems to be more than one. In other words, one who is to be compared to the Enlightenment of that which is One is on a journey without distance.

Being on a journey without distance requires the unenlightened to think so he/she can figure out what to do and where to go. The Enlightened, however, does not need to think because nothing is required on that journey, since that which is One is formless and therefore endless, so there is nowhere to go since that requires more than one.

 

 

You cannot know the Enlightenment of that which is One, which is why hardly anybody is enlightened. They try so hard to know and understand – and so they fail because regarding the Enlightenment of that which is One, everything you seem to know is wrong!

The unenlightened likes to teach others the way to enlightenment, but the enlightened knows there is no way.

Books and lectures may seem to provide some understanding about the Enlightenment of that which is One, but the more you think you understand, the further away you are from it. The same applies if you think you know it after reading Alexius’ Duality Hacks. They are not meant to be understood but to help you unlearn what you have learned.

The enlightened does not care to appear spiritual or anything else, as to be something requires more than one. But to the unenlightened it is very important appearing to be spiritual, so even though the enlightened and the unenlightened knows just as much about the enlightenment of that which is One, namely nothing, the unenlightened show off as if knowing so much.

You cannot bid welcome the Enlightenment of that which is One by wanting it but by not wanting to be of the world. It erases everything you know so that there is nothing left for the light to carry through a black hole into that which is One.

The enlightenment of that which is One has absolutely no effect, as that would require more than one. Hence it wipes out the isea of cause and effect.

Even the most minor definition of the Enlightenment of that which is One gives it a beginning and end – and as it cannot be limited, you have fabricated another illusion to fence it off. So do yourself a favour: Forget all that you think you read. Forget what and where you believe to be so that there is no belief blocking out the Enlightenment of that which is One.


NOTE: This article is part of hack #6.1 From the inward-facing senses through a black hole into that which is One.

Enlightenment does not give you more because there is no more than that which is one [draft]

Updated June 19, 2022

Photo © Alexius Jorgensen.

One who is to be compared to the Enlightenment of that which is One does not know what it is, as that requires more than one. It is only in a world where there seems to be more than one is there something to know, namely that such a world does not exist because there is no more than that which is One. Photo © Alexius Jorgensen.

In a world where there seems to be more than one, it appears there is much to learn about how to function. In that context, Alexius knows something, for example how to type and publish Alexius’ Enlightened Non-Teachings on the web.

Yet he does not use his worldly knowledge to enhance the belief in being someone but as a means to undo it. In the context of spirituality, Alexius knows nothing because it is that which is One, and it takes more than one to know something. This article is written in that context.

∞∞∞∞∞∞∞∞

There are no degrees of the Enlightenment of that which is One. It cannot be smaller or bigger because oneness is formless. In other words, to talk about levels of Enlightenment is an illusion regarding the Enlightenment of that which is One.

However, in a world where there seems to be more than one, there appear to be degrees and levels of everything. Thus you can experience glimpses of Enlightenment on many levels depending on how much the outward-facing senses are turned off.

But no matter how high the level, no glimpse comes close to the Enlightenment of that which is One because there are no levels in oneness. But since you become less definable for each glimpse, eventually, there is nobody to hide the formlessness of oneness.

∞∞∞∞∞∞∞∞

You will have no more than one glimpse of the Enlightenment of that which is One if you use your interpretation of this glimpse to promote yourself as someone with a vision for a better future full of love or whatever you imagine will turn you into a fantastic person.

When there is no need to use glimpses of Enlightenment to save the world but rather to undo the belief in it, you are set free to be used by the glimpses that will keep coming until you cannot tell them apart so that there is not something definable to experience, thus not someone definitive to hide the formless Enlightenment of that which is One.

∞∞∞∞∞∞∞∞

In a world where there seems to be more than one, it is a basic instinct to separate oneself from reality by fabricating a make-believe world – a child, for example, prefers to believe that Christmas presents come from Santa Claus, although he does not seem very realistic. And grown-ups believe being someone is real.

∞∞∞∞∞∞∞∞

The Enlightenment of that which is One cannot be seen. That is why it appears hidden as long as you look for something.

∞∞∞∞∞∞∞∞

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The sun does not go down, things do not get smaller on the horizon, and the Earth is not flat, even though it looks like that from the perspective of someone in a world where there seems to be more than one. Read more about that here. Photo © Alexius Jorgensen.

One who is to be compared to the Enlightenment of that which is One is as alone as can be. Actually, everybody is, even though they cover their emptiness with a full calendar. But the Enlightened have no loneliness to hide because it knows it takes more than one to feel alone, and there is no more than that which is one.

Yet the Enlightened is excellent regarding relating to others because – like anything else in a world where there seems to be more than one – it is perceived as a symbol of oneness. Therefore, since all relations are the same, the Enlightened have no urge to make anyone last, thus no fear of its end, which is bound to come. Especially, because the reason for others to be in a relationship is to be part of something special, so they expect to be missed, and the enlightened never miss anything.

∞∞∞∞∞∞∞∞

When persons depart the Enlightened, it is not perceived as being left – just like the sun is not gone when it seems to go away at night. It is in the same place, whether it appears to go up or down. It is the Earth that is moving.

The Enlightened knows that if somebody is experienced to go away, it only seems so since the Enlightened itself is moving – or rather imagine to move because the Enlightened is not in a world where there seems to be more than one – like within the context of such a world, it is impossible to be someone in the virtual world of a computer game. Yet it is possible to feel it. But that is an illusion because you are not there but in front of the screen.

In other words, one who is to be compared to the Enlightenment of that which is One appears to be going somewhere, but it is a journey without distance.

∞∞∞∞∞∞∞∞

The Enlightenment of that which is One is one perpetual present, so it cannot be brought into a world of linear time. In other words, you must leave a world defined by time and space to welcome the Enlightenment of that which is One. Fortunately, such a world is an illusion. Hence there is nothing to leave but the belief that the experience of a tangible world is real.

∞∞∞∞∞∞∞∞

The Enlightenment of that which is One cannot be seen. That is why it appears hidden as long as you look for something. Photo © Alexius Jorgensen.

Only someone who has bid the Enlightenment of that which is One welcome knows that a world where there seems to be more than one is a hallucination. Everybody, who believes they live in such a world, has the choice of continuing to believe that or believe the word of the Enlightened, which is that there is no more than that which is one and, consequently, a world where there seems to be more than one is an illusion. Yet very few choose to believe the message of someone who has bid welcome the Enlightenment of that which is One.

The choice can be compared to a child deciding whether to believe Santa Claus is real or not. Most want the excitement from believing the merry-go-round story about Santa, so they discard the fact that the friction from the speed needed to bring out presents to all the good children in one night would kill Santa the exact moment he sets off.

It is a downer for children to have Santa exposed as an illusion – just like it is a downer for most persons to hear that a world where there seems to be more than one is fake.

One who is to be compared to the Enlightenment of that which is One does not ask to be believed, but that you stop believing, a world where there seems to be more than one is real because when not believing there is more than one, it is impossible to suffer. 

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In a world where there seems to be more than one, you always need to be and have more so you can establish there is more than that which is One.

Should you need to feel more spiritual, you want more people to express how wise you are, so you can use their praise to deny your darker side and thus show them you are more spiritual.

But you can never bid welcome the Enlightenment of that which is One if you want more since that is founded on the belief that there is more than that which is One. Nor can you welcome the Enlightenment of that which is One if you want to use it to become a spiritual person because it has no room for someone at all.

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The unenlightened may have a high consciousness attained through many years of meditation. But one who is to be compared to the Enlightenment of that which is One has nothing because it takes more than one to have something.

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Only one who is to be compared to the Enlightenment of that which is One can write Alexius’ Enlightened Non-Teachings, not because such a person knows what to write but what not to write. Thus his personality does not prevent them from being written by themselves. Photo © Alexius Jorgensen.

Those considering themselves to make a difference always want to become more, but the Enlightenment of the that which is One neither makes you more nor less. Instead, it erases all memories of being somebody in a world where there seems to be more than one because there is no room for more in oneness. In other words, the Enlightenment of the that which is One is not for you if you want to make a difference.

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Since it takes more than one to welcome the Enlightenment of that which is One, somebody in a world where there seems to be more than one cannot be Enlightened by that which is One. However, a person may momentarily forget what and where it is. Hence there is not somebody to hide the Enlightenment of that which is One. Alexius is such a person, so he is to be compared to the Enlightenment of that which is One.

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One who is to be compared to the Enlightenment of that which is One, as well as someone who is not, knows nothing. However, those not to be compared to the Enlightenment of that which is One, do their best to act as if they are spiritual and thus know a lot. In contrast, one who is to be compared to the Enlightenment of that which is One has no such need. There is nothing to be, nor to know – except that there is no more than the formlessness of that which is One.

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The Enlightenment of that which is One does not illuminate anything. On the contrary, it is so bright that nothing can see. Besides, it requires more than one to see something, and there is no more than that which is one, as it is formless, thus endless. In other words, if you appear to be in a world where there seems to be more than one, you do not exist, and you know it. That is why everybody throughout history asked who am I? to establish they exist as someone definitive.

It is the tension from consistently doing something to appear as someone that makes you feel tangible. But the more you feel that, the more the Enlightenment of that which is One is fenced out.

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Nothing in a world where there seems to be more than one lasts, regardless of perceived as spiritual or whatnot, because there is no more than that which is One since it is formless, thus without beginning and end. Photo © Alexius Jorgensen.

Books and lectures may seem to provide some understanding about the Enlightenment of that which is One, but the more you think you understand, the further away you are from it. The same applies if you think you know it after reading Alexius’ Enlightened Non-Teachings. They are not meant to be understood but to help you unlearn what you believe in having learned.

You cannot bid welcome the Enlightenment of that which is One by wanting it but by not wanting to be in a world where there seems to be more than one. Then you will not fight to have everything you know erased byThe Enlightenment of that which is One so that there is nothing left for the light to carry through a black hole into that which is One.

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The unenlightened likes to teach others the way to Enlightenment, but the Enlightened know there is no way.

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Alexius has no answer to the question, who am I. An explanation would be just as illusionary as the question, as it implies there is more than that which is One although it is formless, thus without beginning and end.

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To remain in control, the unenlightened prefer not to welcome the Enlightenment of that which is One but instead imitate the attributes of someone compared to the Enlightenment of that which is One has, such as detachment, assuming this will make them able to be in charge of adding the qualities of Enlightenment to their being, thus expanding their consciousness.

But the Enlightenment of that which is One does cannot expand anything. It does not cause something, as that requires more than one. For the same reason, one who is to be compared to the Enlightenment of that which is One does not remember what it is. However, one thing is crystal clear: There is no more than that which is One, so a world where there seems to be more than one is an illusion. This memory, though, is of no interest to those who want to expand their consciousness so that it seems as if they are more advanced than others.

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The Enlightenment of that which is One has no effect, as that would require more than one. Hence it wipes out the idea of cause and effect.

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One who is to be compared to the Enlightenment of that which is One has vague memories of it. Due to those, a world where there seems to be more than one is seen as fake. But without the Enlightenment of that which is One, you cannot know the experience of more than one is a trick. Thus it becomes a belief that there is no more than that which is One. However, according to scientists, it is also a matter of belief that a world where there seems to be more than one is real because it is nothing but empty space.


NOTE: This article is part of hack 6.4, Enlightened or not.

The ins and outs of the inward-facing senses

Updated June 27, 2022

The empty breath is not a step to something better because it is a state of not knowing, and so the other duality hacks. Hence there is no way to know if they differ from each other or in any way overlap each other. No worries. There is nobody to care about that in a state of not-knowing. The graphic is grabbed from the web.

Alexius especially experiences the world of the inward-facing senses and its glimpses of Enlightenment before falling asleep. In this case, it is by giving the world of the outward-facing senses his minimum attention. During the day, while doing something, the outward-facing senses get more attention.

Before going to sleep, it often starts as a perfect moment induced by inclusiveness. See hack #3.1 Every moment is the perfect moment. From there, he is brought into a state of not-knowing where there are glimpses of the Enlightenment of that which is one. He is not aware, though, how a perfect moment and a state of not-knowing differ, nor does he know how long they last. They seem to be intertwined,

Yet, he knows it comes and goes and that a state of not-knowing probably lasts less than 20 minutes because the brain falls into a coma if there is nobody to be aware of its thoughts of a world where there seems to be more than one (see the article Willingness not to exclude but include undoes the belief in a world where there seems to be more than one).

A state of not-knowing can be brought by a take-off into the empty breath, glimpses of enlightenment, inclusiveness, pretending to be someone definitive, seeing symbols of life in the world or being alone together (see Alexius’ Duality Hacks). But it is not to say, since if it is the same since it is a state of not-knowing.

But when he wakes up in the morning, he knows that the cure for believing in being someone definitive is a state of not-knowing. Whether triggered by the empty breath or another duality hack does not matter. What matters is that its bliss of nothing is achieved effortlessly without the help of thoughts and feelings. Therefore, when he returns to the consciousness of being someone, he knows that thoughts and feelings are only needed for the bliss of anything but for the belief in being someone.

When the empty breath is in charge of the switch between the inner and outward-facing senses, there is neither inside nor outside.

When not focussing on something specific, the world of the outward-facing senses becomes blurry. Hence the world of the inward-facing senses opens up. The graphic is grabbed from the web.

A NIGHT WITH BLISSFUL MOMENTS OF NOT-KNOWING
Laying in the bed with a 3D Sleep Mask on and protection ear plugs* plugged into his ears, the transparent sound of the empty breath seems to transport him into worlds of light, where lucid universes unfold at an extreme speed, or flowers in slow-mo until thoughts or feelings try to surface and sleep sets in. Going into a deep sleep, the visions of light continue, and when he wakes up early in the morning, they turn into ethereal harmonies.

You can read about hearing the transparent sound of the empty breath in the article What does the empty breath feel like?

It does not seem exciting to me anymore to travel in worlds of light. I am rather naturally attracted to leaving everything behind and as nothing sucked though a black hole into that which is one. It seems though, that I am to return in order to complete my non teachings. The graphic is grabbed from the web.

It seems like ages ago when Alexius enjoyed travelling in worlds of lucid light. Nowadays, he prefers not to see anything and as nothing falling through a black hole into the formlessness of oneness. See the article The ins and out of a black hole. The graphic is grabbed from the web.

Actually, this is a typical description from many years ago, where the glimpses of Enlightenment were exciting journeys in the enchanted worlds of light. Nowadays, he does not care much for such visions, which mostly are exciting because they, to some extent, are recognisable. Instead, he is drawn to visions of abstract nothingness. That is until they swirl together around a so-called black hole. This is neither exciting nor relaxing. It just is.

The vibration that Aum or Sohang symbolises** is another aspect of the Enlightenment of that which is One that can be experienced through the inward-facing senses. In the case of Alexius, it pops up now and then during the day as a natural extension of the empty breath. The taste of the Enlightenment of that which is One also pops up – for example, when he writes about it.

The Enlightenment of that which is One is impersonal, but the vague memories of it is filtered by the personality. Since it cannot take in one perpetual present, the Enlightenment of that which is One is described as a personal experience in time and space. On the other hand, glimpses of enlightenment is solely a personal experience.

Eyes cannot see – they translate, or it is rather the brain that translate all the otherwise meaningless info it receives through the eyes according to how it is conditioned to see the world. If it receives info that does not fit into its image of the world, it twist it until it does. In other words, you have no idea about what is written in this article or what is in the world. If you acknowledge this you do not need to read my non teachings, because this acknowledgement bids welcome the enlightenment of that which is one. The graphic is grabbed from the web.

The eyes cannot see – they translate***, or rather it is the brain that translates the frequencies it claims to receive from the eyes. Therefore, since your brain has fabricated what you believe to be reading, you have no idea what is said in it. Acknowledging this is to bid welcome the Enlightenment of that which is One. The graphic is grabbed from the web.

YOU DO NOT KNOW WHAT YOU READ BECAUSE IT IS FABRICATED BY THE BRAIN
Be aware that the above is how Alexius experiences the world of the inward-facing senses when the world of the outward-facing senses gets less attention. But like you and he probably experience things in the world of the outward-facing senses differently, the same may apply to the world of the inward-facing senses. And regarding the Enlightenment of that which is One, his vague memories of not being someone at all are most likely selective (see hack #6.1 The Enlightenment of that which is One).

In other words, the descriptions you get in Alexius’ Duality Hacks of the Enlightenment of that which is One and its glimpses are not absolute. Besides, you have not read them, but your brain’s translation. Furthermore, you may have layered your interpretation of that on top of it.***

The night can be full of restless dreams, that seem very real, until you quietly wake up to the sound of ethereal music, that cancels out the confusion of the night, so that you full of clarity get out bed.

Neither is his experience the same every night. Some nights thoughts or emotions seem to take over and get him into the world of the outward-facing senses. No worries, if that happens to you too. It is a great way to see that thoughts and emotions have no power, and that power is unnecessary when there is no need to be someone.

If the the purpose of putting on a sleeping mask is to cancel out the ligt from the world of the outer senses, you will be in the light of the inner senses. The graphic is grabbed from the web.

If the purpose of putting on a sleeping mask is to cancel out the light from the world of the outward-facing senses, there will be lucid light coming from the world of the inward-facing senses. The graphic is grabbed from the web.

ANYTHING INTERPRETED AS SPECIFIC ENDS THE TOUR OF THE INWARD-FACING SENSES
You cannot do something to be in the world of the inward-facing senses because achieving something only works in a tangible world. But for the very same reason, you can do something to not experience the world of the outward-facing senses – for example, putting on a sleeping mask.

Best to forget all the descriptions from Alexius’ Duality Hacks about the glimpses of enlightenmen. You may interpret them as something specific, and that cannot be replicated in the world of the inward-facing senses.

Suppose you remember the last time you travelled in incredible worlds of lucid light, and you want more like that. In that case, you will not get i. Defining glimpses of Enlightenment in this way turns them into an experience of the outward-facing senses. Only there does it seem possible to experience something specifically more than once. In other words, if interpreting the glimpses of the Enlightenment in the way you do in the world of the outward-facing senses, there are no more glimpses to experience.

When you completely turn off the outward-facing senses or are willing to do so, you bid welcome the Enlightenment of that which is One. No image can be shown of that because it cannot be experienced since that requires more than one. However, glimpses of Enlightenment can be experienced. One of the last glimpses you may have before they fuse into the Enlightenment of that which is One could look like a horse head. A black hole sometimes looks like just before there is nothing but the most intense light. Nobody knows if it blasts out of the hole or into it because the light is so blinding that you cease to exist as someone definitive. That is why nothing is sucked into the black hole, that is not there anymore, just a gentle void transporting nobody into the formlessness of oneness. The graphic is grabbed from the web.

TO TURN OFF THE OUTWARD-FACING SENSES PARTIALLY OR TOTALLY
The easiest way to switch between the outward and inward-facing senses is, of course, to let the empty breath take care of it – see Notes on the empty breath – but until you are willing to choose, not to choose but to be guided by the empty breath the below suggestion can be of help.

You turn off the outward-facing senses by not excluding unwanted thoughts and feelings but including them. Therefore, since there is no contrast to define a tangible world, you are in the abstractness of the inward-facing senses. If the inclusion is partial, you have glimpses of the Enlightenment of that which is One, and if it is completed, there is not someone to hide the Enlightenment of that which is One.

Do not pay too much attention to the world of the outward-facing senses, when in the world of the inward-facing senses. And when moving in the world of the outward-facing senses, it is often best hardly to pay attention to to the inward-facing senses, except the memory of their  bliss. That helps you to involve yourself in the world of the outward-facing senses without being of it.

There are no rules though, so there can be times where the two worlds seem to mix in a beneficial way, but why not fully enjoy the taste of wine on the premises of the world of the outward-facing senses, and totally space out when you fly through amazing worlds of abstract light in the world of the inward-facing senses.

In other words, when you are solely in the world of the inward-facing senses, the belief in being someone in a world defined by time and space is undone by the Enlightenment of that which is One. This does not mean you are transformed into that which is one. Instead, it means the awareness of being someone is gone because it takes more than one to be conscious of something. Thus there does not appear to be something hiding, there is no more than that which always was and will be, namely that which is One since it is formless, thus endless.

APPENDIX
If you get the impression from reading Alexius’ Enlightened Non-Teachings that the inward-facing senses are less deceptive than the outer ones, you have chosen to be deceived into believing that you can become better, higher or wiser by looking inside. If that is your purpose, they will cause you as much suffering as the outer ones.

But if your purpose is to become nobody, so that there is not somebody to hide the formlessness of that which is you, the inward-facing senses will speed up the undoing of the belief in being someone specific.


*) Alexius does not know if the 3D Sleep Mask and Ear Protection Ear Plugs that he uses when going to sleep are the best for turning off the outward-facing senses and going into the world of the inner ones, but they seem to work for him.

**) Read the article Life has no secrets, to learn how to hear and feel the vibration Aum and Sohang symbolise.

***) See more about this in the articles Eyes do not see and Where to find the bliss of the empty breath.


All Alexius’ Duality Hacks open the inward-facing senses. Here you can read especially about that:


NOTE: This article is part of hack #6.3 The inward-facing senses, Enlightenment and its glimpses.

Notes on ‘The Enlightenment of that which is One’ and glimpses of it

Updated June 27, 2022

You know this pic is not how the physically world really look. It is rather a fantasy, thar is only possible due to physical life, that it therefore is a symbol of. Likewise the physical world is a symbol of life even though the physical world has nothing to do with life.

No matter how many beautiful glimpses you get of this mountain, it has nothing to do with reality. You will have to go there to see what it really looks like. Photo © Alexius Jorgensen.

The outward-facing senses create such expressive images that we choose to believe a world where everything is separated by time and space is real. However, when those senses are entirely turned off, there is no time and space. Hence nothing to hide that the abstractness of the inward-facing senses flows are absorbed by an explosion coming out of a black hole or maybe sucked it. There is no way to know which way it is because this is the Enlightenment of that which is One, and it takes more than one to be aware of something.

Also, an explosion may not be the best word to use because it is nothing but empty space carrying the nothingness of you into the formlessness of oneness. In other words, nothing happens. It is not necessary because you have never left oneness. It is impossible because it is formless, thus endless.

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Research from the University of California Santa Barbara has proved that human cells and neutron stars have something in common. Both are built of layers, looking like a parking garage with many floors that are connected via steps.

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Although oneness is endless, it does not last forever. On the contrary, it lasts no time because it is one perpetual present. However, this never-ending story cannot be told in a world defined by time and space. You must leave that world to get it. Fortunately, when you do that, the only thing that ends is the belief in time and space.

However, reading this article, you still believe in a tangible world constructed of layer upon layer of thoughts, added so that it seems there are different levels in a world defined by time and space. Within this context, it also appears as if there are levels of turning the outward-facing senses off and that the more the inward-facing senses take over, the more you have glimpses of Enlightenment.

Here is another glimpse of the mountain from the first photo, shot from another level. Photo © Alexius Jorgensen.

However, these glimpses are not the Enlightenment of that which is One because there are no levels in that which is One. Nevertheless, the glimpses of Enlightenment slowly but surely undo the belief in differences, so someday you bid welcome the Enlightenment of that which is One, and since it is timeless so it takes no time to have the rest of the belief in separation undone.

If you, after having bid welcome the Enlightenment of that which is One, reappear in a world defined by time and space, it will be as someone definitive without the formlessness of oneness. Yet you have vague memories of it, and that is enough to know there is no more than that which is One, wherefore all experiences are fake because it takes more than one to experience something.

To sum up: When partially turning off the outward-facing senses, the inward-facing senses is only partly triggered, so you have glimpses of the Enlightenment of that which is One, which is an experience you have while still aware of appearing as someone in the world of the outward-facing senses.

These glimpses can be compared to watching a movie trailer. But then again, it is not really so because both the trailer and the film are something you experience. And the Enlightenment of that which is One, bid welcome by completely turning off the inward-facing senses, is experienced as that requires more than one.

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The technique for tasting oneness (see the previous article The four aspects of Enlightenment and how to sample them), Alexius likes to do during the day. He does not do it for the taste of it, but for the indifference it induces.

Being indifferent, he is not distracted from going with the flow of the ongoing glimpses of Enlightenment, provided he is not dealing with something that craves much attention in the world of the outward-facing senses. If he is involved in something which demands much attention, the indifference towards it makes sure that the perception of it is founded on glimpses of Enlightenment.

In other words, the world is experienced, but not as if he is in it. It is more like sitting in a cinema, imagining being in the world on the screen.

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This image of the same mountain, as in the other pictures in this article, again shows that you can have many different glimpses of it and that they are all coloured by the one having the glimpses. The Enlightenment of that which is One is not coloured by the one experiencing. It is impossible to do that since it would require more than one. In other words, there is nothing personal about the Enlightenment of that which is One. Yet, describing it via vague memories is like everything else, where more than one seems to be involved, coloured by the personality of the describer as well by the one interpreting the description. Photo © Alexius Jorgensen.

Depending on the strength of the glimpses of the Enlightenment of that which is One, it can be like momentarily dying from the world of the outward-facing senses. So if you are occupied by something there, it can be disconcerting.

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Glimpses of Enlightenment, which many mistakes for the Enlightenment of that which is One, may leave you with the impression that it is possible to fuse heaven and earth, thus creating a better world. But neither dictators, rich people, political or so-called spiritual-minded persons have ever succeeded in creating a world as they think it should be.

Instead of acknowledging this, most, who have had one or more glimpse of the Enlightenment of that which is One, start teaching how to make the world better. They put together a new philosophy based on their interpretation of one or more glimpses of the Enlightenment of that which is One, mixed up with speculative ideas about spirituality and maybe ancient traditions of meditation and whatnot.

For example, they may encourage not being conditioned so that you can be free in the present moment. But the experience of that or anything else is based on the conditioned belief that you are someone defined by time and space. However, it is not a fact, but a belief, that you blindly follow. You choose to be conditioned by it so that it seems to be a fact, that you are someone definitive in a world defined by time and space instead of the formlessness of that which is One.

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In a world defined by time and space, the mixing of things may work well for you. But not in the formlessness of oneness. Since blending something requires more than one, it is not possible to mix anything, so the idea of combining the different facets of the Enlightenment of that which is one fences it off.

That said, if you do not do the taste of life technique for the sake of the taste but for its benefits regarding defocusing, you can do this while being devoted to either seeing, hearing or feeling glimpses of Enlightenment.

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Here is yet another glimpse of the mountain in the other photos. This image is shot on the hill while driving down. Photo © Alexius Jorgensen.

If you perceive somebody to cheat or reject you or do something else judged as unfair, you choose to be mistaken. Hence you set yourself and others free from being defined by the world of the outward-facing senses. It is in your best interest to set everybody free, even though you think that they do not deserve it. Setting them free, the world of the outward-facing senses fades out and the door to the world of the inward-facing senses opens up. Thus you have glimpses of Enlightenment of that which is One.

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You do not find the Enlightenment of that which is One like you find like other things in a world defined by time and space. But when you do not try to find anything there is not something to hide, you are not someone definable but one who is to be compared to the Enlightenment of that which is One. In other words, no need to look for Enlightenment, but for what you use to hide it.

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The Enlightenment of that which is one is like being transported in a driverless car that is programmed to take you to your favourite aspect of the Enlightenment of that which is one, so you carelessly forget to define the glimpses of the Enlightenment of that which is one, and they as one bright light, tone, emotion or taste carry the nothingness of you back into the formlessness of oneness.

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Enlightenment and the glimpses of it are in Alexius’ Enlightened Non-Teachings described in a certain way. But elsewhere it may be described in another way – just like two persons often describe the same cup of coffee in different ways.

So do not wait for the Enlightenment of that which is One, or the glimpses of it, to be revealed precisely as described in Alexius’ Enlightened Non-Teachings. In other words, you do not have to fit into the terminology of Alexius’ Enlightened Non-Teachings. Also, trying to extract a specific way to the Enlightenment of that which is One, or the glimpses of it from Alexius’ Enlightened Non-Teachings, will not help you. It is better to forget all words about it and thrust its light, sound, feeling, or taste to do its thing when you partly are willing not to be someone definitive.


NOTE: This article is part of hack #6.3 The inward-facing senses, Enlightenment and its glimpses.

What sort of external music resembles the internal harmonies

Updated June 29, 2022

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If you are used to the ethereal music that the inward-facing senses reveal when the outward ones are partly turned off, memories of these harmonies can be triggered when listening to external music from artists like Charalambides. This image grabbed from the web is a cover from their album ‘A Vintage Burden.’

Maybe Mozart got inspired to compose music by listening to the ethereal harmonies inside him. This is not to say that his music sounds precisely like inner music. But the flow in his music resembles the effortless elegance and beauty of ethereal harmonies arising from inside when the outward-facing senses are more or less ignored. However, this does not apply when Mozart neglects the natural flow to reach a peak. There is no drama in ethereal harmonies because they accompany one perpetual present, which has no beginning and end, thus no drama.

Bells and similar sounds that do not add to something specific resemble inner ethereal music. But not in the monotonic way of the bells in the churches because ethereal music is non-structured harmonies.

The organic way contemporary electronic music moves without going nowhere has much resemblance to the ethereal harmonies. However, contemporary electronic music is about producing ambient textures that seem without beginning or end. It uses glitches, other sonic artefacts, slowed-played steel guitar, analogue or synth sounds mixed with piano loops, chimes and bells to accomplish this. However, these effects result in a harder edge and a less transparent sound than the inner music, which has a crystal clear but transparent sound with no sonic artefacts needed to produce the spiciness. Actually, it arises from not trying to achieve anything.

But new-age music that sounds like dreamy symphonies of otherworldly states – Karunesh and Marsen Jules, for example – does not resemble ethereal harmonies but the new-age fantasy of a merry-go-round world, where everything is good. This is a childish dream because goodness can only be experienced when contrasted with evil. See hack #4.4 The duality flow goes to non-duality.

Ethereal music is not symphonic or anything else that suggests a progression in linear time. And it is not otherworldly because it echoes that which is One, and there is nothing but oneness since it is formless, thus endless. But in a world where there seems to be more than one, oneness cannot be comprehended. Thus the random sounds of ethereal music united in one perpetual present are most likely remembered as they fit together like a symphony moving forward in time.

When Alexius experiences the world of the outward-facing senses, he does not try to change it into the harmonies of the inward-facing senses. Instead, he goes with the music of the outward-facing senses. But he does not do it to drown out the inward-facing senses. Instead, he uses them to relate to the music of the outward-facing senses. Photo © Alexius Jorgensen.

Experiencing the world of the outward-facing senses, Alexius does not listen to music resembling the inner harmonies. Instead, he adjusts to the world of the outward-facing senses and its music. He likes Editors and Philip Glass. And he loves Boleros from the 50s, especially Lucho Gatica. He also likes the Danish singer Bjørn Fjæstad. And guitar virtuosos, such as Dean McPhee and Derek Gripper. The latter is a classical guitarist from Cape Town, specialising in the kora music of Mali. Alexius cannot stop listening to Beth Gibbons, especially in Górecki – Symphony No. 3. Recently he discovered Adrianne Lenker.


A LIST OF ARTICLES MENTIONING THE INNER MUSIC
This article is a continuation previous article The four aspects of Enlightenment and how to sample them in regards to ethereal music, which also is mentioned in the following article The ins and outs of the inward-facing senses, plus in the below ones:

A LIST OF MODERN MUSIC THAT RESEMBLES INNER MUSIC
Below is a list of electronic artists producing soundscapes that resemble inner music. Please be aware that although the inner music is impersonal, pointing out specific music with a similar vibe is personal. The list was made in 2015 and is far from complete. If you click on the below links, you can hear the music on Boomkat.

On Boomkat, you can also listen to two of Alexius’ favourite musicians, namely Lubomyr Melnyk and James Blackshaw. They are influenced by minimalist composers and European classical music, incorporating overtones, drones and repeating patterns. Drones, although, only in the case of James Blackshaw.

They have made an album together, almost bringing you into a not-knowing state. But not entirely because you are dependent on the atmosphere that the music creates, and in a state of not-knowing, you are not reliant on anything. Click here to enjoy the last track from the album.


NOTE: This article is part of hack #6.3 The inward-facing senses, Enlightenment and its glimpses.

The four aspects of Enlightenment and how to sample them [draft]

Updated June 27, 2022

The echo of that which is one, which often is symbolised by the words Aum, Sohang or The Word of God and which comes from the edge of the universe can be heard or felt right now via the inner senses, because they are not limited by time and space.

The echo of that which is One is often symbolised by the words Aum, Sohang or The Word of God. It comes from the edge of the universe, but since the inward-facing senses are not limited by time and space, using them, it takes no time to go there to hear or feel the echo of oneness coming out of a black hole. See Going back to the first moment of duality.

None of the facets of the Enlightenment of that which is One can be experienced because it requires more than one to be aware of something. Thus when you hear, feel, see or taste it, you do not experience the Enlightenment of that which is One but glimpses of it. This article is about how to experience these glimpses with the inward-facing senses while still in the world of the outward-facing senses. Remember that as a movie trailer is not the movie, the glimpses are not the Enlightenment of that which is One

And be aware that the ways described below to have glimpses of Enlightenment will not work if you look forward to being or having more, as their function is to undo the belief that it is possible to be and have more than that which is one. This does not mean, you must restrain yourself from getting more but not care about it.

HEARING OR FEELING THE ECHO OF ONENESS
As already implied, oneness cannot be revealed because that calls for more than one. However, when you hear or feel it echoed from the edge of the universe, the belief in being and having more than One is, eventually, undone. Hereafter, it does not appear to hide there never was or will be more than that which is one.

In other words, the more you ignore the world defined by time and space, produced by the outward-facing senses, the more a world not limited by time and space is experienced by the inward-facing senses. Without time and space, it takes no time to go to the edge of the universe (read more about that here), where the echo of oneness has been used to create a fantasy world of time and space which seems genuine until you hear or feel this primordial vibration, often symbolised by Aum, Sohang or The Word of God.

This is the Hindi symbol of ´sohang´ – grabbed from the web

The Hindi symbol of Sohang.

»With every exhalation the soul recites ‘Hang’ and with every inhalation it recites ‘So’. Thus every soul counts the mantra of Sohang (So plus Hang) twenty-one thousand and six-hundred times every day and night.« Gherand Samhita, stanza 84.

In Eastern religions the echo of oneness is symbolised by the word ‘Aum’ or ‘Sohang’ and in the New Testament by ‘The Word of God’: »In the origin The Word had been existing and That Word had been existing with God and That Word was himself God.« John 1:1, Aramaic Bible in Plain English.

One who is to be compared to the Enlightenment of that which is One perceives ‘The Word’ in the above quote as a metaphor for the unpronounceable vibration you hear or feel when not being totally focused on the world of the outward-facing senses. The unenlightened, however, speculates about what exact words this is hinting at, even though there is not a single verse in the Bible referring to ´The Word of God´, as if it is written or can be spoken.

The vibration that AUM or Sohang symbolizes comes from the edge of the universe, which is only far away if you let yourself be deceived by a world defined by linear time as experienced through the outer senses.

Glimpses of the Enlightenment of that which is One are echoes of oneness coming out of a black hole at the edge of the universe. However, this is not far away when you ignore the outward-facing senses and their world defined by time and space and go with the inward-facing ones instead because they are not ruled by time and space. Thus you can see, hear, feel or taste the echo of oneness regardless of where you appear to be in the world of the outward-facing senses.

A way to ignore the outward-facing senses so you can hear or feel the echo of oneness with the inward-facing senses is not to be exclusive but inclusive. When you include all that you hear or feel completely unedited – or are willing to – the sum of everything in the world of the outward-facing senses is heard by the inward-facing senses. It sounds or feels like a humming of nothing and everything simultaneously. And it feels like you are both in the world of the outer and inward-facing senses.

You can also use the word Aum or Sohang as a launching pad for hearing or feeling the humming coming from the edge of the universe. Please read the article Life has no secrets to learn how to do it without spending years meditating, chanting and whatnot.

If you want to read especially about the inward-facing senses, check the previous article Prologue to the inward-facing senses, Enlightenment and its glimpses, or the next one The Enlightenment of that which is One and glimpses of it and The ins and outs of the inward-facing senses, or the older one Beyond the senses – or the outward-facing senses versus the inner ones.

And if you want to read about inclusiveness versus exclusiveness, check hack #3.2 Inclusiveness is freedom.

When your eyes become single, there is no separation to hide the enlightenment of that which is one. The graphic is grabbed from the web.

When your eyes become single, there is no separation to hide the Enlightenment of that which is One.

THE THIRD EYE
Seeing glimpses of oneness is done via the inward-facing sense called the third eye, a single ‘eye’ in the middle of the two eyes above the two eyebrows.

»The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.« Matt 6:22, King James Bible. This makes much sense to one who is to be compared to the Enlightenment of that which is One but obviously not to the unenlightened, because in the new international version of the New Testament this sentence has been changed to: »The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light.«

How this is meaningful to the unenlightened, Alexius does not know. But he knows it makes no sense to one who is to be compared to the Enlightenment of that which is One.

When you for whatever reason – maybe due to being very desperate, drunk or tired – are unable to focus, the Enlightenment of that which is One is bid welcome. The graphic is grabbed from the web.

The enlightenment of that which is One is bid welcome by completely ignoring the outward-facing senses. First time this happened for Alexius was when he returned home totally exhausted after a long nights work of taxi driving and simply was too tired to focus.

In other words, to be offbeat, exhausted, confused or maybe even drunk is a way to forget the outward-facing senses, so that there is no world to see and therefore nothing to hide the Enlightenment of that which is One. In fact anything that is not part of a scheme to fabricate images defined by time and space will do.

If that includes drugs Alexius does not know, because he has not experienced them. Yet he can say from looking at others taking drugs, that it seems to be more about expanding the consciousness of a world where there seems to be more than one than undoing it.

»Direct your eyes toward the middle of the eyebrows and meditate upon your own self. It is Shambhavi Mudra, the most secret practice of all the Tantra scriptures.« Gherand Samhita, stanza 59.

The positioning of the body, while activating the third eye, does not matter.

The positioning of the body, while activating the third eye, does not matter, as long as the body does not bother you.

Practically speaking you can turn off the visual outward-facing sense and open the third eye by closing the eyes and lightly, without any concentration, hold a finger on the third eye. You can do it anywhere in any position. However, it is best to do in a dark room, so you do not think the revelation of light comes from the world of the outward-facing senses.

If something like this is dechiffered into different colors and forms, you will have glimpses of the enlightenment of that which is one, but if you do not judge any colors or forms to be different from each other the apparent differences will explode into one bright light.

If having a vision like this and it is deciphered into an experience of different colours and shapes around a centre, it is a glimpse of ‘the Enlightenment of that which is One.’ If you on the other hand do not judge the apparent different colours and forms to make a difference or to come from somewhere specific, one bright and colourless light, that seems to explode from out of nowhere wipes out all thoughts collected to form you into someone definitive, so nobody gracefully falls into the formlessness of oneness.

Since the eyes always looks for the greatest contrast of light, your closed eyes automatically search the darkness until they move inwards and upwards towards the third eye from where they settle at a light show exposed at such a speed that the apparent contrast between the splashes of colours hardly can be perceived.

»Touching eyeballs as a feather, lightness between them opens into the heart and there permeates the cosmos.« Sochanda Tantra, stanza 13.

If your eyes do not automatically move inwards and upwards into the area of the inward-facing senses above the eyebrows, you may help them by gently pressing the thumb and middle finger on the outer corner of the eyeballs, while having the middle finger on the third eye.

However, this is not really commendable, since even the slightest effort requires focus, and it is not focus but defocus that bids welcome the Enlightenment of that which is One or glimpses of it. Furthermore this may give you the impression that certain physical postures can open the third eye.

None of the inward-facing senses are reached via a specific posture or way of thinking. But deactivating the outward-facing senses can be achieved in this way, so if you find a specific technique that seems helpful regarding this by all means go for it. However, the fastest way to deactivate the outward-facing senses is to not know what and where you are.

A way to to deactivate the outward-facing senses is to use an eye massager with infrared heat fusion technology, such as Breo iSee4 Eye Massager. Besides from turning off the outward-facing sense of seeing, the heat soften the eyes. And when they are relaxed, they do not focus. Hence they automatatically turn inwards and upwards to merge with the third eye.

»… and there shall be no light there, and they need no candle there, neither the light of the sun, for the Lord God giveth them light.« Rev. 22:5

The thought construction that seems to keep you together as someone tangible is left at the edge of a black hole.

The thought construction that seems to keep you together as someone tangible must be left at the edge of a black hole so that there is nothing to gracefully fall into the formlessness of oneness.

When your eyes are so soft that they do not focus or momentarily do not know what and where you are, there is nothing to prevent glimpses of Enlightenment to merge into one bright white light, namely the Enlightenment of that which is One. It extracts all thoughts, that you have stored to appear as someone definitive, and leave them at the edge of what may look like a black hole, so there is nobody to experience the nothingness of you gracefully falling into the formlessness of oneness.

You can read more about a black hole in the article The ins and outs of a black hole.

Enlightenment is not an out-of-the-body experience as it is not an experience, but its preliminary stage of bliss and compassion, which is connected to the world via the pineal gland, is an experience that is often perceived to be out-of-the-body.

Enlightenment of that which is one is not an out-of-body experience. It is not an experience at all. But its preliminary stages of bliss and compassion, which in the world may to be connected with the pineal gland, is something that may be felt as an out-of-body experience.

Most, however, are afraid of loosing their identity, so they settle for glimpses of the Enlightenment of that which is One, which is like a blissful out-of-body experience – presumably linked to the pineal gland. It appears to foster states like that.

If you are not tempted to stop at this state of bliss, but to go where someone definitive cannot go, namely into the Enlightenment of that which i One, it is not an out-of-body experience. On the contrary, there is no experience at all, nor consciousness, because to be awate of something requires more than one.

5872601-abstract-3d-illustration-of-internet-space-surfing

If you want to leave the Enlightenment of that which is One and be reshaped as someone definitive, you must pick up the thoughts, that was left at the edge of a black hole so you could enter it as nobody.

Returning from the Enlightenment of that which is One to a world where there seems to be more than one, you cannot know, you have been at the other side of a black hole, because you were not there and there is no other side, since there is no more than that which is one. In other words, the person you appear to be is not Enlightened. Yet, due to vague memories of that which is one, you are to be compared to the Enlightenment of that which is One.

It is not possible though for somebody else to know, this. You will hardly grasp it yourself. But for sure you grasp, that a world where there seems to be more than one is not real.

ac1d3bc0-5bae-4dac-921e-8c1c4d9f64e1ETHEREAL HARMONIES
When you thoroughly enjoy the music of the outward-facing, it reminds you of the airy music you can experience with the inward-facing senses. It is full of ethereal harmonies floating out of a black hole at the edge of the universe.

»I heard a sound from heaven like the sound of cascading waters and like the rumbling of loud thunder. The sound I heard was also like harpists playing on their harps.« Revelation 14:2, Holman Christian Standard Bible.

Being used to take a ride in the world of the inward-facing senses, that opens up when the outward-facing senses are not fully used to experience a world defined by time and space, you sense the first sentence of this quote refers to ‘Aum’ or ‘Sohang’ or ‘The Word of God,’ and that the second one to ethereal music.

»At midnight when not a single sound is heard, close your ears with both hands and do Purak Pranayama. Listen to the sounds in your right ear which are very pleasant. The first sound that you will hear is of a pine bird, the second of a flute, third of a cloud, fourth of a dragon bee, the fifth of a ringing bell and then of a gong of metal. Sounds of trumpet, drum etc. are also heard.

Except for The New Testament and Bhagavad Gita Alexius has not read religious scripts. Therefore, most of the words in the quote from Gherand Samhita are meaningless to him. But since he hears inner music himself, it is easy to pick up the essence of the quote, namely the bliss of listening to ethereal harmonies.

Besides these, many other sounds are heard if it is practiced daily. These sounds are Anahata (unproduced) and come on their own accord. Nada is related to light. Light is related to mind, so mind gets itself merged in a sound which is the seat of the Lord. Therefore, practice of Bhramari gives Siddhi of Samadhi (i.e., makes Samadhi possible).

Mind gets eightfold more pleasure in the act of meditation than Japa (repeating God’s name), eightfold more interest in Tapas (penance) than the meditation, and eightfold more interest in music or sound than the Tapas. There is nothing greater than music.« Gherand Samhita, stanzas 77-81. Besides for the word ´Nada´ meaning music Alexius does not know the meaning of all the Hindi words in this quote, but hearing inner music himself – though not so bombastic as described in this quote – he gets the overall meaning of it.

Using noise-cancelling headphones is a great way to close off the outward-facing sense of hearing. Alexius prefers in-ear headphones, though, as they can also be used when going to bed.

A practical way to stop hearing the world of the outward-fencing senses and start listening to the music of the inward-fencing senses is to put both thumbs in your ears. But you can also use a noise-cancelling headphone or an in-ear headphone. Then without focusing or trying to define anything, be nothing but the ethereal music coming to you from what may seem far away.

For tuning in, it is best not to go with the vibrations from the left ear. They often are the sounds of a busy mind. So instead, follow the harmonies that appear to come from an empty space a bit outside of the right ear. That said, do not pay too much attention to directions.

Maybe you will not hear ethereal harmonies immediately but the humming symbolised by ‘Aum’ or ‘Sohang’ or ‘The Word of God.’ If so, go with this glimpse of the Enlightenment of that which is One. It could also be that you ‘hear’ thoughts. But they will not disturb you from hearing eternal harmonies if that is what you want – nor from having visions of light, infinite sweetness or sublime intimacy.

Tasting the sweetness of oneness helps you not to focus on the world of the outward-facing senses. Thus glimpses of Enlightenment coming from the world of the inward-facing senses become the foundation for perceiving the world of the outward-facing senses. Since this, eventually, results in not perceiving the apparent differences to make a difference, there is no separation to hide that which is one. The graphic is grabbed from the web.

THE TASTE OF ONENESS
Tasting the most exquisite food, one is reminded about the taste of oneness, if not entirely in the world of the outward-facing senses. It can be compared to the transparent taste of the foam in a milkshake with a few drops of honey and maybe with a hint of either liquorice, strawberry, or mint. It can also be compared to how marshmallows – especially those with a flavour of strawberries – interact with the palate.

Some Chinese Herb Formulations or teas – for example Spring Dragon Longevity Tea – enhance the taste of oneness, provided you already are in touch with it. The same applies to the Ayurvedic teas, that Alexius have tasted and most teas including liquorice.

But it is best not to compare the taste of oneness or other glimpses of the Enlightenment of that which is One to anything else, as all comparisons are based on definitions from the past and, therefore, cancel out the ever-present glimpses of Enlightenment.

»Your lips drip nectar, my bride, honey and milk are under your tongue.« Song of Solomon 4:11.

»A land flowing with milk and honey« Exodus 3:8

»Whosoever drinketh of the water that I shall give him shall never be thirsty, but the water that I shall give him shall be in him as a well of water springing up into everlasting life.« John 4:10-4:14.

Even though this taste is called the nectar of life in some scriptures, you should not expect it to make you younger or inject you with more energy in the world of the outward-facing senses. Getting more is an illusion based on the belief that there is more than that which is One.

One way of undoing this belief is not to focus because without it, the apparent differences in a world where there seems to be more than one become blurred. Thus different appearances do not seem to hide, there is no more than the formlessness of that which is one. Fortunately, the side-effect of doing the technique for the taste of oneness is defocusing.

The inner sense of taste not only stops the compulsive focusing on forms but also your cravings for sweets and to experience  something definable. The taste of life is always there and it is free. Neither do you have to meditate or be pure to consume it. All you have to do is to put your tongue behind the uvula. And if you cannot do that, it is also OK, because doing so is just meant to help you deactivating the outer senses and the only thing that really accomplish that, is the intention to do it. Just like even you are at a springboard, you will not dive from it, if that is not your intention of going there.

The inward fasing sense of taste does not only diminish the compulsive focusing on something definitive but also your cravings for more, for example sweets. The taste of oneness is always there. It is free, and you do not have to meditate or be pure to have it. All you have to do is to put your tongue behind the uvula and devote yourself to the taste of oneness. If you cannot get your tongue there, it is not a problem. Doing so is meant to help you deactivating the outward-facing senses and the only thing that really accomplish this, is the intention of doing it. In other words, reaching the uvula with your tongue is good enough. Actually, when you hold the underneath of your tongue on the soft area beneath the uvula you feel the empty breath (see What does ‘the empty breath’ feel like?) and get the sweet taste of oneness. This is not a metaphor, nor second-hand knowledge but Alexius’ experience from tasting the subleness of oneness on both sides of the uvula. As a result of this technique, the empty breath is activated. It expands the breathing, which makes the the body feel glorious. And the soft taste of oneness prevents you from focusing on the world of the outward-facing senses. Thus you feel absorded by the happiness of abstractness.

The taste of oneness unfolds under the tongue, when it is moved behind the uvula (the skin flap hanging down in the back of the mouth at the entrance to the throat). Placing it there makes you feel like you are not in the world even though you appear to be there. Besides it cutbacks the need to focus on the world of the outward–facing senses and also the longing for more, especially the craving for sweets. That is if you devote yourself to it – no techniques work without devotion. Yet devotion can work without a technique.

To get the tongue behind the uvula you may have to press it backwards for a long time, maybe for months, and finally use a finger to push it the rest of the way. However, this may make you feel as if you are about to vomit. No worries – it is just a feeling. When you are used to keeping your tongue there, it is easy, and there is no sense of vomiting.

»Khechari Mudra is turning the tongue backwards into the cavity of the cranium and turning the eyes inwards toward the eyebrow center.« Haha-Yoga Pradipika, Chapter 3, stanzas 32-37.

To taste the sweetness of oneness, called Khechari Mudray in the above quote, you do not have to literally replicate the ancient technique. Neither do you have to push the tongue behind the uvula as Alexius wrote above. Reaching the soft area underneath the front of the uvula with the backside of the tongue will do. See also the explanation in the above caption.

THERE IS NO WAY TO THE ENLIGHTENMENT OF THAT WHICH IS ONE BUT A LOT TO GLIMPSES OF IT
The
way to bid welcome the Enlightenment of that which is One or glimpses of its four facets is not to be pure. Neither is it about how you breathe, eat or anything else you appear to do in the world of the outward-facing senses. Still, things like that may be helpful to deactivate the outward-facing senses.

But no technique can do that if it is not the intention of executing it. In other words, the first step is solely about purpose. If that is to deactivate the outward-facing senses, many techniques may work. The second step is to devote yourself to the lucid journey in the world of the inward-facing senses.

These steps only apply to having glimpses of the Enlightenment of that which is One and not to welcome in its entirety, as it takes more than one to take any step.

The part of the world of the outer senses you want to experience is not meant to be blurry but in focus, so what you see is definable. It is the other way around with the world of the inner senses,. In other words, the two worlds does in most cases not work well together. The graphic is grabbed from the web.

The part of the world of the outward-facing senses you want to experience is not supposed to be blurry. It must be in focus to make the experience is definable. It is the other way around in the world of the inward-facing senses. Your experiences there are abstract. Hence mixing the two worlds does not work out.

DAILY LIFE WITH GLIMPSES OF THE ENLIGHTENMENT OF THAT WHICH IS ONE
It is probably best not to be active in the world of the outward-facing senses while having visions of light. This is because the visual glimpses of Enlightenment can become so intense that the world of the outward-facing senses hardly is sensed.

However, the technique for tasting the sweetness of oneness can be carried out while being active in the world of the outward-facing senses. The same applies to enjoying the ethereal harmonies if you hear them without putting your thumbs in the ears. And it also applies to hearing or feeling the vibration that Aum, Sohang and The Word of God symbolise. See Life has no secrets.

This may result in the experience of a world that seems less defined. Not to the extent, though, that you cannot move around but that you feel you are carried around.

That is, as long as you do not take the full tour of these glimpses because it ends in the formlessness of oneness, thus no longer appearing as someone in a world where there seems to be more than one, nor in oneness since that requires more than one. You are not someone at all, so there is no memory or consciousness of ever having believed to be that. Instead, there is what always has been and will be, namely that which is one.

The Hebrew word Elohim was originally a symbol for one perpetual present.

The word god, which is a translation of the Hebrew word Elohim, was at first meant to be a metaphor for that which is one and never ends. Hence the word god was originally a symbol for one perpetual present. As this is not understandable, when you believe to be in a world of linear time, the meaning of the word gradually was changed, so that god became a symbol for one almighty force believed to have created the world defined by time and space in its own image.

But what is not definable cannot create something definable. Hence a world defined by time and space is an illusion and so is the perceived creator of such a world.

APPENDIX ABOUT THE QUOTES
The terminology of yoga and so-called holy scriptures – apart from The New Testament and Bhagavad Gita – is unknown to Alexius, so he does not know the scriptures from which the quotes in this article are taken. He found them by searching the internet.

When everything is included, there does not appear to be something outside you. Consequently, nor inside, as that requires there is something outside you. Hence there is nothing but the formlessness of oneness.

Alexius does not sympathise with Eastern or Western religions or new age philosophy. Generally, they exclude what they judged as wrong by projecting it onto non-believers to make them tainted and themselves pure. Yoga, for example, is often based on meditation, where you must exclude something deemed evil to become one. But oneness is formless, thus endless, so you can neither add nor subtract from it. If you try to do that, you enhance the belief that there is more than that which is One.

READ ABOUT THE INWARD AND OUTWARD-FACING SENSES:


NOTES:

Prologue to the inward-facing senses, Enlightenment and its glimpses

Updated June 27, 2022

Inner visions of light of anything at all is not the enlightenment of that which is one, as it takes more than one to have a vision. The graphic is grabbed from the web.

It takes more than one to have a vision, so no matter how impressive it may be, it is not the Enlightenment of that which is One but glimpses of it. It is comparable to a movie trailer, a sample of the whole, thus not undivided. The graphic is grabbed from the web.

The world of the outward-facing senses is experienced via seeing, hearing, feeling and tasting/smelling something that seems physical. The world of the inward-facing senses can also be seen, heard, felt and tasted. However, you do not get a sense of something tangible but abstract. It is also here that you bid welcome the Enlightenment of that which is One.

It comes through a hole that sometimes seems black. See the article The ins and outs of a black hole. But following the light into it is the end of both the outward and inward-facing senses. Hence the experience of something is over. Therefore, if you are aware of something, you are not in the Enlightenment of that which is One but outside, having glimpses of it via the inward-facing senses.

If you for a moment forget what and where you are you are, a world where there seems to be more than one does not seem to hide the enlightenment of that which is One.

You get inside the Enlightenment of that which is One when the glimpses of it are not perceived to differ because then is no separation to define you as someone definitive. Hence there is not somebody to fight the construction of thoughts that have replaced the formlessness of oneness with someone definitive is extracted by an exceptionally bright white light. Nor is there anybody to be aware of that everything you ever believed to be and have is gone. Consequently, there is nothing to gracefully fall through the hole that is no more because there is no experience to hide the formlessness of oneness.

Therefore, since what you believe in being has not been Enlightened, you appear to be the same if returning to the experience of being someone definitive. However, you do not believe this experience is real due to vague memories of formlessness. Hence you are to be compared to the Enlightenment of that which is One.


Since the Enlightenment of that which is One has no beginning and end, someone definitive cannot experience it. But glimpses of it – for example travelling through lucid worlds of light – have a beginning and an end, so they can be experienced by someone definitive. This is done through the inward-facing senses, when the outward ones are toned down.

The outward and inward-facing senses
The outward-facing senses are geared to experience a world perceived as outside you, thus separated from you, whereas the inward-facing senses help you experience a world that does not seem to be separated from you. But it does not mean this world is inside you. There is neither anything inside nor outside of you, as that requires more than one, and there is no more than that which is one.

It is the same within the context of a world where there seems to be more than one, because, scientifically speaking, it consists of empty space. Therefore, what you experience is make-believe – also reading reads that it may be easier to undone this deception by turning down the volume of the outward-facing senses, and turning up the volume of the inner ones.

If you seem to see an E here, you are using the E, you have made in your mind, to hide all the empty space.

If you believe in seeing an ‘E’ here, you focus on seeing something recognisable to twist empty space into something. The empty space is not the formlessness of oneness, but when you do not imagine it is a world defined by time and space, no substantial elements seem to hide the formlessness of oneness. The graphic is grabbed from the web.

PARTIAL DEVOTION TO THE INWARD-FACING SENSES RESULTS IN GLIMPSES OF ENLIGHTENMENT
If you do not constantly focus on something specific, the outward-facing senses cannot fabricate the experiences of a world defined by time and space. Therefore, the more you defocus, the more the definable world of the outward-facing senses is complemented by the abstract world of the inward-facing senses. Thus you get glimpses of the Enlightenment of that which is One. You see light shows if you are visual-minded, hear ethereal music if you are auditory minded, and taste or feel it if you are emotional minded.

In the article The four aspects of Enlightenment and how to sample them, you can read how to see, hear, feel and taste glimpses of the enlightenment of that which is One.

The purpose of the inward-facing senses is to draw you into their abstract world, thus undoing the belief of being someone definitive – like a moth cannot help but follow its attraction to the flame, even though it is going to be the end of it.

Mixing something is based on the belief in separation, so do not try to mix glimpses of light with glimpses of ethereal music, for example. Just welcome the glimpse of the Enlightenment of that which is One that seems to come your way. But do not try to hang onto a glimpse or to have it repeated. If it changes into another aspect of the Enlightenment of that which is One, go with that.

These glimpses, as already noted, are not the Enlightenment of that which is One because it has no room for someone being conscious of something since that requires more than one. This does not mean what you believe in being is transformed by the Enlightenment of that which is One into oneness. Instead, it is dismissed as an illusion.

Practically speaking, it might be best to downplay the visual glimpses of Enlightenment in daily life. It is because you will have a hard time navigating the world of the outward-facing senses while having visions of light. But in most cases, you can safely go with glimpses of hearing, feeling or tasting hearing, feeling or tasting the Enlightenment of that which is One.

The graphic is grabbed from the web.

The healing of the body caused by partly being devoted to the inward-facing senses is a side effect that helps you not worry about its appearance and inevitable end. The graphic is grabbed from the web.

THE INWARD-FACING SENSES AND THE BODY
Devotion to the inward-facing senses will heal your body because it will give the body the peace it needs to heal itself. This may not include genetically caused diseases, though. However, due to the tranquillity, the inward-facing senses entail, a genetically created condition does not generate fear. Thus it is easier to deal with (see hack #4.3 The toxic mix of physical and non-physical issues).

But suppose the body’s wellbeing is the purpose of devoting yourself to the inward-facing senses. In that case, you cannot be attentive to the world of the inward-facing senses since that requires having no specific focus, so the world of the inward-facing senses fades out without you even noticing it. Thus the body is not being nurtured by it.

TOTAL DEVOTION TO THE INWARD-FACING SENSES BIDS WELCOME THE ENLIGHTENMENT OF THAT WHICH IS ONE
Complete devotion to the inward-facing senses welcomes the Enlightenment of that which is One, which immediately erases all memories of you being someone definitive. As you are not there anymore and never were, there is nobody to know how long time this takes. Besides, the Enlightenment of that which is One is not a process but one perpetual present.

But at first, it may seem to be a process, and as long as that is the case, the brain that produced your experiences as someone definitive is not finished. Thus it can be rebooted and recreate the experience of you as someone definitive. But since it takes more than one to be anything, the reestablished experience cannot contain the Enlightenment of that which is One. So although you are to be compared to the Enlightenment of that which is One, you look like you used to. The only difference is that you know it is not you.

However, as soon as the Enlightenment of that which is One does not seem to be a process, the brain cannot be rebooted and, therefore, not produce the experience of you as a substantial being in a tangible world. Hence there is nothing to hide that which always has been and always will be that which is you, namely the formlessness of oneness. There is, of course, nobody to be aware of this since it takes more than one to be conscious of something.

In the water but not of it. The image is grabbed from the web

IS THE ENLIGHTENMENT OF THAT WHICH IS ONE REQUIRED TO UNDO THE BELIEF IN BEING SOMEONE?
The Enlightenment of that which is One can be said to be the last step back to the formlessness of oneness. Still, as formlessness is endless, you have never left it. Thus it is not about going back but realise how you hide the formlessness of oneness, namely by believing you are someone definitive.

As already mentioned, the Enlightenment of that which is One does that in a split second. But it can also be achieved while enjoying the world of the outward-facing senses. In the below box, there are some suggestions on how to do this:

The more you perceive the apparent differences in the world of the outward-facing senses to not make a difference, the more the outward-facing senses function as a set-off to that which is One (hack #3.2 Inclusiveness is freedom).

The same applies to pretending to be someone definitive (hack #1.3 Pretending to be someone definitive is liberation or seeing symbols of life in the world (hack #2.1 Everything experienced is a symbol of life).

And it also applies to being alone together, which does not mean that you are together with one or more who also are alone, but that you are alone together with your fantasy of a world where there seems to be more than one, no matter how many there seem to be around you (hack #7.1 Alone together, we go home).

The empty breath (HACK #5, A state of not-knowing is nothing but bliss) syncs the outward-facing senses with the inward-facing ones, so you over time are able to devote yourself so much to the glimpses of Enlightenment that they do not seem separated, wherefore the Enlightenment of that which is One sets in.

You do not even need Alexius’ Duality Hacks to have the belief in being someone undone. All that is necessary is not to remember what and where you are because then there is no belief in being someone definitive that appears to hide the formlessness of oneness.


There is no experience of love without the experience of hate, because you cannot know one without the other. Multitasking allows you to experience both emotions simultaneously, and so hate is as blissful as love. The graphic is grabbed from the web.

The reason that so many avoid multitasking is that it leaves them no time to suppress anger and other feelings messing up the perfect image of themselves as somebody full of peace, compassion, inner strength and whatnot.

What they do not know, when keeping a specific feeling hidden – hate for example – is that they diminish the experience of its contrasts – in this case love – because you cannot have one without the other. See hack #4.4 The duality flow goes to non-duality.

Least of all do they know that when both sides of a contrast are equally acknowledge, their apparent difference makes no difference. Thus loving somebody is as blissful as to hate them.

Here the world of the inner senses are about to shift to bright white light, which is gonna extract all the info you have collected in order to appear as somebody and leave it at the edge at a black hole so that there is nobody to fall into the nothingness of that which is one. This is not compatible with appearing in a world, where there seems to be more than one, so if that is what you want, you better make sure the info making up your personality is not extracted or you know where to find it again. The graphic is grabbed from the web.

This image could be illustrating the last glimpse of the Enlightenment of that which is One before you give up seeing something specific. There is no transition from seeing glimpses of the Enlightenment of that which is One and getting into it. And since it is one perpetual present, you do not know when it extracts all the info making you appear as someone definitive so that nothing is sucked into a black hole where it gracefully falls into the formlessness of oneness. This is not compatible with appearing as someone definitive in a world defined by time and space, so if that is what you want, you better make sure that the info making up your appearance as someone definitive is not extracted which you prevent by going with the flow of fear. However, there is no fear in that which is One. It is impossible as it would require more than one. But it seems possible to imagine there is more than one, and going with the fear that this entails, you seem to leave it and instead be in a world where there seems to be more than one. The graphic is grabbed from the web.

MULTITASKING THE INWARD AND OUTWARD-FACING SENSES
Much devotion to the world of the inward-facing senses probably makes you spaced out in the world of the outward-facing senses. Yet, if you do not have to be present there, you go with the flow of the inward-facing senses, as if the world outside of you stands still.

But suppose you have to do something demanding in the world of the outward-facing senses. In that case, it is best to only devote yourself to that, so the abstractness of the inward-facing senses does not mess it up.

However, you can also multitask between the inner and outward-facing senses so that being loaded with glimpses of Enlightenment in the world of the inward-facing senses makes you indifferent to the constant demands in the world of the outward-facing senses.

When you multitask the world of the inner and outward-facing senses, thoughts are not considered to be yours. Thus nobody is going anywhere, even though it may appear so.

Multitasking is said to disturb the brain so that it is harder for it to focus on something specific. That is why it is beneficial regarding undoing the belief in being someone definitive  – especially the multitasking of the inner and outward-facing senses, which happens all by itself when connected with the empty breath. See The empty breath syncs the inward and outward-facing senses.

This is not a new religion or philosophy, that you must learn and strictly adhere to. On the contrary. It is about unlearning everything, so do not try to make sense of what you read.

A perfect moment with glimpses of enlightenment is something you are aware of. If you stop being aware of it, you cannot see any glimpse. There is nothing and that is where the enlightenment of that which is one sets in. The graphic is grabbed from the web.

Glimpses of Enlightenment are something you are aware of. If you stop being aware of them or anything else, there is nothing to block out the Enlightenment of that which is One. The graphic is grabbed from the web.

WHERE DO GLIMPSES OF ENLIGHTENMENT COME FROM
Physically speaking, glimpses of the Enlightenment of that which is One seem to originate from a non-defined space behind the frequencies of thoughts near the pineal gland. It is probably also from there that you perceive the world when you are in a state of not-knowing.

The same applies when you pretend to be a person or perceive everything in the world as symbols of that which is One. The empty breath – sounding like sohang – is presumably picked up from there as well, physically speaking.

Furthermore, the pineal gland might work as a receiver for signals picked up by the eighth chakra, which has a magenta colour and is located above the head. Maybe the pineal gland or the eighth chakra is involved when experiencing glimpses of Enlightenment. You cannot know because you are blown out of the experience – and afterwards, you do not know where to look. And this is fine because focussing on the pineal will not bring about any of the above. It contracts the energy, so you feel boxed in as someone definitive. On the other hand, defocussing removes restrictions wherefore you do not feel limited to being someone specific.


NOTE: This article is part of hack #6.3 The inward-facing senses, Enlightenment and its glimpses.

CANCELLEX Not trying to know what and where you are, thoughts lose their meaning

Updated June 27, 2022

CANCELLEX There is no end to that which is you because it is formless and, therefore, endless

Updated November 20, 2021

CANCELLEX Sadness comes from being special, happiness from being basic, and bliss from being nothing [draft]

Updated June 27, 2022

Notes on ‘the empty breath’ [draft]

Updated June 28, 2022

It may not always be the experience that the empty breath is your best friend because it does not help you regarding what and where you like to be. Instead, it helps you see everything through its eyes of indifference, so you feel good no matter what and where you appear. Photo © Alexius Jorgensen.

It is not easy to explain the transparent flow of bliss that the empty breath entails because it comes from the absence of experiencing being someone.

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Connecting with the empty breath, you do not aim to go higher but to fall into the bliss of nothing.

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Why is nothing so blissful? Because without something there are no problems!

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When connected with the empty breath, what you seem to receive from the world is always the same because you receive what you give and give what you have, namely the indifference of the empty breath.

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Feeling the connectedness with the empty breath, you smile regardless you win or not because, in the flow of the empty breath, you are indifferent to becoming and getting more.

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To be loved is a need that comes from the perception that differences make a difference. But since the empty breath is indifferent to differences, being loved does not make a difference when connected with it.

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The function of the empty breath is not to improve the apparent condition of what and where you appear to be. That would be a replacement of one illusion with another. Instead, its function is to facilitate the undoing of the belief that there is more than that which is One.

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Being connected with the empty breath, you are indifferent to the apparent differences in a world where there seems to be more than one – just like you are indifferent to the experienced differences in the world of a movie or a computer game because you know they are make-believe.

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If something seems to bother you, use the frustration to ignite a take-off into the empty breath so you can see what you judge as something terrible is nothing. See Take-offs into the empty breath.

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The empty breath does not know how to heal hay fever or anything else caused by the belief in being someone definitive. But it knows how to undo this belief. And since you get laid-back in that process, new ways of healing your hay fever may pop up. Photo © Alexius Jorgensen.

The empty breath is a life jacket you got from that which is one when you left it to be and have more than one. Of course, this is a metaphor because you have never left oneness since it is formless, thus endless. Yet, it seems possible to imagine not being there but in a world where there seems to be more than one.

This life jacket, the empty breath, loves you unconditionally. Thus it is not bothered by what and where you believe to be. Actually, it does not even know this fantasy. It can only be shared by those who want to be somebody definitive. And the empty breath has no way of being something because it is nothing, thus seeing nothing.

Thus being connected with the empty breath, every experience of something is perceived as nothing. Of course, this does not mean that you do not do anything about a broken leg, for example. But since it is seen as nothing, you do not add worries to your broken leg. Therefore, since changing or transforming something or somebody does not seem appealing, you have a laid-back life with the empty breath.

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Taking deep breaths or, in any other way manipulating the breath is not beneficial when connecting with the empty breath because doing so enhances the belief in being someone in charge. The same applies to being centred, balanced, focused or something else.

It is the willingness not to hold back thoughts that connects you with the empty breath. The uncontrolled energy of thoughts ignites a take-off into the empty breath, whether you walk, sit, talk or whatnot. See Take-offs into the empty breath.

Unconfined thoughts or feelings repeatedly shoot off several at a time to ignite a take-off into the empty breath. But you stop them from doing that by defining them, so you can remain in the illusion of being someone definitive.

The more you limit yourself to being someone definitive, the more you feel like you will collapse. To prevent that, you improve your definition until you feel so constrained that you burst into anger or stop giving a shit about holding yourself together. Thus the uncontrolled energy of the suppressed thoughts and feelings ignites a take-off into the empty breath. However, it does not help you escape your cage but the belief that you are in it.

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Connecting with the empty breath has nothing to do with what you eat or think. Nor has it anything to do with meditation except being a medium for nothing, which you are when there is a willingness to not look for something specific. Photo © Alexius Jorgensen.

What you see on the screen is on a hard disk with nothing but zeros and ones disguised as something. Yet, it is not before the combination of zeros and ones is processed by an app into what appears to be on the screen that the nothingness of the hard disk is experienced as a tangible world that you can change.

The empty breath, which in this context is unprocessed zeros and ones, does not know that you assign special meaning to the nothingness on the screen, which, in this context, is the world, so that you appear to be someone experiencing something instead of emptiness.

All that the empty breath knows is that there is no more than the formlessness of that which is One. Thus all that it wants is to breathe nothing but emptiness into what you believe to be and see so that there does not seem to be something hiding, there never was or will be more than that which is One since it is formless, thus endless.

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If the present stream of thoughts or feelings is not manipulated or suppressed, its natural energy ignites a take-off into the empty breath. You can make up stories of love or anything else in its presence without feeling deceitful to the empty breath because it sees the world where you believe to be as a blank computer screen. So although the stories you fabricate seem to disclose something, the screen remains empty.

In other words, it does not matter how you perceive the experiences produced by the brain when you are with the empty breath. You do not need the happiness from being in sync with the brain. You are in the bliss of nothing until you define it as something.

No worries, having been with the empty breath for just a split second, the slate is wiped clean. Thus you return to interacting with a world that appears to be outside of you with the perception, it is what it is.’ This perception makes you feel on the beat regardless of how you experience something.

That is until you judge specific experiences as better by not perceiving your reaction to them as ‘it is what it is’ but ‘I know what it is.’ Read more about those perceptions in hack #4.2 The brain’s script and how to perceive it to feel happy. However, this does not make you feel on the beat because hardly anything goes your way. Fortunately, if not handling this frustration, its untamed energy ignites a take-off into the empty breath.

In this way, you can go back and forth between the conscious experience of something (read more about that here) and the bliss of nothing (read more about that here) until you forget to disconnect from the bliss of nothing. Thus the Enlightenment of that which is One takes over and erases everything that requires more than one. Read more about that in hack #6.1 The Enlightenment of that which is One.

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Since that which is One cannot be experienced, it is ignored by those who believe that something unexplainable is unreal. At best, it is imagined as a state of consciousness in which the self is transcended into a higher one. Oneness, however, has nothing to do with being in a state nor being conscious of something because that requires more than one. So does being someone. In other words, the experience of being someone – or rather the belief that this experience is real – is what seems to hide there is no more than that which is One. Photo © Alexius Jorgensen.

The empty breath is not about getting better health, more money, success, love or anything else, but seeing what you appear to be and have is nothing. Hence there does not appear to be something hiding the formlessness of oneness.

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As you probably have read many times in Alexius’ Enlightened Non-Teachings, it requires more than one to experience something and oneness is formless, thus endless, so every experience is fictional. Obviously, this also includes the experience of the empty breath. It is as unreal as any other experience.

Yet this experience, which is deeply rooted in an archetypical image of a never-ending rhythmic flow, slowly but surely undoes the belief that it is possible to be and have more than that which is One. Furthermore, it makes it seems unproblematic to have this belief. Not in the sense that you are not troubled by anything but indifferent to it.

If this feels confusing, do not try to get a grip on it. Instead, go with the flow of chaos until you cannot make ends meet into being someone definitive but feel as if you are about to explode, which in a sense also happens when the build-up tensions ignite a take-off into the empty breath. Since it results in a state of not-knowing, you are not bound up with the belief in being someone definitive until you leave this state and return to that belief.

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Alexius’ Enlightened Non-Teachings gladly proclaim they are nothing. So when connecting with the empty breath, for example, there is nothing to perceive the present moment as something. Consequently, you do not get the frustration of something but the bliss of nothing. Read here how to connect with the empty breath.

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Returning to that which is one is not a matter of going anywhere. Oneness is formless, thus endless, so it is impossible to leave it. Unfortunately, it seems possible to believe that it is. Fortunately, the empty breath undoes this belief so gently that we can enjoy it while having it undone. Photo © Alexius Jorgensen.

Returning to that which is one is not a matter of going anywhere. Oneness is formless, thus endless, so it is impossible to leave it. Unfortunately, it seems possible to believe we are in a world where there seems to be more than one. Fortunately, the empty breath undoes this belief so gently that we enjoy it while having it undone.

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Though the empty breath has no need to be remembered by you, doing so is beneficial for your well-being as someone definitive and the undoing of belief in being that.

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The empty breath automatically syncs the outer and the inward-facing senses, so it feels good to believe to be in a world where there seems to be more than one while it undoes that belief.

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A state of not-knowing does not only come from the empty breath. It is the outcome of all duality hacks. But if the state is always the same cannot be known because nobody is conscious of it.

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The changeover to a state of not-knowing may seem unpleasant. This is because the brain tries to distract you from leaving its definable world by producing very tangible and disturbing experiences, making you feel attacked and thus as if you are someone definitive. See also If included, irritation undoes the belief in duality.

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Following the empty breath, you automatically multitask because it does not know the concept of focusing on something specific. So when you do not feel the empty breath, multitasking will make you feel it.

 

Entering a state of not-knowing (see ‘A state of not-knowing,’ and how to get there) only takes a second. It happens automatically when you have lost all hope of fixing your problems because that makes their uncontrolled energy ignite a take-off into the empty breath. When you leave a state of not-knowing, the slate has been wiped clean (see The after-effect of a state of not-knowing). Therefore, since you perceive everything as ‘it is what it is‘ (see hack #4.2 The brain’s script and how to perceive it to feel happy), you have nothing to hope for. Thus, you are free.

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When you hike, you need to take a break once in a while from the adventurous experiences. And so you do when in the conscious experience of being someone. Thus you connect with the empty breath to enter a state of not-knowing. And leaving it, you start renewed – or rather re-established – because the slate has been wiped clean.

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In A state of not-knowing, and how to get there and The after-effect of a state of not-knowing, you can read more about a state of not-knowing and the return to the conscious experience of being someone or having the Enlightenment of that which is One completely wipe out all experiences so the awareness of something does not seem to cover that which cannot be recognised since it is that which is One.


NOTE: This article is part of hack #5.2 The empty breath and the bliss of not believing to be someone.

CANCELLEX Do not stop thoughts and feelings, but use them as a take-off into the indifference of ‘the empty breath’ [draft]

Updated May 18, 2022