CANCELLEX Notes on the inward-facing senses and ‘the empty breath’ [under construction]

Updated June 21, 2022

The swing of the empty breath feels as the curved line in an yin yang sign swinging back and forth, up and down, from side to side and everything in between within a ball without definitive borders, that crosses your body below or above the waist and in the head or above it. This vibration synchronizes the low-frequency world of the outer senses with the high frequency of the inner senses, so no kind of speediness or confusion in the world of the outer senses seems upsetting. When experiences in the world of the outer senses is based on the world of the inner senses nothing is interpreted as upsetting. It is rather the other way around, you cannot help but laugh. The animation is grabbed from the web.

The swing of the empty breath feels as if the curved line in a yin-yang sign is swinging forth and back, up and down, from side to side, and everywhere in between within a ball that has no definitive centre or border and that crosses your lower and upper body. This swing synchronises the low-frequency world of the outward-facing senses with the high frequency of the inward-facing senses, so no kind of speediness or confusion in the world of the outward-facing senses seems upsetting. In other words, when the experiences in the world of the outward-facing senses are based on the world of the inward-facing senses, it does not matter if something appears to be upsetting or not. You are indifferent to appearances – including your own – and cannot help but smile. The graphic is grabbed from the web.

This article is in the process of being merged with others, so you may want to skip it for now. But you are, of course, welcome to read it in its present version

It may seem frightening not to give your full attention to the structured world of the outward-facing senses and instead go with the unstructured flow of the inward-facing senses the empty breath. However, it is the other way around. In the world of the outward-facing senses, we are always afraid of not making it On the other hand, there is nothing to live up to in the world of the inward-facing senses.

But unfortunately, you cannot remain in this abstract world if you want to go on in a world defined by time and space. Fortunately, the empty breath works as an automatic gearshift between the outward and inward-facing senses. Hence the inward-facing senses, which, contrary to the outward-facing senses, are not based on control, become the basis for how the world of the outward-facing senses is perceived.

You must constantly concentrate and focus on the world of outward-facing senses to make it appear real, you are someone in a world defined by time and space. It is the other way around in the world of the inward-facing senses. It is experienced when there is no effort to focus or concentrate.

As long as you intend to appear in a world where there seems to be more than one, it is best to multitask between the inner and outward-facing senses, so you can focus when needed in the world of the outward-facing senses and space out in the world of the inner ones when nothing is required of you.

How to make this work between the inner and outward-facing senses Alexius does not know because it is automatically taken care of via his connection with the empty breath, which functions as an automatic gear shifting between the inner and outward-facing senses.

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In a world defined by time and space, you must always plan for the future to uphold the illusion of linear time.

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To keep up the appearance of being someone in a world defined by time and space, you must always be vigilant about what others think. Yet you do not know, what they think. It is something you think, they think. In other words, it is nobody but yourself, that you are up against.

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Fearing the empty breath is not unfounded if you want to remain as someone in a world defined by time and space because the empty breath brings you into the world of the inward-facing senses, where you are nobody.

So if you fear the empty breath, you know it is because you believe in being someone definitive. But since this belief is undone by the empty breath, there is nothing to fear if you connect with it.

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The connection with the empty breath does not unite the outer and the inward-facing senses. Still, it makes them synchronised, which among other things, means that what you used to judge as stressful in the low-frequency world of the outward-facing senses will not seem stressful when synched with the high-frequency world of the inward-facing senses because of the indifference coming from the empty breath.

You must appear as if you are someone definitive to get excited in the world of the outward-facing senses because otherwise, you cannot have a specific experience.

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The main reason for feeling stressed as someone in a world where there seems to be more than one is that it takes so much energy to make thoughts and feelings appear as if they come from someone specific.

Not being someone specific feels as if you are nothing, which seems pretty discomforting until you realise that being empty, you are a vessel for the empty breath, that takes you into the high-frequency world of the inward-facing senses, where glimpses of Enlightenment become the base for experiencing the low-frequency world of the outward-facing senses.

Being guided by the empty breath is like being on autopilot. It is so relaxing, and it feels as if nothing is wrong no matter what you appear to be and have unless you do not still insist on being entertained by all the apparent exciting possibilities in the world of the outward-facing senses, as they only bring pleasure if you work hard to appear as someone specific with its own thoughts and feelings.

This does not mean that you cannot move around in the world of the outward-facing senses. On the contrary, you are inactive in it and ready to be a medium for the empty breath when you do not care about what and where you are, while you, for example, appear to be walking down a street or sitting in a park. In other words, no need to exclude anything by eating exceptional food or sitting in particular postures in unique surroundings to become pure.

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The way to not give the outward-facing senses your full attention is to not believe, that the experiences they deliver are real. This is done by not giving a shit about upholding your image as someone who makes a difference. You can also choose not to choose and instead follow the guidance of the empty breath.

 

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If you get the impression from reading Alexius’ Enlightened Non-Teachings that the inward-facing senses are less deceptive than the outer ones, you have chosen to be deceived into believing that you can become better, higher or wiser by looking inside. If that is your purpose, they will cause you as much suffering as the outer ones.

But if your purpose is to not become anything at all, so that there is not something to hide the formlessness of that which is you, the inward-facing senses will speed up the undoing of the belief in being someone at all.


NOTE: This article is part of hack #5.2 The empty breath and the bliss of not believing to be someone.

 

 

 

 

 

This is very stressful compared to being a medium for the empty breath. It automatically syncs the stress from the world of outward-facing senses with the tranquillity of the inward-facing senses so that you become indifferent to the apparent differences in a world where there seems to be more than one.

This synchronisation occurs when the high frequencies coming from the inward-facing senses are not fenced off by the belief that thoughts belong to someone definitive, and no effort is made to be active in the low-frequency world of the outward-facing senses.

 

 

You are lucky, when everything seems to fall apart, because this may trigger so much sadness, that you stop believing the construction of thoughts you have based your identity upon is that which is you.

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The empty breath is the foundation for glimpses of Enlightenment, which is bound to merge into the Enlightenment of that which is one, provided you do not hang onto the bliss induced by the glimpses of it because to be blissful requires more than one.

Just like the empty breath is a foundation for the glimpses of Enlightenment so is ‘pretending to be someone definitive’ or ‘to see symbols of life in the world’ or ‘not being exclusive but inclusive’ so that apparent difference is not perceived to make a difference. It does not matter which foundation you choose or if you alternate between them.

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The only reason you demand being relaxed, free, excited, and whatnot is that you believe to be someone special in the world of the outward-facing senses. But if you do not give the outward-facing senses your full attention, the inward-facing senses will supply you with a perfect moment where nothing feels wrong or missing.

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There is no structure in the empty breath contrary to the world of the outward-facing senses, where everything is organised in contrasts, so it seems that the world is divided into right and wrong. Since it requires much effort to uphold the judgments of good and evil, it is much more fun to let the empty breath take over. It takes you back and forth in the worlds of the outward and inward-facing senses so that the relaxation you get from not being able to divide the abstract world of the inward-facing senses into contrasts of good and bad becomes the foundation for perceiving the apparent differences in the world of the outward-facing senses not to make a difference. The animation is grabbed from the web.

The part of the world of the outer senses you want to experience is not meant to be blurry but in focus, so what you see is definable. It is the other way around with the world of the inner senses,. In other words, the two worlds does in most cases not work well together. The graphic is grabbed from the web.

The part of the world of the outward-facing senses you want to experience is not supposed to be blurry but in focus, so the experience can be defined. It is the other way around in the world of the inward-facing senses. Hence mixing the two worlds does not work out.

 

A way to undo the belief in the world of the outward-facing senses is to perceive everything there as not real but symbols of that which is – just like you, for example, perceive the written word milk not as real but a symbol of that which is.

When perceiving the whole world of the outward-facing senses as symbols, none of its apparent differences makes a difference because they are all symbols of the same – and so there is no foundation for separation. This perception opens the inward-facing senses from where you can experience glimpses of Enlightenment or bid welcome the Enlightenment of that which is One.

But as someone in the world of the outward-facing senses, you cannot perceive everything there as symbols because, to appear as someone significant there, you have excluded the parts of it that do not fit into the chosen image of yourself. That is unless you include this separation or accept the guidance of the empty breath, which you do by not accepting the apparent reality in the world of the outward-facing senses.

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The empty breath can be felt within the non-definitive borders of a ball, with the lower part passing through the abdomen or the stomach and the upper part of the head or above it. The swing of the empty breath, perhaps the most common aspect, is shaped like a curved yin yang line – but less curved and not with a definitive form – within this borderless ball. It is felt inside the body, swinging from the back to the front of it or up and down, but it can also be felt swinging from side to side and everywhere in between these directions.

Sensing all the directions in the empty breath simultaneously is like feeling no swing at all – as if the world stands still. But it is mainly the swing from the back to the front of the body that is felt, maybe combined with the up/downswing. The swing can be felt in the abdomen, stomach, chest, or all at once.

The swing of the empty breath is powered by high-speed and chaotic energy sensed both inside and outside the body within the non-definitive borders of the ball that make up the empty breath, as if it is going here, there and everywhere without going anywhere. It feels like you are a transparent fountain of joy. And going around the non-definitive border of the ball feels like surfing two waves formed like the two parts of a yin-yang sign (with no dots in it). In general, you feel one of the aspects of the empty breath at a time. But you may also feel aspects not described in Alexius’ Duality Hacks.

 

 

Seeing everything in a world where there seems to be more than one as symbols of that which is one, will make the outer senses turn inwards, so it is easier to grasp, there is no more than that which is one.

Seeing everything in a world where there seems to be more than one as symbols of that which is one will make the outward-facing senses turn inwards, so it is easier to grasp that there is no more than that which is one.

WAYS TO HACK THE BELIEF IN A WORLD WHERE THERE SEEMS TO BE MORE THAN ONE
Can the belief that it is possible to be and have more than that which is one only be undone via the inward-facing senses? No, it can also be undone via the outward-facing senses as described in hack #1.3 Pretending to be someone definitive is liberation, hack #2.1 Everything experienced is a symbol of life, hack #3.2 Inclusiveness is freedom, hack #4.4 The duality flow goes to non-duality and hack #5.2 The empty breath and the bliss of not believing to be someone.

There might be other hacks than Alexius’ Duality Hacks that undo this belief. But Alexius has not tried them, so he cannot say if they work. Yet, the hacks based on speculation and second-hand knowledge are most likely fake – especially if those promoting the hacks have beautiful visions about a hypothetical better future full of love, bliss and happiness because there is no more than that which is one since it is formless, thus endless.

In other words, to be blissful, happy or full of love is an illusion because it requires more than one to be anything at all.