Inclusiveness turns death into a portal to that which is One [DRAFT]

Updated May 20, 2022

The graphic is grabbed from the web.

This graphical illustration of a so-called out-of-body experience is not entirely correct. You observe yourself from above, but the observer is nowhere to be seen. Since this observation is done from another angle than usual, you conclude you are outside the body. Yet you have never been inside or outside of it. What and where you appear to be is a story made by the brain. And you only agree to believe it because otherwise, you are nothing. However, in the moment of death, the brain does not have enough oxygen to uphold the images sustaining your belief. The graphic is grabbed from the web.

VERSION 1:
In the moments leading up to death, the brain slowly runs out of oxygen. Thus it cannot fabricate the usual images of you in a world defined by time and space. Therefore, since thoughts and feelings no longer can be assigned to something definitive, they do not settle but rapidly pass by in an unstructured fashion. That is, if you do not hang onto some of them to reestablish yourself as someone in a world defined by time and space.

But if you do that, you feel stuck inside thoughts and feelings because they cannot establish you as someone definitive anymore since the brain has stopped producing the experiences of a world defined by time and space. You are alone with all your thoughts and feelings, and that is like being in hell if you are used to excluding the uncomfortable ones by dumping them in the body because it is gone.

Fortunately, you are not boxed in by your selected thoughts and feelings but by your desire to be verified by them as someone definitive. So if you do not look for thoughts and feelings to prove you are someone, thoughts pass very fast, and when they are gone, feelings rush by. Therefore, since there is nothing to confirm the illusion of time and space, you are what you always have been and will be, namely the formlessness of oneness. It is very peaceful because it leaves out anything that requires more than one, such as thinking and feeling.

Death is rough if you are used to being exclusive but smooth when inclusiveness comes naturally.

To make long short, by not being exclusive but inclusive, your appearance in a world where there seems to be more than one is a simple ride that ends with death, which is a portal to that which is One. No fear is holding you back when everything is included. Hence there is nothing to hide that which is you is no different from that which is One.

When you are about to lose consciousness about yourself at the moment of death, do not hang onto it, because it takes more than one to be conscious about something, so without it, there is nothing to hide that which is One.

When death sets in, you are sucked into a black hole. That is, if you do not try to define where you are going because then you uphold the belief in being someone definitive. So when the light at the edges of the black hole explodes into a light so bright that there is not something specific to experience, you feel like exploding too. But if not avoiding it, the nothingness of you gently falls into the formlessness of oneness. Photo © Alexius Jorgensen.

VERSION 2:
In the moments of death, the brain runs out of exogen. Thus it cannot produce the images of a world that confirms the belief that there is more than that which is one. So if you do not hang onto the memories of being someone in such a world, there is not something that seems to hide the formlessness of oneness. But if you cling to your memories, death looks very scary and claustrophobic because you remember yourself as substantial, and it cannot be confirmed by someone in a world where there seems to be more than one.

Not hanging onto the consciousness of being someone feels like the end of you. But it is not the end of anything other than the belief it is possible to be and have more than that which is One.

Fortunately, there are no memories of such a world to hang onto if you have been inclusive while appearing to be there because, not excluding anything, you do not seem to be someone specific. In other words, the inclusion of everything experienced does not result in you embodying everything. On the contrary, your apparent existence as someone definitive is over. Hence there is nobody to care about being somebody.  

When nothing is excluded, there is not something to define you, thus nothing to hurt you. As nobody, you are free to fall into the formlessness of oneness. The animation is grabbed from the web.

VERSION 3:
Like there are no memories of you in a physical world when dreaming, there are no memories of you in a material world when the body you thought to reside dies.

Read more about death in Inclusiveness turns death into a portal to that which is One.

But all the thoughts and feelings you excluded to define you as physical, chaotically and speedily rush by. For example, suppose you excluded negativity to establish yourself as positive, then it will rush by followed by everything else you have excluded.

However, as there is no physical world experience anymore, there is nothing to define you as somebody. Consequently, there is nobody who can escape unwanted thoughts and feelings by projecting them onto somebody else. In other words, you are on your own, as you always were and always will be, because there is no more than that which is One since it is formless, thus endless.

If you do not believe to be someone in a world where there seems to be more than one, you cannot suffer from pain, because it takes more than one to have a specific experience.

For the same reason, the pain of loneliness that all the excluded thoughts and feelings popping up seems to cause, you cannot share with anybody. It feels like you cannot leave hell. But if all thoughts and feelings are included, you do not need to hide them in a physical world. Thus you are at peace, slowly falling into the formlessness of oneness, where there is no hell because it takes more than one to be somewhere.

In a world where there seems to be more than one, everything is experienced to be separated. But since it requires more than one to experience this, and there is no more than that which is One since it is formless and therefore endless, the experience is not real. Photo © Alexius Jorgensen.

VERSION 4:
Believing to be someone definitive, you probably assume relaxation comes from a good night’s sleep, sex, fitness, yoga or massage, for example. But that is because the brain produces thoughts that imply you are someone inside a body. However, it cannot do at the moment of death because it is running out of oxygen.

Thoughts are still produced, but as they no longer can be experienced to come from a specific self in a tangible body, the experience is not that you are definitive but rapidly changing thoughts making you crazy.

That is, if you are not in the habit of sorting out your confusion but having its uncontrolled energy ignites a take-off into the empty breath because then you are accustomed to the emptiness of not-knowing it entails, thus not bothered about thoughts not adding up to something familiar. See hack #5.1 Uncontrolled speed leads to a state of not-knowing.

In that case, the rapid flow of thoughts is soon finished and replaced by a similar chaotic flow, but this time of feelings. And suppose the emptiness of not-knowing is not left in favour of going down memory lane to find something well-known to support specific feelings as real. Then the flow ends quickly, everything is blank and the Enlightenment of that which is One set in. See hack #6.1 From the inward-facing senses through a black hole into that which is One.

If you want to be at one with a soulmate, god or whatnot, the formlessness of oneness will seem claustrophobic because it takes more than one to become one with somebody, and oneness has only room for one.

However, not being someone most people avoid by hanging onto feelings of fear. Besides, very few get past the fleeting thoughts because they try to capture the friendly ones and compile them into an experience of being someone in a tangible body. But the brain does not have enough oxygen to produce a continuous experience of being in a body, so the satisfaction that comes from smoking, sex or something else that a body cannot be found. Thus, it slowly dawns on you that the happiness you used to get is out of reach. Therefore, panic sets in since you feel stuck in nowhere, and it feels like hell.

Fortunately, any experience you believe in having is a deception. It is impossible to experience something at all because it takes more than one to do that, and there is no more than that which is One since it is formless, thus endless. Yet it seems possible to dream about a world where there seems to be more than one.

Even though a dream is not real, your responses imply that it is. But as everything in a dream has an end, so have the reactions that seem to attest to you being there. However, nothing seems to finish, if not clinging to your responses or anything else that establishes you as someone definitive.

An out-of-body experience is just as hallucinatory as an in the body. That which is you is neither in nor outside of anything because it is the formlessness of everything.

38455201.BUGSTV_0224

There is no world to see when the TV screen is blank. So what you see is what you believe to be there. This is also what you see when there appears to be a world on the TV screen because the world is in the eye of the beholder. The graphic is grabbed from the web.

VERSION 5:
A near-death experience can be compared to watching a movie on the TV screen. Suddenly the screen turns blank, and only the sound is left. The world on the TV is gone, and there is nothing but the sound of your thoughts.

When death sets in, the brain quickly runs out of oxygen, so it does have not enough to fabricate the usual images of a world defined by time and space. Instead, it processes sedative images, like tunnels of light, to prevent you from panicking when it cannot produce the usual experience of a world defined by time and space.

But if you do not believe to be someone, nobody experiences tunnels of light or other spaced out things. Neither is there anybody who needs to see calming images, as there is nobody in a panic because nobody is dying.

APPENDIX:
When something is over, only the story about it stops. Life has no beginning and end because it is formless. So if you mourn the end of someone, it is not life but your story about it that makes you cry. This is how your story is made real and life unreal. That is, if you forget, it is life that makes it possible to make the story – not forgetting that you love any story, including its end.

The love of life, by the way, is not warm, cold, or something else. Nor is it nothing because it takes more than one to be anything, and it is that which is One. That is why it lasts.


More about death in


NOTE: This article is part of hack #3.2 Inclusiveness is freedom.